Category Archives: Feminism

Scrap the “Uttar Pradesh Prohibition of Unlawful Conversion of Religion Ordinance” Immediately: A Statement

A STATEMENT BY 133 ORGANIZATIONS and 858 INDIVIDUALS

Dear friends,

At the age of 18, we can vote for our councilors, MLAs, MPs. At 18, we decide who will make and implement policies that affect us, our loved ones, our community, our country. At 18, we are supposed to be mature enough to responsibly exercise our voting rights.

However, whether at the age of 18 or at the age of 50, we are not allowed to decide our romantic partners or who to marry. We are not allowed to have friendships and romantic relationships with people of `the other’ religion, caste, ethnicity, genders, sexualities.

If a Hindu woman chooses a Muslim man as her romantic partner, it is considered a crime in society and if they marry and the woman converts to Muslim religion, it is assumed that the Muslim man has forced her for conversion. In inter-faith and also in inter-caste marriages, it is taken for granted that the other person is bound to cheat you or dupe you and that the person you have chosen to be your partner has some wicked, ulterior motive to `make’ you fall in love.

In homo-erotic romantic relationships, often we hear how lesbian couples are being tortured by biological family, community and the police often acting on behalf of the family. Lesbian women, gay men, trans persons face severe repression at home for transgressing gender norms, aspiring for intimate and social lives beyond the compulsory Brahmanical hetero-normative family system. Many of us have similar painful and traumatic experiences.

`The Uttar Pradesh Prohibition of Unlawful Conversion of Religion Ordinance 2020’ passed on 27th November 2020, seeks to sanction the violence committed by family-religion-communities on people who transgress boundaries of religion, caste, gender and sexuality in choosing romantic partners.

This Ordinance is simultaneously an attack on any person who wishes to change her religion. According to the Act, every conversion is illegal. The conversion requires the prior sanction from the District Magistrate. The Ordinance also says that `reconversion’ to a person’s previous religion is not illegal even if done forcibly. This is the gateway to what is termed `ghar wapasi’.

Over the last few years, the Hindu right-wing groups and right-wing led governments have accelerated their attempts at whipping up paranoia about inter-faith romantic relationships. They deliberately call it ‘love-jihad’, equating the Muslim lover with terrorism, while there have been no incidence or statistics that even the right-wing gangs or governments have been able to furnish. Continue reading Scrap the “Uttar Pradesh Prohibition of Unlawful Conversion of Religion Ordinance” Immediately: A Statement

Statement condemning the murder of Gulnaz Khatun

Statement Condemning the murder of Gulnaz Khatun and demanding a speedy investigation

We the undersigned feminist groups, activists and individuals are deeply anguished at the killing of a 20-year-old poor Muslim girl, Gulnaz in a village in Bihar‘s Vaishali district. The young girl, an economic support to the family and about to be married was killed after her stalkers poured kerosene oil on her and burnt her alive on 30 October 2020. The girl was admitted in a nearby hospital with 75 percent burns and later moved to Patna Medical College. In her video statement when she was in excruciating pain, she clearly identified the three attackers. She succumbed to her injuries on 15th November 2020. The case has made hardly any progress. There is very limited coverage about the case in electronic Media and print media. According to the reports one accused has been arrested and police is still looking for the other two.. There are also reports that the family of victim is being harassed by the accused. Continue reading Statement condemning the murder of Gulnaz Khatun

How to see in the dark? An open letter to the women in cinema collective

Dear friends in the WCC

I am writing to you at a time so dark that unless we hold hands and feel the warmth of each others’ palms, we may even lose our sense of reality. This is my way of holding your hand and gaining strength from your presence.

Continue reading How to see in the dark? An open letter to the women in cinema collective

Yogi Adityanath Must Immediately Resign for his Govt. has failed to protect SC/ST women in UP: Joint Statement

The following joint statement was issues 11 organizations including the Dalit Adivasi Shakti Adhikar Manch and the NAPM, in Delhi today.

In the past few years the number of new cases of rape of young women have increased fourfold in Uttar Pradesh. The Yogi Adityanath’s government should take the accountability of deteriorating law and order in Uttar Pradesh which has failed to protect young girls and has not been able to provide any security to them in Uttar Pradesh. Many media houses have been questioned for mentioning the caste of the girl but one cannot not mention that it is a result of a very brutal caste based violence. Dalit women are often subjected to the most brutal violence in this country so much so that the mainstream media also does not cover it because it is not relevant for them to cover these issues. When it comes to caste based violence in India Dalit women are the most vulnerable because the violence against them are culturally and politically motivated. It is a revenge against the entire spectrum of why a woman has raised her voice, these therefore are tools to suppress her voice all together. The upper caste men often wants to teach the Dalit woman a lesson which is deterrent in nature so that other Dalit women do not challenge their authority. This is why according to reports 4 Dalit women are raped every day. In Uttar Pradesh itself that data shows that the Scheduled Caste and Schedule Tribe (Prevention of atrocities), Act, 1989 has become a tool to appease the vote banks and it so far is remembered during the time of caste baste conflicts that is why the SC/ST Commission in Uttar Pradesh has been without any head for more than 8 moths while the pending application of atrocities have been piling up at the centre of a state which is home to 22 per cent of Dalits in India. In the wake of this case suddenly the Yogi government is now concerned for the SC/ST entrepreneurs, churning out new policies for them from their bag over last week. We demand that Yogi Adityanath, the CM of Uttar Pradesh should immediately resign as his government has failed to take strict actions to protect SC/ST women in his state severely.

On behalf of :  Dalit Adivasi Shakti Adhikar Manch (DASAM); National Alliance of People’s Movements (NAPM-Delhi); Institute for Democracy and Sustainability Delhi; Delhi Solidarity Group (DSG); People’s Resource Centre (PRC); Shaheri Mahila kamgaar Union; National Domestic Workers Union; Rehabilitation Research Initiative (RRI); Lok Theatre India (LTI); Community for Social Change & Development (CSCD); Sewerage or Sambandh Karmchari Manch (SSKM)

Contact: 7065721374; 9958797409; 7503189053

 

इलीना सेन – संघर्षों के बीज, संघर्षों के बीच : विमेन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिपरेशन

A tribute to Ilina Sen by WSS

Ilina and Binayak Sen, photo courtesy NewsLaundry

विमन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिपरेशन’ (डब्लूएसएस) कोलकत्ता में 9 अगस्त को इलीना सेन के निधन पर अपना गहरा क्षोभ व्यक्त करती है.  69-वर्षीय इलीना एक नारीवादी कार्यकर्ता होने के साथसाथ एक शिक्षक, शोधार्थी और लेखिका भी थीं, जो देश भर के महिला आंदोलन के साथ दिलोजान से जुड़ी थीं. चाहे वह बतौर सामाजिकराजनीतिक कार्यकर्ता के रूप में हो या शिक्षाकर्मी होने के नाते. इलीना के मध्यप्रदेश तथा छत्तीसगढ़ के आंदोलनों एवं अन्य राज्यों के जनआंदोलनों से गहरे जुड़ाव और अपने सक्रिय समर्थन के कारण राज्य, पितृसत्ता और पूंजी के ख़तरों के खिलाफ संघर्षरत महिलाओं और अन्य कमज़ोर तबक़ों को निर्णायक प्रोत्साहन मिला.

अस्सी के दशक के शुरुआती सालों में, इलीना अपने जीवनसाथी बिनायक सेन के साथ आदिवासी क्षेत्र के लोगों और मज़दूर नेता शंकर गुहा नियोगी की अगुवाई में चल रहे आंदोलनों के साथ काम करने के लिए छत्तीसगढ़गईं. यहाँ एक डॉक्टर के रूप में बिनायक सेन ने बच्चों और उनके परिवार के साथ काम किया. आगे चलकर वे छत्तीसगढ़ खदान श्रमिक संघ (सीएमएसएस) के सदस्यों द्वारा निर्मित और संचालित शहीद अस्पताल में काम करने लगे. शुरु में, इलीना राज्य द्वारा प्रोत्साहित उग्र कृषि तकनीक से नष्ट हो रही धान की किस्मों और बीज संरक्षण वाले ‘सस्टेनेबल डेवेलप्मेंट’ के काम में डॉक्टर आर.आर. रिचारिया के साथ जुट गईं. शंकर गुहा नियोगी द्वारा गठित दल्ली राजहरा में शुरू की गई ट्रेड यूनियन में काम करते हुए, इलीना को महिला श्रम और उनके अधिकारों के लिए संगठित करने की अंतर्दृष्टि मिली. स्वायत्त महिला आंदोलनों के सम्मेलनों में वे अक्सर सीएमएसएस का छत्तीसगढ़ी गीत, ‘अनुसूया बाई, लाल सलाम’ गाया करती थीं. Continue reading इलीना सेन – संघर्षों के बीज, संघर्षों के बीच : विमेन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिपरेशन

Writing about Kalpana, writing about the times: Ranjana Padhi & Laxmi Murthy

Guest Post by RANJANA PADHI & LAXMI MURTHY

There is no cure for mortality, yet there is a lingering sadness and a sense of loss at the passing away of a fellow-traveler, a saheli and a comrade. Any reflection of such lives becomes a reflection of the times. The times when we as women, and as feminist collectives, dared to go against the grain.  The early years of the women’s movement were vastly different from the present reality where much is taken for granted and often celebrated ahistorically as individual achievement. The struggles of the 1980s made strident inroads into challenging the bastions of patriarchy in the form of collective resistance.  Making that vital link in what is a virtually unknown history for an entire generation of young women might help to make sense of the present. Because Kalpana was active to the end, commenting – and raving – even about recent events, through the lens of a sharp feminist politics. 

Kalpana Mehta, 67, a feminist activist of the autonomous women’s movement in India, breathed her last on May 27, 2020 at her residence in Indore, Madhya Pradesh.  Kalpana was diagnosed of the neuron disease called Amyotrophic lateral sclerosis (ALS) in mid 2017.  She gradually lost speech as well as mobility. Even then, she was tuned in to all events through the daily newspaper and communicated her thoughts and ideas through the application Tobii with friends who visited her during this time. Remaining engaged with news and sharing her political concerns and reflections helped her bravely cope with the symptoms of ALS. Also, her characteristic humor and witty rebukes directed at the powers that be were intact to her last breath.  Continue reading Writing about Kalpana, writing about the times: Ranjana Padhi & Laxmi Murthy

लो मैं उठी: माया एंजलो/अनुवाद: निवेदिता मेनन

MAYA ANGELOU recites her iconic poem Still I Rise, followed by the translation into Hindustani by NIVEDITA MENON below.

 

चाहे लिख दो मेरी कहानी,

झूठी, विकृत, कडवी सी,

चाहे कुचलो   मिट्टी में,

उड़ जाऊंगी,  धूल जैसी।

 

मेरी गुस्ताखी से हो नाराज़?

क्या इतना दुःख है दिल में?

मेरी चाल का यह गुरूर,

मानो तेल के कुँए बैठक में।

Continue reading लो मैं उठी: माया एंजलो/अनुवाद: निवेदिता मेनन

Gendering the Pandemic in the Prison: Pratiksha Baxi, Navsharan Singh

Excerpts from an article published in The India Forum. Link to whole article given below.

A powerful analysis of the injustice of the prison system in India (in which 70 percent of the incarcerated are under trial), the authors PRATIKSHA BAXI and NAVSHARAN KAUR make an argument for recognizing women, as well as gender and sexual minorities, as ‘custodial’ minorities.   

We argue that all women inmates may be defined “custodial” minorities. As per the 2020 statistics we collated, there are 68 persons incarcerated under the category “others”. No grave threat is posed to society by UTPs belonging to sexual and gender minorities that non-custodial alternatives cannot be found for them, while they wait for investigations and trials to be over. And alternatives to prison system need to be innovated for all convicted women, and gender and sexual minorities. There does not seem to be an attempt to recognise that their right to health and life is made far more precarious in a transphobic prison-medical complex. They must be counted and accounted for…

All women in prisons without distinction of charge, crime or sentence, whether pregnant, lactating, menstruating or menopausal, differently abled or ailing may be thought of as “custodial” minorities. Muslim women face terrible targeting and blame, as do Dalit women who face intolerable discrimination and bear the brunt of misuse of law against them. Similarly, Muslim and Dalit male undertrials are also subjected to sexualised forms of torture in police and judicial custody. And policies that exclude foreigners from interim bail position them as custodial minorities, who face institutionalised racism. However, the law has difficulty in “seeing” these prison inmates, especially undertrials, as custodial minorities.

Continue reading Gendering the Pandemic in the Prison: Pratiksha Baxi, Navsharan Singh

Farewell Kalpana Mehta – Remembering a Feminist Activist

The following is a statement Women against Sexual Violence and State Repression  on the passing away of leading feminist activist Kalpana Mehta. This English version was earlier published in Mainstream Weekly.

Women against Sexual Violence and State Repression (WSS) deeply mourns the passing away of Kalpana Mehta in Indore, Madhya Pradesh. The loss of a fellow traveller and a comrade at a time when we are going through a massive public health crisis and continuous clampdown on the right to dissent through arrests and detention is hard to bear. Kalpana has been with WSS ever since its inception in 2009.

Having done B. Tech in Aeronautical Engineering from IIT, Kanpur she had left for the US to pursue a degree in MBA. She came back to India in 1976, as it happened with many other fellow Indians who returned in those times, when the country was reeling under the clampdown of the National Emergency imposed by the Congress-led government in power at the centre. Within a few years in trade union work, she became part of a vibrant and powerful political current that brought to light women’s oppression and subordination in society and the need to organize as women, which was becoming well nigh impossible in the left and socialist movements of those years. Her life and politics have thus been shaped by the emergence of the autonomous women’s movement in the late 70s and early 80s. Kalpana was a co-founder of the autonomous feminist collective Saheli Women’s Resource Centre that was set up in 1981; she continued to remain at the forefront of the women’s movement ever since. Read the full statement here.

अलविदा कल्‍पना मेहता – एक श्रद्धांजलि

विमन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिप्रेशन’ (WSS)

की कल्पना मेहता को श्रद्धांजलि

‘विमन अगेन्स्ट सेक्शूअल वायलेंस एंड स्टेट रिप्रेशन’ (WSS) कल्पना मेहता के उनके निवास इंदौर, मध्य प्रदेश में निधन पर गहरा शोक व्यक्त करता है. एक ऐसे समय में जब हम व्यापक पैमाने पर अभूतपूर्व सार्वजनिक स्वास्थ्य संकट से गुजर रहे हैं और जब सत्ता द्वारा असहमति के अधिकार को लगातार बेरहमी से कुचला जा रहा है, हमारे बीच से एक हमसफ़र और कॉमरेड का चले जाना बेहद पीड़ादायक है. 2009 में, WSS की स्थापना के समय से ही कल्पना लगातार इसके साथ जुड़ी रहीं.

Continue reading अलविदा कल्‍पना मेहता – एक श्रद्धांजलि

महिला आन्दोलनकारियों की गिरफ्तारियां और भारत सरकार की पितृसत्ता : अमन अभिषेक

Guest Post by Aman Abhishek

Big Brother's Patriarchal Authoritarianism

गुलफीशा फ़ातिमा, सफुरा जरगर, देवांगना कलिता और नताशा नरवाल

दुनिया के जाने-माने प्रोफ़ेसर और पत्रकार डॉक्टर लेता होन्ग फ़िंचर अपनी किताब “बिट्रेइंग बिग ब्रदर: दी फेमनिस्ट अवेकनिंग इन चाइना” में लिखती हैं कि किस तरह चीनी सरकार के द्वारा मार्च 2015 में पांच कार्यकर्तायों की गिरफ्तारी ने चीनी नारीवादी आन्दोलन को एक नया मोड़ दे दिया | जिन पांच महिलाओं को गिरफ्तार किया गया था वे विश्वमहिला दिवस के मौके पर यौन उत्पीडन के खिलाफ बसों और ट्रेनों में पर्चे बाँट रही थी | परन्तु चीनी सरकार ने झगड़े उसकाने के आरोप लगाकर गिरफ्तारी कर ली | इसका परिणाम यह हुआ कि ये पांच महिलाएं “फेमस फाइव” यानी “पांच प्रसिद्ध” के नाम से जानी गई | इन गिरफ्तारियों ने चीनी नारीवादी आदोंलन को कमजोर करने के बजाए एक नयी उर्जा प्रदान की और गिरफ्तारियों के विरोध में बड़े पैमाने पर आन्दोलन शुरू हो गए|

अब भारत में हाल की परिस्थितियों पर गौर करें | दिसम्बर 2019 से मार्च 2020 तक देश के सैकड़ों सार्वजनिक स्थानों पर हजारों आन्दोलनकारियों ने, महिलाओं के नेतृत्व में, सीएए के विरोध में सशक्त और शांतिपूर्ण आन्दोलन किया और लगातार धरना चला | शाहीनबाग जैसे जगहों पर रात दिन धरने चले | देश भर के आन्दोलनकारी उसी सीएए का विरोध कर रहे थे जिसे संयुक्त्त राष्ट्र संघ और और अनेकों मानवाधिकार संगठनों ने मुस्लिम विरोधी और घोर पक्षपातपूर्ण करार दिया है| महिलाओं के नेतृत्व और भागीदारी की वजह से सीएए विरोधी आन्दोलन केवल नागरिकता के सवालों तक सीमित न रहकर भारतीय नारीवादी आन्दोलन के इतिहास में एक अहम कड़ी बन गया |

अप्रैल से भारत सरकार ने सीएए विरोधी आन्दोलन के महिला नेतृत्व की गिरफ्तारियां शुरू कर दी | इन महिलाओं की गिरफ्तारियों की वजह हिंसा भड़काने से लेकर आतंकवाद तक बताई गई | गिरफ्तार लोगों में शामिल गुलफीशा फ़ातिमा मुस्लिम समुदाय की नेता हैं, सफुरा जरगर जामिया मिलिया की छात्रा हैं तथा गिरफ्तारी के वक्त तीन माह से गर्भवती थी | देवांगना कलिता और नताशा नरवाल , पिंजड़ा तोड़ आन्दोलन की संस्थापक हैं (पिंजड़ा तोड़ समूह के कार्यकर्ताओं ने शैक्षणिक संस्थाओं में लैंगिक भेद-भाव और पितृसत्ता के खिलाफ आन्दोलन किया है) | यह गिरफ्तारियां एक वैश्विक महामारी के दौरान की गई है, जो इस महिलाओं की जिन्दगी के लिए घातक साबित हो सकता है | Continue reading महिला आन्दोलनकारियों की गिरफ्तारियां और भारत सरकार की पितृसत्ता : अमन अभिषेक

Why does the Left in Kerala fear Rehana Fathima and not COVID- 19?

Before I start, a request:    Friends who are reading this, if you are close to Noam Chomsky, Amartya Sen, or Soumya Swaminathan, or the other left-liberals who appear in the Kerala government-sponsored talk series from outside Kerala, please do forward this to them? I hope to reach them.

 

The Left government in Kerala is gathering its international intellectual-activist support base to cash on its commendable  — ongoing — success in dealing with the COVID-19 pandemic.  This is not new — it has always been part of the dominant Left’s hegemony-bolstering exercises, especially after the 1990s, when its unquestionable hegemony in Kerala began to face a series of challenges. It has also been forced to pay attention to the oppositional civil society which relentlessly questions the dominant Left’s fundamental understanding of social justice and forces it to take seriously such ideas as freedom, autonomy, as well as identities not reducible to class. Continue reading Why does the Left in Kerala fear Rehana Fathima and not COVID- 19?

‘National Populisms’, the Little Man and Big Men

 

Populismo – ISS Conference poster by Filipino artist Boy Dominguez, image courtesy future-agricultures.org

In an earlier post last month, I had discussed the global rise of the Right as related to the revolt of the ‘little man’ (a term I borrow from Wilhelm Reich) and his search for a ‘father-figure’ of authority. I had also argued in that post that the revolt of the little man in itself could not have led to the rise of the Right, were it not for  the ways in which Capital moved to appropriate and channelize that revolt against the Left and Left-of-Centre politics – and regimes that dominated the scene earlier. It is virtually impossible to understand this huge tectonic shift in the politics of the past few decades without understanding the conjunction of the little man and Capital – the Big Men – as it were. No less important, it is impossible to understand this shift without understanding the revolt of the liittle man in relation to the different structures of privilege that appear before us as culturally encoded power relations – as tradition, as ‘our way of doing things’, so to speak.

Continue reading ‘National Populisms’, the Little Man and Big Men

International Feminist Solidarity / Solidaridad Internacional Feminista – con feministas de la India/with Indian feminists Devangana Kalita and/y Natasha Narwal

Please read and sign below /por favor lea y firme abajo

We, the undersigned feminists, community activists and academics from around the world stand in solidarity with Devangana Kalita and Natasha Narwal who are being held as part of the Narendra Modi government’s brutal clampdown on dissent against the deeply discriminatory Citizenship Amendment Act (CAA) and the National Register of Citizens (NRC). The government is taking advantage of the dispersion caused by the COVID19 crisis.

Nosotras/xs las personas abajo firmantes, como feministas, activistas comunitarias y académicas de distintas partes del mundo, nos solidarizamos con Devangana Kalita y Natasha Narwal, detenidas como parte de la ola de represión contra el movimiento nacional de protesta por la naturaleza profundamente discriminatoria del Acta de Enmienda a la Ciudadanía (CAA en ingles) y del Registro Nacional de Ciudadanos (NRC) impulsados por gobierno Indio de Narendra Modi.

Devangana and Natasha are feminist activists and founding members of the Pinjra Tod -‘Break the cage’ collective (For more info: https://www.facebook.com/pinjratod)
made up of women students fighting for their rights. Devangana studies an MPhil at Centre for Women’s Studies, Jawaharlal Nehru University, and Natasha is a doctoral student at the Centre for Historical Studies, at the same university.

Medical Termination of Pregnancy during the Covid pandemic – Statement by concerned citizens

Statement by medical doctors, public health workers, researchers and feminists concerned with issues of reproductive health, rights and justice.

In the case of Sama vs Union of India and Ors, the Hon’ble High Court of Delhi ruled that the Union of India and Government of NCT Delhi

 …shall work in tandem to make sure that no barriers are faced by pregnant ladies and their family members residing in hot spots during the lockdown.”  (High Court of Delhi, W.P.(C)2983/2020 & CM APP Nos 10345-46/2020, dated 22/04/2020)

While this is a welcome move, we urge that access to safe abortion is specifically recognized and appropriate services extended to women seeking abortion.

 It is completely understandable, and correct, that all non-emergency procedures be suspended at hospitals in these times of Covid-19.  Thus, not only elective plastic surgery procedures, but surgeries such as that for inguinal hernia, or thyroid adenomas, have to be postponed. This is for two reasons: first, to prevent exposure of people to Coronavirus in hospitals and second, to reduce the demand on health systems, overwhelmed in the Coronavirus pandemic.

The situation with Medical Termination of Pregnancy (MTP) is however unique, and cannot be classified as a “non-emergency” procedure worthy of postponement. Continue reading Medical Termination of Pregnancy during the Covid pandemic – Statement by concerned citizens

Over 1100 Feminists Condemn Crackdown on Women Activists in Delhi

Issued on 3 May, 2020

Over 1,100  feminsts across religion, class, caste, ethnicity, ability, sexuality and genders

DENOUNCE false narratives that try to link anti-CAA protests with the violence in Delhi.

DENOUNCE false narratives that try to link anti-CAA protests with the violence in Delhi.

DEMAND an immediate stop to targeting of Muslim women activists
under the shadow of the Covid 19 lockdown.

SEEK ACTION against actual perpetrators of violence, not peaceful protestors.

STAND FIRM with the conscience keepers of the nation

We, the undersigned, strongly condemn the brazenly malicious attacks, arrests and intimidation by the Delhi Police of Muslim women, students and activists, as well as other citizens who have spoken up against the unconstitutional moves of the present ruling dispensation. Media reports that about 800 + anti-CAA protesters have been detained or arrested since the Covid 19 lockdown, which means they have had little or no access to lawyers and legal aid, and their families given no information of their whereabouts for extended periods after they were in custody. The impunity with which the Delhi Police is carrying out this sweep under direct orders from the Home Ministry is facilitated by the reduced media, public and legal scrutiny under the lockdown.

Continue reading Over 1100 Feminists Condemn Crackdown on Women Activists in Delhi

Over one thousand women write to Chief Ministers opposing NPR

Given that the updation of the National Population Register (NPR) is scheduled to begin from April 1, 2020 along with house listing for the Census of India 2021, women rights activists released a letter at Delhi’s Press Club on March 17, 2020, that was sent to every Chief
Minister in the country by over one thousand individual signatories and 18 organizations. The signatories include activists, writers,
academics, lawyers, doctors, farmers, professionals, anganwadi workers and women from all walks of life from more than 20 states.

LETTER TO CMs from Women’s* Groups and individuals_

Dear Chief Minister,

 *Subject: NPR PRESENTS A CLEAR DANGER TO WOMEN.*
*DE-LINK NPR FROM CENSUS HOUSE LISTING.*

  1. *We write to you as Indian women [1] who are opposed to the proposed National Population Register (NPR) [2]*. Women constitute nearly 50% of India’s population, and this opposition is based on clear evidence from our own lives.
  2. Section 14 A of the Citizenship Act, the accompanying 2003 Rules, and official reports of the Ministry of Home Affairs, all provide for using NPR data to compile the National Register of Indian Citizens (NRIC). The NRIC will be prepared by local registrars scrutinizing information of individuals in the Population Register and marking people as ‘Doubtful Citizens’.

Continue reading Over one thousand women write to Chief Ministers opposing NPR

A Moment of Unprecedented Possibilities

 

Beginning this week, we are starting a column which will appear every Thursday. The name of this column, ‘Parapolitics’, is meant to indicate something that happens all the time, outside the formally designated sphere of politics, or what is sometimes called ‘the political’ by political theorists. As a matter of fact, most of such politics – parapolitics – takes place everyday and is deeply tied to our everyday lives. It is also what we may call ‘existential politics’:  the dalit boys flogged by upper caste men inside a police station in Una, the woman of Unnao, whose family is decimated by the rapist’s henchmen, the mob-lynching to which Muslims are subjected on a daily basis, the farmer or the unemployed who commits suicide, the displaced adivasis or the workers who fight back – all these are instances of things deeply political but occurring away from or beneath the ‘proper’ domain of politics. The ‘proper domain of politics’ – that of state/government, parties, elections, alliances and so on – has repeatedly historically revealed its fundamental disconnect with such existential politics. Indeed, whenever faced by mass protests, the first response by the political class is to reduce it to the purported machinations of ‘opposition parties’. It cannot think of people, ordinary people, coming out in autonomous action. We might recall the response of the UPA government, at the height of the anti-corruption movement, challenging the locus standi of the protesters with the questions: ‘who are you?’ or ‘who has authorized you?’ etc Parapolitics is that unauthorized politics of everyday life, which often bursts out into the open but may also simply go on under the surface without any necessary public manifestation.

Students protest in Bengaluru, photo courtesy PTI

The most striking aspect of the present upsurge of popular anger around the Citizenship Amendment Act (CAA), as has been widely noticed, is the way defiant young women have become the face of the struggle. I am not referring here only to the women whose iconic images are circulating everywhere today, but also to the sheer number in which they have come out and the power with which they have been speaking their mind before the media. And they belong to all communities.

Continue reading A Moment of Unprecedented Possibilities

Execution of Gang Rape and Murder Convicts  Will Not Serve Cause of Justice: Statement by Feminists

Joint Statement by Feminists Urging the President of India
to Commute Death Sentence to Life Imprisonment


As individuals and groups who have been engaged in the struggles for women’s rights, safety and justice, it is often presumed that we would support the demand for death penalty for sexual assault. But for decades, even as we have consistently fought to make the world safer for women through changes in policy and law, and social awareness by breaking the silence on these heinous crimes, we have consistently argued against the death penalty for sexual assault, as well as, all other crimes.

In the light of the death warrant being issued on 7 January 2020 against Akshay Kumar, Vinay Sharma, Pawan Gupta, and Mukesh Singh convicted of the brutal assault, gangrape and murder of a 23-year old medical intern in Delhi in December 2012, we reiterate our position against the death penalty. Continue reading Execution of Gang Rape and Murder Convicts  Will Not Serve Cause of Justice: Statement by Feminists

Against Aachaaram: CV Kunhiraman’s Warning about Hypocrisy

 

This is the sixth in a series titled Against Aachaaram: A Dossier from Malayalam on Kafila. The note below is by J Devika. The short essay by C V Kunhiraman has been translated by LIJU JACOB KURIAKOSE.

Continue reading Against Aachaaram: CV Kunhiraman’s Warning about Hypocrisy

Faculty Feminist Collective, JNU, condemns police violence on students

December 11, 2019

We, members of Faculty Feminist Collective, Jawaharlal Nehru University, condemn in the strongest terms the unprovoked police brutality on the peaceful protest marches of JNU students against the illegal adoption of a revised Hostel Manual by the JNU administration and the proposed steep rise in fees. Three times since November 11, 2019, the day of the JNU Convocation, the police have lathi-charged assembled and marching students. The first time, students were expressing a legitimate demand to meet the Vice Chancellor who now conducts all business outside the campus and has not met any member of the JNU community for some time now. On the second occasion it was a march to Parliament, to meet the elected representatives of this country; and the third time, to meet the President of India who is also the Visitor of JNU, to press upon them the urgency of the situation in which nearly half of the current students of JNU will not be able to come back next semester if the IHA Manual and the fee hike is not rolled back. Continue reading Faculty Feminist Collective, JNU, condemns police violence on students