Category Archives: Feminism

Objects in the Mirror are Closer than you Think – Beyond the Rhetoric of Otherness: Lata Mani

Guest post by LATA MANI

Political discourse in the contemporary period is by marked an affective intensity. Regardless of the issue an acute depth of feeling is in evidence. Righteousness, betrayal, entitlement, anguish and aggression suffuse arguments across the political spectrum. What seems at stake is not merely the desire to speak but to have the terms of one’s discourse deemed legitimate, to be understood as one understands oneself. The sizzle, crack and snap of rhetoric expresses the heightened temperature. One could credibly interpret it as the sound of an existing order breaking down under multiple pressures. This would however be a partial explanation. The surcharged atmosphere is equally evidence of the ties that bind those passionately disagreeing with each other. And therein lies a clue. Continue reading Objects in the Mirror are Closer than you Think – Beyond the Rhetoric of Otherness: Lata Mani

Statement by concerned citizens on the continued incarceration of Hadiya

We, the undersigned concerned citizens, are greatly disturbed by news reports of the NCW in-charge, Rekha Sharma’s visit to meet Hadiya at the home of her father, Mr. Asokan, where she continues to be incarcerated. These reports raise more fears than they allay.

Ms Hadiya has been reported by Ms Sharma to be ‘healthy and happy’. However, Ms. Sharma goes on to state, without providing any evidence whatsoever, that while there is no ‘love jihad’ in Kerala, there are forced conversions.

It bears reiteration that Ms. Hadiya is a twenty four year old adult woman, who took a decision to convert to Islam, and then to marry a Muslim man. For this exercise of self determination, Ms. Hadiya has been placed under house arrest in her parents’ control, and this shocking violation of Ms. Hadiya’s personal liberty and her right to take decisions about her own life, has been endorsed by the legal system.

Continue reading Statement by concerned citizens on the continued incarceration of Hadiya

Notes on a Feminist Crowdsourced List of Sexual Harassers: Nandita Badami

Guest post by NANDITA BADAMI

In the wake of the extreme disagreements we have witnessed in these past few days, there is perhaps no point (at least, not anymore) in staking a claim about whether or not the list should have been created or circulated to begin with. The list is here, and it will most likely stay. It has, as Rama Lakshmi has pointed out in an extremely insightful Facebook post, inaugurated a new moment in the Indian feminist movement. And despite their many concerns, I doubt that even the most vocal anti-listers will deny the cathartic role it has played for some women.

Perhaps the time has come then, to think seriously about how to engage with the list: not simply declare allegiance, or deny legitimacy, but to start thinking about how to work towards bettering what many (both pro- and anti-listers) find to be problematic with it. To at least try to create genuine feminist dialogue about what a crowdsourced list of sexual harassers could look like – starting not from the content, but from the form and format of the list itself. Continue reading Notes on a Feminist Crowdsourced List of Sexual Harassers: Nandita Badami

#whatnow? Ponni

THIS POST IS WRITTEN BY PONNI

To all the men, women, and all those of named and unnamed genders in my life, intimate, private and public, who have shown me safety, joy, pleasure, comfort and love and who ask of me, gently, the same. I love you all.

I was raped when I was 14, Or maybe 15. Not sure. It took me three years to realise it happened. Another ten to choose to begin to deal with it. And another six to realise the details and extent of what happened. And so, the process continues. Far from over. So yeah, #metoo.

When I moved to Delhi I called home crying everyday, not only because I didn’t know Hindi and everyone chided me by calling me madrasi, but because I got sexually harassed everyday. It wasn’t the ‘far away’ whistling kind I was used to in Chennai. I saw penises from unzipped pants in the crushing closeness of Delhi buses. Again, on the bus, I had men masturbate on my shoulders and am still showering to get it off me. So yeah, #metoo.

Once I was older, I acquired some ‘power’ (by my standards) – people had heard of my name from publications, activist work – I was accused or it was implied that I could have sexually harassed or abused two women at two different times. I was in romantic relationships with them. Neither one made the accusation public. Neither one of them were my equals in age, or cultural capital. One of them got in touch many years later and tried to establish a friendship again while implying that she never meant to make me feel that way. But I was too scared to even respond. The other was much closer to me and so I said more and she said more to me. She was the one I had a physical relationship with. I will never forget that feeling of power, enormous self doubt, and painful reflection. I will always ask myself what my intentions were, how I may have expressed them and why I wasn’t able to negotiate power in a way that was adequately and appropriately dignified, respectful, kind and most importantly equal-ising.

Continue reading #whatnow? Ponni

Sexual Harassment in the Academia – What the Hitlist Misses: Debaditya Bhattacharya and Rina Ramdev

This is a GUEST POST by DEBADITYA BHATTACHARYA and  RINA RAMDEV

 

The past few years have not allowed us the respite to prepare for a fight. We were perpetually donning our war-gear – often forced without necessary ammunition into a battle that raged through parliaments and streets and colleges and colonies and our doorsteps. There was no time to strategise, no time to theorize, no time to bargain and no time to compose ourselves for the next day’s onslaughts. And yet, the onslaughts never abated. The mundane was coupled with the spectacular, the anti-national with the terrorist, the intellectual with the condom-user, the dissenter with the stone-pelter, and the everyday with the genocidal. Continue reading Sexual Harassment in the Academia – What the Hitlist Misses: Debaditya Bhattacharya and Rina Ramdev

Failings Foretold – Reflections on the Unreflective Masculinity in the Time of the List: R Srivatsan

Guest post by  R. SRIVATSAN

It is with a recognition of a failing foretold that I read the different posts, letters and conversations around the list (the unmistakable one today).  That one’s teachers, seniors, peers and respected fellow academics have been named as having sexually harassed women cannot be digested without trouble.  I struggled to comprehend what had happened and went through all the emotions of denial and outrage, followed by shock, acceptance and hopefully a slowly emerging wisdom.

It then came back to memory that I too have sexually harassed women on three occasions.  However, I was in anonymous situations which were not explicitly relationships of power or authority.  And I did withdraw an overture (or a pass, to call it out by its name) when rejected.  Perhaps I have been cautious in not letting my shenanigans come back from the past to bite me.  Or perhaps I cleverly chose occasions and situations that would not be traceable to me.  Also, most importantly, perhaps those women who could have named and shamed me have been kinder and gentler than I deserved.  Finally, if I were a successful teacher today, perhaps my name too would have been on the list.  This response is based on the recognition that I virtually am.

Continue reading Failings Foretold – Reflections on the Unreflective Masculinity in the Time of the List: R Srivatsan

Response to ‘From Feminazi to Savarna Rape Apologist in 24 hours’: Sayantan Datta

Guest post by SAYANTAN DATTA

 [Note- The author believes that the structure of language has mirrored the patriarchal structure of the society, and therefore they practices aungendering mechanism persynally by neutralizing gendered roots of some words.]

I write this from my persynal discomfort with Prof.Menon’s recent response – this, although situated in the ‘Name and Shame’ debate, doesn’t derive anything more than grounding from it; this response is based on what Prof. Menon writes in the blog, and my somewhat naïve, but absolutely honest thoughts about it.

Firstly, I would like to myntion my constant and almost stagnant disapproval of how our loci as feminists are suddenly becoming one of legal negotiation – I refuse to engage in such a form of reimagining of feminism that, as she duly points out, has taken decades to strengthen its voice. She, in her response, points at ‘an atmosphere in which Indian courts are increasingly referring to ‘false’ complaints of domestic violence, and ‘misuse’ of rape laws, it is incumbent upon feminists to establish to the extent possible, context and explanation around our claims of sexual harassment’.

Continue reading Response to ‘From Feminazi to Savarna Rape Apologist in 24 hours’: Sayantan Datta

From Feminazi to Savarna Rape Apologist in 24 hours

Two explanations before I begin.

First – I write this in my personal capacity. In this article I represent none of the other signatories to the statement that appealed for the crowd-sourced list of sexual offenders to be withdrawn, and for complaints to be followed through institutional mechanisms (henceforward referred to as Statement). I might still use the pronoun ‘we’ sometimes, please consider that a slippage; that collective identity is something developed over three decades in a movement, and I hope I never lose that habit. But this is my individually written post. Similarly, after the Statement, Kavita Krishnan has written on Scroll, Ayesha Kidwai on Facebook and Nandini Rao on  her blog, each expanding on some aspect or the other of our brief statement.

Second – the Statement was not and is not a ‘Kafila’ statement, it was simply posted on Kafila. Just as a statement posted on Wire is not a Wire statement or a statement on Scroll a Scroll statement, unless explicitly declared to be. Kafila is a collectively run blog with about 20 members, of which I am one of the founder members. Any member of the collective can post directly on Kafila without checking back with other members of the collective. We have often had robust debates among collective members taking opposing sides on a situation, and these debates have played out on Kafila in the past. Only one Kafila member is a signatory to the Statement, myself. I posted it on Kafila because it is a site which is my first site of preference, whether I am attacking the Hindu right or writing on feminist issues. I asked the other signatories if I could post it here, since I have to ask nobody nor approach anybody to post on Kafila.

Lawrence Liang is also a member of the Kafila collective. He does not ‘run’ Kafila (as has been alleged by many), no individual does. But it seems that in this new era of ‘radical’ politics, individual control and leadership of campaigns is assumed.  Further, Mahmood Farooqui too was a Kafila collective member. When a specific complaint of sexual abuse and rape was brought against him by a complainant anonymous to us, the Kafila collective suspended him immediately from Kafila publicly, pending investigation of the complaint. That was the only collective statement Kafila has issued in its ten years of functioning as a voluntary, non-funded blog.

Continue reading From Feminazi to Savarna Rape Apologist in 24 hours

Statement by feminists on Facebook campaign to “Name and Shame”

As feminists, we have been part of a long struggle to make visible sexual harassment at the workplace, and have worked with the movement to put in place systems of transparent and just procedures of accountability. We are dismayed by the initiative on Facebook, in which men are being listed and named as sexual harassers with no context or explanation. One or two names of men who have been already found guilty of sexual harassment by due process, are placed on par with unsubstantiated accusations. It worries us that anybody can be named anonymously, with lack of answerability. Where there are genuine complaints, there are institutions and procedures, which we should utilize. We too know the process is harsh and often tilted against the complainant. We remain committed to strengthening these processes. At the same time, abiding by the principles of natural justice, we remain committed to due process, which is fair and just.
This manner of naming can delegitimize the long struggle against sexual harassment, and make our task as feminists more difficult.
We appeal to those who are behind this initiative to withdraw it, and if they wish to pursue complaints, to follow due process, and to be assured that they will be supported by the larger feminist community in their fight for justice.

Ayesha Kidwai

Brinda Bose

Janaki Abraham

Janaki Nair

Kavita Krishnan

Madhu Mehra

Nandini Rao

Nivedita Menon

Pratiksha Baxi

Ranjani Mazumdar

Sabeena Gadihoke

Shikha Jhingan

Shohini Ghosh

Vrinda Grover

 

Violence against women – two patriarchal judgements: Gargi Mishra and Shreya Munoth

Guest post by GARGI MISHRA AND SHREYA MUNOTH 

Do a woman’s attire, appearance, sexual history or prior relationship with a perpetrator of sexual violence constitute a valid defence for a perpetrator of a sexual offence? Does the meaning of consent vary for educated women? The law, as it stands, doesn’t permit these factors to be taken into account while adjudicating crimes of violence against women nor does it prescribe varying standards. Unfortunately, however, deeply ingrained patriarchal mindsets rear their ugly heads ever so often flouting express statutory proscriptions, most recently demonstrated by two judgments delivered in the last fortnight dealing with rape.

The Punjab and Haryana High Court suspended the sentences of three students granted by the trial court for the rape of another student. The basis for this suspension, amongst others, was the victim’s “misadventures and experiments”, her “promiscuity” and the absence of brutal violence accompanying the sexual assault. Close on the heels of this, the Delhi High Court, on appeal, acquitted Mahmood Farooqui, a filmmaker, overturning the trial court’s verdict of finding him guilty of rape having performed forced oral sex on a visiting woman scholar.  While so doing, the Delhi High Court purposively misinterpreted the position of law on what constitutes consent and seems to have been largely influenced by the victim’s previous relationship with Farooqui, her being educated (a “woman of letters”), the supposed feebleness with which she said ‘no’ to the sexual act, and the fact of Farooqui’s bipolar disorder. Continue reading Violence against women – two patriarchal judgements: Gargi Mishra and Shreya Munoth

Defend the tradition of fighting for the oppressed: Sohail Hashmi writes to the Chief Minister of Kerala

(This is the text of the open letter written by the eminent left cultural activist Sohail Hashmi to Com. Pinarayi Vijayan on the Hadiya case)

Continue reading Defend the tradition of fighting for the oppressed: Sohail Hashmi writes to the Chief Minister of Kerala

Preserve Kerala as the Shining Example of Democracy for India : Prof. Satish Deshpande writes to the Chief Minister of Kerala

(This is the text of the open letter from Prof. Satish Deshpande to the Chief Minister of Kerala on the Hadiya issue. Satish’s work Contemporary India, translated as Samakalika India, has been hugely influential in shaping the progressive understanding of Hindutva nationalism and communal hatred in Kerala.)

<!–more–>

The Honourable Chief Minister of Kerala

Shri Pinarayi Vijayan

6th October, 2017

Respected Sir,

Ever since I first came to Kerala in 1981 to study at the Centre for Development Studies (CDS) at Thiruvanathapuram, I have been a committed supporter of everything that the left tradition of your great state has achieved by way of democratic innovations in governance and social practice. Even today, I believe that Kerala continues to be a shining example in many spheres where the rest of India lags far behind.

I was therefore shocked to read about the Hadiya case and the tacit and explicit state support that underwrite her virtual house arrest today. I am told that the man that Hadiya has chosen to marry and the organisation with which he is associated may have a questionable past. Whatever be the truth of this matter, the fact is that an adult citizen’s personal choices in matters like marriage cannot be undone by the state no matter how ill-considered that choice may appear to others. Moreover, in the current climate, it is surely not irrelevant that the religion in question is Islam – it is highly unlikely that this case would have attracted any attention if Hadiya had chosen to convert to some other religion.

It is highly embarrassing – to the say the least – that a government led by a party that can claim to have played a major role in transforming Kerala society for the better is today seen to be siding with the reactionary forces.

I appeal to you to use the power vested in you by the people of Kerala to end this travesty of justice and ensure that Hadiya is left free to live her life as she chooses.

With best wishes,

Satish Deshpande

(Professor of Sociology, Delhi University)

End the isolation and imprisonment of Hadiya: Feminists write to the Chief Minister of Kerala

[A version of this letter has also been sent to Com. MC Josephine, Chairperson, Kerala State Women’s Commission] Continue reading End the isolation and imprisonment of Hadiya: Feminists write to the Chief Minister of Kerala

Let us rise to the defense of the Indian Constitution: Letter to the Kerala Chief Minister from Prof. Amit Bhaduri

[This is the text of the open letter written by eminent economist and leading development activist Prof. Amit Bhaduri, to Com. Pinarayi Vijayan] Continue reading Let us rise to the defense of the Indian Constitution: Letter to the Kerala Chief Minister from Prof. Amit Bhaduri

Help us resist the Hindutva thought-machine: K Satchidanandan writes to the Chief Minister of Kerala

[This is the text of the open letter written by the eminent poet and public intellectual K Satchidanandan to Com. Pinarayi Vijayan] Continue reading Help us resist the Hindutva thought-machine: K Satchidanandan writes to the Chief Minister of Kerala

Restore Hadiya’s Dignity as an Adult: Prof. Samita Sen to the Chief Minister of Kerala

(This is the text of the open letter from leading women’s studies scholar and renowned feminist intellectual, Prof. Samita Sen, to the Chief Minister of Kerala on the Hadiya case) Continue reading Restore Hadiya’s Dignity as an Adult: Prof. Samita Sen to the Chief Minister of Kerala

Check Hindutva Patriarchy: Prof. Akeel Bilgrami writes to the Chief Minister of Kerala

 (This is the text of the open letter written by the eminent philosopher Prof. Bilgrami, who was honoured by the Government of Kerala a few years back, to Com. Pinarayi Vijayan, on the Hadiya case)
Dear Mr. Vijayan,

You may not remember me from a couple of years ago when you and Prof. Pannikar were kind enough to award me the Social Science Research Prize and attend my lecture on that occasion in Trivandrum. I write out of the blue now —an impertinent liberty— to urge you to intervene in the case of Hadiya where an important constitutional right to choose one’s religion is being violated since, as is well-known, there was absolutely no force exercised upon her in her conversion.   Both Hindutva mischief and patriarchal attitudes are at play in her plight and they need to be strongly resisted.  Moreover it seems to me that the NIA’s being allowed to play a role in this matter is a deplorable interference in the the state of Kerala’s autonomy in the federal system of governance to which our country is committed, and should also be resisted.
  Won’t you please lead the way on this  —your voice, speaking out on all these issues and your support of Hadiya from your position of authority as Chief Minister, will make all the difference.
With my very best wishes,
Akeel Bilgrami
Akeel Bilgrami
Sidney Morgenbesser Professor of Philosophy,
Professor, Committee on Global Thought,
Columbia University,
Tel: 212 316 3458
Fax 212 854 4986

The Left Must Fight for Human Rights: AIPWA to the Chief Minister of Kerala

This is the text of the open letter to Com. Pinarayi Vijayan from Kavita Krishnan, Secretary, All-India Progressive Women’s Association]

Continue reading The Left Must Fight for Human Rights: AIPWA to the Chief Minister of Kerala

Make your report on the human rights violations in the Hadiya case public: AIPWA to the Kerala State Women’s Commission

[This is the text of the open letter to M C Josephine, Chairperson, KSWC, from Kavita Krishnan, Secretary, All-India Progressive Women’s Association]

Continue reading Make your report on the human rights violations in the Hadiya case public: AIPWA to the Kerala State Women’s Commission

Free Hadiya March on 3 Oct: Citizens for Hadiya

On October 3, students, human rights activists, muslim-dalit-adivasi-bahujan organisations from all over India are converging in Thiruvananthapuram to march for the freedom of the twenty-four-year-old Hadiya, who is under virtual house arrest in the home of her father, Mr Asokan after the shocking annulment of her marriage to her chosen partner by the Kerala HC. The march will begin from the Martyr’s Column, Palayam, at 11 AM and end at the Kerala State Government Secretariat junction. Through this we hope to draw the attention of the public to the grave dangers posed by these decisions of the judiciary and by the shameful silence and criminal inaction of the Kerala government , which claims leftist and secular credentials. We invite all to participate in this march and strengthen the hands of those who are fighting to undo this unspeakable violation of justice to an Indian citizen and the gross attack on the fundamentals of Indian democracy. We also request you to kindly change your Facebook profile pictures to Citizens for Hadiya and/or write supporting posts.

Continue reading Free Hadiya March on 3 Oct: Citizens for Hadiya

Feminists say ‘NO’ to recent rape judgments: There is nothing feeble about it

The following is a statement by feminist organisations . To add your name to the statement, please sign in the comments section.

In the wake of the protests following the 2012 Delhi gangrape, India had witnessed a welcome sharpening of understanding around sexual violence and consent. Legal reform recognized the principle of affirmative consent – i.e the principle that consent must be nothing short of an unequivocal positive ‘Yes’ (whether through words or gestures) to engage in a sexual act.

In public discourse and popular understanding too, the understanding that ‘No means No’ had been strengthened. Recent Court verdicts and orders have however dealt a deep blow to this hard-won progressive advance.In the wake of the protests following the 2012 Delhi gangrape, India had witnessed a welcome sharpening of understanding around sexual violence and consent. Legal reform recognized the principle of affirmative consent – i.e the principle that consent must be nothing short of an unequivocal positive ‘Yes’ (whether through words or gestures) to engage in a sexual act. In public discourse and popular understanding too, the understanding that ‘No means No’ had been strengthened. Recent Court verdicts and orders have however dealt a deep blow to this hard-won progressive advance.

Continue reading Feminists say ‘NO’ to recent rape judgments: There is nothing feeble about it