Category Archives: Government

Culture, Debates, Government, Identities, Images, Left watch, Movements

Requiem for the Undead: On Kerala’s Sixtieth Birthday

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[The title is a tribute to Johnny Miranda’s exquisite Malayalam novel, Requiem for the Living (Jeevichirikkunnavarkku Vendiyulla Opees in Malayalam)

As Kerala’s sixtieth birthday – a year which was inevitably one of celebration for many Malayalis as the culmination of life, until the increasing life expectancy here rendered it redundant – approaches, evaluations on the health and well-being of the region (and not just the people, or individual Malayalis) are being offered. They do not bode well. There is a sense in which we feel that the magic that has somehow protected the region, placed a shining cloak around its shoulders once, has departed. This magic is none other than that which is captured by the term ‘Kerala Model’ – which, in our popular imagination, always exceeded being just social science shorthand for the complex array of historical factors that led to high social indicators in a society characterized by low economic growth once associated with us. The idea of the Kerala Model somehow represented the fairy godmother who had transformed Kerala from being the Cinderella in India, to a shining princess fit to be raised to the heights of the UN’s international development-circles in the 1970s. Continue reading Requiem for the Undead: On Kerala’s Sixtieth Birthday →

Bad ideas, Culture, Debates, Empire/ Imperialism, Everyday Life, Frontiers, Government, Law, Media politics, Violence/Conflict

Resist the Draconian and Undemocratic Ban Order on the Kashmir Reader Newspaper: Junaid Nabi Bazaz

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Guest Post by Junaid Nabi Bazaz. Photos by Abid Bhat and from Kashmir Reader Online

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In a move unprecedented in the last three decades in the strife torn Kashmir valley, the Jammu and Kashmir government published an order in early October that stated that Kashmir Reader (KR), a vocal newspaper with circulation of less than10000 copies, contained material and content ‘which tends to incite violence and disturb public peace and tranquility.’ This was then used as a justification for placing a ban on the publication of KR. Today, on the 25th of October, Journalists assembled in Srinagar to protest this arbitrary ban.

Continue reading Resist the Draconian and Undemocratic Ban Order on the Kashmir Reader Newspaper: Junaid Nabi Bazaz →

Culture, Debates, Education, Government

Academics’ Letter to the VC, Central University of Haryana Regarding the ‘Draupadi’ Affair

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Following is the text of a letter to the Vice Chancellor, Central University of Haryana, sent by some academics protesting the attacks on Dr Snehsata Manav and Dr Manoj Kumar regarding the students’ production of the play ‘Draupadi’:
To the Vice Chancellor,
Central University of Haryana
Dear Vice Chancellor:
We write in support of Dr. Snehsata Manav and Dr. Manoj Kumar of the Department of English and Foreign Languages who have recently come under attack for their sponsorship of a student production on your campus of the play “Draupadi” based on a story by Mahasweta Devi who, as you know, is universally recognized as a towering figure in contemporary Indian literature. Her writings, translated into most Indian languages, have highlighted the struggles of oppressed and marginalized women and men. Her story “Draupadi”, whose dramatized version has been highly acclaimed and performed all over India, deals with the sensitive but enormously important question of the ethics of deploying the armed forces in dealing with civil disturbances within the country. This question, along with specific instances of rapes committed by army personnel in different parts of India, continues to be debated in the Indian public media and has engaged the attention of political leaders as well as the courts.
We strongly believe that it is both unjust and unwise to accuse intellectually responsible teachers of hurting the sentiments of some sections of opinion. The recent demise of Mahasweta Devi was a perfect occasion to engage university students in a serious discussion on why some of the greatest writers and artists of India have been concerned about the excesses of state violence carried out at the behest of those in power, no matter what their party or ideology.
We hope you will convey our views to those who have accused Dr. Manav and Dr. Kumar of being hurtful and unpatriotic. The university campus needs to be fostered as a place where difficult questions can be debated in a spirit of intellectual openness and without fear of censure.
Sincerely,
Gayatri Chakravorty Spivak, University Professor in the Humanities, Columbia University, New York
Akeel Bilgrami, Stanley Morgenbesser Professor of Philosophy, Columbia University, New York
Gauri Viswanathan, Professor of English and Comparative Literature, Columbia University, New York
Partha Chatterjee, Professor of anthropology, Columbia University, New York
Romila Thapar, Professor Emeritus in History, Jawaharlal Nehru University, New Delhi
Ramachandra Guha, author, Bengaluru

Continue reading Academics’ Letter to the VC, Central University of Haryana Regarding the ‘Draupadi’ Affair →

Bad ideas, Debates, Empire/ Imperialism, Government, Identities, Images, Law, Movements, Politics

Ezhuka Tamil – A Conversation about Democracy :Dharsha Jegatheeswaran and Gajen Mahendra

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This is a guest post by DHARSHA JEGATHEESWARAN AND GAJEN MAHENDRA

 

On Saturday September 24, 2016, Ezhuka Tamil, organized by the Tamil People’s Council, became the largest rally to happen since the end of the war in the North-East of Sri Lanka. Over 10,000 people took to the streets to demand an end to ongoing human rights violations, particularly militarization and Sinhala-Buddhisization of the North-East,reiterate their demand for genuine accountability and justice and voice their expectations regarding the ongoing political processes. The political elite in Colombo and their supporters elsewhere have however chosen to read Ezhuka Tamil as an expression of ‘Tamil extremism’. This response requires us to critically interrogate the nature of democratic spaces in post-war Sri Lanka available to the numerically smaller communities and more largely what our understanding of democracy is. This is very necessary if we believe in the need for public participation in the constitutional and transitional justice process currently underway. Continue reading Ezhuka Tamil – A Conversation about Democracy :Dharsha Jegatheeswaran and Gajen Mahendra →

Countryside, Ecology/Environment, Government, Law, Violence/Conflict

Killings in Kaziranga, Dantewada Hazaribagh – ‘National Interest’, ‘Internal Security’ and ‘Development’: Kamal Nayan Choubey

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Guest post by KAMAL NAYAN CHOUBEY

In the last few weeks there were at least three gruesome incidents of killing of tribals or forest dwelling persons in different parts of the country. In the first incident two persons from Muslim community were killed in police firing near Kaziranga National Park (KNP) of Assam on 19 September 2016. These people were peacefully protesting against their eviction drive carried out by local administration, which was implementing the judgment of Gauhati High Court related to evictions. In the second incident two young boys were killed by police in the Bastar area of the Chhattisgarh, and following the long tradition of all such killings, the police claimed that they were Maoists. The third incident occurred on the 1st October in the Hazaribagh, Jharkhand where the police used its brutal power and killed four persons in an open firing. These people were peacefully protesting against land acquisition for a Thermal Power Plant, which would cause their displacement. It is should be asked that why the State used its brutal power against one of the most marginalized sections of the society? Was firing on these unarmed and, at least in two cases, peacefully protesting tribal and forest dwelling people necessary? Could it be claimed by the State authorities that they fulfilled all constitutional obligations in the context of the demands of these people, in other words, could it be claimed by authorities that their demands were absurd and unconstitutional? Or would it be more correct to underline that tribals represent the marginal voices of the Indian nation-state, and mainstream notions of ‘national interest’, ‘internal security’ and ‘development’ have meager or no space for their claims or rights?

Continue reading Killings in Kaziranga, Dantewada Hazaribagh – ‘National Interest’, ‘Internal Security’ and ‘Development’: Kamal Nayan Choubey →

Government, Mirror Worlds, Politics, Violence/Conflict

Indian and Pakistani citizens speak out against war

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Images from #ProfilesforPeace (Scroll.in)

This petition will be delivered to:

  • Prime Minister Of India Narendra Modi
  • Prime Minister of Pakistan Nawaz Sharif

We, the people of India and Pakistan, stand in solidarity with each other to speak out against war in any form because, in war, we are all losers regardless of who might appear to win.

We hope that the elected representatives of both countries will exercise restraint, and act with wisdom, in the interests of lasting peace in our region, which alone can ensure economic progress and political stability.

We urge our leaders to come up with creative diplomatic solutions instead of engaging in a violent display of military might that threatens to destroy precious human life and natural resources.

We are determined to end the hostility that has festered between our nations since 1947, so that we can collectively work on the challenges that our common to us: climate change, terrorism, and widespread social injustice.

We want India and Pakistan to make a joint commitment to promote a culture of peace and non-violence, in keeping with the United Nations Sustainable Development Goals, and our vision for a better future for the young people of this planet.

Government, Law, Violence/Conflict

Women Of The World Stand With Sharmila – Repeal AFSPA Now!

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Statement from Stand With Irom Sharmila campaign

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Sand Sculpture at Cuttack, Orissa by artist Himanshu Shekhar Parida, in solidarity with Irom Sharmila’s struggle for repeal of AFSPA,  to mark 15 years of completion of  her hunger protest in 2015. (Image courtesy E-Pao)

“My struggle will continue until AFSPA is struck down” said Irom Sharmila Chanu, the poet and activist from Manipur whose 16-year long hunger strike against the Armed Forces Special Powers Act has made her a global symbol of non-violent resistance. Sharmila was speaking at a press conference organised on October 1, 2016 by the “Stand With Irom Sharmila: Repeal AFSPA” Campaign, a global campaign endorsed by nearly 1000 women – from pioneers of global women’s movements to grassroot activists who have dedicated their lives to the struggle for women’s rights and freedoms.

The Armed Forces Special Powers Act (AFSPA) is a colonial law first promulgated by the British rulers of India in 1942 to try and quell the freedom struggle. It has been continuously operative in several north-eastern states, including Sharmila’s home state of Manipur since 1958. It was also imposed in Jammu and Kashmir in 1990. Under this law, armed forces and other security forces in “disturbed areas” have the license to shoot to kill anyone on suspicion; make arrests without warrants; enter and search any home or establishment; detain and question anyone. Armed forces personnel and security forces have complete immunity for actions taken under this law, and their prosecution requires prior sanction of the government, under Section 6 of the AFSPA. RTI information has disclosed that Sanction for prosecution of armed forces even for egregious human rights violation has never been granted. Nor is the government’s decision on declaring an area “disturbed” subject to judicial review.
Continue reading Women Of The World Stand With Sharmila – Repeal AFSPA Now! →

Bad ideas, Centre watch, Debates, Government, Law, Politics, Religion, Right watch

Oppose the Communally Motivated Proposed Amendments to the Citizenship Act, 1955 : Delhi Action Committee for Assam

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Guest Post by Delhi Action Committee for Assam

The proposed amendment to India’s Citizenship Act, 1955 has raised grave concern among democratic circles in Assam and in other parts of the country. The proposed amendment reads that “persons belonging to minority communities, namely, Hindus, Sikhs, Buddhists, Jains, Parsis and Christians from Afghanistan, Bangladesh and Pakistan, who have been exempted by the Central Government by or under clause (c) of sub-section (2) of section 3 of the Passport (Entry into India) Act, 1920 or from the application of the provisions of the Foreigners Act, 1946 or any order made thereunder, shall not be treated as illegal migrants for the purposes of this Act” and that for persons belonging to the aforementioned minority communities, “the aggregate period of residence or service of a Government in India as required under this clause shall be read as ‘not less than six years’ in place of ‘not less than eleven years’.” The proposed amendment which is being considered by a Joint Parliamentary Committee is indeed is a matter of grave concern for the whole of India. Government officials have claimed that the decision to grant Indian citizenship to the above mentioned discriminated religious communities in neighbouring countries is premised on ‘humanitarian grounds’. Notwithstanding this benevolent claim by the government, one needs to carefully place this proposed amendment in perspective.

The proposed amendment is premised on the religious persecution of non-Muslim minorities in neighbouring Muslim majority countries. While religious basis have ‘softly’ underlined India’s approaches to the issue of immigration since the Partition, what is alarming with the amendment proposed by the current government is its vehement attempt, in the garb of humanitarianism, to upturn the Constitution of India by slyly trying to introduce religious right-to-return. The current government displays zero or very little humanitarian concern for non-Hindu marginalised communities in the country and in neighbouring countries.

Unlike Israel, Korea (both South and North), and few other countries, Indian law and the Constitution till today doesn’t recognise any notion of ‘Right to return’. This is the first time, when a sort of religious ‘right to return’ – is being advocated by the law-makers. To reiterate, this runs contrary to the secular fabric of the Constitution.

Further apart from complicating the already vulnerable demographic cauldron of the state of Assam, the circumstances under which the amendment is sought to be carried out raise questions about the federal structure of the country. The proposed amendment overrides the Assam Accord of 1985 which sets the date of 24 March 1971 as the cut off date for categorisation of illegal foreign immigrants to Assam, irrespective of Muslims or Hindus. In 1986 the Citizenship Act was amended and Article 6A was inserted. Retrospectively Article 6A granted citizenship to all those who entered Assam on or before 24 March 1971. How many amendment to Citizenship Act is required? Ain’t the amendments made after the Assam Accord of 1985 not enough?

We strongly demand that the proposed amendment to the Citizenship Act 1955 be immediately withdrawn.

Join the Protest Demonstration Against Citizenship (Amendment) Bill, 2016, at 2 pm, 29th September, Jantar Mantar

Bad ideas, Capitalism, Culture, Debates, Education, Feminism, Genders, Government, Identities, Law, Media politics, Politics

The Orphaning of ‘Women’s Collective Interests’ in Kerala

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There is considerable outrage in Kerala about how the accused in the murder of the young woman worker Soumya in 2011 has slipped the noose at the Supreme Court. There is considerable doubt remaining on how the murder of the young dalit woman student Jisha was handled by the present government. In both cases, the accused are not men who would earn the sympathy of the Malayali middle-class – in one case, a tamil homeless man, and in the other, a Muslim migrant worker. Not surprisingly, the cry for their blood has been particularly shrill. Outrage at the Supreme Court’s refusal to endorse the lower court’s judgment in the first case is particularly striking – not only because of its loudness, but also because one is unable to forget the Suryanelli case. The difference between the present cases and the Suryanelli case is that in the latter, the victim has been condemned to living death, though she has persistently fought to be heard as a survivor of the most horrific violence. Yet her pleas that the powerful Malayali politician P J Kurien be also tried never roused the kind of outrage was have heard recently. It appears that the Malayali public is kinder to dead violated women than women who survive violation; it also seems harsher towards abjected males than to .powerful males who occupy the pedestal of elite masculinity. Continue reading The Orphaning of ‘Women’s Collective Interests’ in Kerala →

Bad ideas, Culture, Debates, Education, Government, Identities, Law, Politics

Self and Other : Indus Chadha

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This is a guest post by INDUS CHADHA

The summer that I was 5-years-old, I took my first flight alone because I wanted to spend my holidays with my grandparents. My parents prepared me well—they even read aloud and recorded my favourite stories on an audio cassette which we put into our Walkman for my long solo journey. But there was one question they neglected to answer. “What should I do if the flight crashes?” I had asked. “It won’t…” they had brushed my question away. So when the flight attendant came out into the aisle and announced that one of our engines had failed and we would have to turn back to our point of origin to make an emergency landing—I wondered what I should do.

A man a few rows ahead of me got up from his seat and started shouting at the flight attendant. He was obviously afraid and seemed to hope oddly that he could frighten some comfort out of her. I remember him saying over and over again that he had a young child with him on the flight and that made me conscious of both the gravity of the situation and the fact that I was so young and all alone. I felt tears start to well up in my throat and took small sips of my orange juice to wash down the urge to cry. And then, out of the blue, the young man sitting beside me started talking to me. He asked me what I was studying at school and when I told him our theme for the last term had been pirates he exclaimed that he was a ‘shippie’ and knew all about them.

Continue reading Self and Other : Indus Chadha →

Government, Media politics, Politics, Right watch, Scams

Aam Aadmi Mohalla Clinics Set to Shut Thanks to L-G and BJP Controlled Municipal Bodies: Jyoti Punwani

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[The Superintendent of Tihar Jail, went a joke recently circulating on WhatsApp, had staked his claim for the Chief Ministership of Delhi, because he had the requisite number of MLAs! The mainstream (Big) media has had a field day, reporting with great ‘earnestness’, what even the ordinary person on the street can see is an orchestrated move to harass and discredit the AAP. A leading paper even did a status report on all the cases against AAP MLAs a couple of days ago, as if it was simply ‘reporting’ (with a straight face). Some day, hopefully we will be able to come out with a more detailed analysis of the ways in which sections of the big media have – even in the person/s of their most benign representatives and columnists – played footsie with the regime at the Centre. This dispensation and its utterly unprincipled and unethical ways are truly unprecedented and this phase of our history has emerged as the dirtiest chapter of parliamentary democracy in India. In the meantime, online news forums have kept the tradition of actual reportage and fairness alive. Here are some extracts from a report by JYOTI PUNWANI, courtesy The Hoot (linked below), on the mohalla clinics and the strange politics of the media that surrounds reportage around such measures undertaken by the Delhi government.]

The AAP’s mohalla clinic experiment drew the attention of The Washington Post. Its article (`What New Delhi’s free clinics can teach America’, March 11, 2016) was also carried by the Chicago Tribune. A University of Southern California delegation came to study mohalla clinics  in July.

But our print media didn’t think this important experiment was anything special. Not all covered it; of those that did, some didn’t carry the report in all their editions….

The Indian Express carried a long report in April, after the second batch of clinics opened, in its Delhi edition (“In rented rooms across Delhi, part 2 of ‘mohalla’ clinic project takes off’’).  Livemint hada detailed report last month, after more than 100 clinics had opened (`Mohalla clinic: AAP offers affordable healthcare model at doorstep’); and earlier this week, The Hindu evaluated their performance in its Delhi edition (`A thousand promises of prompt health care’).

Among news websites, Newslaundry did a lively report immediately after the first clinic opened (`Mohalla clinics come to town’). In January, Catch News did a report  (`#MohallaClinics: AAP has diagnosed Delhi’s health problem. Can it cure it?’), and a follow-up in April after the second batch opened (`AAP Mohalla clinics: rented homes turn clinics, private docs appointed’).

A two-part article appeared in Scroll.in in May (`The clinic at your doorstep: How the Delhi government is rethinking primary healthcare…) Indeed, news websites, rather than newspapers, seem to have given the new experiment the space it deserves.

Going through the reports on mohalla clinics, it became clear that the possible removal of some of them was only the latest move against them. A few days before the NDMC issued this order, the Lieutenant General (LG) of Delhi had got into the act. Consider the sequence of events:

On August 5, the Delhi High Court ruled that the LG was the administrative head of the capital. After the judgment, Deputy CM Manish Sisodia specially requested Najeeb Jung not to transfer the Health and Education secretaries as these two bureaucrats were essential for the AAP’s new initiatives in these sectors. Continue reading Aam Aadmi Mohalla Clinics Set to Shut Thanks to L-G and BJP Controlled Municipal Bodies: Jyoti Punwani →

Bad ideas, Capitalism, Debates, Education, Government, Law

Victory for Students and Access to Knowledge in DU Copyright Case :ASEAK

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Guest Statement by Association of Students for Equitable Access to Knowledge (ASEAK)

Victory for Students and Access to Knowledge in DU Copyright Case : Corporate Publishers Market ends at the gates of the University

In a rare and incredible order today, the Delhi High Court has dismissed the copyright infringement case filed by Oxford University Press, Cambridge University Press and Taylor and Francis (Routledge) against Rameshwari Photocopy Shop in Delhi School of Economics and Delhi University. Justice R.S Endlaw in a 94 pages long judgment interpreted educational exception under section 52(1)(i) of the copyright act in broad enough manner to cover the acts of photocopying.

The publishers sought to claim damages to the tune of 60 lakh rupees from the shop citing infringement of copyright which the publishers claimed was happening through photocopying of parts of books published by them. However, the publishers themselves stated that this case, for them, was a test case where they wanted to introduce licensing systems across universities in India. These licensing systems intended to control the extent to which material could be photocopied and also direct a share of profit from these reproductions to the publishers. We, the Association of Students for Equitable Access to Knowledge (ASEAK) demanded to be made a defendant in this case as we believed that it is the rights of students to access reading material that was at stake in this case- “Association of Students for Equitable Access to Knowledge (ASEAK) filed IA No.3454/2013 for impleadment in the present suit and which was allowed vide order dated 1st March, 2013 and ASEAK impleaded as defendant No.3.” (from the judgment). Continue reading Victory for Students and Access to Knowledge in DU Copyright Case :ASEAK →

Bad ideas, Everyday Life, Government, Politics, Religion

पवित्र नगरों की सियासत

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Amritsar

जनाब अरविन्द केजरीवाल, जो इन दिनों पंजाब के दौरे पर हैं, उनके एक ऐलान ने एक पुरानी बहस को नयी हवा दी है. उन्होंने कहा कि अगर उनकी पार्टी जीतती है तो वह अमृतसर को ‘पवित्र नगर’ का दर्जा प्रदान करेगी. इतना ही नहीं वह स्वर्ण मंदिर के आसपास शराब, मीट और टुबैको के उपभोग पर भी रोक लगाएंगे.

उनके मुताबिक खालसा को जन्म देने वाले आनंदपुर साहिब को भी पवित्र नगर का दर्जा दिया जाएगा. वैसे यह पहली दफा नहीं है जब उन्होंने नगरों को ‘पवित्र’ घोषित करने की बात कही है. याद रहे जिन दिनों वह वाराणसी से चुनाव लड़ रहे थे, उन्होंने अपने बनारस संकल्प में अन्य कुछ मांगों के अलावा इस बात का भी विशेष उल्लेख किया था कि वह वाराणसी को ‘पवित्र नगरी’ का दर्जा दिलाएंगे.

(Read the full article here : http://hindi.catchnews.com/india/politics-of-holy-city-1473905440.html/fullview)

Bad ideas, Government, Media politics, Mirror Worlds

No Country for Free Speech : Shiv Inder Singh

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Guest Post by Shiv Inder Singh

freedom of expression के लिए चित्र परिणाम

(Photo courtesy : humanrightshouse.org)

In an open letter, Mr Shiv Inder Singh, an independent overseas journalist from Punjab, claims that he lost his job owing to his criticism of PM Modi’s government. 

Dear Sir/ Madam,

I am an independent journalist based in Punjab, India. I have been associated with the media industry for the past fifteen years. My work experience includes the time period of five years as an overseas’ contributor for Canada-based radio stations in Ontario, Alberta and British Columbia. In that capacity I have been giving daily news updates and political commentary on India at these radio channels.

I want to bring to your knowledge that the Vancouver-based Radio Red (93.1) FM for which I have been working since October 2014 has arbitrarily suspended my services due to political interference which amounts to trampling of freedom of expression. Continue reading No Country for Free Speech : Shiv Inder Singh →

Bad ideas, Debates, Empire/ Imperialism, Everyday Life, Frontiers, Government, Movements, Violence/Conflict

State Violence against Peaceful Assemblies in Kashmir: JKCCS

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Guest Post by Jammu & Kashmir Coalition for Civil Society (JKCCS)

Over the last week – August 29 to 5 September, of uninterrupted curfew in Kashmir, the government’s unbridled use of force on peaceful public meetings/rallies, which are either funeral processions of the civilians killed by government forces or peaceful political rallies where people demand their right to self determination, across Kashmir valley has resulted in injuries to 1215+ people, many of whom are injured by pellets shot guns. The violence used by government forces against un-armed peaceful rallies deflates its claims that its forces only resort to violence when they are pelted with stones. Contrary to government claims, the use of force against the peaceful demonstrators acts as a provocation to people and youth in particular who then retaliate by stone throwing on Indian forces. The sheer number of peaceful pro-freedom rallies held in the last week alone symbolizes the nature of the current anti-India uprising which has seen lakhs of Kashmiris on streets to voice their demand for right to self-determination. Such attacks are against the internationally, and domestically, recognized fundamental rights of peoples to peaceful assembly and association, and freedom of opinion and expression, including India’s obligation under the ICCPR. Continue reading State Violence against Peaceful Assemblies in Kashmir: JKCCS →

Bad ideas, Centre watch, Debates, Empire/ Imperialism, Everyday Life, Frontiers, Government, Identities, Movements, Politics, Violence/Conflict

Kashmir Scholars Action Group Letter to the UN High Commission for Human Rights on the Situation in Jammu&Kashmir: KSAG

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Guest Post by Kashmir Scholars Action Group

To Mr. Zeid Ra’ad Al Hussein

UN High Commissioner for Human Rights

Re: Urgent action needed to end state violence in Indian-controlled Kashmir

We are writing to you to express our concern about the situation in Indian-controlled Kashmir where the already subjected population is currently living in a state of siege due to the massive violence unleashed by the Indian forces. We appreciate your decision to create a fact-finding mission and deplore the refusal of the Indian government to allow access to UN human rights monitors (1). In the absence of such a mission, we feel it incumbent upon civil society groups to provide regular updates on the situation.

We, the Kashmir Scholars Action Group, are an interdisciplinary group of scholars of various nationalities engaged in research on the region of Kashmir. Our research on Kashmir, its history, its consequences for the region and beyond, and its possible resolution, delves into the implications for an internationally mediated political solution, and is of relevance to policy makers. Based on our long and active engagement with civil society groups in Indian-controlled Kashmir, we have undertaken to document and communicate the situation on ground since the Indian state’s violence against civilians has continued to mount from July 7th, 2016 onwards. Each of us has written about Kashmiri history, society and politics; and we are particularly concerned about the present conditions of violence. We write to you now as part of our urgent efforts to check the brutality of the state’s response to Kashmiris, scores of whom have mobilized in support of their demand for azadi (freedom). Even as we will go on to list some of the details of the humanitarian crisis, we wish to make clear that we are calling not only for the resumption of basic civil services, the rule of law, and the restoration of human rights in Kashmir, but, most importantly, for an internationally mediated political solution for this ongoing crisis. Continue reading Kashmir Scholars Action Group Letter to the UN High Commission for Human Rights on the Situation in Jammu&Kashmir: KSAG →

Bad ideas, Capitalism, Centre watch, Government, Politics

Workers Strike Back : Statement by NSI on the All India Strike

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Guest Post by New Socialist Initiative (NSI)

All trade union federations in India, except the BMS affiliated with the RSS, have declared a one day nationwide strike on 2nd September against the price rise and economic policies of Modi government. One of the main demands is a minimum wage of Rs 18,000/ per month. At present the legal minimum wage in most of the Aountry is less than one third of this. The overwhelming majority of workers in India work for even less than the legal minimum wage. The condition of agricultural workers is the worst. In Pudducherry the legal minimum wage for agricultural workers is Rs 1650/ per month. On the other hand, if the minimum wage is calculated to provide consumption needs of three persons for fooAd, clothing, housing, education and medical expenses, then it should be around Rs 26,000/. Clearly, the economic system in the country has failed to provide even essentials of life to the most of its working people. Indian capitalism is a predatory system which feeds on the living labour of Indian people without providing them even the bare minimum needed to survive. Everybody in a working class family has to work. It is no surprise that India has the largest number of child labourers in the world. Working parents can not earn enough to take care of their children. Capitalism in India makes super profits from patriarchy and caste system. As Ambedkar said, caste is division of labourers. It divides workers and forces Dalits to do the least remunerative and dangerous work as agricultural workers, manual scavengers, sanitation workers and in other ‘untouchable’ activities. Women workers are paid a pittance. Without their unpaid extra domestic work, working class families would simply collapse.
All governments in India favour employers over working people. The Modi government however has been specially vicious in attacking workers. It has systematically degraded the National Rural Employment Guarantee scheme by starving it of funds. The proposed GST is likely to stoke the fires of already high food inflation even higher. It has dismantled the existing labour inspection system for the sake of ‘ease of doing business’. Its law on Child labour permits children to work in household units. Make in India programme is premised upon Indian labour being cheaper than global competitors.
The strike call of 2nd September has broken new ground. The trade union movement so far has remained confined to the organised sector which employs only seven percent of the workforce. Workers in the unorganised sector work on contract with no job security. By making the demand for a reasonable minimum wage the main slogan of the strike, trade unions have taken an important first step towards forging the class wide unity of the entire working people.
New Socialist Initiative stands in solidarity with this strike and wishes it a grand success. The road to a society without capitalist exploitation, and which honours and justly rewards the labour of working people is long and arduous. Nationwide strikes which strengthen working class solidarity are its important milestones.

 

 

Bad ideas, Debates, Everyday Life, Government, Identities, Movements, Politics

Dalit Uprising and After …

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Why Hindutva Would Not Be The Same Again ?

Image result for una struggle

(Photo Courtesy : newsclick.in)

When I was born I was not a child
I was a dream, a dream of revolt
that my mother, oppressed for thousands of years ,
dreamt.
Still it is untouched in my eyes
Covered with wrinkles of thousand years, her face
her eyes, two lakes overflowing with tears
have watered my body…..

– Sahil Parmar*

Well known Gujarati poet Sahil Parmar’s poem ‘When I Was Born’ perhaps reverberates these days in Gujarat when we are witnessing a Dalit Upsurge- a first of its kind at least in that regions history. It will be a talk of folklore for times to come how flogging of dalits in a village in Saurashtra by Hindutva fanatics suddenly erupted into a mass movement of dalits which could catch imagination of the people cutting across different sections of society. An attempt is being made here to understand the dynamics of the movement and its likely impact on the future trajectory of Hindutva.

Continue reading Dalit Uprising and After … →

Bad ideas, Culture, Debates, Genders, Government, Identities, Images, Law, Movements, Politics, Sex

Adventures in Creepland: An Open Letter to the District Collector, Calicut, Kerala

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This letter is jointly written by the signatories.

 

Dear Mr Prasanth Nair

We, the undersigned participants of the 7th Queer Pride March held on 12 August 2016 in Calicut, would like to bring to your attention the unforgivably irresponsible attitude of the Kozhikode police towards the rights of young people who identify themselves as queer, and their allies. In what should have been a completely joyous event, their attitude cast a dark shadow, for sure. Continue reading Adventures in Creepland: An Open Letter to the District Collector, Calicut, Kerala →

Countryside, Everyday Life, Government, Identities, Politics

आज़ादी की एक लड़ाई चम्बल की घाटी में : अंकित झा

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Guest post by ANKIT JHA

आज़ादी किसे पसंद नहीं है? सभी मनुष्यों कीआत्मा में निहित एक अधिकार आज़ादी. सभी बंधनों से मुक्ति, ना कोई शासक ना कोई शासन. स्वयं का स्वयं पर अधिकार. एक आज़ादी की लड़ाई चम्बल से.जाति संघर्ष के परे,वर्ग संघर्ष के परे. परन्तु सब को समाहित किये एक अनोखा संघर्ष. मध्य प्रदेश के चम्बल संभाग में स्थित जिला श्योपुर.और सतत चला आ रहा ज़मीन संघर्ष.  इस देश में किसी गरीब व वंचित वर्ग के लिए ज़मीन का अधिकार पाना कभी आसान नहीं रहा.हालाँकि समय-समय पर सरकार, समाजसेवी संगठन तथा कुछ आन्दोलनों द्वारा इसका भरसक प्रयास किया गया है कि समाज में सभी के पास सामान रूप से ज़मीन हो. लेकिन हर बार यह प्रयास किसी न किसी कारण से असफल रहा.इन असफलताओं का कारण अधिकाँश समय उच्च वर्ग का अपनी ज़मीन से मोह तथा वंचित वर्ग का निरंतर शोषण रहा है.सरकार हो या अधिकांश समाजसेवी संस्थाएं, इसी ख़ास वर्ग की नुमाइंदगी करते रहे हैं. ना ही संघर्ष को सफलता मिली और ना ही कोई रास्ता. अब जिस व्यक्ति को अपनी जीविका हेतु संघर्ष करना पड़ता हो, उसके अन्दर ऐसी संघर्ष की चाह पैदा करना पाना मुश्किल कार्य है. फिर यदि शोषित वर्ग वनों में रहने वाले आदिवासी वर्ग हो तो कार्य नामुमकिन सा प्रतीत होता है.यह नामुमकिन ही है, जबतक इच्छा शक्ति एकता परिषद सी ना हो.

Ekta parishad leaders & administration demarcating formerly land for giving possession to the Sahariya tribal people
Ekta parishad leaders & administration demarcating formerly land for giving possession to the Sahariya tribal people

विगत 10 वर्षों से भी अधिक से श्योपुर में ज़मीन माफियाओं ने जबरन आदिवासियों की ज़मीन पर कब्ज़ा कर रखा था और कईयों ने तो इन ज़मीनों को हरियाणा, पंजाब तथा उत्तरी राजस्थान से आये बड़े किसानों को बेच दिया था. इन बाहरी किसानों ने आदिवासियों को उनकी ही ज़मीन पर मजदूर की नौकरी प्रदत्त करवा के उनपे शोषण का नया तरीका अपनाया.यह कतई किवदंती नहीं है कि खेत में कार्य कर रहा मजदूर उन बड़े किसानों के गुलाम से भी बदहाल स्थिति में कार्य करते हैं. ये दिहाड़ी मजदूर किसी संघर्ष की लालसा में अपने एक दिन के आय को नहीं खो सकते. ऐसे समय में एकता परिषद् ने संघर्ष को नया नाम दिया.उन्होंने इसे आज़ादी के लिए किये जाने वाला संघर्ष कहा. अपनी ज़मीन वापस पाने की आज़ादी. अपना अधिकार वापस लेने की आज़ादी.एकता परिषद् एक गांधीवादी संस्था है जो वंचित वर्ग के जल, जंगल व ज़मीन के लिए संघर्ष करती है. विगत 2 दशकों से भी अधिक समय से शोषित व वंचित वर्ग की सेवा तथा उनके सशक्तिकरण के लिए संस्था कार्यरत है.संस्था ने सबसे पहले ज़मीनी हकीकत पता किया तथा सभी जानकारी लेने के पश्चात सभी आदिवासी जिनकी ज़मीन पर कब्ज़ा था उन्हें आगे आने के लिए प्रेरित किया. जब आदिवासी तैयार हुए तो उन्होंने जिला कलेक्टर को तुरंत कार्रवाई तथा अपने स्वामित्व को पुनः प्राप्त करने हेतु ज्ञापन सौंपा. इस ज्ञापन का असर यह हुआ कि प्रशासन तुरंत हरकत में आया.

Continue reading आज़ादी की एक लड़ाई चम्बल की घाटी में : अंकित झा →

Bad ideas, Government, Identities, Politics, Right watch

Civil War in Hindu Society – Happy Independence Day!

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UPDATE FROM UNA :  THIS IS FROM TEAM UNA

Received August 15th evening

Violence broke out this morning on the highway.

We’ve been at Una Police Station since afternoon. The Una victim families, Balubai Sarvaiyya and others who feel threatened want police to escort them back to their villages after violence broke out on the highway today morning. Two cars have been burnt, vehicles are being stoned, roads are blocked. They also want police to put up a post in their villages. But the police is keeping mum. The families continue to agitate in whatever ways they can to express their anguish but the police is clearly indifferent. The Yatra came to an end today on a high note but how much has anything changed?

As Dalits march in hundreds of thousands in the Dalit Asmita Yatra from different places to Una, where four Dalits were flogged for skinning dead cattle, one contingent was physically attacked by ‘upper’ caste villagers at Samter village yesterday. A Bolero with 8 people inside was attacked, the vehicle was damaged and petrol was poured on the vehicle

(Video courtesy Dalit Camera)

Here is the route of this extraordinary journey covering 81 kilometers

Continue reading Civil War in Hindu Society – Happy Independence Day! →