Category Archives: Identities

Lessons in Religious Bigotry from Pakistan and America: Fatima Tassadiq

Guest Post by Fatima Tassadiq

The last few months have been quite intense for Muslims in the US. The Syrian refugee crisis gave us gems like ‘hey, these people have smart phones! They cant possibly be fleeing a deadly war’ from twitter analysts. Then Donald Trump, the rising Republican star, informed us that some serious TV watching had led him to conclude that the presence of more men than women in the televised images of the refugees was ground for suspicion.

It took a heart-breaking picture of a dead Syrian toddler on a beach to compel conservatives to tone down their rabid xenophobia. And then there was the Ahmad Muhammad episode. The reaction to the arrest of the 14 year old for bringing a home made clock to school showed the best and worst of America. While many public figures including the president supported the teen, Atheist and Christian crusaders like Bill Maher and Bobby Jindal thanked the police for keeping them safe from a high school student. Continue reading Lessons in Religious Bigotry from Pakistan and America: Fatima Tassadiq

House of Cards

 

Courtesy Indian Express
Courtesy: Indian Express.

Anybody with a passing interest in consistency or coherence might be forgiven for being stumped at the political spectacle unfolding right now. Yesterday, Prime Minister Narendra Modi assured us that his government was committed to reservations. The statement was made at a ceremony to inaugurate the Ambedkar memorial at the Indu Mills compound in Mumbai. The fact that ordinary Dalits, in the habit of thronging any joyous celebration on Ambedkar in big numbers, were kept out of the ceremony, is possibly irrelevant. After all, officialese is officialese, and no political party – certainly not the BJP – has a monopoly on stiff-necked commemorations of people’s leaders that want nothing to do with the people. It is Modi’s commitment to reservations and the Indian constitution that is of interest. In some ways a statement of this nature made at the inauguration of an Ambedkar memorial, makes perfect sense. Apart from the occasion and locale, also not coincidental was the timing of Modi’s statement – one that he himself alluded to, when he referred to the bitterly fought Bihar elections now underway, “With a BJP government in power and polls getting under way, a malicious propaganda is being spread that the government is against reservation…”. The fact that the anti-BJP mahagathbandhan (grand alliance) in Bihar has made reservations one of their chief planks, with Lalu Prasad Yadav declaring in his inimitable style that he will kill himself if reservations are removed, is relevant.

Zooming back from the Ambedkar memorial event, the PM was clearly also responding to the threat to his Sabka Saath Sabka Vikas model begun a couple of months ago by the irrepressible Hardik Patel. Patel – erstwhile BJP supporter, self-styled Patidar-Patel revolutionary and a wild child in imminent danger of being silenced (or coopted) by the BJP – was temporarily subdued by the Gujarat administration following the wave of violence over his first call for reservation, but resurfaced a couple of days ago to be the nightmare Modi hadn’t dreamed yet – saying his aim was to expose the “Gujarat model of development”. This is for the current party nothing short of the youngest born of a rambling illustrious family running into the street from the family mansion saying our house is made of mud! our house is made of mud!

Continue reading House of Cards

Modi’s Speech, his Silence and Dadri Redux in Mainpuri

Every newspaper in India carried the same headline on Friday, the 9th of October: ‘Modi breaks silence on Dadri lynching.’ It says something about the breathless desperation of the Indian press to hear the prime minister say something, anything, that could be interpreted as his disapproval of political barbarism, that there wasn’t, in fact, a word in his speech about the Dadri lynching. – Mukul Kesavan in ndtv.com

You know what has been agitating the minds of millions of us, Indians — the future of our pluralism. You have stated your position in terms of ‘sabka sath, sabka vikas‘. And this is quoted and cited on your behalf repeatedly as a mantra. But, Pradhan Mantriji, this is certainly not adequate. We need to hear you, our Prime Minister, directly and clearly and with an urgent reference to the present situation, which is nothing less than a tragedy. Over the last few months we have had more than one tragedy. Can we really not see the connections between the so-called stray incidences all over the country, from the murders of Dabholkar, Pansare and Kalburgi to that of Mohammad Akhlaq. Your direct voice needs to be heard now, unless you do not consider this an event of significance. And now, the ambiguity of what you said yesterday only makes me send you this appeal for your truthful intervention. TM Krishna’s Open Letter to the Prime Minister

While Modi’s cheer leaders in the media were telling us that the prime minister had finally ‘broken his silence’ (see Apoorvanand’s piece on this here), there were others who read the meaning of his speech far more  accurately.They knew exactly what Modi was saying; they knew without having to do a content analysis of His speech that, if anything, despite being shamed to an extent by the President, Pranab Mukherjee’s statement the previous day, he actually refused to say anything about the Dadri incident let alone condemn the crime or its perpetrators. They understood clearly that his speech was merely a continuation of his sinister and devious silence. They understood like no media commentator or analyst did that what he said in Munger was a green signal for them to go ahead with their activities. Thus what happened in Mainpuri today is nothing to be surprised about.

Mainpuri: Police in action after villagers vandalised properties and resorted to arson in Mainpuri district on Friday over rumours of cow slaughter in the area. PTI Photo (PTI10_9_2015_000290B)
Mainpuri: Police in action after villagers vandalised properties and resorted to arson in Mainpuri district on Friday over rumours of cow slaughter in the area. PTI Photo (PTI10_9_2015_000290B)

Continue reading Modi’s Speech, his Silence and Dadri Redux in Mainpuri

Dadri Beef Rumour and Lynching – A Report from Bisara village

The following is a report on the Dadri beef rumour and lynching, prepared by a fact finding team from NEW SOCIALIST INITIATIVE, PEOPLE’S ALLIANCE for DEMOCRACY and SECULARISM, SAHELI and DELHI SOLIDARITY GROUP, released in New Delhi on 05/10/2015

 The investigation team with the following members visited the village on 3 October 2015: Bonojit Hussain (New Socialist Initiative), Deepti Sharma (Saheli), Kiran Shaheen (writer and activist), Naveen Chander (New Socialist Initiative), Sanjay Kumar (People’s Alliance for Democracy and Secularism and New Socialist Initiative) and Sanjeev Kumar (Delhi Solidarity Group)

Akhlaq's house
Akhlaq’s house

On the night of 28 September, in a heinous instance of hate crime Mohammad Akhlaq a resident of Bisara village of Dadri in western Uttar Pradesh was lynched to death and his son Danish brutally assaulted by a mob of villagers over a rumour that Mr. Akhlaq and his family had slaughtered a calf and consumed its meat. Just before the lynching, an announcement was made from the local temple to spread the rumour, and within moments a mob constituted itself and attacked Mr. Akhlaq resulting in his lynching. Mr. Akhlaq’s son Danish has been in hospital since that night and despite undergoing two brain surgeries his condition is still said to be critical. Continue reading Dadri Beef Rumour and Lynching – A Report from Bisara village

Stop Interfering in Nepal : Statement in Protest Against India’s Interference

After seven tumultuous years following the overthrow of the more than two century old monarchy which led to elections to form a Constituent Assembly, and many governments failing to fulfill the task of finalizing a Constitution, at last on 20th September the President of Nepal has promulgated the new Constitution amidst support from overwhelming majority of the CA and people. The Constitution creates seven states in a secular, federal system. Continue reading Stop Interfering in Nepal : Statement in Protest Against India’s Interference

Principal Anandarajan and the Legacies of a Long and Pointless War: Luther Uthayakumaran

Guest post by LUTHER UTHAYAKUMARAN

A lot has happened since the early 1980’s, when I first got to know Anandarajan. Nearly thirty-five years later, it seems a different world. A way of life has died between then and now. It is through these multiple layers of life and memories that I remember that evening. It was nearly dusk when the news spread through Jaffna ‘Principal Anandarajan shot dead” and then the other three words followed in a hushed tone, like a reluctant trailer, ‘….. by the boys’.

AnandarajanI first met Anandarajan when I was fourteen years old, a few weeks before I was to join St John’s. Anandarajan was introduced to me at a family function, as my would-be principal. The first thing I noticed about him was the total lack of aloofness. His response was ‘I say, I was a classmate of your mother at St John’s, and she was the only girl in the class whom I was scared of’ (which my mother vehemently denied!). In the years that followed I came to know Anandarajan more closely, first as a teacher, and then as a close family friend. In those days at St John’s the first year Advanced Level classes occupied the open sheds opposite the Vice-Principal’s house, and everyday from my classroom I would see Anandarajan walk purposefully across the school grounds from his residence to the principal’s office. If it was a Monday, I would see him again a few minutes later, wearing a black academic-gown walking up the stage of Peto Hall to chair the assembly. I used to enjoy those Monday morning assemblies, as they provided a welcome reprieve from the stress of cramming for exams. Anandarajan would invite interesting speakers to address us, from Hindu mystics to those who spoke on more earthy topics such as pollution and war in the Middle East. Ironically for many of us in those days, war was something that happened only in distant places. If there were no outside speakers Anandarajan would address the assembly himself. It was on one such occasions that I learnt a value that I have cherished ever since then. It is in Anandarajan’s own words: “Always defend yourself. Never let anyone accuse you falsely – not anyone – not even me. If you let that happen, part of the blame is yours”. Continue reading Principal Anandarajan and the Legacies of a Long and Pointless War: Luther Uthayakumaran

अखलाक़ की मौत उठा रही है हमारी सभ्यता और जनतंत्र पर सवाल

दिल्ली के करीब दादरी के बिसराड़ा गाँव की अस्करी गमी में है। अपने पचास साल के बेटे मोहम्मद इख़लाक़ की मौत का गम वह मना रही है।  और साथ में उसका  परिवार। बाईस साल का उसका पोता दानिश हस्पताल में मौत से जूझ रहा है।यह शोक मामूली नहीं है और न यह मौत साधारण है। यह आपको तब मालूम होता है जब आप देखते हैं कि  गम की इस  घड़ी में अस्करी के कंधे पर रखने वाला कोई पड़ोसी हाथ नहीं है।

अस्करी पूछती है, जहां कोई हमारा पुरसाहाल न हो, उसे हम अपना देस  कैसे कहें! हमारे यहाँ  गाँव को देस कहने का रिवाज है।  अस्करी का  सवाल वाजिब है: जहां गम बँटाने पड़ोसी न आएं, वह अपना देस कैसे हुआ!

Akhlaq's family, image courtesy rediff.com
Akhlaq’s family, image courtesy rediff.com
इख़लाक़ की मौत का शोक  कितना ही एकाकी क्यों न हो मौत उसकी एकाकी न थी. वह मारा गया, ऐलानिया, खुलेआम-शोर-शराबे  के बीच।
बिसाराड़ा गाँव में मोहम्मद अखलाक़ की हत्या जितनी दिल दहलाने वाली है, उसके बाद की प्रतिक्रियाएं उस ह्त्या से अधिक चिंतित करने वाली हैं। सबसे ज़्यादा मुखर भारतीय जनता पार्टी के नेता हैं। मोहम्मद अखलाक़ के घर पर हमला करके उन्हें पीट-पीटकर मार डालने और उनके बेटे को गंभीर रूप घायल करने वाली भीड़ के छह  लोगों को पुलिस ने नामजद किया है। लेकिन भाजपा के नेताओं ने इस पर गहरा ऐतराज जताया है। उनका कहना है कि यह इरादतन किया गया क़त्ल न था, इसलिए ह्त्या की धाराएँ न लगा कर गैर इरादतन ह्त्या की धारा लगानी चाहिए। तर्क यह यह है कि  अखलाक़ की ह्त्या की कोई पूर्व योजना न थी, वह तो ‘गोवध’ और ‘ गोमांस’ खाने की खबर से हिंदू ग्रामीणों की धार्मिक भावनाएं भड़क उठीं। उन्होंने कुछ कड़े रूप में  अपनी भावनाएं व्यक्त कीं, जिसके नतीजे में अलखलाक़ की मौत हो गयी। वे उलटे अखलाक़ के परिवार पर गोवध और गोमांस भक्षण के लिए आपराधिक मामला दर्ज करने की मांग आकर रहे हैं। धमकी दी जा रही है की अगर ऐसा न किया गया तो महापंचायत की जाएगी।

Continue reading अखलाक़ की मौत उठा रही है हमारी सभ्यता और जनतंत्र पर सवाल

Cow Slaughter – Can a Directive Principle Trump Fundamental Rights of the Most Marginalized? Mariya Salim

Guest post by MARIYA SALIM

The debates and demands around the issue of the prohibition of cow slaughter in India are a highly volatile, political and contentious subject, with the cow being revered as sacred by most Hindus in the country. Although almost all the proponents calling for a national legislation for a total ban on slaughter of cow and other cattle today look to the directive principles of state policy and use an economic and agrarian argument to defend their demand, it is interesting to note that the constituent assembly debates around this directive principle clearly indicate that it was as much a religious issue, reasoned on science and agriculture instead however, for some of those who wanted it to be an integral part of the Indian Constitution.

After much debate and deliberation in the Constituent Assembly and a demand from a few members of the assembly, to include a total ban on the slaughter of cows as part of fundamental rights in the Indian Constitution, a compromise was reached and the protection of the revered bovine found place in the Directive Principles of state policy, which incorporates this Hindu sentiment in a somewhat guarded and hesitant form[1]. Most notable among the members raising the issue were Pandit Thakur Dass Bhargava and Seth Govind Das[2]. Syed Muhammad Sa’adulla, another member argued that he would rather have the insertion on the protection of cow slaughter as a religious ground, as, the argument on economic grounds will ‘create a suspicion in the minds of many that the ingrained Hindu feeling against cow slaughter is being satisfied by the backdoor’ and he went on to give facts and figures on how cow slaughter is not as bad ‘as it is being made out to be’ from the economic point of view. [3]  Continue reading Cow Slaughter – Can a Directive Principle Trump Fundamental Rights of the Most Marginalized? Mariya Salim

A Contested line – Implementation of Inner Line Permit in Manipur: Deepak Naorem

This is a guest post by DEEPAK NAOREM

Violence and the accompanying disruption of everyday life in Manipur is not a recent phenomenon. This year too, the state was plunged into a spiral of violence following demands for the implementation of Inner Permit Line, a law originating in the colonial period. This demand is based on real or imagined fears that Manipur, like Sikkim and Tripura, would be overwhelmed by the ‘outsiders’ and that the ‘indigenous people’ of Manipur would become a minority in their homeland. Such demands are neither new nor surprising in this part of the world, where a nearly-unfathomable ethnic, demographic and political jigsaw puzzle was created by British colonialism; one that was deepened by even more myopic and inconsistent policy in the post-colonial years. However, this year, following the death of a young student by police firing during a student protest in Imphal, the movement demanding the Inner Line Permit (ILP) gained considerable momentum in Manipur. Subsequently, the legislature was forced to introduce three bills in the Manipur State Legislative Assembly on 28th August, 2015, ensuring the implementation of Inner Line Permit in the state. This in turn triggered another wave of violence with the ‘tribals’ and tribal organizations opposing the three bills, eventually bringing life to a standstill in the state.

Continue reading A Contested line – Implementation of Inner Line Permit in Manipur: Deepak Naorem

Scramble for Muslim Votes as Owaisi Jumps into Bihar Polls: Abhay Kumar

Guest post by ABHAY KUMAR

Ever since Asaduddin Owaisi, president of the All India Majlis-e-Ittehadul Muslimeen (henceforth MIM), addressed a well-attended public meeting in Kishanganj  on August 17, speculation about his party contesting election in Bihar has been rife. Three weeks after the rally, Owaisi, eventually, decided that he would field candidates in Muslim-dominated Seemanchal region of Kishanganj, Araria, Purnia and Katihar. “MIM will put up candidates in Bihar’s Seemanchal region, which is not only backward but also has a lot of problems. There has to be over all development,” Owaisi told media, giving the leaders of anti-Hindutva Grand Alliance jitters.

Contrary to Owaisi’s latest move, some political observers had held the view that given the weak organisational structure of the MIM in Bihar and late entry in the state, Owaisi was unlikely to jump into assembly election. For example, senior journalist and political commentator, Khurshid Hashmi said that if Owaisi had been serious about Bihar election, he would have launched his campaign much earlier as he did in UP. Continue reading Scramble for Muslim Votes as Owaisi Jumps into Bihar Polls: Abhay Kumar

The Woman Worker Re-emerges – Lessons from Munnar

For once, the praise of the mainstream media in Kerala does not sound like empty hyperbole or sickening sycophancy. More than six thousand women workers were on strike in the Kannan Devan tea estates of Munnar in defiance of their trade union leaders, seeking higher wages — and equal wages with men workers who are paid more though their work is lighter — and alleging that the trade union leaders were pocketing benefits due to them. The workers receive very low wages and live under truly despicable conditions not far removed from colonial conditions despite the fact that the Kannan Devan Plantations in now technically under the workers who own sixty per cent of the shares. The blather about losses in the tea industry conceals the enormous control over land that the Tatas hold for a trivial sum paid to the government. It also deflects attention from the serious charges of encroachment made against the Tatas, which our political class has not pursued much. Continue reading The Woman Worker Re-emerges – Lessons from Munnar

An Attempt to Make Sense of Culture in Islam: Raoof Mir

Guest post by RAOOF MIR

Purity and corruption has remained one of the recurrent themes in the entire history of Islam. The arrival of Islam in Arabia did not mean a radical departure from the past. Wael B. Hallaq, a noted scholar on Islamic law and Islamic intellectual history establishes through his commendable work that “much of Arabian law continued to occupy a place in the Shari’ah, but not without modification.” Prophet Mohammed, who founded this new faith by introducing new nomos, also let several old customs and institutions to remain unchallenged. Despite his critical attitude toward the local social and moral environment, Prophet Muhammad was very much part of this environment and was deeply rooted in the traditions of Arabia.

Though the new converts to Islam entered into a new cosmological order, they at the same time, continued to adhere to the practices of old pagan culture. Since the arrival of Islam many individual reformists or reform movements have intended to reform Islam and decontaminate it from its ‘accretional’ aspects. These reformative endeavours envisaged a Muslim community that is not only socially distinct but also repudiates the pre-existing cosmological order. However, so far, there has been no end to this conflict. This conflict between the formal ideology of reformists (Textual Islam) and functional behaviour of the majority of the Muslims (Lived Islam) continues till today. Continue reading An Attempt to Make Sense of Culture in Islam: Raoof Mir

Elections, Politics and Tamil Nationalism: Hopeless Impasse and Strivings of the People

This article co-written by SWASTHIKA ARULINGAM AND AHILAN KADIRGAMAR was originally published in the September 2015 issue of Samakalam, a Tamil monthly magazine on contemporary affairs. A group of us have been writing a column every month titled ‘Dissent and Debate’. Samakalam is a unique effort to interpret the debates in the national press in Sri Lanka to the Tamil speaking audience and in turn also engage the rest of the country on debates in the North and East through a few articles in English.

The Tamil National Alliance (TNA) has swept the 2015 parliamentary elections in its Tamil constituencies. This victory further consolidates the power of the TNA and particularly the Federal Party (ITAK). However, this is also the weakness of Tamil nationalist politics. Historically, Tamil politics dominated by the Federal Party has done little other than win elections. Politics should be much more, building alliances with other political forces and mobilising society and finding solutions to people’s social, economic and political problems. Tamil nationalist politics neither seems to have the capacity to govern as with the Northern Provincial Council (NPC) nor does it seem to have a vision to recover Tamil society out of the post-war crisis in the North and East. This article addresses the future of Tamil politics given this problematic political trajectory. Continue reading Elections, Politics and Tamil Nationalism: Hopeless Impasse and Strivings of the People

Statement Against Prof. Kalburgi’s Murder: Academics for Democracy, Chennai

The following statement against the murder of Professor Kalburgi was issued by Academics for Democracy, a forum of academics based in Chennai.

As a group of academics and scientists who are involved in various ways towards promotion of democratic values, we wish to condemn the murder of Prof. M. M. Kalburgi, who was shot dead by unidentified gunmen on August 30th , in strongest possible terms.

Prof. Maleshappa Madivalappa is a well known writer in Kannada and a former Vice Chancellor of Hampi university, who  raised his voice against religious malpractices and superstitious ideas on several different occasions. He is an authority on vachana sahitya, whose collection of research articles titled Marga were academically acclaimed. He was awarded the Karnataka Sahitya Academy Award in 2006 for Marga. Continue reading Statement Against Prof. Kalburgi’s Murder: Academics for Democracy, Chennai

Muzaffarnagar Baaqi Hai – Critical Readings Online and Offline: Akash Bhattacharya and Arif Hayat Nairang

These are guest posts by Akash Bhattacharya and Arif Hayat Nairang

The film Muzaffarnagar Baaqi Hai has been in the news recently, and not always for the right reasons, having attracted disruptive and abusive protest at some screenings. Following a day of counter-protest in which the film was screened all over the country, a friend teaching in a Delhi University college suggested screening it in her college, only to be told by the student representative that it would “cause trouble” (“bawwal mach jayega ma’am!!”). She asked what that meant and if he had seen the film, and he simply said, “nahin, bhaiyya logon ne kaha hai ki woh film bahut buri hai” (No, but our elder brothers have said it’s a bad film). 

In an atmosphere where political self-censoring comes as easily to the current generation of students as scouring the net for “blocked content” we present below two readings of the reception of the film, the first ruminating on whether the film addresses the complexities of communal mobilisation adequately; and the second inquiring in the context of social media and particularly Facebook, what constitutes the ‘liking’ of an image or idea. The idea of posting these comments is as much to give space to these arguments as it is to make a larger point that the ‘sickular left’ voices that are presumably behind the film love discussion, critique and disagreement. That to my mind is the way forward, not pre-empting the always-already hurt sentiments of the bhaiyya log whosoever they may be.

Continue reading Muzaffarnagar Baaqi Hai – Critical Readings Online and Offline: Akash Bhattacharya and Arif Hayat Nairang

Hindutva: A Political Theory of Nationhood?: Aman Verma

Guest post by Aman Verma

It is disheartening to see amongst supporters of Hindutva these days a silent acquiescence and at times even active support for extra-constitutional techniques being adopted by organizations like the RSS and its offshoots towards attaining the goal of Ram Rajya. An assessment is necessary of what would ultimately entail on the social, political and economic fronts if such a policy that envisages a supposedly ‘Hindu’ cultural and linguistic hegemony over cultures and languages represented by minority communities becomes reality. However, being a student of law what disturbs me more is the absence of any socio-political entity or civil society movement rooted in values of democracy that can effectively counter the impact of Hindutva organizations on the Indian social fabric. While the BJP has its RSS, every other political party claiming to be the upholder of secularism lacks its equivalent, or at the very least an effective social protégé.

Further, my personal interactions with supporters of BJP reveals that there is some deep sense of hurt and helplessness, part valid for the sake of argument, but for the most part carefully manufactured by Hindutva propaganda, which manifests itself in questions a friend recently put to me, “What are the other ways in which the Hindus can also claim their rights and send out a message that they have been too tolerant for too long?” and another which sounded like “How else to keep our dignity and identity alive in our land?”. These questions, based upon presumptions like those of “Hindu tolerance” of acts perpetrated by other communities supposedly only against Hindus and, protection of a completely vague concept of “Hindu identity” are clearly an outcome of a campaign strategy that relies upon upping the antics on the romantic-nationalist front.

Continue reading Hindutva: A Political Theory of Nationhood?: Aman Verma

P.A.D.S. Statement on the killing of Prof MM Kalburgi – a sane voice against communalism and superstition

People’s Alliance for Democracy and Secularism (PADS)

Murder of another rational voice against communalism and superstition

The respected and loved Kannada scholar and writer MM Kalburgi was murdered by two unidentified men on August 30 at his home in Dharwad. The seventy seven year scholar was actively researching Vachanas literature of early Kannada and literature produced during the Adil Shahi period in Northern Karnataka. He was a source of wisdom for many students and scholars, and his killers gained access posing as students. He was also a vocal critic of religious superstitions and had been targeted by fundamentalists within his own Lingayat community and by Hindutva organisations. He had received many threats and his house had been attacked with stones and bottles. He was given police protection, which was withdrawn only days before his murder.

Professor Kalburgi’s cold-blooded murder has caused widespread shock and dismay in the literary and intellectual circles of Karnataka. Many protests involving ordinary citizens have been held in Bangalore and Dharwad. At least one Hindutva Bajrang dal activist has publicly welcomed the assassination, warned another rationalist of Karnataka, Prof KS Bhagwan of the same fate.

Prof Kalburgi’s killing comes after the murders of two other prominent critics of religious superstitions. Dr Narender Dabholkar was killed in 2013 in Pune. Trade Unionist and Communist Govind Pansare was killed in Kolhapur in February this year. There are uncanny similarities in the modus operandi of all three cases. It is likely that as in the earlier cases, the police will fail to solve Prof Kalburgi’s murder. Continue reading P.A.D.S. Statement on the killing of Prof MM Kalburgi – a sane voice against communalism and superstition

On keeping Open the Door that was Opened by Dr. Malleshappa Kalburgi

On Sunday morning, seventy seven year old scholar Dr. Malleshappa Kalburgi opened his door in Dharwad town in Karnataka to some people who asked for ‘sir’. They pumped bullets into ‘sir’ when he appeared in front of them. Throughout his life, Dr. Kalburgi had the habit of opening doors. His scholarship into Kannada literature opened many doors. Those who killed Kalburgi abused not just his hospitality, and his willingness to open his doors to strangers (he had asked that his security be ‘lifted’ despite threats to his life), they abused all the traditions in the world that promise kindness to strangers, and keep doors open.

Continue reading On keeping Open the Door that was Opened by Dr. Malleshappa Kalburgi

India Census 2011 – Where are the Atheists?

The consternation witnessed around release of religious figures in Census 2011 has rather overshadowed an interesting fact which has emerged through this mammoth exercise. It tells us that India has 2.87 million people who have no faith in any religion, which is around 0.24 per cent of our population. Definitely it includes not only atheists, rationalists but all those people who do not believe in any faith but some ‘unknown’ force.

Definitely it is a welcome development that the state has finally acknowledged their existence and what Dravid Kazhagam leader K Veeramani said ‘recorded their voice for the first time in the census’. but a cursory glance at earlier surveys and studies makes it amply clear that the figures are on the lower end. Continue reading India Census 2011 – Where are the Atheists?

The Murky Fourth Estate: Asifa Zunaidha

This is a guest post by ASIFA ZUNAIDHA.

[Some time ago, I wrote on Kafila about my experience of attending a televised interaction with HRD Minister Smriti Irani. The audience, packed with supporters of the particular party Irani belongs to, was set up in that debate as the neutral ‘public’, thereby killing two birds with one stone – boosting the popularity of the Minister on news media, and legitimising the news channel as a site of punchy political debate. We have below a similar case of manipulation of the powerful medium of electronic news media, this time by another channel.] 

What is the role of the news media in a society if not to disseminate information and opinions as an impartial media(tor)? ‘Half truth is no truth’ is a popular aphorism, but ‘selective’ truth is also a lie and certainly does not befit the content of a news channel. It seems that in an age of corporate media, one would be foolish to expect impartial truths, let alone ‘undiluted or uncensored’ opinion of diverse groups. A recent episode inside the JNU campus shows how ‘news’ presented by News Channels can be easily manipulated and the opinion of a ‘select few’ is showcased as the ‘unanimous opinion’ emerging from the premier higher educational institute of the country.

Continue reading The Murky Fourth Estate: Asifa Zunaidha

Of Hanuman, Pakistan and Bhaijaan: Prabhat Kumar

Guest post by PRABHAT KUMAR

Hanuman in the Enemy Land

What did our Ram-bhakt Hanuman do in Lanka, the land of his master’s enemy when he went there in the golden past? Everybody knows. What will Hanuman do, if today he is sent to Pakistan? Lankan voyage of Hanuman then, and cinematic expedition of his modern counterparts now (Sunny Deols of Border, The Hero, Ghadar, etc.), leave no room for imagination. Pakistan – the enemy land of India’s nationalist imagination – must be taught a lesson, as Rashtra-bhakt TV news anchors keep shouting from behind fire and embers on the screen.

We have seen on almost daily basis the bhakts, posing variously as Rashtra-bhakt or Ram-bhakt or lately as NaMo-bhakt. Bhakts, who persistently wish to annihilate the enemy land in TV studios, social media, or movie theatres. However, what a latest Hindi film Bajrangi Bhaijan shows is an unusual, or should I say, an abnormal bhakt. A bhakt, who does not want to destroy Pakistan! Lo and behold, he is a Hanuman-bhakt! He is called Bajrangi-Bhaijaan (Salman Khan). For, the word Bajrangi is a synonym of Hanuman, the ubiquitous monkey-god. He is bhaijaan because he is unable to lose his affection for a cute little girl even after knowing that she is a Muslim and, more than that, a Pakistani! Continue reading Of Hanuman, Pakistan and Bhaijaan: Prabhat Kumar