Category Archives: Identities

An Open Letter to Brinda Karat about Rehana Fathima: Why are we being hunted in Kerala?

Dear Comrade

Last year, around this time, I wrote you an open letter about the plight of Hadiya Asokan who was being hunted down by the Hindutva groups for her choice of faith and partner while the CPM and its cyber force was either actively abetting the violence or watching passively. I wrote in joy, because you had taken a firm stand and despite angry howls of protest against you from your own party. However, this time, I write in sheer despair at your silence; not just yours, but of the AIDWA in Kerala in general, in the wake of the twisted machinations of the Hindutva forces around the Supreme Court’s order permitting the entry of women of menstruating ages to the Sabarimala temple. Continue reading An Open Letter to Brinda Karat about Rehana Fathima: Why are we being hunted in Kerala?

‘आधार’ न बचा, न मरा, बचा केवल मदमस्त सफ़ेद हाथी : राजेन्द्र चौधरी

Guest post by RAJINDER CHAUDHARY

Aadhar for Hanumanji
Aadhar for Hanumanji, image courtesy Aaaj Tak

उच्चतम न्यायालय के बहुमत ने ‘आधार’ पर दिये गए हालिया फैसले में सरकारी योजनाओं, सब्सिडी इत्यादि का लाभ लेने के लिए आधार अनिवार्य करने के सरकारी फैसले को सही ठहराया है। इस के साथ ही आयकर दाता के लिए भी आधार अनिवार्य कर दिया है। इस के अलावा बाकी जगह इस के प्रयोग को अवैध ठहरा दिया है; अब न मोबाइल फोन और न बैंक खातों के लिए यह ज़रूरी रहेगा। न निजी कंपनियाँ इसे मांग या प्रयोग कर पाएँगी। यह सब अब बच्चा बच्चा जानता है। सवाल यह है कि इस परिस्थिति में अब आधार का क्या प्रयोजन बचा है?
सरकार ने अदालत में आधार को कर-चोरी, काले-धन और आतंकवाद के खिलाफ लड़ाई और राष्ट्रीय सुरक्षा के लिए एक सशक्त हथियार के तौर पर प्रस्तुत किया है (बहुमत समेत तीनों फैसलों की एक संयुक्त फाइल का पृष्ठ 1095-6)। काले-धन के खिलाफ लड़ाई के लिए बैंक खातों और पैन को आधार से जोड़ना अनिवार्य किया गया था। आतंकवाद से लड़ने एवं राष्ट्रीय सुरक्षा के लिए मोबाइल फोन के लिए आधार अनिवार्य किया गया था। अब जब बैंक खातों और मोबाइल फोन के लिए आधार अनिवार्य नहीं रहा, तो अब आधार इन दोनों उद्देश्यों की पूर्ति के लिए किसी काम का नहीं रहा। लोगों के छद्म नाम से कई-कई खाते चलते रहेंगे और काले धंधे का कारोबार जैसे अब तक चलता रहा है, वैसे ही चलता रहेगा। आयकर दाता के लिए आधार अनिवार्य करने से काले धंधे और काली कमाई पर कोई खास फर्क नहीं पड़ेगा। अदालत के आधार को वैध ठहराने वाले एक जज ने भी अपने फैसले में कहा है कि बैंक खाता और पैन कार्ड दोनों का लिंक होना ही प्रभावी होगा (अकेला पैन कार्ड नहीं; इस लिए उन्होने बैंक खातों के लिए भी आधार को वैध ठहराया है हालांकि अल्पमत होने के चलते उन के फैसले का यह अंश प्रभावी नहीं होगा (पृष्ठ 55 माननीय जज अशोक भूषण के फैसले का/पृष्ठ 1103 तीनों फैसलों की संयुक्त फाइल का)।
Continue reading ‘आधार’ न बचा, न मरा, बचा केवल मदमस्त सफ़ेद हाथी : राजेन्द्र चौधरी

Now What? After the Betrayal of Women at Sabarimala

At the end of the five-day worship in the month of Tulam, it is clear that women have been betrayed. The right wing which promised not to violently stop women devotees did precisely that; their leader also hurled vicious insults are trans people. The dominant left which foamed Ayyankali and Sree Narayana Guru at the mouth ended up reinforcing the ‘good woman’/bad woman’ division, saying first that only the former would be allowed to proceed, made the term ‘activist’ into a code word for ‘bad woman’, and then finally threw up its hands saying that it was impossible to implement the court order. The government and the CPM had obviously not done enough to make sure that women would indeed enter the shrine. Clearly, they are reluctant to touch the savarna moral majority.  Continue reading Now What? After the Betrayal of Women at Sabarimala

സ്ത്രീവാശിയുടെ ആവശ്യകത :ശബരിമലപ്രശ്നം, സ്ത്രീകൾ, സാമൂഹ്യജനാധിപത്യം

അഭിനവ അച്ചിയാകാൻ എനിക്കു സമ്മതമില്ല. അതുകൊണ്ട് രാഹുൽ ഈശ്വറെ എന്തുവില കൊടുത്തും ഞാൻ എതിർത്തു തോൽപ്പിക്കും.

കുറേ സ്ത്രീകളെ തെരുവിൽ കൊണ്ടുവന്ന് ആചാരസംരക്ഷണത്തിൻറെ പേരിൽ സ്വന്തം താത്പര്യങ്ങൾക്കെതിരെ സംസാരിപ്പിക്കുക, അവരുടെ പൊതുജീവിതപരിചയമില്ലായ്മയുടെ ഫലങ്ങൾ കൊയ്തെടുക്കുക (പിണറായിയെ ജാതിത്തെറി വിളിച്ച ആ വിഡ്ഢിസ്ത്രീ തന്നെ ഉദാഹരണം), ബ്രാഹ്മണമൂല്യങ്ങൾ തങ്ങൾക്കു സമ്മാനിക്കുന്ന അപമാനഭാരത്തെ ആത്മീയസായൂജ്യമായി എണ്ണുന്ന അഭിനവ അച്ചി-സ്ഥാനത്തെ ഉത്തമസ്ത്രീത്വമായി ചിത്രീകരിക്കുക –ഇതൊക്കെയാണ് ശബരിമലപ്രശ്നത്തിൽ കേരളത്തിലെ ഹിന്ദുത്വശക്തികൾ ചെയ്തുകൊണ്ടിരിക്കുന്നത്. Continue reading സ്ത്രീവാശിയുടെ ആവശ്യകത :ശബരിമലപ്രശ്നം, സ്ത്രീകൾ, സാമൂഹ്യജനാധിപത്യം

നായർസമുദായാഭിമാനികളോട്: ശബരിമലപ്രശ്നം ഉയർത്തുന്ന ചില ചോദ്യങ്ങൾ

നായർ സർവീസ് സൊസൈറ്റി ശബരിമലപ്രശ്നത്തിൽ പുനഃപരിശോധനാഹർജി സമർപ്പിച്ച സ്ഥിതിയ്ക്ക് ആ പ്രസ്ഥാനത്തോട് നായർസമുദായത്തിൽ ജനിക്കാനിടയായ ഒരു സ്ത്രീയെന്ന നിലയ്ക്ക് എനിക്ക് ചില ചോദ്യങ്ങളുന്നയിക്കാനുണ്ട്. Continue reading നായർസമുദായാഭിമാനികളോട്: ശബരിമലപ്രശ്നം ഉയർത്തുന്ന ചില ചോദ്യങ്ങൾ

Do Not Ride the Tiger of Hindtuva: Sabarimala Entry and Hindutva Women

The Supreme Court judgment on women’s entry into Sabarimala has got Hindutva women in Kerala into a hand-wringing, hair-tearing frenzy, and that is to put it lightly. I say ‘Hindutva women’ deliberately, to refer to a sub-set of Hindu women, who (1) believe, like the RSS chief, that the Hindu(tva) lion is under threat from dogs (guess who the dogs are in this case) (2) identify craven submission to Hindutva commonsense about gender as ‘Indian tradition’ (3) are willing to sacrifice all public decency for the sake of upholding that common sense. Continue reading Do Not Ride the Tiger of Hindtuva: Sabarimala Entry and Hindutva Women

Sewer Workers Deaths – The Meaning of Dalit for Bhartiya Janta Party

Guest post by PRAVEEN VERMA

If Prime Minister Narendra Modi were to write about the recent deaths of sewer workers in India, the headline would be:

Some people attained moksha (nirvana) while experiencing spirituality,

Protest against deaths in sewers, photo courtesy The Hindu

In his casteist book Karmayog, he wrote that manual scavenging is a spiritual experience, hence if some people die during cleaning sewers manually, that would be attaining moksha! In a caste Hindu society this should have been a matter of joy, that even in Kaliyuga, there are still some ‘pious’ soul who could give up all moh-maya and do this punya karma! How true this depiction/ description, one feels like saying: why not make the umpteen godmen-led spiritual movements in India take this route to spiritual moksha? This would perhaps have saved the many rapist-rioter babas from arrest and they could truly do their prayaschit (atonement) in these various, very Indian jails. This is after all the real world of this ‘spiritual experience’ of manual scavenging/sewer cleaning, where ‘Moksha’ means institutional killing!

Continue reading Sewer Workers Deaths – The Meaning of Dalit for Bhartiya Janta Party

How to Deal with Male Chauvinist Piorge: Ten Tips

After the floods comes the pestilence. Even as the rest of us are focusing all our energies on making sure that epidemics and sheer psychological trauma aren’t going to bring our people devastated by floods to the brink of their endurance, here is a bizarre person, a certain P C George, MLA from Poonjar, Kerala, indulging in the worst kinds of patriarchal excess. At this time one would expect our elected representatives to be aiding and comforting people in their respective constituencies. Instead, we have this man spew unspeakable, stupid trash on the public. I do not want to reproduce it here; you can read for yourself.  I’d rather try to think of how we may deal collectively with those of his ilk. Continue reading How to Deal with Male Chauvinist Piorge: Ten Tips

Statement Issued by NSI on the recent arrests : Democracy Under Siege !

A Statement Issued by New Socialist Initiative (NSI) on the recent arrests of human rights defenders and public intellectuals

Democracy Under Siege !

With Ground Slipping Fast Beneath Its Feet, BJP government Resorting to Draconian Measures !

1.

New Socialist Initiative strongly condemns the arbitrary and malicious manner in which the Pune Police, at the behest of its saffron masters, raided the houses of leading human rights activists, lawyers, professors and poets in different cities simultaneously and arrested five of them – Sudha Bharadwaj, Gautam Navlakha, Arun Ferreira, Vernon Gonsalves and Varavara Rao – under concocted charges.

Demanding immediate release of all these persons unconditionally and withdrawal of fabricated charges filed against them under the draconian Unlawful Activities Prevention Act (UAPA) , it also said that appropriate action should be taken against the guilty policemen as well involved in this act. Continue reading Statement Issued by NSI on the recent arrests : Democracy Under Siege !

A letter to Sanghiannan in the wake of our common woe

[Before you read this post, you might want to read KR Meera’s brilliant portrait of the average Malayali middle-class Sangh supporter, in her story Sanghiannan, which I translated as ‘My Brother Sanghi’, published by Juggernaut at : https://www.juggernaut.in/books/088d472b19d745d29492560654250e15 . I recommend this also because she sketches beautifully the spirit of deep compassion that inheres in the thought of Sreenarayana Guru, who tried to imagine the faith outside the brahmanical framework of caste. This will help you to get a sense of that section of Malayali middle class I address here.]

 

Kerala declares

Continue reading A letter to Sanghiannan in the wake of our common woe

Fascinating Manu

It is easy to see the linkages between Manu, Nietzsche, Hitler and the worldview of Hindutva supremacism

RSS and Fascism

Manu and his ‘magnum opus’ Manusmriti keeps hogging headlines in the 21st century as well.

Thanks to the fascination it still holds among the Hindutva supremacists of various kinds even around seventy years after the promulgation of Constitution, which in the words of Dr Ambedkar, had “ended the rule by Manu”.

The latest to join the ‘mission glorification’ of Manusmritihappens to be another stalwart from the Hindutva brigade, called Sambhaji Bhide, the leader of Shivpratishthan Sangathan, who also happens to be an accused in the Bhima Koregaon case. Addressing his followers known as dharkaris (believers of violence) – as opposed to varkaris(who go to Pandharpur from Pune on foot), he exhorted them to disseminate Hindu religion and form Hindu Nation. He also added how ‘Manusmriti was superior to the teachings of saints Dnyaneshwar and Tukaram’. 

( Read the full article here : https://newsclick.in/fascinating-manu)

Who feeds whom? Reflections on the Left responses to the Abhimanyu murder case

The recent murder of an SFI activist, Abhimanyu, at the Maharajah’s College, Ernakulam, allegedly by activists of another student organization, the Campus Front, has once again triggered a series of intense campaigns against the Popular Front of India (PFI), which is accused of having terror links, even with the ISIS. This last claim has become commonsense almost impossible to contest.

Continue reading Who feeds whom? Reflections on the Left responses to the Abhimanyu murder case

അഭിമന്യുവധം ഉയർത്തുന്ന കാതലായ പ്രശ്നം

സത്യം പറഞ്ഞാൽ അഭിമന്യു എന്ന വിദ്യാർത്ഥിയുടെ ഞെട്ടിക്കുന്ന കൊലപാതകത്തിനു ശേഷം ആ ചെറുപ്പക്കാരൻറെ മാതാവിൻറെ വിലാപം മാത്രമാണ് ഇപ്പോഴും മുഴങ്ങിക്കേൾക്കുന്നത്. ആ ശബ്ദം മനസ്സിൽ നിന്ന് മായുന്നതേയില്ല.

Continue reading അഭിമന്യുവധം ഉയർത്തുന്ന കാതലായ പ്രശ്നം

India’s Panicky Response to UN Report on Kashmir: Kavita Krishnan

Guest Post by KAVITA KRISHNAN

The Office of the United Nations High Commissioner for Human Rights (OHCHR) released its first-ever ‘Report on the Situation of Human Rights in Kashmir’ on 14 June, 2018. It is unfortunate though predictable, that India rejected the report and its recommendations out of hand, after having already refused the OHCHR access to Kashmir.

Dismissed Without Reading?

The UN report is, however, a historic opportunity for India’s people to reorient and reassess the conversation around Kashmir. India’s media and columnists could have played an important role in creating a hospitable and educative space for this conversation. Instead, what we have seen is the almost panicky attempt, on part of prominent opinion-makers, to shut down the conversation and dismiss the report as too silly even to merit close scrutiny and debate.      Continue reading India’s Panicky Response to UN Report on Kashmir: Kavita Krishnan

Against the Yawning Jaws of Hell: Protest Against Hate on 23 April

After the Modi government came to power, citizens of this country have seen gate after gate of Hell — the Narakas — open relentlessly to suck them in mercilessly or condemn them to be helpless spectators to unspeakable acts of injustice and violence. We have by now crossed the Arbudanaraka and the Nirarbudanaraka many times; the ordeal of having to watch evil unfold in the attacks on people in the name of what they eat, how they love, what they speak, who they pray to, which caste they were born into, what gender was assigned to them at birth — the list is growing day by day. We seem to be reduced to waiting endlessly at the doorsteps of police stations, courts, morgues, nearly overpowered by the stench of power and majoritarian hubris, fighting to stay conscious, waiting for the dead, broken, defiled, or dismembered bodies of our kin, our friends, neighbours, people. For instance, can one ever forget how we stood in sheer anxiety outside the Supreme Court, truly like souls awaiting judgment at the gates of Vaikuntam, reduced to droplets of pure worry? Those of us who fought for Hadiya’s rights can hardly forget.

Continue reading Against the Yawning Jaws of Hell: Protest Against Hate on 23 April

മഹാനരകങ്ങൾക്കെതിരെ : ഏപ്രിൽ 23ൻെറ പ്രതിഷേധക്കൂട്ടയ്മയ്ക്കു വേണ്ടി ഒരു കുറിപ്പ്

 

കേന്ദ്രത്തിൽ മോഡിസർക്കാർ ഭരണത്തിൽ വന്നതിനു ശേഷം നരകത്തിൻറെ വാതായനങ്ങൾ ഒന്നൊന്നായി പിളരുകയും അവ നമ്മേ വിഴുങ്ങുകയും മഹാപാതകങ്ങൾക്ക് നിസ്സഹായരായ ദൃക് സാക്ഷികളാവുക എന്ന അപാരപരീക്ഷണത്തിനു നാം വിധേയരാവുകയും ചെയ്തിരിക്കുന്നു. നിരർബുദനരകവും അർബുദനരകവും പല വട്ടം നാം കടന്നിരിക്കുന്നു. മാട്ടിറച്ചിയുടെ പേരിലും പിറന്നു പോയ ജാതിയുടെയും മതത്തിൻറെയും പേരിൽ നിരപരാധികളായ മനുഷ്യർ ഇവിടങ്ങളിലേക്കു വലിച്ചെറിയപ്പെടുന്നത് അധികവും നിസ്സഹായരായി കണ്ടുനിൽക്കേണ്ട ദുര്യോഗം താങ്ങാവുന്നതിലും അധികമായിരിക്കുന്നു.  Continue reading മഹാനരകങ്ങൾക്കെതിരെ : ഏപ്രിൽ 23ൻെറ പ്രതിഷേധക്കൂട്ടയ്മയ്ക്കു വേണ്ടി ഒരു കുറിപ്പ്

ज़ुबां पर आंबेडकर, दिल में मनु

PTI4_2_2018_000239B

एससी/एसटी एक्ट को कमज़ोर करने के ख़िलाफ़ बुलाए गए भारत बंद का दृश्य. (फोटो: पीटीआई)

 

2 अप्रैल का ऐतिहासिक भारत बंद लंबे समय तक याद किया जाएगा. जब बिना किसी बड़ी पार्टी के आह्वान के लाखों लाख दलित एवं वंचित भारत की सड़कों पर उतरें और उन्होंने अपने संघर्ष एवं अपने जज्बे से एक नई नजीर कायम की.

आजादी के सत्तर सालों में यह पहला मौका था कि किसी अदालती आदेश ने ऐसी व्यापक प्रतिक्रिया को जन्म दिया था. ध्यान रहे कि इस आंदोलन के दौरान हिंसा हुई और चंद निरपराधों की जानें गईं, उसे कहीं से भी उचित नहीं कहा जा सकता!

मगर क्या इसी वजह से व्यापक जनाक्रोश की इस अभिव्यक्ति ने उजागर किए सवालों की अहमियत कम हो जाती है? निश्चित ही नहीं!

वैसे इन तथ्यों की पड़ताल करना भी समीचीन होगा कि (जैसा कि कई स्वतंत्र विश्लेषणों में स्पष्ट किया गया है) कई स्थानों पर इस हिंसा के पीछे दक्षिणपंथी संगठनों एवं उनके कारिंदों का हाथ था, जो दलित उभार को कुचलना चाहते थे तथा साथ ही साथ उसे बदनाम करना चाहते थे. ( Click here for the full article :http://thewirehindi.com/39182/sc-st-act-dalit-agitation-narendra-modi-government/)

 

Breastfeeling, not Breastfeeding

The raging controversy over the cover of a breastfeeding woman looking up with no shame about her exposed breast has, quite expectedly, sent conservative fools in Kerala into a raving frenzy. The case against the model and the conservative breast-beating going on now must be dismissed summarily as useless bullshit.
However, I must say that I had very mixed feelings about the cover and the defense offered for it by many. For many arguing in its defense seem to be saying that all one needs is gratefulness for the effort to open up the issue and the space gained, and all else raised isn’t really worth the trouble. Even this intelligent piece in the Ladies Finger slides into such complacency.

If you ask me, this cover is not of a woman breastfeeding, but of one who is declaring her determination to be comfortable while breastfeeding, thereby reinforcing her commitment to breastfeed her baby. I think this difference is important. Breastfeeding is a very intimate act; it is highly physical. If the mother and child are well, happy, and don’t have issues that may make this feel like a chore or hard to do, then it is very highly pleasurable too. As a woman who has breastfed continuously for 9 years with just a short break of a few months during my second pregnancy, I can say this: breastfeeding is also ‘breastfeeling’, so your attention is on the act, and you really don’t want to focus on anything else, especially irritating stares. It is as pleasurable as lovemaking. Many years later (my daughters are 25 and 20 this year), when I remember the act, my nipples rise, tingling. Breastfeeding was also play time, when the little one played with her mum’s breast with her tiny fingers feeling and squeezing it; and my younger one was especially playful, twisting her tiny body in sheer pleasure, and sometimes, remaining still and then naughtily sinking her little tooth into the nipple, rolling her eyes up to check the reaction from her mum! So when we traveled, I always carried a big, opaque duppatta with which I made a ‘tent’ over our heads that covered us completely. We would be sitting in a corner seat in the train, and having fun, she sitting on my lap (and later the tent would be big enough for the three of us, myself, my six-year-old, and one-year-old, the former listening to a story, and the latter happily suckling). We would sing, tickle, do what not. Demanding the freedom to breastfeed without being too bothered about modesty and in public without anyone staring, for me, then, is demanding the right to such intimate pleasure in public. In that sense, this should have been one of the afterlives of Kerala’s Kiss of Love protests.

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I don’t have the image of me breastfeeling happily, but here is the picture of my little one after one of our sessions. Does anyone doubt anymore, that it is indeed breastfeeling, not just breatfeeding. Here is she, looking ecstatic, the milk still in her little mouth!
However, the sartorial codes of the model make me feel very disconcerted. Sharanya Gopinathan, in the above piece, argues that Grihalakshmi caters to largely savarna women probably. But no, savarna women are not the demographic majority, and they are possibly not the dominant section in the magazine’s readership. But savarna culture is pervasive in Kerala, cutting across caste and faith, and the cover clearly panders to it. The model’s huge sindoor — mark you, wearing the sindoor is a very recent import from the north to Kerala, the demure-looking sari, and the girl-next-door look was probably calculated to make up for the exposure of the breast. So we have a young woman who announces through her sindoor that she is married — legally and customarily penetrated, to adopt a Foucaldian way with words — and modestly dressed, that she belongs to the elite, evident in her professionally-groomed looks, and also tells the world that she is determined to breastfeed no matter how much the lechs stare. Intended or not, it brings to the mind too readily the dream-girl of the Hindutva modernist vanguard: the educated woman, maybe even a corporate professional, with looks that fit that environment, who is determined to mother well and indeed stay close to her biological ‘essence’, and of course whose maternity has not been allowed to affect her slim body and maidenly-looking breasts. The idea, I think, was to say that such a woman can and should be brave enough to fend off irritating stares — but it backfired with the conservatives, apparently, who are not ready to concede any quarter. Breastfeed she must, remember her womanhood, she must, look pretty and stay slim she must — and demand no open breastfeeding.
When will we see the image of a woman you see in the bus stops every day in Kerala, harried, sweaty, with her budget-beauty parlour looks and less-than-chic sartorial choices sitting in a bus shelter perhaps and immersed in feeding her infant, her not-perfect breasts bulging out un-prettily, caring nothing at all for what the world thinks? She can of course be imagined as staring back defiantly, but the glow of pleasure is what should animate her being and fill her with courage. Normination to be a good biological woman and mother. Not the developmentalist commitment to produce healthy babies. What ultimately counts is the space of intimacy between a mother and her child, which is physical, which involves pleasure — and we need to demand that women should be able to create it everywhere.
And why on earth are we waiting for Grihalakshmi to lead? Thankfully, third wave feminism in Kerala is devoid of prudishness and values pleasure — and among our third gen we have a great many artists — poets, painters, photographers, of many genders! We should be able to assert that what is at stake is breastfeeling, not just breastfeeding. Let us reduce ourselves to neither those who sneak in a litany to biological motherhood through their seemingly radical cover, nor with those who want to see nothing but physical nourishment in breastfeeding.

ECR Devoid of Orange is Still a Deterring Passport: V J Varghese

This is a guest post by V J VARGHESE

The aborted move of giving the Emigration Check Required (ECR) passports a distinct look by orange-jacketing them was arguably driven by reasons of administrative expediency. Though unexplained officially, the aim was to ensure discreet and dedicated handling of the large number of ECR passport-holders emigrating from India for overseas work. Had the colour code been carried through, the orange passport holders would have been relegated practically to an inferior citizenship not just at overseas but also through the multiple stages of emigration at home and in transit. The ill-thought colour-bracketing would also have nearly stigmatized the most vulnerable section of Indian passport-holders through contravening ‘special’ treatment at multifarious levels. Continue reading ECR Devoid of Orange is Still a Deterring Passport: V J Varghese

PadMan, Patriarchy and the Poor Man’s Innovation: Tannistha Samantha and Mukta Gundi

This is a guest post by TANNISTHA SAMAMTHA and MUKTA GUNDI

 

With the success of “PadMan”, Akshay Kumar has established himself to be a bleeding-heart ‘feminist’. News channels are pouring praises for a film that introduces a ‘bold’ topic while regurgitating the crucial link between safe menstrual practices and women’s health. While the message is old (and important), the euphoria around it is new. Continue reading PadMan, Patriarchy and the Poor Man’s Innovation: Tannistha Samantha and Mukta Gundi

No your lordship, everybody opposing Aadhar is not following an“NGO line”: Baidik Bhattacharya

Guest post by BAIDIK BHATTACHARYA

We live in strange times. A judge in the country’s Supreme Court believes anyone challenging the government’s decision to impose Aadhar-based surveillance regime is following an “NGO line.” Another judge wonders in the court whether “one nation one identity” is not the necessary path forward. Soon, one wonders, if any opposition to surveillance, and any resistance to being spied upon by the state, will be deemed anti-national not only by the government but also by our top judiciary.

Since the hearings on the various anti-Aadhar pleas are being heard in the Supreme Court, and since such inconsiderate observations are being made regularly, let us look at a few problematic aspects of the biometry-based Aadhar idea itself—not only the technical glitches and possible misuses (of which there are many), but the central philosophy that underlines the state’s eagerness to bring every citizen under one biometric identity.

Continue reading No your lordship, everybody opposing Aadhar is not following an“NGO line”: Baidik Bhattacharya