Category Archives: Politics

Left watch, Politics

‘End of the Left’ in India? Statement by Leftists after recent election results

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Text of statement by Jairus Banaji, Sukumar Muralidharan, Dilip Simeon, Satya Sivaraman and Rohini Hensman endorsed by 224 others.

In a minor replay of 1989 and the fall of the Berlin Wall, the Indian media have been gloating at the defeat of the Left Front in West Bengal especially and have repeatedly suggested that this signals the ‘end of the Left in India’. Even at the best of times our news channels tend to avoid serious analyses of the underlying trends within the country, since they have transformed the news itself into a form of entertainment on models surpassed only by the U.S. news networks.

For its part the CPI(M) leadership has been at pains to minimise the significance of the defeat (in Bengal especially) and said that it would be wrong to write off the Left. For them ‘the Left’ means the Left Fronts in Bengal and Kerala and of course chiefly the CPI(M) itself.  They stress the fact that they still retain a considerable vote share, just over 40% in West Bengal for example, and there is indeed some truth in this claim.

Continue reading ‘End of the Left’ in India? Statement by Leftists after recent election results →

Capitalism, Movements, Politics, Violence/Conflict

Two years after the war: justice, reconciliation and the UN Panel Report

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I am posting the Editorial of the latest issue of dissenting dialogues, a social justice magazine on Sri Lanka. The lengthy Editorial discusses the situation two years after the war and the much debated UN Panel Report on accountability for crimes committed towards the end of the war in Sri Lanka.

The May 2011 Issue also has an interesting article by Kanishka Goonewardena on the political economy of World Cup cricket titled, Space, time and cricket: from M.C.C to M-C-M’. The article engages the work of C.L.R. James, David Harvey and Giovanni Arrighi while discussing the shift of cricket (and) capital to India.

The entire Issue No 3, May 2011 of dissenting dialogues can be downloaded as a pdf file from the Sri Lanka Democracy Forum website.

Continue reading Two years after the war: justice, reconciliation and the UN Panel Report →

Capitalism, Debates, Government, Left watch, Politics

Why the Left Front did not Endure: Sharib Ali and Shazia Nigar

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Guest post by SHARIB ALI and SHAZIA NIGAR

“But it is unlikely that such a review exercise will to lead to the kind of “reformed” Left that its critics are rooting for — a Left tamed by its defeat into accepting the set of economic policies that, in the name of growth, intensify and create new inequalities; a Left subdued… The relentless pressure being put on the Left today is precisely to give up its class approach, to adapt itself to neo-liberal realities represented by the set of policies popularly referred to by workers as LPG — liberalization, privatization, globalization”

– Brinda Karat in The Indian Express

The op-ed piece by Brinda Karat is a brave effort at self defense after almost 5 days of uncomfortable silence following one of the most humiliating defeats in the history of the left movement in India. The article, defensively titled ‘The Left will endure’, is revealing in a number of ways. One that the CPI (M) has nothing much left to say, and two, that most of what it says is an expression of many of the beliefs that the Left Front  continues to hold, or at least professes to hold – even with all evidence against the same –  in review of its performance in West Bengal.

But, before an analysis, it is necessary to point out that Karat’s use of the term ‘The left’ is also a little problematic as it cannot be said with certainty that all people or parties associated with the color red are willing to call the CPI(M) brand of politics their own, and, definitely, not all of them are necessarily in position at the moment to feel the need to say that ‘ the left will endure’.

What the article attempts is to argue:

  1. That the defeat of the Left Front in Bengal was somehow a defeat because of the values that the Left Front professes to hold – equal and sustainable growth, labor rights, class approach to issues, and its refusal to accept foreign capital, etc.
  2. That the critics have written the Left Front off, and are attempting to browbeat them into neo-liberal submission.
  3. That the Left Front record in Bengal has been most applaudable in terms of its commitment to people, secularism, growth, and maintaining a thriving democratic culture in Bengal inspite of the lack of a strong opposition.

Most of the above are only ‘theoretically’ true, and meet reality only at a tangent.

Continue reading Why the Left Front did not Endure: Sharib Ali and Shazia Nigar →

Culture, Government, Identities, Left watch, Politics

Beyond the Bluster-Equity and Justice in West Bengal: Abusaleh Shariff and Tanweer Fazal

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Guest post by ABUSALEH SHARIFF AND TANWEER FAZAL

One of the key issues being keenly watched in the recently concluded assembly elections in West Bengal was the direction in which the Muslim vote was going. Muslims constitute 25 per cent of West Bengal’s population. Despite such high concentration, the near absence of Muslims from public arena—art, culture, literature, public service, education—is alarming and should cause consternation in any polity, especially one that claims its legitimacy in the name of the poor and the marginalized. However, any suggestion that the long Left Front rule had rendered Muslims of West Bengal poorer and deprived than other social groups was taken as an affront to the so-called ‘exceptional’ record of the Left Front. Figures were trotted out, statistics read out in support of this track record. However, there is a difference between sops, assurances and promises made in an election year and the actual performance of a regime that has ruled a state for more than 30 years.

Continue reading Beyond the Bluster-Equity and Justice in West Bengal: Abusaleh Shariff and Tanweer Fazal →

Bad ideas, Everyday Life, Identities, Law, Politics

Young Women in Kerala : Between Empowerment and Death? — Part II

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[With inputs from Sudeep K S]

Are there honour killings in Kerala? No, perhaps. However, like in everything else, Kerala has a way of telling the world that things can be done differently. Well, it appears that we can continue to claim another kind of exceptionalism — in national evils. Kerala has its own special way of ‘doing’ caste and patriarchy as well, which researchers and activists have forcefully argued recently. It is possible that the deadly consequences of stepping out of community-ordained boundaries in love and marriage can visit Kerala in  ways that we cannot really detect with our usual instruments.

Continue reading Young Women in Kerala : Between Empowerment and Death? — Part II →

Capitalism, Debates, Left watch, Politics

वाम मोर्चे की करुण विदाई: ईश्वर दोस्त

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Guest post by ISHWAR DOST

ममता की संघर्ष गाथा जीत का जश्न बन कर कोलकाता की जिस राइटर्स बिल्डिंग में प्रवेश कर रही है, उसके गलियारों में कुछ वक्त के लिए ही सही, सन्नाटा-सा तैर गया होगा। यादें उभर आई होंगी। चौंतीस साल का साथ पत्थरों तक के लिए कम नहीं होता। वे मूक दीवारें एक इतिहास की गवाह हैं। एक अपराजेय-से लगते लंबे दौर की; जिसने चुनावों के सात समंदर पार किए; अभेद्य लाल दुर्ग के तिलिस्म को खड़ा किया। अब लोकतंत्र में सबसे लंबे शासन का एक अंतर्राष्ट्रीय कीर्तिमान विदा हो गया। विदाई इतनी करुण और क्रूर कि पिछले मुख्यमंत्री विधानसभा की ड्योढ़ी तक नहीं पहुंच पाए। तैंतीस में से पच्चीस मंत्री विधानसभा से बेदखल हो गए। माकपा बंगाल विधानसभा में कांग्रेस से भी छोटी पार्टी हो गई।

2008 से एक के बाद एक पंचायत, संसद, नगरपालिका चुनाव हारने के कारण इस नतीजे में आश्चर्य की कोई बात नहीं बची थी। सड़क चलते राहगीर तक को पता था क्या होने वाला है। मगर व्यापक वाम से जुड़े बुद्धिजीवियों और पार्टी के भीतर के ही बौद्धिकों तक के आलोचनात्मक विश्लेषण माकपा की आंखें नहीं खोल सके। वाम मोर्चे को बंगाल में अपनी अपरिहार्यता के तर्क पर इतना यकीन था कि उसने अपने लिए आश्चर्य और धक्के का सृजन कर लिया। उसके लिए यह ‘अभूतपूर्व उलटफेर’ हो गया। आलोचकों को मुंहतोड़ जवाब देने की फितरत माकपा को आखिरकार जिस आश्चर्यलोक और रंजो-गम के गढ़हे में ले गई, उससे सावधान रहने की चेतावनी देते हजारों लेख अखबारों, पत्रिकाओं, ब्लॉगों में कदम-कदम पर बिछे थे।

Continue reading वाम मोर्चे की करुण विदाई: ईश्वर दोस्त →

Capitalism, Debates, Left watch, Politics, Violence/Conflict

We Are Where We Know Not What Befalls Us… in Bengal!

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Kahan le Chale ho... (image courtesy Small Strokes)
Kahan le Chale ho... (image courtesy Small Strokes)

Ham wahaan hain jahaan se hamko bhee
kuchch hamaaree khabar naheen aatee

Roughly translated literally, this famous couplet of Ghalib’s would mean: “We are at that place from where we do not get any news about ourselves”. A somewhat surreal place to be in! It is not just that you are holed in, a place where you are cut off from the world and no longer get any news of the outside – say Plato’s Cave. This descent is into a Cave from where you get no news about yourself! You are in a state of incommunicability with your own self. Clearly, a Self that is deeply at odds with itself.

This is clearly the place where the Bengal communists have descended. Else, who could not have seen the avalanche coming? Even when they lost the 2009 parliamentary elections, they thought that they lost because those sitting in Delhi’s AK Gopalan Bhawan chased the chimera of the Third Front (and they have been repeating this till yesterday, everyone from Buddhadeb to Gautam Deb)! Of course that was a chimera but to delude yourselves that your defeat had nothing to do with your own doings, that ‘the people’ oh love you soo – that is only possible when you have descended into that surreal space.  The interesting thing is that apart from the self deluding communists of the CPM brand, even the ordinary person on the street knew what was coming. Continue reading We Are Where We Know Not What Befalls Us… in Bengal! →

Bad ideas, Ecology/Environment, Left watch, Politics

The Fragility of Oppositional Civil Social Ecology and the Impact of V S

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Now that most of us Malayalees are basking in the warmth of the global ban on Endosulfan,even enjoying a brief spell of ‘unity’ (yes, even the UDF folk have joined, if more warily), what I’m about to write will probably make me quite unpopular. Well, here goes —  I have been watching the unfolding of events since last month’s elections to the Kerala State Assembly right up to the gathering of protest and the CPM-led charge against Endosulfan and it all looked like the ultimate festival of depoliticized mediatized dramatics. The dramatics during candidate-selection, the emotional performances of candidates, pretenders, leaders etc etc of various sorts for TV, the weepy complaints combined with nimble hopping across the LDF-UDF boundary by seekers of candidature, the lack of attention to manifestoes and the general attrition of discussion, all of this seemed to taper endlessly — exactly like the long-drawn-out daytime temple rituals during the Pooram at Thrissur. It was indeed a festival, consumed heavily and enjoyed immensely by the people — perhaps not in the sense of being a ‘festival of the people’.

Continue reading The Fragility of Oppositional Civil Social Ecology and the Impact of V S →

Culture, Everyday Life, Politics

Music and politics – the power of minimalism: Prasanta Chakravarty

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Guest post by Prasanta Chakravarty

I want to tell you about a song.  A song and a singer that few will call political. I want to talk about a song called Daya Karo (Have Mercy) sung by Mousumi Bhowmik, which appears originally in her album Ami Ghor Bahir Kori/ In and Out of My Room (2001).

Though she would routinely perform in certain public events and campus fests in Kolkata, Bhowmik has always been a peripheral figure in the popular imagination on Bangla singers who appear in the last couple of decades. She does not qualify as a mainstream modern popular singer. It is an equally barbed proposition to accommodate her within a new group of singers who would tilt the popular musical scenario in Kolkata and its suburbs by some straight talking, angst ridden compositions and solo performances throughout the nineties. Some of these singers have of late plunged into active politics and one of them has even become a Member of Parliament.

Continue reading Music and politics – the power of minimalism: Prasanta Chakravarty →

Bad ideas, Excavation, Language, Left watch, Politics

वामपंथ, माकपा और जनवादी क्रांति बकौल प्रभात पटनायक

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[This post is a response to Prabhat Patnaik’s article ‘Why the Left Matters’ which appeared in the Indian Express on 17 March. A version has appeared in two parts in Jansatta]

पांच राज्यों में विधान सभा चुनाव हो रहे हैं. इनमें से दो, बंगाल और केरल वाममोर्चा शासित प्रदेश हैं. केरल में तो भारत के अन्य राज्यों की तरह  चुनावों के परिणामस्वरूप सरकारें बदलती रही हैं , बंगाल ने पिछले  चौंतीस  साल से वाम मोर्चे के अलावा किसी और सरकार का तजुर्बा करना ज़रूरी नहीं समझा है. इसे अक्सर बंगाल की जनता की राजनीतिक परिपक्वता के तौर पर व्याख्यायित किया गया है. बौद्धिक जगत में साम्यवादी विचार की वैधता के लिए भी जनता द्वारा दिए गए इस स्थायित्व का इस्तेमाल वैसे ही किया जाता रहा है जैसे कभी सोवियत संघ और अन्य पूर्वी युरोपीय देशों या अभी भी चीन में  साम्यवादी दल के  सत्ता के अबाधित रहने से उसे प्राप्त था.  बल्कि कई बार इसे अन्य  राज्यों की जनता के राजनीतिक दृष्टि से पिछ्ड़े होने के प्रमाण के रूप में भी पेश किया जाता रहा है . इस बार स्थिति कुछ बदली हुई लग रही है. अगर बंगाल में अनेक स्तरों के स्थानीय निकायों के चुनाव कुछ इशारा कर रहे हैं तो वह सत्ता परिवर्तन का है.

Prabhat Patnaik, leading CPI-M aligned intellectual
Prabhat Patnaik, leading CPI-M aligned intellectual

संसदीय प्रणाली पर आधारित लोकतांत्रिक व्यवस्था में इस प्रकार का परिवर्तन जीवन का नियम माना जाता है, बल्कि इस अस्थिरता में ही उसकी जीवंतता का स्रोत भी देखा जा सकता है. लेकिन बंगाल की जनता द्वारा मत-परिवर्तन की संभावना एक विशेष बौद्धिक संवर्ग के लिए चिंता का विषय बन गई है. प्रख्यात अर्थशास्त्री प्रभात पटनायक ने कुछ पहले इस संकेत की असाधारणता की ओर ध्यान दिलाते हुए एक टिप्पणी लिखी है. बल्कि यह जनता और विशेषकर भारत के शिक्षित समुदाय से एक अपील ही है – भारत की लोकतांत्रिक क्रांति की रक्षा की अपील. उनके कहने का सार यह है कि भारत की सतत वर्धमान लोकतांत्रिक क्रांति पर प्रतिक्रांतिकारी शक्तियों के बादल मंडरा रहे हैं और इस बार यह खतरा वास्तविक और आसन्न है. इस खतरे का सामना करने के लिए प्रभात आवश्यक मानते हैं कि वामपंथ को चुनाव में प्रतिकूल परिणाम न झेलना पड़ॆ.  उनके अनुसार वामपंथ को कोई भी चुनावी धक्का दरअसल लोकतांत्रिक क्रांति के लिए मरणांतक आघात साबित हो सकता है.

Continue reading वामपंथ, माकपा और जनवादी क्रांति बकौल प्रभात पटनायक →

Debates, Left watch, Mirror Worlds, Politics

Did You Say ‘US Imperialism’, Prakash Karat? Sankar Ray

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Guest post by SANKAR RAY

The CPI(M) general secretary Prakash Karat and the Left Front chairman Biman Bose deserve thanks for referring to the WikiLeaks revelation about the US enthusiasm in seeing a change of guard at the Writers’ Buildings, the seat of the Government of West Bengal.

Prakash Karat, CPM general secretary
Prakash Karat, CPM general secretary, courtesy rediff.com

Quoting the cable no 230353 10/20/2009, Mr Karat conveyed the gist of it as follows: “Since the May 2009 parliamentary elections elevated West Bengal’s regional party, All India Trinamool Congress, from obscurity to the second largest constituent party in the United Progressive Alliance, its leader, Mamata Banerjee, has conscientiously sought to re-brand herself as West Bengal’s Chief Minister-in-Waiting. She is using the considerable administrative resources at her disposal as Railway’s Minister, political resources as leader of the state opposition party, and personal resources to initiate this transformation. Supporters and critics acknowledge the new image, but question whether it is indeed a new product, or simply new packaging. Backed by a large parliamentary constituency and allied with the ruling Congress party, Banerjee’s Trinamool is well placed to win the 2011 state assembly elections if she can continue along her current path of self-restraint and avoid making any mistakes along the way.” For details, the reader has to visit http://pragoti.org, even though it’s unabashedly pro-CPI(M).

The CPI(M) supremo observed that the AITC brass “is very much within private outreach. I’m in no position unfortunately to investigate and tell you what they are doing to fulfill this general direction they’ve given in the cable”.

Continue reading Did You Say ‘US Imperialism’, Prakash Karat? Sankar Ray →

Bad ideas, Language, Left watch, Politics

The ‘Whore of Babylon’ – Or, Misogyny, Sexism, CPM Style

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It has to be seen and heard to be believed! Former Arambagh CPM(M) MP Anil Basu , addressing an election rally in his home turf likened Mamata Banerjee to a ‘whore of Sonagachi’, who is now getting rich clients from the US to give money for her election campaign! I draw attention to this with the greatest of respect for the women  he is referring to, sex workers who work hard to make a living. When Basu refers to them, however, it nothing but a statement of  misogynist contempt for women in public and reveals, once again the mindset of the Left leadership that rules West Bengal.

Some extracts from today’s Indian Express report:

 “Addressing a rally yesterday, Basu made references to Sonagachi — Kolkata’s red-light area. “Where is she getting the money from?” he asked. “From which bhatar (Bengali derogatory slang for a woman’s “illicit male partner”) did she get Rs 24 crore to fund the Trinamool Congress’s poll expenses?”

Saying that prostitutes in Sonagachi “do not even look at smaller clients” when they get a “big client”, Basu said now that the Trinamool has got a “big client” — the USA — to fund its poll expenses, it is not interested in the “smaller clients” from Chennai, Andhra Pradesh and other places in the country.”

Continue reading The ‘Whore of Babylon’ – Or, Misogyny, Sexism, CPM Style →

Centre watch, Debates, Everyday Life, Government, Identities, Politics

The gospel according to a divine identifier – An essay on the biblical origins of UID: Taha Mehmood

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Guest post by TAHA MEHMOOD

1.

Simon Bar Jona was a fisherman based in small town called Bethaida. They say one day Simon’s brother, Andrew, led him to a man who called himself Jesus. They say Simon and Andrew became disciples of Jesus.

One day Jesus asked his disciples, “Who do you think I am?”

His disciples looked at each other. They did not know anything about him. They did not know who he was. Some disciples said Jesus was actually John the Baptist: some said he was Elijah; and others though he was Jeremias. Jesus could have been any of these or none of these. But Jesus was not satisfied with the answer, so he asked again, “Who do you think I am?”

At that point Simon Bar Jona, the fisherman answered, “Are you not Christ, the Son of the living God?’“

Jesus was pleased, he replied, “Bless you, Simon Bar Jona: for flesh and blood has not revealed it to you, but my Father who is in heaven.” Continue reading The gospel according to a divine identifier – An essay on the biblical origins of UID: Taha Mehmood →

Bad ideas, Culture, Left watch, Politics

The Paradoxical Figure of Mamata: Monobina Gupta

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Guest post by MONOBINA GUPTA

With the coming assembly elections, West Bengal seems to be poised on the edge of a historic upheaval that will, in all probability, enter the collective memory of its people, much like the momentous 1977 elections. The most palpable moment of this churning will manifest in what looks like an unbelievable denouement – that of the thirty-four year old monolithic rule of the Left Front. Equally stunning might be the image of Mamata Banerjee, bringing the red fortress down – a politician, almost bludgeoned to death by CPI-M cadres on 16th August 1990, now transformed into the emblematic face of this extraordinary hour. The 2011 polls may be billed as the great unraveling of West Bengal, its politics and culture – but also, I think, of gender relations. Banerjee is on the verge of acquiring a unique status, becoming the first woman head of a state well known for its misogynist culture, notwithstanding many claims to the contrary.

mamata banerjee
Mamata Banerjee. Courtesy The Hindu, Arunangsu Roy Chowdhury

An important aspect of Banerjee’s ascendancy may be lost if we fail to locate her persona within this grid of power and gender relations; if we do not contextualize her in Bengal’s thriving culture of male chauvinism. The association of West Bengal and its ruling Marxists with the autonomy and radicalization of women – who are supposedly respected in Bengal unlike in other parts of the country – is a well preserved myth. Bengal respects its women, but only if they belong to the hallowed league of ‘Mothers and Sisters’. Like elsewhere, ‘deviant’ women have little place in the land of the Renaissance.

Continue reading The Paradoxical Figure of Mamata: Monobina Gupta →

Capitalism, Debates, Government, Movements, Politics

Chronicle of a Bail Foretold: Saroj Giri

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Guest post by SAROJ GIRI

Till very recently it was not possible to discuss Binayak Sen without referring to the corporate land grab and state repression in Chhattisgarh. Somehow Salwa Judum, the displacement of thousands of adivasis and the Maoist movement would come in the picture. Above all, what would come out is Sen’s work in the specific context of the suffering of the adivasis. Indeed soon after the bail order was granted, it came so naturally for Sen’s beaming wife to state that he will of course go back to resume his work in Chhattisgarh.

Upon his release from Raipur Central Jail on April 18 2011, Sen immediately called for a dialogue between the Maoists and the government and reminded us of so many other political prisoners languishing in the country’s jails. In the video showing Sen being greeted by his supporters after his release he enthusiastically joins in giving slogans saying, ‘Shankar Guha Niyogi Zindabad’. But the supporters soon after break into ‘Binayak Sen Zindabad’. You could immediately see this embarrassed look on his face, totally disapproving this iconisation.

Indeed, Sen seems very far off from celebrating his release as a major victory for democracy or a boost forIndia’s image as a modern democracy and so on. He seems really far off from the dominant discourse which seeks to cleanse the ‘Binayak Sen issue’ of the harsh realities of India’s dirty war, the inequality and the injustice towards the adivasis and their suffering. Continue reading Chronicle of a Bail Foretold: Saroj Giri →

Law, Politics, Right watch, Violence/Conflict

He’s Out on Bail- Time to Think Again: Dilip D’Souza

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Guest post by DILIP D’SOUZA

So you’ve been following the Binayak Sen case. What now? What are the aspects and implications of the case to consider now that he is out on bail?

Here are a few that come to my mind. Your mileage may vary.

*The suspicious things Sen is supposed to have done. For example, you have heard often that Sen visited Narayan Sanyal in jail multiple times. Why, you ask. Whatever the reason, think of this: In 2006, before the first time (and indeed before each subsequent time), he wrote to the Raipur Jail Superintendent asking for permission to visit Sanyal. After this request made its way through the police bureaucracy, senior police officials in Raipur wrote to the same Superintendent saying “Central Jail Raipur mein bandi Narayan Sanyal se bhent karne ke liye Dr. Binayak Sen jaata hai to is karyalay ko koi aapatti nahin hai.” (“This department has no objection if Dr. Binayak Sen goes to meet Narayan Sanyal who is detained in Central
Jail, Raipur.”)

If the police had no objection to the visits “at the time”, why was this later an issue at all? Why have learned commenters made so much of this, hinting at dark things Sen must have been doing? One example,  note how the author of the ‘report’ says “Admittedly, the meetings took place with prior permission from jail officials”, but has let stand the implication that there was something dark going on).

Continue reading He’s Out on Bail- Time to Think Again: Dilip D’Souza →

Bad ideas, Centre watch, Debates, Government, Law, Politics

Is It Nineteen Eighty Four Already?

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On 9 April 2011, 11 members of the English Department of Delhi University (almost the entire Department) resigned from various (non-statutory) work committees within the Department. They carried on all their other duties, including teaching, regardless. This mass resignation followed repeated requests from them to their Head of Department to call a meeting of the Department Council of the English Department. By resigning (only from the non-statutory committees), the members of the Department were hoping to bring largely symbolic and moral pressure to bear on the Head, to perform his duties!!

You know something is seriously wrong with a workplace when members of Department have to bring pressure to bear on a Head to perform his or her regular, statutory duties. You should really smell a rat when it’s not the minions and juniors but the bosses at the highest levels that are bending and twisting rules to their advantage; publicly ignoring long-standing statutes and conventions; inventing new ones almost overnight; and practising selective amnesia about procedures.

Continue reading Is It Nineteen Eighty Four Already? →

Debates, Media politics, Movements, Politics, Scams

Anna At Nehru Place?!: Aditya Sarkar

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Guest post by ADITYA SARKAR

On the afternoon of 25 March, Nehru Place felt different. The rectangular maze of shops and offices wore its usual air of busy activity, but instead of being concentrated around a million acts of individualized consumption as it normally is, the energy humming through the place circulated around a public spectacle. Visitors, bystanders, and low-paid office and shop employees clustered in the central square, and on the balconies of the first floor, their gazes fixed on a street play taking place right outside the central Bajaj office. About twenty young men and women, all dressed in black, raised fists, shouted slogans, and mocked the usual suspects – MNCs, netas, and plutocrats, in the name of the aam aadmi. Shop after shop emptied out. Hundreds of people watched, many applauding loudly. The specific target of this public campaign, though, seemed opaque to most, as the publicity leaflets circulated rather more sluggishly than the sentiments evoked by the performers.

Continue reading Anna At Nehru Place?!: Aditya Sarkar →

Bad ideas, Empire/ Imperialism, Law, Media politics, Politics

‘Justice on Trial’ in the Times of Tilism: The Absence of Binayak Sen and the Presence of Anna Hazare on Television in April 2011

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Sometime today, the Supreme Court bench of the honorable Justices H. S. Bedi and C.K. Prasad will hear arguments for and against the petition asking that  Dr. Binayak Sen, currently sentenced to life imprisonment by the Chhattisgarh High Court on charges of sedition and several other sections of the Indian Penal Code,  be given bail. Continue reading ‘Justice on Trial’ in the Times of Tilism: The Absence of Binayak Sen and the Presence of Anna Hazare on Television in April 2011 →

Bad ideas, Images, Language, Movements, Politics, Right watch, Violence/Conflict

लोकतंत्र की आत्मसमीक्षा का क्षण

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अण्णा हजारे के ‘नेतृत्व’ मे शुरू हुए भ्रष्टाचार विरोधी आन्दोलन का पहला चरण सफलतापूर्वक समाप्त हो गया है. अनेक लोगों को सरकार को हिला देने का सुख और संतोष इस आंदोलन ने दिया है. हजारे ने खुद यह कहा कि एक बार तो भगत सिंह ने अंग्रेजों को भगाया था, इस बार ‘काले’ अंग्रेजों को भगा दिया गया है. इसे दूसरी आज़ादी की लड़ाई भी कहा जा रहा है. इसके पहले एक और ‘दूसरी आज़ादी’ की लड़ाई लड़ी गई थी लेकिन शायद वह असली नहीं रही होगी तभी तो इसे तीसरी नहीं दूसरी आज़ादी की जंग कहा जा रहा है. यह सोचने का विषय है कि इस देश में हर प्रकार के संघर्ष को अपना औचित्य सिद्ध करने के लिए क्यों खुद को स्वतंत्रता संग्राम के रूप में प्रचारित करना पड़ता  है. कहा जा सकता है कि यह तो भाषा का रूपकात्मक प्रयोग है, इसे आगे खींचने की ज़रूरत नहीं. इस रूपक को गढ़ने  को मजबूर दिमाग जिस ग्रंथि से जूझता है , वह शायद यह है कि हममें से अधिकतर को यह रंज और गम है कि हम 1947 के पहले पैदा नहीं हो सके थे और इस देश को आज़ाद कराने में हमारा कोई हिस्सा नहीं.दूसरे, उस आन्दोलन के अंतिम क्षण के शत्रु रक्त से रंजित न होने के कारण नवीन राष्ट्रीय शिशु के जन्म की वास्तविक अनुभूति से हम वंचित रह गए. इसके कारण हम सबको एक स्तर पर अपना राष्ट्रीय अस्तित्व ही अप्रामाणिक प्रतीत होता है.   हर पीढ़ी को इस कुंठा से मुक्ति के लिए कभी न कभी एक स्वतंत्रता संग्राम की आवश्यकता पड़ती  है. गोरे अंग्रेजों और काले अंग्रेजों को ‘भगाने’ के जिस  विकृत सुख लाभ की आकांक्षा इस तरह के वक्तव्यों में झलक पड़ती है, उसके पीछे छिपी हिंसा को पहचानना भी आसान नहीं होता. क्या यह इसलिए करना होता है कि ऐसे आन्दोलन एक ‘राष्ट्रीय’ कल्पना को उत्तेजित करना चाहते हैं और इस लिए राष्ट्रीय संदर्भों के सहारे अपनी वैधता हासिल करते हैं? जंतर मंतर के अनशन मंच की पृष्ठभूमि में भारत के मानचित्र को आवृत्त किए हुए, बल्कि उसकी सीमा से बाहर राष्ट्रीय ध्वज को लहराते हुए  गौर वर्णा भारत माता की छवि के विह्वल  आह्वान को जो अनसुना करे क्या उसे दुखियारी माता का पुत्र कहलाने का अधिकार रह जाएगा?  क्या उसके उद्धार के लिए, महिषासुर का दलन करने के लिए पुन: अपने अस्त्र-शस्त्र को शाणित न किया जाएगा? Continue reading लोकतंत्र की आत्मसमीक्षा का क्षण →

Debates, Excavation, Mirror Worlds, Politics

Joseph Lelyveld’s “Great Soul” or How to Damn with Faint Praise: Mridu Rai

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Great Soul: Mahatma Gandhi and His Struggle with India by Joseph Lelyveld; Alfred A. Knopf, 425 pp., $28.95

Guest post by MRIDU RAI

Joseph Lelyveld’s book was banned in Mohandas Karamchand Gandhi’s native state of Gujarat a day after its publication in the United States. On 30 March 2011, the Hindu right-wing Bharatiya Janata Party that rules the state, led by its chief minister Narendra Modi, charged Lelyveld with committing “the most reprehensible act by hurting the sentiments of millions of people and demanded that he tender a public apology”. The provocation for this proscription was the mention in some reviews that Lelyveld had suggested Gandhi was bisexual and racist. At the very least, it is surprising that the first public outcry in India against the review — the book has not yet been released in India — should come from the Hindu Right, the political constituency of Nathuram Godse who assassinated Gandhi on 30 January 1948. This must join the many ironies Lelyveld’s book brings out, not least that of latter-day politicians in India (and South Africa) claiming to be his heirs and yet honouring his teaching, if at all, only in their most diluted and least recognizable versions. As Lelyveld writes in his author’s notes, ‘‘[I]t was hard to see what remained of him beyond his nimbus”. Continue reading Joseph Lelyveld’s “Great Soul” or How to Damn with Faint Praise: Mridu Rai →