“Kasturba Gandhi is no more. She died at the age of 74 in British jail….I salute this great woman who was like a mother to Indians ….Kasturba was an inspiration for millions of Indian girls with whom she lived and met during the freedom struggle of our motherland. She was party to the many travails and tribulations of life with her great husband since the days of Satyagrah in South Africa.. She went to jail many times, which severely impacted her health but she did not fear going to jail even at the age of 74 years. When Mahatma Gandhi led the Civil Disobedience Movement, Kasturba was in the forefront of that struggle’
With these words Subhash Chandra Bose remembered Kasturba when she expired in detention at Agha Khan Palace – which had in fact been turned into a jail – on 22 nd February 1944. History bears witness to the fact that it was a death precipitated by the callous and ruthless colonial rulers who had refused to release her despite her worsening medical condition. She had been suffering from heart disease for more than four months. She also had a heart attack during this period. Continue reading ‘Mother to Indians’ Kasturba, Bose versus Hindu Sangathanists
We are publishing below a statement sent to us by the Indian Association of Commonwealth Literature and Language Studies against the suppression and criminalizing of dissent in India
The Indian Association of Commonwealth Literature and Language Studies (IACLALS) expresses its deep dismay over the continuing assault on civic freedoms and constitutional rights of writers, teachers, students, human rights activists and public intellectuals in the country. The current political climate of fear and intimidation – fuelled and vindicated by the state and the ruling party – has simultaneously targetted entire communities through a range of religious-ethnic violence, as much as it has sought to silence conscientious voices that have spoken up against such onslaughts. Vacuous rhetorical constructions like “anti-national” and “urban naxal” – with no basis in fact or in principles of democratic governance – have been repeatedly manufactured as the grounds for punitive-legal action and media trials, through the invoking of outdated colonial codes like the sedition laws. The latest of these forms of orchestrated witch-hunt has seen the attempted arrest or chargesheeting of Hiren Gohain, Anand Teltumbde and of several JNU students – in the cause of raking up an electoral consensus against the spirit of scientific inquiry and free-thinking.
The IACLALS’ academic investments have engaged with and gained from the works and ideas of these scholars, who now face the ire of the state. As a scholarly association, we believe in the need and power of a critical public sphere, as the only promise of a living democracy. We stand in firm solidarity with them, and strongly condemn every attempt being made at gagging forms of dissent and enforcing regimes of censorship.
Pondicherry University, Feb. 8, 2019.
GJV Prasad (Chariperson), Subhendu Mund and M. Asaduddin (Vice Chairpersons), Rina Ramdev (Secretary), Angelie Multani (Treasurer)
Guest post by C.K. RAJU
It was B. R. Ambedkar who first publicised the 22 Mahar names inscribed on the pillar commemorating the battle of Bhima-Koregaon. Ambedkar, a Mahar himself, had experienced great indignities, and everyone appreciates his quest for a symbol of dalit achievement. Much has been written since on Bhima-Koregaon, but one question has not been asked: is there really such a paucity of symbols of dalit achievement?
Not actually. There is no dearth of dalit and ‘lower caste’ achievers. Sages from such backgrounds range from Valmiki, author of the Ramayana, to Tukaram, Kabir, and Sri Narayana Guru. Dalit warriors and kings range from the Nanda dynasty, mere reports of whose mighty army so frightened Alexander’s troops (according to Plutarch), to the Chalukyas (who were dalits according to Bilhan), the Bhils, the Gonds, and to Udham Singh who avenged Jallianwallah Bagh.
Continue reading Celebrating Dalit Achievements: C. K. Raju
A conversation with youngsters – who are by nature bubbling with energy , fired with idealism and suffused with innumerable questions – is a thing which everyone with grey hair looks forward to.
For someone like me it is an added gift this morning that after exactly a gap of forty years this writer is with students of engineering helping him rekindle memories of his own days of engineering in the city of Varanasi. A really exciting period when few of us had come together to do something for society as well. A period worth remembering when we were engaged in running evening classes for deprived sections in neighbouring villages, learning from their life experiences and in spare time reading good literature, tracking trajectories of different revolutions, debating, discussing, brainstorming what else can be done to awaken the society around. Continue reading And Somewhere There are Engineers …
Guest post by TAMOGHNA HALDER
“It was the unlikeliest setting for a ‘literature festival’. A run-down auditorium with rickety chairs secured with rope. Noisy ceiling and pedestal fans. Battle scarred tables covered with threadbare cloth. But the first edition of the People’s Lit Fest, held in Kolkata, was designed to be just that – a radically different interpretation of literature and its role in modern India”
These were the opening lines of a report by Scroll.in, on the 1st edition of People’s Literary Festival, 2018. In less than a couple of weeks, the 2nd edition of People’s Literary Festival (henceforth, PLF) will commence, once again at that run-down auditorium with rickety chairs, namely ‘Sukanta Mancha’ in Kolkata. The present article hopes to shed some light on the reasons why those rickety chairs or the noisy fans are related to PLF, but before that, as a member of Bastar Solidarity Network (Kolkata Chapter), I feel compelled to explain why we even organize PLF in the first place.
Continue reading In Imagination, in Resistance, in Solidarity and Rage – People’s Literary Festival in Kolkata: Tamoghna Halder
Images of resistance
The three images below teach us how society is transformed – by the courage and determination of the oppressed and marginalized; by tears of rage, and by stony cold resistance in the face of violent retaliation by entrenched power. It is not that these pioneers were fearless, but that they acted despite their fear.
The first shows Kairali TV camera-person Shajila Ali Fathima, tears running down her face as she continues filming the vandalism of Hindu right-wing mobs over the Sabarimala issue, despite being threatened and physically attacked (her neck was hurt, and she has since been advised a cervical collar and rest).
The second shows fifteen year old Elizabeth Eckford walking steadfastly past the hostile screams and stares of white segregationists on her first day of school in 1957, after the US Supreme Court outlawed racial segregation in schools.
And the third shows the Kalaram Temple satygraha, led by BR Ambedkar and BK Gaikwad in 1930, to fight for the right of Dalits to enter the temple. Almost nine decades later, Dalits still face immense hostility and violence towards their right to worship and participate in temple festivals.
Women are activists, men are devotees
Continue reading Law versus faith, female activists versus male devotees and other strange creatures at Sabarimala