Women Of The World Stand With Kashmir

Statement issued on 27 September 2019.
NEW DELHI. NEW YORK
 

On 30 August 2019,the United Nations’ International Day of the Victims of Enforced Disappearances, Parveena Ahangar, mother of Javaid, a 16 year old who was ‘disappeared’by paramilitary forces in Kashmir in 1990 mourned again.

Every year, the families of APDP (Association of Parents of Disappeared Persons) come together on 30 August. This is our way of reassuring each other that we are not alone in our grief. Yet this year we have been strangled, and there was no coming together because through its siege, India has denied us even the right to mourn.

Kashmir under siege. Kashmir caged. Kashmir imprisoned. Analogies abound for of the Indian Government‘s actions of August 5, 2019 when it unilaterally terminated the semi-autonomous Constitutional status granted to the region as a condition of its accession to India, and bifurcated it into two directly ruled Union Territories. This action was preceded in the previous week by a military blockade, a state of undeclared emergency, and an unprecedented media and communications clampdown. An estimated 4,000 Kashmiris have been arbitrarily detained including politicians, business leaders, lawyers, human rights defenders, chartered accountants, journalists, teachers, and students. Some are being held without charges or trial, under administrative detention laws such as the Public Safety Act, 1978 while the grounds of detention and whereabouts of a large number, including children as young as ten, remain unknown. An unknown number of people have been moved to prisons outside the state of Jammu & Kashmir.The Indian government continues to declare that all is ‘normal’ in the face of credible and mounting evidence of a healthcare and humanitarian crisis, civilian deaths and blindings and other injuries in pellet gun attacks by Indian security forces, torture, molestations, and the severe curtailment of freedom of opinion, expression, and information; assembly and movement; and religious freedoms. Continue reading Women Of The World Stand With Kashmir

Education on Education – Reclamation, and Other Mediations: Sasheej Hegde

Guest Post by SASHEEJ HEGDE

A thought is a tremendous form of excitement. [Alfred N. Whitehead]

We are concerned with the imagination, and the vaguely functionalist remarks we noticed before are not the sketch of an explanation, but an aid to the imagination, to make a different practice a more familiar idea to us, and hence to make us more conscious of the practice we have.  Seen in this light, … [t]he imagined alternatives are not alternatives to us; they are alternatives for us, markers of how far we might go and still remain, within our world – a world leaving which would not mean that we saw something different, but just that we ceased to see. [Bernard Williams]

This is an extended essay working off two official documents, and public ones at that: one, the voluminous draft of the National Education Policy 2019 (henceforth Draft NEP) authored by the K. Kasturirangan-led Committee appointed by the Ministry of Human Resource Development, (MHRD) Government of India and, second, the brief report on ‘Promoting and Improving the Quality of Research in Indian Universities/Colleges’ headed by P. Balaram under the auspices of the University Grants Commission (UGC) [accordingly, UGC-Balaram report].  My interest is as much with the former as with the latter; and, although they can be commented upon independent of each other, it is the combined resonance of these two policy suggestions that I am interested to examine (especially as they bear on the higher education [HE] space in India).

Continue reading Education on Education – Reclamation, and Other Mediations: Sasheej Hegde

Humko Savarkarich Mangta

Jinnah propounded his two-nation theory in 1939—exactly two years after Savarkar presented it.

Savarkar

Who could have been the best prime minister of independent India? 

Nehru or (Vallabhbhai) Patel?

For more than last five years, we have been a witness to this manufactured debate—courtesy Bharatiya Janata Party (BJP), which has tried all the tricks in its kitty to create a false binary between these leading stalwarts of independence movement, who called themselves ‘Gandhi’s sipahis’.

Anyway, thanks to the differences of perception within the saffron fraternity, a new competitor to Sardar Patel seems to have emerged from within the Hindutva Brigade who is being projected as someone who would have been a “better PM”.

Uddhav Thackreay, chief of Shiv Sena and at present, a junior ally of the BJP in Maharashtra, recently made his choice clear by stating that if Veer Savarkar would have become the prime minister, “Pakistan would not have come into existence”. At a book release event, he even refused to call Nehru a Veer (courageous), making a rather provocative statement: ‘I would have called Nehru brave if he would have survived jail for 14 minutes against Savarkar who stayed in the prison for 14 long years.’

Definitely, the fact that Nehru spent more than nine years in different jails of the colonialists without ever compromising his basic principles—whereas, the 14 years spent by Savarkar were interspersed with mercy petitions sent by him to the British, wherein he had even expressed his readiness to ‘serve the government in any capacity they like’—did not bother him at all.

( Read the full article here : https://www.newsclick.in/humko-savarkarich-mangta

‘ईश्वर नहीं है’ कहने का अधिकार

Image result for periyar
Periyar : Image – Courtesy velivada.com

क्या अभिव्यक्ति की स्वतंत्रता का अधिकार महज आस्थावानों के लिए ही लागू होता है ?

कभी कभी साधारण से प्रश्न का उत्तर पाने के लिए भी अदालती हस्तक्षेप की जरूरत पड़ती है।

मद्रास उच्च न्यायालय की – न्यायमूर्ति एस मनिकुमार और सुब्रहमण्यम प्रसाद की – द्विसदस्यीय डिवीजन बेंच को पिछले दिनो ंयह दोहराना पड़ा कि अभिव्यक्ति का अधिकार – जो भारत के संविधान के तहत मिले बुनियादी अधिकारों में शुमार है – सार्वभौमिक है और इसे समयविशेष के बहुमत के आंकड़ों के आधार पर तय नहीं किया जा सकता।

मालूम हो कि किन्ही दैवानायागम ने न्यायालय में यह जनहितयाचिका दाखिल की थी और कहा था कि तमिलनाडु के त्रिची में पेरियार की मूर्ति पर जो नास्तिकता के उद्वरण दिए गए हैं, वह ‘सार्विक ईश्वर’ को माननेवालों के लिए आपत्तिजनक हैं और उन्हें हटा दिया जाए। याद रहे रामस्वामी नायक / 17 सितम्बर 1879-24 दिसम्बर 1973/ जिन्हें ‘पेरियार’ नाम से जाना जाता है, वह आत्मसम्मान आन्दोलन के अग्रणी थे, द्रविड कझगम के संस्थापक पेरियार एक जुझारू किस्म के समाज सुधारक भी थे। याचिकाकर्ता ने मूर्ति पर लिखे उद्धरण के बारे में ‘‘कोई ईश्वर नहीं है, ईश्वर नहीं है और वाकई ईश्वर नहीं है..’ के पेरियार द्वारा कहे जाने पर भी सवाल खड़े किए थे। Continue reading ‘ईश्वर नहीं है’ कहने का अधिकार

Statement by Teachers and Academics in Support of Dr. Hany Babu

The following is a statement issues by teachers and academics in support of Dr Hany Babu, whose residence was raided early morning non 10 September by Pune Police

We, teachers and members of the academic community from across universities, are shocked to know of the illegal raid at the residence of Dr. Hany Babu, Associate Professor in the Department of English, University of Delhi on the morning of 10 September 2019. While the horrifying overreach of a search conducted without a warrant has become routine harassment for dissenting citizens, the attempt made by the Pune Police to forcefully detain Babu’s family for six hours and deprive them of any communication with lawyers or friends amounts to extreme duress. Finally, forcing Babu to change passwords and forfeit access to his email account and other personal online media clearly makes way for a possible planting of evidence, to concoct a case against an assumed ‘suspect’

Continue reading Statement by Teachers and Academics in Support of Dr. Hany Babu

There is no God And You Can Say so

Academics focus on secularism when secularisation can save the day.

There is no God And You Can Say so

Image Courtesy : NDTV

A simple query sometimes occasions judicial intervention: Does the right to freedom of expression apply merely to believers? On September 6, the Madras High Court dismissed a Public Interest Litigation filed by M Deivanayagam raising such a question. The petitioner wanted the atheistic inscriptions placed under the statue of Periyar, father of the Dravidian movement, installed in Tiruchirappalli, to be removed. He argued that the inscriptions are offensive to those who believe in a “universal god”.

The court upheld the right to freedom of expression—which is a part of the fundamental rights under India’s Constitution. It has reiterated that this right is universal and cannot be altered by numerical majority at any point of time.

Deivanayagam had also challenged the authenticity of the inscriptions attributed to Periyar. It reads as follows: “There is no god, no god, there really is no god/ He who created god is a fool/ He who preaches god is a scoundrel/ He who prays to god is uncivilised.”

The division bench of Justices S Manikumar and Subramonium Prasad dismissed the petition, emphasising that if a believer has the constitutional right under Article 19 to express her or his views on the existence of god and religion, then a non-believer has equal right to disagree and claim that there is no god.

Ramasamy Naicker, who is known as Periyar, pioneered the self-respect movement which sought equal status for the backward sections of in Tamil Nadu. He also founded the Dravida Kazhagham anti-caste movement and was a militant social reformer who died in 1978.

( Read the full text here :https://www.newsclick.in/There-no-God-You-Can-Say-so)

Everyday Tips for Surviving Tyranny: Anonymous

Guest Post by ANONYMOUS

Suspected Banksy mural in London in support of environmentalist protest. 

As authoritarian right-wing populist leaders across the world unleash a reign of tyranny and hate, there is a need to think together about everyday strategies of survival. As an individual, it can get a bit overwhelming. Everything could look pointless. Many friends talk about how they find it impossible to write or work in an atmosphere of hate and violence. However, it is important to remember that what might look invincible today may not last for even half a decade. But while it lasts, how does one live under tyranny and what are the ways of building non-violent resistance? Continue reading Everyday Tips for Surviving Tyranny: Anonymous

DISSENT, DEBATE, CREATE