Part III – THE VIRUS, THE MUSLIM AND THE MIGRANT: Rewilding, pirate care and solidarity

THIS IS THE FINAL PART OF A THREE PART POST

India has been effectively under an RSS coup d’etat  since May 2019, after the  extremely dubious “sweeping victory” of the BJP in the Lok Sabha elections. Since then, there has been a concerted and relentless onslaught on democracy from the twin forces of Hindu chaudhrahat and predatory capitalism, an assault accelerated under cover of the lockdown since March 2020.

Part I of this post discussed how the triumphant Hindu supremacist Indian state has been producing Hindu chaudhrahat,  both formally through law, as well as informally (by “stealth”), through the sabotaging of institutions.

Part II discussed the accelerated offensive by state-backed private capital; in all its old forms, of course, including treating human labour as just another resource for it to exploit, like coal or oil; but also in its more recent and dazzling avatar of data capitalism.

The lockdown only made sense if it was used as a breathing space (a sad, unintended pun), to prepare for contact-tracing and infrastructure to deal with the spike in infections that was bound to result upon the lockdown ending. It has instead been used by the current regime as a full blown political emergency. Civil liberties are effectively suspended and large scale arrests of anti-CAA protesters have been carried out. In addition, the mythology of the “Urban Naxal-Jihadi network” has been produced to continue the arrests of  academics, journalists and activists. This deranged script, concocted in RSS HQ, blends the twin projects of Hindu supremacism (“jihadi”) and predatory capital (“urban Maoist”) to effectively turn the lockdown into a lockup for opponents of these projects.

Meanwhile, since the actual pandemic is not the concern of the government, infections and deaths are on the rise, and once the lockdown is lifted we can expect much worse.(There are of course, non-BJP state governments that have done much better, and too much has been written about Kerala as an exemplar for me to add anything here.)

In the midst of the breathless rage and frustration of the moment, the millions of us who still resist both Hindu Rashtra and the depredations of capitalism, are connecting to ideas across the globe that dare to imagine other worlds.

How are we to combine, come together, connect to other stories the virus tells us, find our way to other lanes down which it leads us? How will we find and inhabit  those fissures and chinks in which green things can grow, and solidarities, and compassion and hope. Continue reading Part III – THE VIRUS, THE MUSLIM AND THE MIGRANT: Rewilding, pirate care and solidarity

SAB YAAD RAKHA JAEGA: Nationwide Protest against repression on anti-CAA activists and democratic voices of dissent

WhatsApp Image 2020-06-01 at 15.33.28

Guest Post by PEOPLE UNITED AGAINST REPRESSION ON ANTI CAA PROTESTERS

Over the past two months the Delhi Police has arrested Jamia students Safoora Zargar, Meeran Haider, Asif Iqbal Tanha, JNU students Natasha Narwal and Devangana Kalita along with activists Ishrat Jahan, Khalid Saifi, Gulfisha Fatima, Sharjeel Imam and hundreds of other Muslim youth. Some among them have been booked under the amended UAPA as a means of punishing the widespread protests against the CAA-NRC that emerged across the country in December last year. Most recently AMU students Farhan Zuberi and Ravish Ali Khan have been arrested by the UP police for participating in the anti-CAA protests. It is clear that the spate of arrests are far from over and new names of democratic activists are likely to be added to this already long list. Meanwhile those openly advocating violence against peaceful protesters such as Kapil Mishra, Parvesh Verma and Anurag Thakur have gone scot-free. Continue reading SAB YAAD RAKHA JAEGA: Nationwide Protest against repression on anti-CAA activists and democratic voices of dissent

Coalition Against Fascism in India (CAFI) Stands with Anti-Racist Protests in the USA

As Indians and people of Indian origin in the United States, we stand in solidarity with Black communities and their allies who are protesting this racism, and demanding structural change.

The killings of Breonna Taylor, Ahmaud Arbery, and George Floyd have highlighted the systemic racism against African-Americans that is a continuation of the long history of the criminalization, dehumanization, and oppression of Black lives in the United States. From the economy to the electoral system, this society has been built on the simultaneous exploitation and marginalization of Black people. The COVID pandemic too shows how their lives continue to be the most vulnerable in our society today.

Continue reading Coalition Against Fascism in India (CAFI) Stands with Anti-Racist Protests in the USA

Statement against the arrest of Pinjra Tod Activists, Devangana Kalita and Natasha Narwal: Students Against Fascism, Johns Hopkins University

Statement by Students Against Fascism, Johns Hopkins University, USA. Students Against Fascism is a group of international students at Johns Hopkins University (Baltimore, USA), which aims to build solidarities against fascism across borders.

We have been deeply saddened by the recent arrests of Natasha Narwal and Devangana Kalita, the founding members of the Feminist group, Pinjra Tod. At a time, when the entire country has been dealing with the pandemic of COVID-19 and the economic hardships of the lockdown, it is of extreme concern to see that the Indian state is selectively targeting the human rights activists who have been raising their voices against the pro-Hindutva fascist policies of the Indian state.

It is abundantly clear that these arrests are a part of the series of the crackdown on the activists, who have particularly been vocal against the CAA and anti-Muslim violence in north-east of Delhi, including Umar Khalid, being threatened with sedition charges alongside other protestors like Shifa-ur-Rahman, President of Jamia Alumni Association and Zafarul Khan, Chairman of Delhi Minorities Commission. In connection with this, it is also extremely disturbing to see the arrest of student activists Safoora Zargar, Meeran Haider and Asif Iqbal Tanha of Jamia Milia Islamia University and activists Gulfisha Fatima, Khalid Saifi and Ishrat Jahan, under the Unlawful Activities Prevention Act. This arbitrary branding of students and activists, particularly Muslim and women student activists, as “terrorists”, instead of investigating into the anti-Muslim violence in north-east Delhi and bringing the perpetrators to justice indicates the deepening of authoritarian tendencies in the Indian state. Pinjra Tod’s Natasha and Devangana’s arrests are the latest examples of this dangerous trajectory. Continue reading Statement against the arrest of Pinjra Tod Activists, Devangana Kalita and Natasha Narwal: Students Against Fascism, Johns Hopkins University

In solidarity with #Blacklivesmatter – Tamika Mallory, Langston Hughes

Tamika Mallory addresses a protest in Minneapolis May 2020

 

 

Langston Hughes 1902-1967

Let America Be America Again

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.

(America never was America to me.)

Let America be the dream the dreamers dreamed—
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.

(It never was America to me.)

O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.

(There’s never been equality for me,
Nor freedom in this “homeland of the free.”)

Continue reading In solidarity with #Blacklivesmatter – Tamika Mallory, Langston Hughes

International Feminist Solidarity / Solidaridad Internacional Feminista – con feministas de la India/with Indian feminists Devangana Kalita and/y Natasha Narwal

Please read and sign below /por favor lea y firme abajo

We, the undersigned feminists, community activists and academics from around the world stand in solidarity with Devangana Kalita and Natasha Narwal who are being held as part of the Narendra Modi government’s brutal clampdown on dissent against the deeply discriminatory Citizenship Amendment Act (CAA) and the National Register of Citizens (NRC). The government is taking advantage of the dispersion caused by the COVID19 crisis.

Nosotras/xs las personas abajo firmantes, como feministas, activistas comunitarias y académicas de distintas partes del mundo, nos solidarizamos con Devangana Kalita y Natasha Narwal, detenidas como parte de la ola de represión contra el movimiento nacional de protesta por la naturaleza profundamente discriminatoria del Acta de Enmienda a la Ciudadanía (CAA en ingles) y del Registro Nacional de Ciudadanos (NRC) impulsados por gobierno Indio de Narendra Modi.

Devangana and Natasha are feminist activists and founding members of the Pinjra Tod -‘Break the cage’ collective (For more info: https://www.facebook.com/pinjratod)
made up of women students fighting for their rights. Devangana studies an MPhil at Centre for Women’s Studies, Jawaharlal Nehru University, and Natasha is a doctoral student at the Centre for Historical Studies, at the same university.

Crisis for the People, Opportunity for the Corporate-Government Nexus : NSI

Statement of New Socialist Initiative (NSI) on India’s ‘war against Covid 19’

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Today, India has emerged as a new epicentre for the novel corona virus in the Asia Pacific region.With 1,58,333 confirmed cases of Covid 19 and deaths of total of 4,531 people after contracting the virus, it has already crossed China’s Covid-19 numbers.

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New Socialist Initiative (NSI) feels that the grim news of steadily rising infections and fatalities reveal before everyone a worrying pattern but the government either seems to be oblivious of the situation or has decided to shut its eyes. It is becoming increasingly clear that the Union government has used incomplete national-level data to justify arbitrary policy decisions, defend its record and underplay the extent of Covid-19 crisis.

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Absence of transparency vis-a-vis data collection of Covid infection levels could be said to be the tip of the iceberg of what has gone wrong with India’s ‘war against Covid 19’.
The Prime Minister’s announcement of a 21-day countrywide lock down came with a mere four-hour notice. It was done without engaging in any collective decision-making process with states to honour and enhance the spirit of “cooperative federalism” between the Centre and the States. Continue reading Crisis for the People, Opportunity for the Corporate-Government Nexus : NSI

Statement against the wrongful arrest of students and the use of the pandemic as a political emergency: Faculty Feminist Collective JNU

We, members of Faculty Feminist Collective JNU, stand in solidarity with all wrongfully arrested students, and in particular with JNU students Devangana Kalita and Natasha Narwal who were arrested on 23rd May 2020 by the Delhi Police. We demand the immediate release of all those wrongfully accused of playing a role in the anti-Muslim pogrom in northeast Delhi in February 2020.

It is clear to us that this spate of arrests during the lockdown is an attempt by the government to punish the voices raised in peaceful protest against the unconstitutional CAA and proposed NPR and NRC, all of which are meant to destroy the very idea of India as a democracy.

While forces close to and constituting the current regime openly called for violence against Muslims in the days leading up to the horrific incidents of February 2020, their role has not been investigated. Instead a large number of arrests (according to media reports, 800 arrests), mostly of Muslims, has been carried out, supposedly for their responsibility for the violence in which the larger number of deaths and injuries have in fact been suffered by Muslims. Many of those arrested are students, including Safoora Zargar, Meeran Haider and Asif Iqbal Tanha of Jamia Milia Islamiya. Earlier, JNU student Sharjeel Imam was arrested for sedition for a speech at an anti- CAA protest, and the draconian UAPA has been slapped on him as well.

Continue reading Statement against the wrongful arrest of students and the use of the pandemic as a political emergency: Faculty Feminist Collective JNU

असहमति के दमन के लिए मानवाधिकार-कर्मियों और लेखकों-पत्रकारों की गिरफ्तारियों का सिलसिला बंद करो! 

राजनीतिक उत्पीड़न और साम्प्रदायिक ध्रुवीकरण के लिए तालाबंदी के इस्तेमाल के ख़िलाफ़ सांस्कृतिक-सामाजिक संगठनों का संयुक्त आह्वान

महामारी से मुक्ति के लिए जनएकजुटता का निर्माण करो!

तालाबंदी के दौरान जेलबंदी

महामारी और तालाबंदी के इस दौर में समूचे देश का ध्यान एकजुट होकर बीमारी का मुक़ाबला करने पर केन्द्रित है.

लेकिन इसी समय देश के जाने माने बुद्धिजीवियों, स्वतंत्र पत्रकारों, हाल ही के सीएए-विरोधी आन्दोलन में सक्रिय रहे राजनीतिक कार्यकर्ताओं और अल्पसंख्यक समुदाय के युवाओं की ताबड़तोड़ गिरफ़्तारियों ने नागरिक समाज की चिंताएं बढ़ा दी हैं.

बुद्धिजीवियों और राजनैतिक कार्यकर्ताओं की गिरफ़्तारियां सरकारी काम में बाधा डालने (धरने पर बैठने) जैसे गोलमोल आरोपों में और  अधिकतर विवादास्पद यूएपीए क़ानून के तहत की जा रही हैं. यूएपीए कानून आतंकवाद से निपटने के लिए लाया गया था. यह विशेष क़ानून ‘विशेष परिस्थिति में’ संविधान  द्वारा नागरिकों को दिए गए मौलिक अधिकारों को परिसीमित करता है. जाहिर है, इस क़ानून का इस्तेमाल केवल उन्हीं मामलों में किया जाना चाहिए जिनका सम्बन्ध आतंकवाद की किसी वास्तविक परिस्थिति से हो. दूसरी तरह के मामलों में इसे लागू करना संविधान के साथ छल करना है. संविधान लोकतंत्र में राज्य की सत्ता के समक्ष नागरिक के जिस अधिकार की गारंटी करता है, उसे समाप्त कर लोकतंत्र को सर्वसत्तावाद में बदल देना है.

गिरफ्तारियों के लगातार जारी सिलसिले में सबसे ताज़ा नाम जेएनयू की दो छात्राओं, देवांगना  कलिता और नताशा नरवाल के हैं. दोनों शोध-छात्राएं प्रतिष्ठित नारीवादी आन्दोलन ‘पिंजरा तोड़’ की संस्थापक सदस्य भी हैं.  इन्हें पहले ज़ाफ़राबाद धरने में अहम भूमिका अदा करने के नाम पर 23 मई को गिरफ्तार किया गया. अगले ही दिन अदालत से जमानत मिल जाने पर तुरंत अपराध शाखा की स्पेशल ब्रांच द्वारा क़त्ल और दंगे जैसे आरोपों के तहत गिरफ़्तार कर लिया गया ताकि अदालत उन्हें पूछ-ताछ के लिए पुलिस कस्टडी में भेज दे. आख़िरकार उन्हें दो दिन की पुलिस कस्टडी में भेज दिया गया है. Continue reading असहमति के दमन के लिए मानवाधिकार-कर्मियों और लेखकों-पत्रकारों की गिरफ्तारियों का सिलसिला बंद करो! 

Lockdown 4.0 – A Tribute to Labourers by Navchintan Kala Manch

नवचिंतन कला मंच द्वारा – बीते दिनों में अपनी ही धरती पे बेगानेपन का अहसास कर हज़ारों किलोमीटर दूर अपने घरों की उम्मीद के निकले लोगों के साथ हुए हादसों की दास्तान ज़रूर देखें।

प्रार्थना स्थलों पर लाउडस्पीकर पर प्रतिबंध

news on judiciary

कांकर पाथर जोरि कै मस्जिद लई बनाय.
ता चढि मुल्ला बांग दे क्या बहरा हुआ खुदाय

क्या अपने ‘खुदा’ को आवाज़ देने के लिए बांग देने की जरूरत पड़ती है ?

आज से छह सदी पहले ही कबीर ने यह सवाल पूछ कर अपने वक्त़ में धर्म के नाम पर जारी पाखंड को बेपर्दा किया था. पिछले दिनों यह मसला नए सिरे से उछला जब इलाहाबाद उच्च न्यायालय ने इस बारे में एक अहम फैसला सुनाया. अदालत ने कहा कि अज़ान अर्थात प्रार्थना के लिए आवाज़ देने की बात इस्लाम का हिस्सा है लेकिन वही बात लाउडस्पीकर के इस्तेमाल के बारे में नहीं कही जा सकती, लिहाजा रात 10 बजे से सुबह 6 बजे तक किसी भी ध्वनिवर्द्धक यंत्र का इस्तेमाल के इजाजत नहीं दी जा सकती.

अदालत के मुताबिक मुअज्जिन मस्जिद की मीनार से अपनी मानवीय आवाज़ में अज़ान दे सकता है और उसे महामारी रोकने के लिए राज्य द्वारा लगायी गयी पाबंदियों के तहत रोका नहीं जा सकता, अलबत्ता उसके लिए लाउडस्पीकर का इस्तेमाल वर्जित रहेगा.

ध्यान रहे कि अदालत यूपी पुलिस द्वारा जगह-जगह मनमाने ढंग से अज़ान पर लगायी गयी पाबंदी के खिलाफ दायर याचिका पर विचार कर रही थी. हाथरस, अलीगढ़ आदि स्थानों पर महामारी के कानूनों का हवाला देते हुए पुलिस वालों ने अज़ान देने पर ही पाबंदी लगायी थी, जिसके खिलाफ याचिकाकर्ताओं ने अदालत का दरवाज़ा खटखटाया था.

उम्मीद है कि अदालत के फैसले के मद्देनज़र यूपी पुलिस मनमाने तरीके से अज़ान पर नहीं रोक लगाएगी, निश्चित ही यह सुनिश्चित करेगी कि इसके लिए किसी ध्वनिवर्द्धक यंत्र का इस्तेमाल तो नहीं हो रहा है.

गौरतलब है कि अदालत ने संविधान के तहत प्रदत्त बुनियादी अधिकारों में शामिल आर्टिकल 19/1/ए का हवाला देते हुए जो इस बात को सुनिश्चित करता है कि‘किसी को भी यह अधिकार नहीं है कि वह अन्य लोगों को बन्दी श्रोता (captive listeners) बना दें’ यह निर्देश दिया.

निश्चित ही मस्जिदों में जहां बिना अनुमति के लाउडस्पीकरों के इस्तेमाल पर पाबंदी रहेगी, वही बात मंदिरों, गुरुद्धारों या अन्य धार्मिक स्थलों पर भी लागू रहेगी ताकि आरती के बहाने या गुरुबाणी सुनाने के बहाने इसी तरह लोगों को ‘बन्दी श्रोता’ मजबूरन न बनाया जाए. ( Read the full article here :https://hindi.theprint.in/opinion/allahabad-high-court-ban-loudspeakers-at-prayer-places-exposes-hypocrisy-in-the-name-of-faith/140765/)

Fears and Furies of Online (Mis)education – Lockdown and Beyond: Maya John

Guest post by MAYA JOHN

Under the condition of lockdown while we are confronted with images and accounts of the suffering of the labouring poor, and all around us there appears to be a pervasive social chaos, in our universities students and teachers are supposed to return to an atomized life condition, and essentially pursue academic work as if all is normal. Teachers and students are expected to simply ignore wider public responsibilities and recoil to their private window to online teaching-learning. The diktats of university bureaucracies that have been issued in the midst of tremendous socio-economic crisis reduce teachers to a role akin to those of musicians who continued to entertain on the sinking Titanic. Now, after the formalities of so-called online education have been fulfilled, a specter of online examinations haunts the wider student community.

Disappearance of education in the online mode

The pronouncements of Delhi University (DU) regarding online examinations for its final year students of undergraduate and postgraduate (Masters) courses, have added to the anxieties of large number of students and teachers, who have been grappling with a disrupted semester in the wake of the lockdown, and the stupendous challenges of online teaching-learning. More or less, institutions of higher education across the country are facing this predicament. The grim situation warrants a close scrutiny of the concerns of teachers and students about e-learning and online examinations.

Continue reading Fears and Furies of Online (Mis)education – Lockdown and Beyond: Maya John

The Ferocious Face of Class War – Rekindling the Revolutionary Imagination

 

Pyramid of Capitalist System, 1911 image from Industrial Worker (paperof Industrial Workers of the World)

Face of Class War in Contemporary India

It is time again to state one thing absolutely clearly. ‘Class struggle’ or ‘class warfare’ were not invented by Karl Marx, for he and his predecessors merely identified and named the beast. It is something that the rich and the powerful always did and continue to do as we speak. Look at the way the Indian lumpenbourgeoisie has bared its fangs, even as the country is reeling under the deadly impact of COVID 19; look at the way it is sharpening its knives, waiting for its opportunity to make a kill – and you will know what class war is all about. Look at them and it will be crystal clear that it is not the hapless migrant worker and the poor – or the peasant who silently commits suicide – who  indulge in this thing called class war, but they who prey on the weak and the dispossessed. They are once again preparing to make good their losses by yoking in workers as slaves, not allowing them to travel safely back to their homes, keeping them hostage to lumpencapital and ready with  their plans to make them work for 12 hours a day. There isn’t even a pretense – barring an Azim Premji here or an Asian Paints there – of recognizing workers as partners or stakeholders in business.

In a sense, ‘lumpencapitalism’ and the ‘lumpenbourgeoisie’ are the general form of Indian capital, pioneered by Dhirubhai Ambani and his Reliance Industries (interested readers can  read The Polyester Prince by Hamish McDonald) and its arrival with Gautam Adani whose recent rise to front ranks is generally understood to be linked to his closeness to the present regime. And in between, we have conglomerates like Sahara India, whose ‘primitive accumulation’ is alleged to have come almost entirely through chit fund theft.

Continue reading The Ferocious Face of Class War – Rekindling the Revolutionary Imagination

MIGRANT WORKERS’ RESISTANCE MAP: Migrant Workers Solidarity Network

The Migrant Workers Solidarity Network has documented migrant workers’ resistance across India in an interactive map. Below is a screen-shot of the map.

For the interactive map, visit the MWSN site.

From the MWSN site:

The COVID-19 crisis in India has made the migrant workers visible in public discourse. But the dominant narratives have made them visible as subjects of compassion, as perpetual victims seeking help of others and not as active makers of our society, not as rightful citizens, not as resisting political subjects who can challenge the oppressive conditions surrounding them.

The ‘Migrant Workers’ Resistance Map’ is an attempt to document acts of resistance by migrant workers since the beginning of the lockdown. Within our limited human and technical capacity, we have collated information and designed this map. While we launch the map, we acknowledge that it is far from giving a fully representative picture of the nature and spread of migrant workers protests both geographically and temporally and the possibility of bias in collecting information and understanding what qualifies as ‘resistance’. Let us collaborate.

Add new information of resistance to the map: Fill this form.

Also, for any comments, suggestions, technical or otherwise, send us an email at migrantresistance.mwsn@gmail.com or contact +91 9445419894

Kerala: People’s Planning Once Again, Please

For Kerala, the new millennium has been the century of development emergencies. The effects of climate change and rapid urbanization and globalization have had rapid and drastic visible state-wide impact on people’s lives here, much of which in the form of development emergencies like epidemics, devastating floods, landslides, and now, the pandemic (and if the worst health predictions for monsoon come true, the syndemic). In other words, the new millennium seems to be setting a host of challenges for Kerala’s  welfarism, which we seem to be meeting well for the time being at least. Continue reading Kerala: People’s Planning Once Again, Please

Covid-19 and the Idea of India: Manish Thakur and Nabanipa Bhattacharjee

Guest post by MANISH THAKUR and NABANIPA BHATTACHARJEE

Much has already been said and written about the plight of the migrants during the lockdown necessitated by the current Covid-19 outbreak in India. The visual images of their endless walk – which reminds us of the flight of Partition refugees – in their desperate bid to reach home in the scorching summer heat on almost empty stomachs with throats parched (women in tow with the children on men’s shoulders and their meagre belongings on the heads) is heart-wrenching to say the least. Whatever be the cause, it is a living testimony to the entrenched structures of poor governance that define our polity. It is also revealing of the class character of the Indian state, a term that has for long left the public discourse of our republic. One need not invoke Marx or be a communist to see the glaring contrast in the ways say, for instance, state functionaries conduct themselves at airports in Delhi or Kochi and railway stations at Barkakana in Jharkhand or Bapu Dham, Motihari in Bihar.

Continue reading Covid-19 and the Idea of India: Manish Thakur and Nabanipa Bhattacharjee

भारत की कोरोना नीति के चंद नुक्सानदेह पहलू: राजेन्द्र चौधरी

Guest post by RAJINDER CHAUDHARY

कोरोना से हमारा वास्ता अभी लम्बे समय तक चलने वाला है. काफिला पर छपे पिछले आलेखों में (यहाँ एवं यहाँ) में हम ने इस के सही और गलत, दोनों तरह के सबकों की चर्चा की थी पर भारत की करोना नीति की समीक्षा नहीं की थी.  आपदा और युद्ध काल में एक कहा-अनकहा दबाव रहता है कि सरकार को पूरा समर्थन दिया जाए और उस की आलोचना न की जाय पर कोरोना के मुकाबले के लिए भारत में अपनाई गई रणनीति की समीक्षा ज़रूरी है; यह समीक्षा लम्बे समय तक चलने वाली इस आपदा में रणनीति में सुधार का मौका दे सकती है. कोरोना से कैसे निपटना चाहिए इस में निश्चित तौर पर सब से बड़ी भूमिका तो कोरोना वायरस की प्रकृति की है- ये गर्मी में मरेगा या सर्दी में या नहीं ही मरेगा; बूढों को ज्यादा मारेगा या बच्चों को, इन तथ्यों का इस से निपटने की रणनीति तय करने में सब से बड़ी भूमिका है. इस लिए भारत में कोरोना की लड़ाई के मूल्यांकन से पहले हमें वायरस की प्रकृति के बारे में उपलब्ध जानकारी को रेखांकित करना होगा.

कोरोना वायरस के नए स्वरूप की बुनियादी प्रकृति

कोरोना किस्म के वायरस वैज्ञानिकों के लिए नए नहीं हैं. ये पहले भी उभरते रहे हैं और वैज्ञानिक इन का लगातार अध्ययन करते रहे हैं. परन्तु हाल में कोरोना किस्म के वायरस का एक नया स्वरूप सामने आया है, जिस से उत्पन्न होने वाली नयी बीमारी को कोविड नाम दिया गया है.  इस लिए कोरोना के इस नए वायरस के बारे में अभी सब कुछ पक्के तौर पर नहीं कहा जा सकता. अभी इस की पड़ताल चल रही है.  फिर भी दुनिया भर के वैज्ञानिकों के मिले जुले काम से और कोरोना के पहले से उपलब्ध वायरसों के जीवन चक्र को ध्यान में रखते हुए कुछ बाते काफी हद तक स्पष्ट हैं.  इन के बारे में आम तौर पर वैज्ञानिकों में सर्वानुमति है. हालाँकि विश्व स्वास्थ्य संगठन को सर्वज्ञानी तो नहीं माना जा सकता परन्तु काफी हद तक इस द्वारा प्रदत जानकारी पर भरोसा किया जा सकता है.

Continue reading भारत की कोरोना नीति के चंद नुक्सानदेह पहलू: राजेन्द्र चौधरी

Hari Vasudevan, the Soviet Archives and the Left Establishment: Sobhanlal Datta Gupta

This tribute to Prof HARI VASUDEVAN by Prof SOBHANLAL DATTA GUPTA, who passed away in Kolkata recently, is being reproduced here, courtesy Mainstream Weekly.

Thereafter, as we proceeded in our work on the publication of the texts of the documents, we began to face insurmountable resistance, quite surprisingly, from a section of the Left establishment in West Bengal. We were threatened, maligned and discouraged not to proceed with this work any further and ridiculed for our research on documents which were described as “fake” and “doctored”.

It was May, 1995, exactly 25 years ago. Hari Vasudevan (Calcutta University), Purabi Roy (Jadavpur University) and I myself (Calcutta University) were in Moscow for two months, working as a team sent by The Asiatic Society, Calcutta in connection with a project of collection of documents from the newly opened Soviet archives on Indo-Russian Relations : 1917-1947. This project was the result of a Protocol signed between The Asiatic Society, Calcutta and Moscow’s Institute of Oriental Studies. With extremely limited funding we were expected to prepare catalogues of as many documents as possible and bring home photocopies/microfilms of those documents which we considered most important, depending, of course, upon their accessibility. It was a Herculean job, since we had no idea of the materials we had to handle. Working on hundreds and hundreds of documents, catalouging and copying them (in many cases because of paucity of funds and since we had no laptop, quite often we had to take down a document by hand) demanded a division of labour. While Purabidi worked in the State Archives of the Russian Federation (GARF), Archives of the Ministry of External Affairs (MID), Russian State Military Historical Archive (RGVIA), Hari and I worked in the former Central Party Archives, Institute of Marxism-Leninism (now known as Russian State Archive for Social and Political History or RGASPI ). Continue reading Hari Vasudevan, the Soviet Archives and the Left Establishment: Sobhanlal Datta Gupta

Community-Based Mapping of Covid: Nothing Official About it

No doubt the clarification that India will not map Covid-19 infections on the basis of religion has many heaving sighs of relief. But will the peace last?

Community-Based Mapping of Covid: Nothing Official About it

Image Courtesy: AP

Move for community-based mapping of coronavirus?” a recent news item in a prestigious daily asked, getting tongues wagging about “closed-door meetings at the highest level”, though no “official” decision had been taken in themThe Ministry of Health declared that any such news is “baseless, incorrect and irresponsible”. Lav Agarwal, the top bureaucrat in the ministry—who interacts with the media on Covid-related developments—called such news reports “…very irresponsible”. “The virus does not see people’s caste, creed or religion,” he said, quoting the Supreme Court’s directions on controlling non-factual or fake news.

No doubt the official clarification has many heaving sighs of relief.

The relief is understandable, because it was only last month—when the Novel Coronavirus pandemic had started taking a toll—that Muslims were being stigmatised as “super-spreaders” of the disease.

Taking a grim view of the situation, in its press conference o6 April, the World Health Organisation had given the Indian government some simple advice. The WHO said, in response to an India-specific question, that countries should not profile Covid-19 infections in religious, racial or ethnic terms. The WHO Emergency Programme Director Mike Ryan also underlined that every positive case should be considered a victim.

( Read the full article here)

Poetry of resistance against the suppression of dissent

On 16th May 2020, the Campaign against Witch-hunt of Anti-CAA Activists inaugurates its Poetry Week.  

Poetry bears witness. It records, it remembers. Resistance, indeed life itself, has long been sustained and nourished by the words of poets.
So, it is with poetry that we celebrate the inspiring movement against the Citizenship Amendment Act, and with the power of words fight the wrongful arrests and malicious prosecution of anti-CAA activists.
The first session will feature poets Aamir Aziz, Aquila, Neha and Rabiya of the Parcham Collective, Miya’h poet Shalim Hussain & Naveen Chourey
Host and anchor: Tanzil Rahman
FIRST SESSION
On 16th May | Saturday | 8 pm onwards
Register using this link

https://forms.gle/iUwV6FimHsWd6ZLY7

Paean – A Song for Triumphs, For Usha Ganguly and Irrfan Khan: The Mocking Birds

Guest Post by the group THE MOCKING BIRDS

आज की रात न फ़ुट-पाथ पे नींद आएगी
सब उठो, मैं भी उठूँ तुम भी उठो, तुम भी उठो
कोई खिड़की इसी दीवार में खुल जाएगी
ये ज़मीं तब भी निगल लेने पे आमादा थी
पाँव जब टूटती शाख़ों से उतारे हम ने
उन मकानों को ख़बर है न मकीनों को ख़बर
उन दिनों की जो गुफाओं में गुज़ारे हम ने ( कैफ़ी आज़मी )
              सच है इस लॉक डॉउन में हमने लगभग गुफाओं में दिन गुजारे है, कुछ आब ला पा सड़क पर दर ब दर है, कुछ ऐसे है जो इस फानी दुनिया से चले गए, ऐसा लगता है जैसे उनको इस आगत का इलहाम हो गया था आज के ग़म का, और जल्द ही चले गए …. फ़ैज़ से कुछ पंक्तियां लेकर

Continue reading Paean – A Song for Triumphs, For Usha Ganguly and Irrfan Khan: The Mocking Birds

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