महात्मा की ह्त्या और हमारे बच्चे:नासिरुदीन हैदर खान

GUEST POST by Nasiruddin Haider Khan

किसी की हत्या की गई हो तो उसकी वजह भी होगी. महात्मा गांधी की भी हत्या की गई थी. जाहिर है, इसकी भी कोई वजह होगी. वैसे क्‍या वजह है? हम कह सकते हैं, 68 साल बाद क्या यह भी कोई सवाल है? ऐसा सवाल जिसका जवाब तलाशने की जरूरत हो?

पिछले दिनों उत्‍तरी बिहार के एक स्‍कूल में कुछ साथियों के साथ जाना हुआ. हमें नौवीं क्‍लास के छात्रों से रू-ब-रू होना था. यह उस शहर का नामी निजी स्‍कूल है. स्‍टूडेंट भी मेधावी हैं. हम इनसे बातचीत का मौजू तलाश रहे थे. जनवरी का महीना है. हमें सूझा, क्‍यों न महात्मा गांधी की हत्या पर बात की जाए. देखा जाए बच्चे  क्या सोचते या जानते हैं? तो हमने तय किया कि इसी पर बात होगी.

क्‍लास में करीब 60 लड़के-लड़कियाँ रही होंगी. सबकी उम्र 15 के आसपास होगी. हमारे सामने सवाल था, कहाँ से और कैसे शुरू किया जाए. हमने बोर्ड पर लिखा ‘30 जनवरी.’ बातचीत शुरू हुई. क्या 30 जनवरी कुछ खास तारीख है? सभी छात्रों से अलग-अलग जवाब मिले- इस दिन गांधी जी की हत्या हुई थी…शहीद दिवस है… गांधी जी राष्ट्रपिता हैं आदि.

हमार अगला सवाल था- अगर हत्या हुई थी तो क्या आप बता सकते हैं, गांधी जी की हत्या किसने की थी? नाथूराम गोडसे- यह जवाब ज़्यादातर बच्चे जानते थे. इसके बाद सवाल किया गया- नाथूराम गोडसे ने गांधी जी को क्यों मारा? इसके जवाब काफी अलग-अलग थे. कुछ व्यक्तिगत जवाब थे तो कुछ सामूहिक. इन जवाबों से यह  झलक भी मिलती है कि गोडसे को बच्चे क्या समझते हैं?

आगे के लिए यह लिंक देखिए:

http://hindi.catchnews.com/india/why-did-nathuram-godse-kileed-mahatma-gandhi-1454050822.html

 

 

Reclaiming academia: understanding the student movement of our time: Tony Kurian and Suraj Gogoi

This is a guest post by TONY KURIAN and SURAJ GOGOI

Students from different parts of the country started protesting since a Dalit student from one of the premier universities of the country (University of Hyderabad) committed suicide on account of caste discrimination by the administration. This new wave of protests can be traced back to Occupy UGC which erupted when University Grants Commission (UGC) decided to stop the monthly research stipend known as non-net fellowship of Rs 5000 and 8000 for MPhil and PHD respectively. The ministry concerned has since constituted a panel to review the decision on account of student’s protests. On the other hand, we are seeing India becoming part of World Trade Organization (WTO) agreement on higher education. These instances should not be regarded as isolated moments but should be viewed as an integral part of a story unfolding. It is in this context that one should locate the student movement of our time. The movement itself is receiving much media attention, and, it was mostly couched as a student’s movement against the government. For sure, the immediate demands of the students is to ensure justice to Rohith Vemula. The present wave of student movement is aimed at reclaiming academia both from an exclusivist culture which permeates much of our academic institutions, and increasing influence of free market logic in our higher education.

 Why are we seeing a new wave of student protests?

To understand why a movement like that we are witnessing now is extremely important for a vibrant and democratic academic space, we should explore some of the unwritten rules of academia itself and our academic institutions. Research is a long-term investment for the person who undertakes it. Every day he or she spends as a full time researcher is a day forgone from the job market. For a research scholar to earn a permanent job, it can take anywhere between five to ten years after the master’s programme.

Continue reading Reclaiming academia: understanding the student movement of our time: Tony Kurian and Suraj Gogoi

गांधी एक प्रेत का नाम है…

 

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गांधी से खुद को जोड़ने की कोशिश करने वाले ज़्यादातर लोग राजघाट तो जाते हैं लेकिन बिड़ला भवन नहीं, क्योंकि वहां जाने के मायने हैं उस व्यक्ति की हत्या से रूबरू होना जिसे राष्ट्रपिता कहा जाता है.

या जैसा एक लेखक ने कहा, बिड़ला भवन में एक प्रेत रहता है. हम उसका सामना करने से घबराते हैं. वह किसका प्रेत है?

गांधी की हत्या को उचित मानने वालों की संख्या कम नहीं है और वे सब राष्ट्रीय स्वयंसेवक संघ, हिंदू महासभा या शिव सेना के सदस्य नहीं हैं.

Continue reading गांधी एक प्रेत का नाम है…

Condemning Caste Discrimination in Higher Education Centres that led to Rohith’s Untimely Death – Students of Delhi School of Economics, Delhi University

Guest Post by Students of Delhi School of Economics, Delhi University

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( A protest meeting on Rohith Vemula was organised in Delhi School of Economics, Delhi University on 28 th January. Find pasted below a brief report of the meeting followed by the statement which was read and passed in the meeting.)

We, the students of Delhi School of Economics organised a protest meeting in solidarity with the Joint Action Committee for Social Justice, University of Hyderabad. It was joined in by students from other departments of the university as well.

The discussion revolved around the presence of caste based discrimination within university campuses and the deadly silence on the matter. It was recognised that Rohith’s investment in progressive politics was crucial in him and others in Ambedkar Students Association being victimised. And the present gathering affirmed its investment in that politics and striving for the kind of change Rohith also aspired for. Continue reading Condemning Caste Discrimination in Higher Education Centres that led to Rohith’s Untimely Death – Students of Delhi School of Economics, Delhi University

We, Naked Women : P Padmarajan

[P Padmarajan passed away on 24 January, 1991. In his extraordinary and brief life, he attained the status of a living legend in Kerala. Celebrated much more as a cine director and a script-writer of some of Malayalam’s most memorable films, he was however, one of Malayalam’s finest fiction-writers. In many ways, as a writer, Padmarajan was ahead of his times; no wonder then,  he never received the recognition that he richly deserved as a writer. Continue reading We, Naked Women : P Padmarajan

Sandeep Pandey threatened by RSS persons on IIT-BHU campus

Close on the heels of the planned disruption of a speech by Siddharth Varadrajan, noted journalist and ex-editor of ‘The Hindu’ on the Allahabad University campus by members of the Akhil Bharatiya Vidyarthi Parishad  (http://thewire.in/2016/01/23/editors-guild-condemns-abvp-threats-to-the-wires-founding-editor-20015/) has come the news that Sandeep Pandey, who has been working as a guest faculty in IIT-BHU for the last two and half years was recently threatened allgegedly by members of the same fraternity on the university campus itself.

It may be added here that Sandeep Pandey’s services were abruptly terminated by the university on the charge of being a naxalite and being involved in ‘anti-national’ activities (http://kafila.org/2016/01/11/letter-against-dismissal-of-prof-sandeep-pandey/). Looking at the aggressive manner in which members of the Hindutva fraternity seem to be moving it is quite possible that their threats will not remain merely at the level of words and one definitely perceives a danger to Sandeep’s well being at their hands. Continue reading Sandeep Pandey threatened by RSS persons on IIT-BHU campus

Saluting Rohith Vemula on Republic Day: Meena Kandasamy and Ravichandran Bathran

Meena Kandasamy in The Hindu:

Rohith, you have left behind your dream of becoming a science writer like Carl Sagan, and left us with only your words. Each of our words now carries the weight of your death, every tear carries your unrealised dream. We will become the explosive stardust that you speak of, the stardust that will singe this oppressive system of caste. Within every university, every college, every school in this country, each of our slogans will carry the spirit of your struggle. Dr. Ambedkar spoke of caste as the monster that crosses ones path every way one turns, and within the agraharams that are the Indian educational institutions, our very physical presence must embody the message of caste annihilation. Let every despicable casteist force wince when they encounter a Dalit, a Shudra, an Adivasi, a Bahujan, a woman staking claim within academia, let them realise that we have come here to end a system that has kept trying hard to put an end to us, that we have come here to cause nightmares to those who dared to snatch our dreams. Let them realise that Vedic times, the era of pouring molten lead into the ears of the Shudras who hear the sacred texts, the era of cutting the tongues of those who dared to utter the knowledge that was denied to them, are long gone. Let them understand that we have stormed these bastions to educate, to agitate, to organise; we did not come here to die. We have come to learn, but let the monsters of caste and their henchmen bear in mind that we have come here also to teach them an unforgettable lesson.

Read the rest of this tribute here.

RAVICHANDRAN BATHRAN in Tehelka

A person who is conscious of and sensitive about caste discrimination is certain to become alienated in every psychological, emotional, social and political sense in today’s campuses that breed free-market-loving, reservation hating students who benefit from caste-intensive social networks. This is why the Dalit and anti-caste students’ movement is crucial in democratising our campuses. These outfits question the present, past and future of the society we live in. They may be few in number and not always successful, but their actions are solely committed to the welfare of Dalit students as they have no other support system in our campuses. I am proud to say that many like me are the product of such movements in the universities.

Read the whole article here

Manipur Tribals Protest on Republic Day: Ajita Banerjie

Guest Post by AJITA BANERJIE

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As the country prepares itself in all the glory to celebrate Republic Day, nine bodies remain unburied in Churachandpur. With what started as a local strife between the protesting tribals and the police, the struggle is now for a graver concern – land, rights and identity.

On 31st August 2015, several young people from the tribal communities in Churachandpur took to the streets protesting against the three controversial bills. The Protection of Manipur People Bill, 2015, the Manipur Land Revenue and Land Reforms (Seventh Amendment) Bill, 2015, and the Manipur Shops and Establishments (Second Amendment) Bill, 2015, were passed unanimously by the Manipur Assembly and were a response to the earlier demand of introducing the Inner Line Permit. The protest turned violent and in the clash, nine young civilians were killed by brutal police force. Out of the nine, the youngest to have lost his life was an eleven year old boy who was shot dead by the police. What seemed like collateral damage in a political strife, became a symbol of revolution for the hill tribes. To stage their protest, the families of the 9 martyrs have refused to bury the bodies until the government takes cognizance of their demands to withdraw the three bills that threaten the very basic rights of the tribals and makes them refugees in their own land.

Continue reading Manipur Tribals Protest on Republic Day: Ajita Banerjie

Calculated Tears

modi lko croppedThe lacrimal glands have been activated once again but even if the tears remained trapped in the eyes of the leader, must they blur our vision?
That a full five days were allowed to elapse since suicide the suicide of a dalit student in Hyderabad before these gland optics tells us that what we saw in Lucknow on Friday was not at all a spontaneous expression of grief. The Telegraph has shown frame by frame the pictures of a smiling, beaming Modi on different joyous occasions – when the mother of Rohith was grieving and the nation was trying to make sense of her loss – to prove that the prime minister’s act is a little too late and unconvincing. Rohith’s father has seen through the bluff and already spoken up about it.

While some were keen to see in those brimming eyes a humane approach, I saw a cynical, strategic mind which kept its emotions in check so as to let it flow on an appropriate occasion, against a suitable backdrop.

Continue reading Calculated Tears

Before I Speak of the Stars…Ravi Sinha

Guest Post by Ravi Sinha

Let me speak first of Rohith Chakravarthi Vemula. I never met him. I wish I had, although that would have made me hardly any worthier of speaking about him. Had I met him, I would have come to know that I shared with him a passion for science, nature and stars. I would like to think that he would have found in me, despite my being from another generation, a comrade-in-arms and a fellow campaigner for a better world. Perhaps I would have also recognized a few of the scars left over from a childhood spent in poverty. But, there, the similarities would have ended.

We were born in the same country but at two different locations in the social universe. Distances separating these locations are not traversable – reason enough for this universe to collapse. Instead collapsed this remarkable young man who longed to be “treated as a mind” – “a glorious thing made up of stardust” – and who did not wish to be “reduced to his immediate identity and nearest possibility…to a vote…to a number…to a thing”. He was crushed under the weight of a millennial civilization. His end was precipitated by the malignant political forces ready to use state power to banish all reason and every shred of freedom from modern institutions and public sphere. He may have chosen the mode and the time of his death but it was an instance of a death foretold. In choosing death he has challenged the powers-that-be in a manner and with a force that no demons of deception, no army of liars and no battery of ministers can defend against. Continue reading Before I Speak of the Stars…Ravi Sinha

Translators’ Dilemmas and Entering ‘South Asian Literature’

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Ever since Hangwoman, my translation of K R Meera’s modern epic in Malayalam, Aarachaar was published, I have been repeatedly asked whether I edited it to ‘shape’. The question sometimes irritated me, because it was posed as if I had carried out the intellectual equivalent of cosmetic surgery on that fine work.

I struggled to communicate the subtlety of the editing that translation demands. One is always conscious of the fact that the readership of an English translation is qualitatively different from that of the original Malayalam text, but editing in the process of translation is not primarily aimed at making the text palatable to the former. Much more significant is the fact that what may need a whole sentence in the source language can perhaps be conveyed in a word in the target language or vice-versa. And, more importantly perhaps, any translation is hugely dependent on the translator’s reading of the text. The translator is constantly faced with the problem of how to interpret – is a certain word or phrase or sentence a simple description, or a complex one, or perhaps a metaphor or a simile? Editing rests quite decisively on such micro-decisions.

Continue reading Translators’ Dilemmas and Entering ‘South Asian Literature’

Long Live the Legacy of Comrade Vemula Rohith Chakravarthy : Statement by New Socialist Initiative (NSI)

Guest Post : Statement by New Socialist Initiative( NSI)
Comrade Rohith, we pay our deepest respects to you. We share your concerns. With you and like you we think that Systemic revolutions and great social transformations should go hand in hand. Rohith we fully agree with you that unless the oppressed are armed with scientific knowledge and rationality, revolution and emancipation remain elusive.
New Socialist Initiative pays its respects to Comrade Rohith Vemula, PhD scholar and student leader of University of Hyderabad. Rohith is not just a name of a scholar today. It has become a battle cry against the saffronisation of Indian education system. Rohith is the name of the relentless struggle against the upper caste domination in the institutions of higher education. Rohith has become a symbol of revolt against the decadence of our civilisation. Yes, Rohith committed suicide, killed himself, but not in desperation, not in fruitless vengeance. As his last words amply show, he seemed to be making a political and philosophical statement on the order of the things in this country, on the despicable manuvadi practices raising their ugly heads in the university campuses, on fascist targeting of Muslim minority community, on the rising intolerance and irrationality in our society.

Continue reading Long Live the Legacy of Comrade Vemula Rohith Chakravarthy : Statement by New Socialist Initiative (NSI)

Academics protest Rohith Vemula’s death

Statement by concerned scholars

The suicide of Rohith Vemula is now the subject of a ridiculous inquiry to be conducted by a Committee set up by Union HRD Minister Smriti Irani. The real reason and the politics behind it are clear to those who are willing to open their eyes. As academics, we are concerned that such a situation should prevail in Universities, and wish to register our protest.

Muzaffarnagar Baaqi Hai was to be screened at the University of Hyderabad. The action was planned by the Ambedkar Students’ Association. The Akhil Bharatiya Vidyarthi Parishad, student goons of the RSS, used force to try and halt this. Dalit students were subjected to verbal abuse as well as physical force. As a result of agitations the ABVP had to apologise in writing. This was what caused such tremendous heartburn to the Hindutva forces. While the screening of Muzaffarnagar Baaqi Hai has taken place in various parts of the country, and has also given rise to conflicts in various parts of the country, it is in UoH alone that the consequences turned so aggressive with full participation of the top echelons of the University. The new Vice Chancellor, Appa Rao Podile, had five PhD students suspended. They were subjected to social ostracism as well. Thrown out of hostel, debarred from entering library, administrative spaces, they were hounded in a way that no administration has hounded any upper caste student in our memory. It is also reported that an MHRD letter designated them anti-national for opposing the hanging of Yakub Memon. The MHRD, today  proclaiming autonomy of Universities, was goading UoH through several letters to take action against the ASA. Rohith had even written a letter to the Vice Chancellor a couple of weeks ago, where he suggested the University provide means of committing suicide to Dalit students. Even after this the authorities did nothing. And after the suicide, the police acted in a brutal and shameless manner, grabbing the body of Rohith and disposing of it in secrecy instead of handing it over to his relatives. 

Continue reading Academics protest Rohith Vemula’s death

Pirates in our public library – Why Indian scholars are closely watching a court case in Quebec: Rochelle Pinto

Rochelle Pinto in Scroll.in

In 2005, Sean Dockray did what any sensible government should have done for its students. The American artist set up a sharing-enabled platform for a website then called aaaaarg.org, and uploaded digital copies of largely theoretical and philosophical texts that could be freely downloaded by readers. Before long, many of the researchers, students, teachers, and scholars who used the site began to upload scans of texts in their possession – exactly as Dockray hoped they would.

To readers based in places like India, a collection with this breadth is simply unavailable and, on first sight, unimaginable, as these books often sell at more than three or four times the price of a bestselling novel. Outside of the highly professionalised, and increasingly corporatised atmosphere of the better-funded US, European and East Asian university libraries, scholars have to settle for producing critical research without access to (or sometimes knowledge of) essential material.With aaaaarg.org, anyone with an internet connection could access mutually contributed material, reminding us that research relies on a common pool of ideas.

Since no good deed goes unpunished, Dockray has been regularly pursued with the odd legal notice. Those who punched in the address aaaaarg.org (now aaaaarg.fail) to search for this boon of a resource know that it kept adding or subtracting an “a” to its cry of frustration every six months or so in response to the threats. Aaaaarg.org sometimes took down a few texts, negotiated with publishers, and persuaded a few to back off, aided by reader support. The site is now hosted by free software advocate Marcell Mars as aaaaarg.fail. As a case filed by an unknown publisher is underway in the Superior Court of Quebec, long time users are, aside from contributing towards their legal expenses, hoping that the project does not go the way of other online sites such as library.nu and gigapedia that were forced to shut down.

Read the rest of the article here.

 

Women in Sabarimala – The Untold Story: Elsa T Oommen

This is a guest post by ELSA T OOMMEN

‘For the last 20 years woman irrespective of their age were allowed to visit the temple when it opens for monthly poojas. They were not permitted to enter the temple during Mandalam, Makaravilakku and Vishu seasons’
– (S. Mahendran vs The Secretary, Travancore Devaswom Board and Ors. (1991) (8) [AIR 1993 Ker 42])

The Supreme Court of India will soon be hearing the final arguments on the question of the restriction imposed on women in the reproductive age from entering the Sabarimala temple in Kerala. The court had earlier questioned the constitutional basis of the restriction at the behest of a the public interest litigation (PIL) placed before the apex court of India by the Indian Young Lawyers Association (IYLA) where it called for allowing women of all ages to be allowed entry to the temple. Continue reading Women in Sabarimala – The Untold Story: Elsa T Oommen

रोहित और राष्ट्रवादी धोखाधड़ी

रोहित वेमुला की खुदकुशी पर बात करने के लिए भावुकतावाद से बाहर निकल आने की जरूरत है. क्योंकि यह खुदकुशी एक क्रूर, ठंडी, असंवेदनशीलता की वजह से ही हुई है जो किसी भी तरह की मानवीय भावुकता को रौंद डालती है.

हम रोहित के अंतिम पत्र की काव्यात्मक भाषा की बात न करें, न यह कहें कि वह अपनी दलित पहचान के दायरे से निकल कर एक कहीं बड़ी पहचान खुद बनाना चाहता था. उस पत्र का विश्लेषण करने की जगह, बेहतर हो कि हम इस खुदकुशी पर शासक वर्ग की प्रतिक्रिया का विश्लेषण करें. यह जानने के लिए कि हमारा सामना किस यथार्थ से है.

विस्तार से पढ़ने के लिए नीचे के  लिंक को देखें http://hindi.catchnews.com/india/we-should-come-out-of-sentimentalism-to-talk-on-rohit-issue-1453295543.html

मालदा के कालियाचक की हिंसा ,  हिन्‍दू-मुसलमानों के बीच हिंसा नहीं

कालियाचक के दौरे के बाद जेजेएसएस की टीम की शुरुआती रिपोर्ट

Guest Post by Jan Jagran Shakti Sangathan (JJSS)

मालदा के कालियाचक में 3 जनवरी को हुई हिंसा, साम्‍प्रदायिक हिंसा नहीं दिखती है। इसे मुसलमानों का हिन्‍दुओं पर आक्रमण भी नहीं कहा जा सकता है। यह जुलूस में शामिल होने आए हजारों लोगों में से कुछ सौ अपराधिक प्रवृत्ति के लोगों का पुलिस प्रशासन पर हमला था। इसकी जद में कुछ हिन्‍दुओं के घर और दुकान भी आ गए। गोली लगने से एक युवक जख्‍मी भी हुआ। ये पूरी घटना शर्मनाक और निंदनीय है। ऐसी घटनाओं का फायदा उठाकर दो समुदायों के बीच नफरत और गलतफहमी पैदा की जा सकती है। यह राय मालदा के कालियाचक गई जन जागरण शक्ति संगठन (जेजेएसएस) की पड़ताल टीम की है।

हिन्‍दू महासभा के कथित नेता कमलेश तिवारी के पैगम्‍बर हजरत मोहम्‍मद के बारे में दिए गए विवादास्‍पद बयान का विरोध देश के कई कोने में हो रहा है। इसी सिलसिले में मालदा के कालियाचक में 3 जनवरी को कई इस्‍लामी संगठनों ने मिलकर एक विरोध सभा का आयोजन किया। इसी सभा के दौरान कालियाचक में हिंसा हुई। इस हिंसा को मीडिया खासकर इलेक्‍ट्रॉनिक मीडिया ने जिस रूप में पेश किया,  वह काफी चिंताजनक दिख रहा है। इस पर जिस तरह की बातें हो रही हैं, वह भी काफी चिंताजनक हैं। Continue reading मालदा के कालियाचक की हिंसा ,  हिन्‍दू-मुसलमानों के बीच हिंसा नहीं

Survey Report on Losses Sustained during Chennai Floods: Concerned Citizens and Activist Groups

Guest Post on Chennai floods by CONCERNED CITIZENS AND ACTIVIST GROUPS  

[Earlier today we had published a post on the Chennai floods. The following is a report of a Survey on losses sustained during the floods, conducted by Arunodhaya: Centre for Street and Working Children; Bhavani Raman; Citizen consumer and civic Action Group (CAG); Karen Coelho, Kavin Malar; Krishnaveni; Madhumita Dutta; Vettiver Collective; Prem Revathi; Priti Narayan; Students of Madras Christian College; TN Labour blog; and V. Geetha]

Sample Survey of Losses Sustained During Chennai Floods

With special reference to losses and damages of possessions, loss of workdays and damage to homes

January 2016

Executive summary

A group of concerned citizens involved in relief work post-Chennai floods, 20015 undertook a sample survey of 610 households (including migrants) across the city to assess losses suffered/damages incurred to homes, goods, occupational tools and also to get an idea of loss of working days. The purpose of this survey was to identify the exact quantum of losses sustained by the population and to direct government to compensate the populace for damages/loss accruing on account of the floods.

  • Places surveyed: Eekaduthangal, Jaffarkhanpet, Saidpet, Kotturpuram (Adyar flood plains), Mudichur (badly affected suburb), Semmencheri, Perumbakkam (resettlement/new housing tenements for low-income groups), Kodungaiyur, Ponneri (outlying suburbs with poor infrastructural developments.
  • More than 95% of people surveyed had not received warnings about impending flooding.
  • Inhabitants of over 85% of households surveyed have lost 25-40 working days and concomitant wages, ranging from Rs 250-500/per day.
  • Almost all households had lost or were left with irretrievably damaged certificates, household articles, including fridge, washing machine, grinder, mixers, lights, fans, stoves, tools of trade, children’s books, cycles and in some cases bikes and scooters.
  • Total losses sustained by households range from Rs 75,000 (including wages lost and cost of damage to homes) to Rs 50,000.

Continue reading Survey Report on Losses Sustained during Chennai Floods: Concerned Citizens and Activist Groups

Slow violence and the Spectacle – Dispossession, segregation, and the Chennai Floods: Priti Narayan

Guest post by PRITI NARAYAN

[This article is followed by a detailed survey report on the losses sustained by people during the Chennai floods, which can be read here.]

“How, in an age that venerates the instant and the spectacular, can one turn attritional calamities starring nobody into stories dramatic enough to rouse public sentiment,” asks scholar Rob Nixon, in his discussion of Rachel Carson’s seminal 1962 book Silent Spring. It is a question worth asking now, in the aftermath of the floods in Chennai.

The floods were spectacular, the initial neglect by the national Indian media notwithstanding. Enough has been written about both about the floods themselves, and the spectacle of thousands of Chennai residents pouring onto the streets and into the water to undertake rescue, relief and rehabilitation work. Now that the spectacle is fading and the celebration of the city’s spirit is dying down, perhaps we can examine the floods more objectively. Not that the deluge has not deserved the attention it has received – reports estimate that over 400 lives have been claimed, and anywhere between 1.8 to 2 million people have been displaced.

But we do not talk as much about the “attritional calamity” that involves the dispossession of the poor of their land  and their subsequent displacement to the peripheries of the city.The lack of affordable housing stock has historically led the poor to occupy land in the central city, from where they access livelihood and educational opportunities. Their location in the city has enabled them to contribute invaluable labour and services to the city’s economy. Off late however, development projects are putting immense pressure on land in the Indian city. Strategies to make a world class city –“beautification”, “development” and “eco-restoration” – envision no place for the poor in Chennai.Transparent Cities Network estimates that at least 1,50,000people from 63 slums have been displaced for development projects over the course of the last 15 years. Not all those displaced have been rehabilitated: at least 22,000 people have been left homeless. There are no estimates of the number of people who have died during displacement or after resettlement, but the instances of crime(including trafficking, prostitution, and mafia-style murders) and suicides in these government-created ghettoes tell a sordid tale. Continue reading Slow violence and the Spectacle – Dispossession, segregation, and the Chennai Floods: Priti Narayan

“Nobody killed Rohith Vemula”: Kishalaya Mukhopadhyay

This is a guest post by KISHALAYA MUKHOPADHYAY

“Nobody killed Rohith Vemula”. Perhaps someday there will be a film like this. Perhaps someday people will start talking about the exploitation of dalits, the need for annihilation of caste, the systematic discrimination in all spheres of society including the government, corporate, bureaucratic and educational sectors. Perhaps caste as an analytical category will become as politically charged as gender has become post-Nirbhaya. Today there is a discourse around marital rape, victim blaming, domestic violence and other aspects of patriarchy that has transcended even if slightly only the small coterie of feminist scholars within whom this discourse used to be limited to. Continue reading “Nobody killed Rohith Vemula”: Kishalaya Mukhopadhyay

Our cowardice killed Rohith Vemula

“I forgot to write the formalities. No one is responsible for my this act of killing myself. No one has instigated me, whether by their acts or by their words to this act. This is my decision and I am the only one responsible for this. Do not trouble my friends and enemies on this after I am gone.”

This is the conclusion of the letter that Rohith Vemula composed before ending his life on Sunday. As anyone who has followed the case has now gathered, Vemula was one of five Dalit students suspended by the University of Hyderabad in August after an alleged altercation with a member of the Bharatiya Janata Party’s student wing, the Akhil Bhartiya Vidyarthi Parishad. Matters escalated after the BJP’s Union minister of labour and employment Bandaru Dattatreya Dattatreya reportedly sent a letter to Smriti Irani  indicating his personal interest in the case. The letter was not merely a forwarding note attached to a complaint by the ABVP, as the Minister now claims, as it explicitly expresses concern that the university authorities have remained mute spectators even as  the university in turning into a den of anti national and casteist politics. He requested the Minister to intervene. Continue reading Our cowardice killed Rohith Vemula

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