Category Archives: Debates

Debates, Empire/ Imperialism, Frontiers, Identities, Politics, Violence/Conflict

Mohamad Junaid: What Does the Chatham House Poll in Kashmir Tell Us?

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Guest post by MOHAMAD JUNAID

The Chatham House poll conducted in the autumn of 2009 in Jammu, Ladakh, Kashmir and Azad Kashmir has revealed an interesting pattern of opinions held across these regions on issues ranging from the perception of major problems people face to effective solutions to the Kashmir issue and the best means to achieve them. Robert Bradnock, under whose supervision the poll was conducted, however presented the results somewhat shoddily leading to confusion over the real import of the opinion poll. This confusion has prompted media in India and Pakistan to portray the polls selectively or in a self-serving manner, largely reflecting their nationalist stances on the Kashmir question. The poll, in reality, points to some interesting developments in Kashmir and indicates a way toward an eventual, mutually agreeable solution.

Consistent with every other poll on the issue, Chatham House poll has shown again that an overwhelming number of people (74—95 percent) in Kashmir region demand independence. This figure comes as no surprise because the support for independence for Kashmir over accession to Pakistan has been steadily growing over the last 20 years. This feeling is more concretely reflected in the fact that most Kashmiris (more than 90 percent) support withdrawal of Indian troops from Kashmir, while a similar figure (around 80 percent) want Pakistan to withdraw its troops from Azad Kashmir. Along with demilitarization, there is a clear demand for de-weaponization (more than 80 percent) and an end to militant violence (around 90 percent) in the Kashmir region. The Line of Control in its present form is uniformly rejected in both Kashmir and Azad Kashmir. Continue reading Mohamad Junaid: What Does the Chatham House Poll in Kashmir Tell Us? →

Capitalism, Countryside, Debates, Movements

Notes on the Jaffna Economy

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One of my friends in a discussion group in Colombo on ‘Democratising State and Society’ put forward the following challenge couple weeks ago.  He said, a year after the end of the war, many of us who had been following the situation of the displaced people in the North, including the lack of freedom of movement and the militarization of the North have done little to engage the oppressive economic conditions of those affected by the war and now being resettled.  That challenge was in the back of my mind as I visited Jaffna for ten days over the last two weeks.  I tried to grasp what one could on a short visit.  The following are very preliminary notes on the Jaffna economy, with a particular emphasis on agriculture and fisheries which ¬- despite technocratic and diasporic dreams of an information economy – continue to determine the economic life of the larger Jaffna population.  These tentative notes I hope will stimulate some interest towards much needed research on the economy of the Jaffna District and the war affected Northern and Eastern Provinces. Continue reading Notes on the Jaffna Economy →

Debates, Empire/ Imperialism, Excavation, Identities

Beware Bigotry – Free Speech and the Zapiro Cartoons: Mahmood Mamdani

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Text of talk on receiving an honorary doctorate at the University of Johannesburg, 25 May, 2010

MAHMOOD MAMDANI, Makerere University, Kampala, Uganda

This text was sent to us by Sujata Patel

It warms my heart to see these flowing gowns. I congratulate you on work accomplished! For over a millennium, these gowns have been a symbol of high learning from the Indian Ocean to the Atlantic. Should anyone ask you where they came from, tell them that the early universities of Europe – Oxford, Cambridge, le Sorbonne – borrowed them from the Islamic madressa of the Middle East. If they should seem incredulous, tell them that the gown did not come by itself: because medieval European scholars borrowed from the madressa much of the curriculum, from Greek philosophy to Iranian astronomy to Arab medicine and Indian mathematics, they had little difficulty in accepting this flowing gown, modeled after the dress of the desert nomad, as the symbol of high learning. Should they still express surprise, ask them to take a second look at the gowns of the ayatollahs in Iran and Iraq and elsewhere and they will see the resemblance. Education has no boundaries. Neither does it have an end. As the Waswahili in East Africa, which is where I come from, say: elimu haina muisho. Continue reading Beware Bigotry – Free Speech and the Zapiro Cartoons: Mahmood Mamdani →

Debates, Left watch, Mirror Worlds, Politics

The New ‘Bush’ Doctrine: Nirmalangshu Mukherjee

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Guest post by NIRMALANGSHU MUKHERJEE

A well-known left intellectual in Delhi, belonging to one of the naxalite “splinter groups”–the term is Arundhati Roy’s to distinguish the maoists from everyone else in the naxalite movement–recently advised me that, whatever be the objections to the CPI (Maoist), we must side with them in their struggle against the state. The argument obviously is that the historical choice is binary is character: either you are with the state or against it. And the underlying assumption is that those who are against the state are somehow “with” the people. Since the maoists are (apparently) against the state, they must be viewed as “with” the people, warts and all. In not siding with the maoists then, intellectuals like Apoorvanand and others in the Kafila forum are actually siding with the state, according to the doctrine.
Continue reading The New ‘Bush’ Doctrine: Nirmalangshu Mukherjee →

Countryside, Debates, Movements, Politics, Violence/Conflict

युद्ध के रूपक का जाल

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अपने नए बंद के दौरान सी.पी.आई.( माओवादी) ने छत्तीसगढ़ और बंगाल में अर्ध-सैन्य बल के सदस्यों के साथ बस में सफ़र कर रहे साधारण ग्रामीणों की हत्या करने के बाद जो बयान दिया है उससे यह साफ़ है कि अभी शायद इससे भी क्रूरतापूर्ण कार्रवाइयां देखने को मिल सकती हैं. उनके प्रवक्ता ने कहा कि उन्होंने पहले ही छतीसगढ़ के ग्रामीणों को यह बता दिया था कि उन्हें इस युद्ध की विशेष परिस्थिति में क्या करना है और क्या नहीं करना है. मसलन, पुलिस या सैन्य बल के लोगों के साथ किसी भी तरह का कारोबार या सामजिक व्यवहार प्रतिबंधित है, उनके साथ किसी सवारी गाडी में सफ़र नहीं करना है. इसके आगे उनसे यह भी कहा गया है कि उन्हें पुलिस या सैन्य बल की गतिविधियों पर नज़र रखनी है, उनके पास हथियारों का अंदाज़ करना है और इसकी खबर जनता सरकार को देते रहना है. इस दल के प्रवक्ता ने कहा कि साधारण लोगों का मारा जाना अफसोसनाक है लेकिन एक तरह से वे खुद इसके लिए जिम्मेदार थे क्योंकि उन्होंने चेतावनी का उल्लंघन किया था. Continue reading युद्ध के रूपक का जाल →

Capitalism, Centre watch, Countryside, Debates, Movements, Politics

To P Chidambaram: Response from a member of civil society, by AK Agrawal

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By ARUN K AGRAWAL

Dear Shri Chidambaram,

This is in response to your repeated taunts on NDTV that the civil society must respond to the wanton killing by the Naxals. It appears that the interview was tailor made for getting the consent of the Cabinet for more firepower and airpower to combat the Maoist. The diabolic support of Arun Jaitly, be it by describing you an injured martyr, was designed to achieve his ambition through the support of the mining barons of the BJP ruled states.

As a member of society I hope I am being civil in disagreeing with you on your hard line approach against the innocent tribal. I also hope you will not find it too shocking for being accused of being largely responsible for the rise and growth of Naxalism, as the following happened on your watch as Finance minister.

Continue reading To P Chidambaram: Response from a member of civil society, by AK Agrawal →

Debates, Left watch, Movements, Violence/Conflict

The Maoist Killings Once Again

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The news of  killing of more than 40 people travelling in a bus  blown by a blast in Dantewada is only a new chapter in the  book of brutalities that is  being scripted in Chhatisgarh and other parts of India in the name of ‘the People’. Six people were found slain in Rajnandgaon just a day before this blast. A day before that four villagers were killed in Bengal  because they were thought be close to the CPM and were labeled as informers. Two days before these killings in Bengal, two villagers who were Gram Rakhis were killed in Orissa. This list does not include the death of 6 Para Military persons in Chhatisgarh who were killed a land mine detonated by the Maoists in Chhatisgarh.

Are these operations  a response to the Operation Green hunt launched by the government? Or are they part of the Protracted  People’s War that is being carried out by the purest revolutionaries of our earth who do not waver and shiver at the sight of blood? Or, as some friends caution us  from rushing to any conclusion, as Shuddhabrata Sengupta has done, are they “ ‘ false flag operations’ conducted by some rogue elements of the state machinery” or directly endorsed by the state ? How are we to know who is the perpetrator of these crimes? Do we wait for a statement from the Maoists and if they deny their involvement, launch an investigation to find out the real culprit? It took nearly a month for the Maoists to officially own the attack which extinguished the lives of 76  CRPF men. The Maoist leadership congratulated the bravery of its combatants who had achieved the feat of eliminating a whole company of Indian para military force.
Continue reading The Maoist Killings Once Again →

Countryside, Debates, Government, Scams

Ethical violations of HPV vaccination trials in India: SAMA

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This guest post has been sent by the SAMA team

On July 9, 2009, the Andhra Pradesh Minister for Health and Family Welfare in association with the Indian Council of Medical Research (ICMR) and PATH (Programme for Appropriate Technology in Health) International a non-profit organization based in USA launched what it described as a ‘demonstration project’ for vaccination against cervical cancer. The vaccine, against the Human Papillomavirus (HPV), which is one of the most common families of viruses and the source of a common sexually transmitted infection, was administered to 14,000 girls between the ages of 10 and 14 in three mandals – Bhadrachalam, Kothagudem and Thirumalayapalem – of Khammam district in Andhra Pradesh. In Andhra Pradesh, the vaccine used was Gardasil, manufactured by Merck Sharpe and Dohme, the Indian subsidiary of Merck and Co. Inc., a US-based pharmaceutical company.

In a similar project, on August 13, 2009, the Gujarat government launched a two-year ‘Demonstration Project for Cancer of the Cervix Vaccine’ in three blocks of Vadodara District – Dabhoi, Kawant and Shinor – to administer three doses of the HPV vaccine to 16,000 girls between 10 and 14 years. There were reports of deaths of four girls from Andhra Pradesh and two girls from Gujarat following the administration of the vaccine.
Continue reading Ethical violations of HPV vaccination trials in India: SAMA →

Debates, Frontiers, Politics, Violence/Conflict

‘An acceptance of Israel’s legitimacy does not imply an acceptance of all that it does’: Amitav Ghosh

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Given the long discussion on an earlier post on this subject, I think it is important to post here Amitav Ghosh’s long, persuasive response to the campaign that requested him not to accept the Dan David Prize. I’m taking the liberty of copying this response from here.

May 14, 2010

Dear Signatories to the letter of May 7:

I am sorry I have been slow to respond to your letter expressing disappointment in my decision to to accept the Dan David prize. I will attempt to do so now. Continue reading ‘An acceptance of Israel’s legitimacy does not imply an acceptance of all that it does’: Amitav Ghosh →

Debates, Government, Politics, Right watch, Violence/Conflict

From Murder Mystery to Spy Thriller: Raveena Hansa

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THE CONTINUING SAGA OF THE MUMBAI TERRORIST ATTACKS

This is a guest post by RAVEENA HANSA.

A great deal of new evidence concerning the 26 November 2008 terrorist attacks in Bombay has emerged over the past year. This includes the book Who Killed Karkare: The Real Face of Terrorism in India by S.M.Mushrif, a former police officer with a distinguished record, who uses news reports during and just after the attacks to question the official story; the book To the Last Bullet by Vinita Kamte (the widow of Ashok Kamte) and Vinita Deshmukh; revelations concerning Hemant Karkare’s bullet-proof jacket and post-mortem report; the David Coleman Headley trial; and the trial of Ajmal Kasab, Fahim Ansari and Sabauddin Shaikh. I do not include the Ram Pradhan Commission report on police responses to the attack, for reasons I will explain.
The Headley Affair
The Headley affair has, predictably, grabbed a great deal of publicity. The fact that the FBI had been investigating the involvement of this American in conducting reconnaisance for the 26/11 attacks seems to have come as a revelation to the Indian investigators, who had a chance to apprehend him but instead chose to detain two Indian Muslims, Fahim Ansari and Sabauddin Shaikh, for preparing maps of 26/11 targets.
It has been established that Headley was an agent of the US Drug Enforcement Administration, and his plea bargain leads us to conclude he was also a US intelligence agent: in other words, a spy. It is also known he was involved with the Lashkar-e-Taiba (LeT), and supplied information to them about targets attacked on 26/11. There are three possible explanations that would fit these facts:
1) He started off as a US intelligence agent, but was won over by the LeT, and was acting on their behalf.
2) The US intelligence agency employing him was complicit in the 26/11 attacks. Since the most likely fallout of such attacks would be increased tension and even armed clashes on the Pakistan-India border, and since it appears to be a priority of US foreign policy to reduce such tension, this would suggest that Headley was being handled by a rogue element in US intelligence.
Continue reading From Murder Mystery to Spy Thriller: Raveena Hansa →
Bad ideas, Countryside, Debates, Empire/ Imperialism, Government, Identities

Nandini Sundar – Will counting caste reduce inequality?

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Nandini Sundar’s recent Op-Ed for The Hindu on caste-enumeration in the latest round of the census. Read the entire article here.

But come back with your comments – what do you think about caste–enumeration?

Yesterday when the census enumerator visited, I asked him how he felt about the current debate on counting caste in the census: “Not comfortable at all”, he said, “I don’t even like asking whether someone is SC/ST or Other, leave alone what their caste is.” But, he added, “caste is an inescapable reality of Indian society.”

The debate on counting caste in the census has not moved on from 2001, when opinion was equally divided. Supporters of caste enumeration argue that census categories merely reflect existing classifications, and that only the census can provide the figures necessary to map inequality by caste. Opponents argue that the census does not mirror but actively produces social classifications and ways of thinking. They point to the history of mobilisation around caste in the census and the consequent dangers of both distorted data and increased social tensions. In neither case has much thought been given to how the data might be used, the different kinds of figures needed for different purposes, or alternative ways of collecting the required data. Read the rest of the article here

Bad ideas, Debates, Law

The ban on SIMI and Indian democracy

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Dr Shahid Badar, national president of Students Islamic Movement of India, recently decided not to contest any more the ban on SIMI, his stated reason being:

“to put an end to this mindless, futile, unequal, unethical and unjust exercise in which the Government has shamelessly used the Judiciary to achieve its ends of casting a shadow of criminality on the entire muslim community.  I have therefore chosen not to contest the declaration of the central govt.”

This is the full text of the affidavit filed by him before the Unlawful Activities (Prevention) Tribunal.

Continue reading The ban on SIMI and Indian democracy →

Debates, Media politics, Politics

Swami & Friends: JTSA’s response to Praveen Swami

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The story so far…

Jamia Teachers Solidarity Association was  formed after the so-called “encounter” at Batla House in 2008, in which two students of Jamia Millia Islamia were killed. You may remember posts on kafila at the time, questioning the credibility of police accounts of the “encounter” and criticizing the unethical nature of media coverage:

A little less melodrama, a lot more forensics;

The Jamia Nagar encounter: Curiouser and curiouser;

Shame is a revolutionary sentiment;

Some questions about the Delhi encounter.

In April this year, JTSA, which has been demanding an independent probe into the encounter, issued a statement after the post mortem reports of Atif Ameen and Md. Sajid were made public, revealing that the two boys were not  killed in cross fire as Delhi Police claimed:

Batla House ‘Encounter’: Whom is the JP Trauma Centre Shielding?

On April 25, 2010, Countercurrents published another statement by JTSA, titled Praveen Swami’s Not so Fabulous Fables, which began thus:

“If there is one infallible indicator of what the top Indian Intelligence agencies are thinking or cooking up, it is this: Praveen Swami’s articles. Each time the security establishment wishes to push a certain angle to this bomb blast or that, Swami’s articles appear magically, faithfully reflecting the Intelligence reports. After the Batla House ‘encounter’, he launched a tirade against all those who were questioning the police account of the shootout labeling them all ‘Alices in wonderland’. He went so far as to identify ‘precisely’ how Inspector Sharma was shot by claiming that “abdomen wound was inflicted with [Atif] Amin’s weapon and the shoulder hit, by Mohammad Sajid”.

And no sir, Swami’s conclusion was not based on post mortem reports of the killed, fire arm examination report or ballistic report but on this innocent fact: “the investigators believe that…” He certainly brings in a whole new meaning to ‘investigative journalism’. Swami however felt no need to pen an article when the postmortem reports of Atif and Sajid revealed that they had been shot from close range and that neither of them sustained gunshot wounds in the frontal region of the body—an impossibility in the case of a genuine encounter. Was it because the police and the Home Ministry chose to remain quiet after the revelations—hoping that the storm would quietly blow over?“
Praveen Swami wrote an injured response via a letter to Annie Zaidi, which too was published on Countercurrents.
And now read on, as JTSA responds to Swami.

Continue reading Swami & Friends: JTSA’s response to Praveen Swami →

Culture, Debates, Media politics, Scams

Tharoor-Pushkar Soap and Tabloidization of the Media: Vineetha Mokkil

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This is a guest post by VINEETHA MOKKIL.

The Shashi Tharoor-Sunanda Pushkar tango has unleashed many demons. They woke up the country’s finance minister and party colleagues from a willful sleep. They are set to end Lalit Modi’s glitzy reign as IPL chief. The Tharoor-Pushkar coupling also let loose a spectre of another kind. It infected the electronic and print media with an epidemic of tabloidisation of unprecedented proportions. As soon as the first whiff of the story permeated the air, the strain of tabloid journalism that has been seeping into the Indian media scenario for over the last 15 years found the perfect setting to multiply and mutate and infect dailies, magazines and television channels across the board.

Newspapers and television channels which claim to occupy higher ground than lowly tabloids played out the entire episode like a soap opera. Headlines went overboard with the ‘wink-wink, nudge-nudge’ game. (Sample these: ‘Tharoor Unleashes Attractive Weapon,’ ‘Minister’s External Affair,’ ‘Got A Girl, Named Sue’). Sensationalism reigned supreme as columnists and hyper-ventilating television anchors marched in, flying high the flag of yellow journalism. Biased, personal opinion was paraded as fact. Unnamed sources came crawling out of the woodwork, spilling secrets of all sorts about the lead players.
Continue reading Tharoor-Pushkar Soap and Tabloidization of the Media: Vineetha Mokkil →

Debates, Politics

Response to Rohini Hensman: Soumitra Ghosh

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SOUMITRA GHOSH is with the National Forum of Forest Peoples and Forest Workers. This post came as a response to Rohini Hensman’s recent post Getting Indian Democracy Right

Is India a democracy? This question has to be seen in context of the complex and plural character of the present Indian state and several other state like formations(for instance the Maoist People’s Sarkar in the liberated zones, the parallel administration run by the Nagas, areas and times where and when the extreme hegemony of one or the other mainstream political party or the feudal landlords substitutes the process of law—and others). There is also the fallacy whether India is a nation-state in the way other nation-states(for instance, China, USA, England) are, and whether the concept of a monolithic Western-type at all democracy applies in the Indian context (and if so, how far?). However, the question Rohini tries to raise deals more perhaps with our ethical constructs of democratic values than the character of the Indian state. If it is the former we enter the realm of ethical a-priories, which I too share: democracy is something that as a political process tolerates pluralism and leaves some space for minority dissents against dominant majorities. To take the democracy debate further and to include the Indian state in it will mean a different discourse, in which I am not going for the time being.

Continue reading Response to Rohini Hensman: Soumitra Ghosh →

Debates, Politics, Violence/Conflict

Getting Indian Democracy Right: Rohini Hensman

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Guest post by ROHINI HENSMAN

‘Far away, in that other fake democracy called India’: so said Arundhati Roy in a passing reference to India when she began her talk at the finale of the Left Forum 2010 in New York in the middle of March. Fake democracy? Yet in the same month her long essay ‘Walking With the Comrades,’ supporting the struggle of the CPI (Maoist) in the tribal areas, was published by a mainstream, corporate-controlled Indian magazine, Outlook. How would that be possible if India were just a ‘fake’ democracy? By way of a comparison, across the border in Sri Lanka, the March issue of Himal Southasian was seized by customs on account of an article of mine, despite the fact that I have always been sharply critical of the insurgencies of the LTTE and JVP, and cannot by any stretch of the imagination be described as sympathetic to terrorism or violence. Earlier editions of Himal with articles by writers critical of both the government and the LTTE have suffered the same fate. My articles have been turned down by one newspaper after another in Sri Lanka, and I do not blame their editors and owners: so many journalists, editors and owners who have been critical of the regime in power have been jailed, killed or disappeared, even if they, too, had been critical of the LTTE. Continue reading Getting Indian Democracy Right: Rohini Hensman →

Debates, Left watch, Movements, Politics, Theory, Violence/Conflict

The Rumour of Maoism

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This essay has been published in the current issue of Seminar (No. 607, March 2010).

In his classic Elementary Aspects of Peasant Insurgency in Colonial India, Ranajit Guha outlines a certain methodological imperative for the historian who wanted to ‘get in touch with the consciousness of [peasant] insurgency’ when access to it is barred by the discourse of counter-insurgency that structures official records. How does one look beyond this discourse of the state that frames the archives in order to gain access to the voice of the rebels? Guha’s solution was relatively simple: Counter-insurgency, he argued, derives directly from insurgency and is so determined by the latter that ‘it can hardly afford a discourse that is not fully and compulsively involved with the rebel and his activities.’1

Unlike British Marxist historian E.J. Hobsbawm who had tried to track the story of ‘social bandits’ through a somewhat problematic reading of folklore,2 Guha warned that ‘folklore relating to peasant militancy can be elitist too’, for many singers and balladeers belonged to upper-caste families who had fallen on hard times and were, therefore, often suspicious of the revolt of the lower castes or tribals. Guha underlined that though the records of the colonial state and its police officials registered the voice of those hostile to the insurgents – including landlords and usurers – they could not avoid being shaped by the will of the insurgents. His conclusion therefore was that the presence of rebel consciousness could be read in the body of evidence produced by the discourse of counter-insurgency itself.

The burden of Guha’s argument was that in order to decode the language of counter-insurgency, it was often enough to simply reverse the values in the terms used by the official discourse: thus ‘badmashes’ simply meant peasant militants and not ‘bad characters’; ‘dacoit village’ would indicate an entire village involved in the resistance and ‘contagion’ would most likely refer to the solidarity generated by the uprising.

Those were happier days from the historian’s point of view. For the peasant and tribal insurgencies that Guha was discussing were organic struggles which drew their leadership from amidst the peasants or tribal communities themselves. Whether it was Sidhu Kanoo, Birsa Munda or Titu Mir – the leadership of the movements and their ‘ideologies’ derived directly from the world of the tribals. The context of colonial India was also, in a significant sense, quite clearly polarized and the possibility of written records being produced from a multiplicity of sources was simply out of the question. It may, therefore, be possible to follow Guha’s suggestion and merely reverse the values in order to get a sense of that other discourse. Continue reading The Rumour of Maoism →

Debates, Everyday Life, Left watch, Violence/Conflict

Moonwalking with the Comrades: Anirban Gupta Nigam

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Guest post by ANIRBAN GUPTA NIGAM

The last book François Furet wrote before his death in 1997 was called The Passing of an Illusion. At the very beginning of the first chapter of that book, Furet spelt out the central question driving his study:

    What is surprising is not that certain intellectuals should share the spirit of the times, but that they should fall prey to it, without making any effort to mark it with their own stamp. […] twentieth century French writers aligned themselves with parties, especially radical ones hostile to democracy. They always played the same (provisional) role as supernumeraries, were manipulated as one man, and were sacrificed when necessary, to the will of the party. So we are bound to wonder what it was that made those ideologies so alluring, that gave them an attraction so general yet so mysterious.

Furet’s book emerged from an autopsy of his own past as a as a Communist “between 1949 and 1956.” He wrote, further, that his years as a Communist bequeathed to him an enduring desire to unlock the mystique of revolutionary ideology. Given this, it’s not difficult to see why he pioneered some of the most brilliant historiographical work on the French Revolution. The question we are concerned with here is the one I have quoted at length above; for it seems that in our own day, this strange romance between (formerly) fiercely independent intellectuals, scholars, activists and the – a – party, continues.

The latest document of this affair is a long essay by Arundhati Roy (once famous for her declaration of herself as an”independent mobile republic”), titled ‘Walking with the Comrades,’ published in the latest issue of Outlook. It makes for exciting reading, as a lot of well-written travel literature does; but it is significant for another reason: in the current debate over ‘Operation Green Hunt,’ with many versions of ‘ground realities’ fighting amongst themselves, this document is Roy’s attempt at producing an (her) authentic truth, so immersed in the charming details of revolutionary existence that everything else becomes secondary. If we were ever to perform an autopsy of our twentieth century’s ‘Communist’ pasts, ‘Walking with the Comrades’ would probably be as good a place to start as any. Continue reading Moonwalking with the Comrades: Anirban Gupta Nigam →

Debates, Empire/ Imperialism, Government, Identities, Law, Movements, Politics, Violence/Conflict

‘constitutional’ Realities: Priya Thangarajah

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Guest post by PRIYA THANGARAJAH

The piece is unfinished, consciously so. The thought is unfinished and needs to be fleshed out and thus posting this, so that this important idea can be evolved collectively. It raises a range of questions and contributes to existing debates on constitutional law from a social change/human rights perspective. (consciously the words ‘constitution’ and ‘india’ are not capitalised. ) It contributes significantly to an understanding, not just of north east india but the realities of chattisgarh, jharkhand, bihar, kashmir to name a few. It helps us understand all the wars fought within the country – ‘constitutionally’ about which much is being said in the media and elsewhere by state and non-state actors.

The constitution, some argue, is an aspirational document. Baxi states that it is created to protect the rights of the impoverished. Created to protect the weaker sections of society and that’s how the Dworkinian trumping of rights works. Rights of the weaker parties always trumps that of the stronger. But whatever the aim of the constitution maybe, its sacrosanct. Sacred. Amendments can be made with great difficulty but the constitution per se cannot be done away with for a new one. Continue reading ‘constitutional’ Realities: Priya Thangarajah →

Debates, Politics

Response to Arundhati Roy: Jairus Banaji

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This is a guest post by JAIRUS BANAJI

Arundhati Roy’s essay “Walking with the Comrades” is a powerful indictment of the Indian state and its brutality but its political drawbacks are screamingly obvious.  Arundhati clearly believes that the Indian state is such a bastion of oppression and unrelieved brutality that there is no alternative to violent struggle or ‘protracted war’. In other words, democracy is a pure excrescence on a military apparatus that forms the true backbone of the Indian state. It is simply its ‘benign façade’. If all you had in India were forest communities and corporate predators, tribals and paramilitary forces, the government and the Maoists, her espousal of the Maoists might just cut ice. But where does the rest of India fit in? What categories do we have for them?  Or are we seriously supposed to believe that the extraordinary tide of insurrection will wash over the messy landscapes of urban India and over the millions of disorganised workers in our countryside without the emergence of a powerful social agency, a broad alliance of salaried and wage-earning strata, that can contest the stranglehold of capitalism?  Without mass organisations, battles for democracy, struggles for the radicalisation of culture, etc., etc.?  Does any of this matter for her?

Continue reading Response to Arundhati Roy: Jairus Banaji →

Capitalism, Debates, Ecology/Environment, Politics

Bt brinjal – understanding the issues involved: Sunita Narain

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In the prevailing arguments and counter arguments on the baingan gaatha, I found the following brief piece in Times of India by Sunita Narain, Director, Centre for Science and Environment, Delhi, invaluable for outlining the critical issues involved – evaluation of risks to health, control over seeds, threat to biodiversity, consumer choice and independence of research.

Jairam Ramesh, the Union minister for environment and forests, has agreed to put Bt brinjal on hold. I believe this is the right and only decision that he could have taken.

The fact is that we are not talking about a new technology of genetic modification here. We are talking about its use in a daily-use vegetable, cooked in our homes. Let us understand that Bt brinjal, if permitted would have been the world’s first genetically modified vegetable. It is therefore completely erroneous to argue that Bt brinjal should be cleared because the world is already growing genetically modified plants and believe these are safe.