Category Archives: Everyday Life

SOLIDARITY STATEMENT BY JNU ALUMNI AND INTERNATIONAL ACADEMIC COMMUNITY

The statement below represents the concerns of JNU’s international alumni, and a wider global academic community of friends and comrades. The support demonstrated by the names below testifies that JNU is far more than a besieged university campus in India. JNU stands for a vital imagination of the space of the university – an imagination that embraces critical thinking, democratic dissent, student activism, and the plurality of political beliefs. It is this critical imagination that the current establishment seeks to destroy. And we know that this is not a problem for India alone. Similar attacks on critical dissent and university spaces are being attempted and resisted across the world.

If you would like to stand in solidarity with the students and faculty of JNU, and the ethos of university spaces everywhere, please mention your name and current institutional affiliation in the ‘Comments’ section. Also, in case you are a JNU alumnus, please mention the year you graduated. This list will be regularly updated.

****SOLIDARITY STATEMENT****

We, the undersigned, stand in solidarity with the students, faculty and staff of Jawaharlal Nehru University, New Delhi against the illegal ongoing police action since February 9, 2016. With them, we affirm the autonomy of the university as a non-militarized space for freedom of thought and expression. Accordingly, we condemn police presence on campus and the harassment of students on the basis of their political beliefs.

The charge of sedition, under the guise of which the police have been given a carte blanche to enter the JNU campus, to raid student hostels, arrest and detain students, including Kanhaiya Kumar, the current president of the JNU Students Union, is an alibi for the incursion of an authoritarian regime onto the university campus. Under Indian law sedition applies only to words and actions that directly issue a call to violence. The peaceful demonstration and gathering of citizens does not constitute criminal conduct. The police action on JNU campus is illegal under the constitution of India.

An open, tolerant, and democratic society is inextricably linked to critical thought and expression cultivated by universities in India and abroad. As teachers, students, and scholars across the world, we are watching with extreme concern the situation unfolding at JNU and refuse to remain silent as our colleagues (students, staff, and faculty) resist the illegal detention and autocratic suspension of students. We urge the Vice Chancellor of Jawaharlal Nehru University to protect members of the university community and safeguard their rights.

 

Dated/- 15 February 2016

 

  1. Asma Abbas, Bard College at Simon’s Rock
  2. Syed Shahid Abbas, Institute of Development Studies, Brighton, U.K.
  3. Gilbert Achcar, SOAS, University of London
  4. Katie Addleman, University of Toronto
  5. Barun Adhikary, JNU
  6. Aniket Aga, Yale University Continue reading SOLIDARITY STATEMENT BY JNU ALUMNI AND INTERNATIONAL ACADEMIC COMMUNITY

The Tendency of the Price of Young Life to Fall and the Hope that it May Rise

The war on young people continues. In this post we will only consider it’s arithmetic. Not even its algebra, simply its arithmetic.

I am prompted to do this by a strange acoustic co-incidence. While standing as part of a cordon of faculty and friends protecting the students of JNU on the public meeting on the 13th of April from a handful of ABVP activists who liked invoking blood and bullets in their slogans, I head one that stayed with me, and made me revisit a question that often bothers me.

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This was the slogan ‘Hanumanthappa hum sharminda hain, tere qatil zinda hain’. (‘Hanumanthappa we are ashamed, your murders are still alive’ ). Lance Naik Hanumanthappa, as we all know now, was a thirty two year old soldier of the Indian army who survived six days under an avalanche on the Siachen Glacier in Kashmir and then died of multiple organ failure in a Delhi military hospital. His young body must have had a tremendous and a passionate yearning for life. Sometimes I think of what a fine father or husband or lover or friend a man who loved life so must have been, could have continued to have been.

Continue reading The Tendency of the Price of Young Life to Fall and the Hope that it May Rise

Spring Comes to JNU : Love, Laughter and Rage

A Small Fragment of the Human Chain in JNU, 14th February, 2016
A Small Fragment of the Human Chain in JNU, 14th February, 2016

February is a beautiful time of the year in Delhi. It inaugurates Basant, spring, the season for love. And it is made more beautiful by an incandescent, insurgent spirit, that spreads in the air like a loving contagion, especially around what the Hindu Right rehearses for months on end to spoil – the new found festival of Valentine’s Day.

Traditionally (or at least since as long ago as the late twentieth century CE), on Valentine’s Day, the loony Hindu right goes looking for lovers in the parks of Delhi and tries to ply its own line in the extortion trade. This time, they have been joined by some big guns. The Delhi police descended on some young people belonging to a theatre group who had stepped out to have tea during a poetry reading at the IGNCA on the grounds that they ‘looked like they were JNU students’. Meanwhile, their boss, the Honorable Union Home Minister Rajnath Singh (who deserves a Bharat Ratna all by himself for skills as a performance artist) regaled a press conference with a poker faced comic act –  his revelation of the Lashkar e Taiba’s links to the JNU protests on the basis of the discovery of a fake twitter handle. The fact that Rajnath Singh still has his job is because his boss Narendra Modi, our ‘dear leader’, is the chief architect of  the ‘Fake in India’ campaign.

Holy Cow
Holy Cow (courtesy, ‘Guess Who’)

One needs love, and laughter, plenty of laughter, to survive these times, and the antics of these men. Over the last two days, it is love, laughter, sorrow and rage, in equal proportion that have been most evident in the JNU campus in Delhi. Their signs were evident again, appropriately,  yesterday, on Valentine’s Day. A student population of thousands has been able to transform its rage at the capitulation of the recently appointed vice-chancellor and his cronies to the diktats of an incompetent home minister and his minions in the Delhi Police apparatus into a deep and abiding sense of good humoured solidarity. This is demonstrated by the support that they have readily offered Kanhaiya Kumar, the president of their students union, who is currently detained, facing ridiculous charges of sedition, and several other students, including some JNUSU office bearers, who the police are still reportedly hunting for. The hashtag #StandwithJNU has gone viral, spreading, connecting, bringing people together like the sudden awakening of spring after a cruel winter. What better way can there be of celebrating Valentine’s Day than to declare, en masse, a love for liberty, and for learning?

Continue reading Spring Comes to JNU : Love, Laughter and Rage

Stop the attack on Rohith’s mother! Solidarity Committee for Rohith’s mother Radhika

STATEMENT BY SOLIDARITY COMMITTEE FOR ROHITH’S MOTHER RADHIKA

We believe there  is a concerted effort on the part of the powers-that-be to diffuse the nation-wide mass protests against Dalit research scholar Rohith Vemula’s death and caste discrimination in higher educational institutions. They are keen to demonstrate that Rohith did not face caste discrimination by claiming that his mother Radhika is not a Dalit. Rather than addressing the critical issues that his death and the protests have raised, these misdirected attempts seek to dissolve the issue in narrow legalese. And thereby somehow save the people named in the students’ complaint from the stringent penal provisions of the SC/ST Atrocities Act. This malicious campaign is unethical, illegal and undemocratic. Continue reading Stop the attack on Rohith’s mother! Solidarity Committee for Rohith’s mother Radhika

Paranoia and Procedure – Everyday Life within a University Labyrinth, Circa 2016: Prasanta Chakravarty

This is a guest post by PRASANTA CHAKRAVARTY

“The nature of peoples is first crude, then severe, then benign, then delicate, finally dissolute.”

–Giambattista Vico
The past congeals in savoir faire or habit, conserved as an ethos, in the corridors of the Arts Faculty at Delhi University. We all remember what is happening, while it is happening; watching ourselves as live spectators of our own actions. Wherefore such a sense of centripetal actuality? How this despotic pathology of inevitability in a place which was supposed to be the harbinger of a future? But the future arrives as a gyre, a loop. Continue reading Paranoia and Procedure – Everyday Life within a University Labyrinth, Circa 2016: Prasanta Chakravarty

Operation Ekalavya : Jhandewala, New Delhi, Rohith Vemula’s Birthday, 30th January 2016

Dear young friends who went to Jhandewala on Rohith Vemula’s birthday,

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And all those who were there in spirit, in Delhi, Hyderabad and elsewhere. I am writing to you because I think you might have all taken things much further than anyone can quite imagine or understand at present.

I am writing to you, for today and for tomorrow, so that every time in the future that young people gather to celebrate their friend Rohith’s birthday, we might all begin to have a different kind of conversation. So that the boundaries between mourning and celebration, between anger and joy may always remain blurred enough for us to know what to do next, each time.

Since you had a close encounter with the police and their colleagues in the RSS on Rohith’s birthday, I want to spend a little time thinking about them with you. Bear with me. I sincerely hope we will not have to bear with them for much longer.

Continue reading Operation Ekalavya : Jhandewala, New Delhi, Rohith Vemula’s Birthday, 30th January 2016

The Need for Black-South Asian Solidarity: Lavanya Nott

This is a guest post by LAVANYA NOTT

In February 2013, George Zimmerman, a 28-year old neighbourhood watch coordinator in Sanford, Florida, stalked and fatally shot 17-year old unarmed Trayvon Martin, an African-American high school student. In July of that year, Zimmerman was acquitted of his crime.

On August 9, 2014, unarmed Black teenager Michael Brown was shot several times by police officer Darren Wilson in Ferguson, Missouri after Brown stole several packs of cigarillos from a neighbourhood store. In late November of that same year, a grand jury did not indict Wilson of his crime.

The Black Lives Matter movement began after Zimmerman’s acquital, and the Ferguson non-indictment saw the movement surge forward, with thousands of citizens taking to the streets all over the United States in protest. In the months that followed, the movement gained rapid momentum, spurred on by yet another non-indictment—that of a White police officer in Staten Island who put 43-year-old Eric Garner in a fatal chokehold in broad daylight, without provocation. His death was ruled by a medical examiner as a homicide, but his killer Daniel Pantaleo escaped indictment.

In mid-September 2015, Mohammad Akhlaq’s house in Dadri was broken into, his family attacked, and his life taken by a rampaging mob of RSS workers who were responding to a rumor that Akhlaq killed a cow and subsequently consumed its meat on Eid.

Less than a month later, a gang of upper-caste Rajputs set fire to the house of a sleeping Dalit family, killing two-year-old Vaibhav and his nine-month-old sister Divya. This attack, in BJP-ruled Faridabad, was set against the backdrop of a long-standing caste-related dispute between the Dalit and Rajput communities in the city.

Continue reading The Need for Black-South Asian Solidarity: Lavanya Nott

Odd/even – A Baby Step, But a Step Nonetheless: Kaushik Chatterji

Guest post by KAUSHIK CHATTERJI

One January evening a couple of Delhi winters ago, I was at my doctor’s. During the routine examination, he discovered that my blood pressure was rather high: 160/100 to be precise. I asked him what I should do; he said, “walk regularly, reduce salt intake and come back next week”. So I did. The reading remained the same, so I asked him again what I should do; again he said, “walk regularly, reduce salt intake and come back next week”. This went on for a few more weeks. Finally, after five or six weeks of consistently high readings, my doctor prescribed a medicine and added, “walk regularly, reduce salt intake and come back next week”.

Popping pills after an isolated high blood pressure reading is something no doctor worth his/her, er, salt would recommend. Instantaneous readings can vary wildly depending on a wide range of reasons – cold weather, a full bladder or the white coat. It is true of blood pressure; it is also true of air pollution. Its sources are many – from power plants to industries, from open burning of dried leaves to dust from construction sites, from vehicular emissions to road dust.

Continue reading Odd/even – A Baby Step, But a Step Nonetheless: Kaushik Chatterji

More than 500 jhuggis demolished in Shakur Basti, slum dwellers left on their own to grapple with bone chilling winter.

Report by BIGUL MAZDOOR DASTA

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More than 500 jhuggis have been demolished by the Railways in Shakur Basti, Delhi. The demolition took place on last Saturday leading to the death of a six month old child, leaving many injured and an odd 10,000 people homeless in the chilling Delhi winters. The Railway minters Suresh Prabhu is allegedly shocked and unaware. Mr Kejriwal took to twitter to condemn the demolition. Ajay Maken of congress too condemned the demolition. On Monday Rahul Gandhi briefly visited the razed down site where once the shanties stood and thats that! All these electoral political parties have even made what is a tragedy and a very difficult time for the slum dwellers an opportunity of mud slinging onto each other which also doesn’t come as a surprise.

Continue reading More than 500 jhuggis demolished in Shakur Basti, slum dwellers left on their own to grapple with bone chilling winter.

Farewell to Vidrohi: Pallavi Paul

Guest Post by Pallavi Paul

[ Rama Shankar Yadav ‘Vidrohi’, was a familiar figure for students, especially in Jawaharlal Nehru University in Delhi. He was a friend, a companion, a comrade, a mentor. Though rusticated many years ago from JNU, where he had been a student, for his participation in a  protest, he had never left the campus of JNU, and had become, over the years, a beloved feature of campus life. His visceral poetry, often heard at protest gatherings, was passed from person to person by word of mouth. A few days ago, he died while marching with his beloved student friends in a protest against cuts in education in Delhi.  Pallavi Paul, a filmmaker and artists, who made short films featuring Vidrohi, remembers him in this tribute..]

Unknown Citizen Vidrohi
Vidrohi as the ‘Unknown Citizen’ at a Protest to ‘Reclaim the Republic’ on 26 January 2013

Yesterday, as I was looking out a window of an old house in Ballygunge, Kolkata- my phone buzzed. I ignored it.  I was in the middle of telling a friend how happy I was to be away from Delhi for sometime. How the sights and smells of a different city were rejuvenating. The feeling of not having a ‘special connection’ with anyone or anything here felt liberating.

Much later, I opened the message from my friend Uday. ‘Vidrohiji passed away’, he wrote. Just three words.  In our conversations with him, Vidrohiji had often spoken about his death. We had revisited the scenario over and over again. Like a dream or a film – it had a grand setting. He had told us “Now that you are recording me, i know that i will say goodbye in the most glorious way possible. Very few people can say that about their death, while they are still alive.” On another day he had said to us, “As my fame has increased, so have the dangers. Now what i need is guarantee. Your records are guarantee against that largest threat of being killed. I say to my enemies, that if you want to kill me – then shoot me in the eyes. Because i will keep staring back at you till my last breath. Your records will help me stare back at them even after I am gone. “

Continue reading Farewell to Vidrohi: Pallavi Paul

The Pocso Act: A Quick Review: Srishti Agnihotri and Minakshi Das

Guest post by SRISHTI AGNIHOTRI and MINAKSHI DAS

On the 30th of November 2015, Shri Rajiv Chandrashekhar, a Member of Parliament, spoke at an Open House on ‘Why we need to start talking about Child Sexual Abuse and protect our children’. With the enactment of the Protection of Children from Sexual Offences Act in 2012, and rising awareness among civil society groups, there is an unprecedented momentum regarding protecting our children from sexual abuse. Issues that were earlier being brushed under the carpet, are now being openly addressed. We thought this was a good time to talk about the progress of the POCSO Act. Has it lived up to its promise? What more do we need to do to make this legislation effective in the fight against sexual violence?

The Protection of Children from Sexual Offences Act (‘POCSO Act’) was enacted in the year 2012 with the aim to protect children from sexual offences, such as, sexual assault, sexual harassment and pornography. This Act also provides for the establishment of special courts for trial of child sexual abuse matters. In the past decade, India has recorded an alarmingly high level of sexual assault cases on children. While, the Government of India has made a sincere attempt to address the issue of sexual exploitation of children through the POCSO Act, the impact of the legislation remains to be seen. Continue reading The Pocso Act: A Quick Review: Srishti Agnihotri and Minakshi Das

Moving With Darkness: Rekha Revathy

Guest Post by REKHA REVATHY

A so-called normal person may sometimes wonder how blind people like myself travel to work or move about in other public places like railway stations, bus stands, airports and roads. Large numbers of blind people also travel as commuters in metro trains in Mumbai as well as in buses and local trains, autorikshaws and other transport. They face many difficulties, big and small, in their travel. Some are comfortable with their daily commuting because they have adjusted to the conditions which they have endured for long. Some blind people always take the help of an escort during such travels. But finding an escort daily is not easy and also, what if a blind person depends on his/her colleague in office or a friend to travel to school or work daily, if on any day that colleague or friend is not able to come, then he/she becomes helpless. And in such situations they will be put to a new challenge of reaching their destination in time by themselves. And of course, moving to a different place or a new place is much more difficult for a blind person.

Moving about at the work place is less challenging than traveling in buses or trains for the blind, although there are still difficulties like climbing the stairs, locating their seats, keeping things in their place, going to the dining room, using the wash room and so on. But there are blind people who do all these things without any sighted help because they have adapted to their environment. But it also takes some time. Any changes made in the premises puts them in confusion – changes such as construction of a new counter, changing the positions of chairs tables etc, fitting of a new door or changing the positions of water jars. It is also a fact that blind people cannot always find a person to help them out in their work places. And sometimes they end up injuring themselves. Continue reading Moving With Darkness: Rekha Revathy

गयी भैंस पानी में…. : दाराब फ़ारूक़ी

Guest post by DARAB FAROOQUI

जी हाँ मैं भैंस हूँ और करीब 5000 साल से लगातार पानी में जा रही हूँ. जब भी किसी का कुछ भी बुरा हो रहा होता है तो हमेशा मुझे ही पानी में जाना पड़ता है. ना उस वक़्त मेरे नहाने की इच्छा होती और ना तैरने का मन. पर मुझे ना चाहते हुवे भी पानी में जाना पड़ता है.

तुम लोग कभी उस सफ़ेदमूही गाय को पानी में क्यों नहीं भेजते हो. और वैसे भी हम अल्पसंख्य हैं, हमसे कहीं ज्यादा गायें हैं भारत में. और शायद तुम्हे याद न हो, हमारे संविधान में सब बराबर हैं. पर इतना सब कुछ करने के बाद भी तुम लोगों ने हमें कभी अपना नहीं समझा. हमने क्या नहीं किया तुम्हारे लिये, तुम्हे अपने बच्चों का दूध दिया, तुम्हारे खेत जोते, तुम्हारे चूल्हे जलाये. कितने बलिदान दिए हमने पर तुम्हारे तो कान पर भैंस तक नहीं रेंगी.

सबसे पहला बटर पनीर किसके दूध का बना था? हमारे दूध का, पंजाब में हम ही हैं. और वो जो तुम हमेशा पंजाबी ढाबे पे खाने की रट लगाये रहते हो वहां जाके पूछना, उस खाने का स्वाद कहाँ से आता है? हमारे दूध के असली घी से. चले हैं बड़े गाय की पैरवी करने. कभी अच्छे वक़्त पर हमें याद मत करना. पर जब भी किसी का कुछ बुरा हो, चाहे हम सोती हों या जगती, चाहे हम खाती हों या पीती, हमें ही पानी में भेज देना. तुम्हारे बाप का राज है ना, सरकार तुम्हारी, तुम माई बाप हो, हम तो जानवर हैं. किसी ने सही कहा है जिसकी लाठी उसी की भैंस. Continue reading गयी भैंस पानी में…. : दाराब फ़ारूक़ी

Happy Constitution Day. Yet, India is where some are forced to eat cow dung

(First published in http://www.catchnews.com)

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Mujadpur, a village in Haryana’s Hisar district,  which has been in the news recently for what the government  lexicon calls ‘dalit atrocities’, involving murders and ‘suicides’.

Recently, it was hit by another such incident, albeit of a less fatal nature: Members of the Jat community thrashed a dalit man called Ramdhari and his family members and stuffed cow dung in his mouth. Reportedly, Ramdhari installed a statue of BR Ambedkar in his house and that provoked the upper caste Jats.

The irony of this cannot be emphasised enough.

One does not know whether in an area dominated by the Jats, Ramdhari’s perpetrators have been arrested under provisions of the Scheduled Caste and Scheduled Tribe Prevention of Atrocities Act (1989) or not.

Or has the incident been explained away in the light of some vague personal animosity, which is what happened when two children in Sunped were recently killed by throwing of inflammable material in their house by dominant castes.

As the nation begins another series of grand celebrations, this time to celebrate the contributions of BR Ambedkar, the plight of a dalit family for merely installing his statue stares at us in our eyes. It is symptomatic of the gap between the principles and values on which the Constitution is based and the situation on the ground.

Read the full text of the article here. 

Of Flags and Fetishes – The Paris Attacks and A Misplaced Politics of Solidarity: Debaditya Bhattacharya

This is a guest post by DEBADITYA BHATTACHARYA

Megan Garber’s article ‘#PrayForParis: When Empathy Becomes a Meme’, published in The Atlantic (November 16, 2015) has claimed that Paris hashtags and French flag filters on Facebook make for an “act of mass compassion” – a “compassion that has been converted, via the Internet’s alchemy, into political messaging”.

flag filter2

I have absolutely no problems with flag filters on Facebook. Or for that matter, profile-picture revolutions that happen all too often. I’m not, in the least bit indignant about such a competitive exhibitionism of feeling – indexed through a currency of memes and emoticons. In an age of such mass-production of violence (‘terroristic’ or ‘humanitarian’), it is no surprise that the event of mourning must become a symptom of the incompatibility between ‘act’ and ‘response’.

A funereal Facebook must therefore bleed profile pictures, because that seems the only charter of our most intimate emotions. We naturally do not care if Facebook is using the Paris tragedy as a marketing platform, as long as it helps us reclaim a deeply ‘personal’ angst in the face of more-than-a-hundred ‘spectacular’ deaths.

Continue reading Of Flags and Fetishes – The Paris Attacks and A Misplaced Politics of Solidarity: Debaditya Bhattacharya

We agree passionately: one world, one struggle, education is not for sale!

Dangerous Vandals, Goths and Visigoths: Students Demanding the Impossible at #OccupyUGC
Dangerous Vandals, Goths and Visigoths: Students Demanding the Impossible at #OccupyUGC

The Occupy UGC movement looks irrelevant or ridiculous to the middle and upper classes in India because it can be made to appear so by the media. Not surprisingly, television channels and leading dailies either ignored the protests altogether, or worse, focused on the apparently far more *critical* issue of the “vandalism” and “disfigurement” of the ITO metro station by the protesting students. Times of India said they were “brazening it out” after their acts of vandalism, and on social media including Kafila, these student vandals have been additionally belittled by some as misguided pawns in the hands of an apparent conglomerate of ambitious lefty professors from JNU! Basically, anything but a legitimate set of demands, some of which this poster from the movement tries to explain…

Dekh Bhai UGC
Translation: Look here UGC, if you don’t give us the scholarship, I will face marriage pressure, but you will have to face the pressure of the entire student population!!

(Incidentally, it was this image that was painted on the walls of the ITO metro station. Personally I found it cheerful).

Anyway, as Camalita Naicker reminded us in her excellent article on South Africa here on Kafila, student protests against rising student fees and shrinking scholarships and fellowships are no flash in the pan but a burgeoning worldwide phenomenon cutting across political affiliations. This is because you don’t need to be a leftist to understand that in contemporary conditions, pursuing a higher education is both the only guarantee to economic security, and the one thing that may be denied to you if you are from the wrong side of the tracks. 

We post below statements from #OccupyUGC and #Occupy SOAS in support of each other. These have been sent to us by Akash Bhattacharya, research scholar in history at JNU.

Continue reading We agree passionately: one world, one struggle, education is not for sale!

Which COURT of Justice for Vinay Sirohi?

Yesterday, in a corner of Delhi-NCR known as Keshopur, a 22-year old sewage worker breathed his last, a final tortured breath inhaled inside a part of the vast network of sewage pipelines that map the city in their own cartography of waste. The pipeline was owned by the Delhi Jal Board, so its function was not simply to transport sewage, but to transform it into potable water through a portion of the pipeline that resembles a septic tank – a portion known as the ‘digester’.

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The portion of the pipeline containing Vinay Sirohi’s body. Courtesy Indian Express online edition.

That Vinay Sirohi, 22-year old contract worker with the Delhi Jal Board, who got married last year and had taken up part-time employment to help him get through college, lost his life in a part of the sewage pipeline called the ‘digester’ imparts something so grotesquely apposite to this tragedy that one almost doesn’t want to think about it. One often doesn’t, of course. One has the option of of flipping the page of the newspaper, of resting one’s eyes on more life-affirming images – English Premier League, Bollywood, Modi-Cameron Cameron-araderie…even Kejriwal’s homely navy-blue sweater and baggy trousers are a pleasant distraction. Anything that tells us that life as it was meant to be – humans wearing a clean sweater and trousers with a sofa to sit on after their stomachs and minds are fed and sated – is better than the thought of a body inside a pipe under the city. When I tried to save the image that you see above, the caption read djb_body_759. I don’t want to think about what that caption means. Does it mean the 759th body found inside the DJB’s sewage network? Does it mean the 759th body to have been recovered by the police this year, 2015? Does it mean the 759th body to have died in sewage pipelines across the country, or ever?

Continue reading Which COURT of Justice for Vinay Sirohi?

Debt, Counselling and the Production of Neoliberal Subjects

financialfactsoflifeHousehold debt has plagued the North and East since the war ended in Sri Lanka. Activists and journalists have long highlighted the consequences of predatory credit and the devastating indebtedness faced by the war-torn people; from rural indebtedness, to debt accrued from the Indian Housing grants to the debt trap with lease hire purchasing.

More than such writings, the crisis on the ground, with increasing rates of suicide and attempted suicide, half built houses and protests by people have awoken donors and policy makers to the crisis of indebtedness. The Centre for Poverty Analysis (CEPA) was commissioned to study debt accrued with donor-funded housing schemes, and more recently by the Swiss Development Cooperation to evaluate their financial counselling initiative, which aimed to alleviate house-building related debt. Continue reading Debt, Counselling and the Production of Neoliberal Subjects

Tribute to Priya Thangarajah

This tribute to Priya Thangarajah, well known in queer feminist, democratic rights and academic circles in India and Sri Lanka, comes from her friends in Law and Social Sciences Research Network. Priya has written on Kafila too, and was a good friend to many of us. We will remember her incredible energy and inspiring presence.

Priya in JNU

We are heartbroken to share with you that Priyadarshini Thangarajah, to her friends Priya or Thanga, passed away on 4 November 2015 in Colombo. It is hard to think of Priya in the past tense—she was always brimming with life, laughter and love. Each LASS conversation was all the more special, brilliant and spirited solely because of Priya. 

Priya graduated from the National Law School University of India, Bangalore, India, in the summer of 2010. As an aspiring young lawyer, who took the bar examination, Priya wanted to challenge the estranged relationship between law and justice by becoming a magistrate. In 2014-15, Priya was a fulbright scholar and completed her LLM at Georgetown University. Priya worked with different organisations based in Sri Lanka and India on issues of gender, sexuality, violence and human rights. However, her passion for law and legal research was shaped through years of association with the Law and Society Trust in Colombo; and later her work at the Alternative Law Forum at Bangalore.  Continue reading Tribute to Priya Thangarajah

Aadhar Card- is it an intrusion into privacy? Mrinal Sharma

Guest Post by MRINAL SHARMA

The Supreme Court passed an order dated 11th August 2015 declaring that it is not mandatory for the citizens to obtain Unique Identity Number popularly known as Aadhar Card. This order was passed in the light of the petitions which arose against the interim orderpassed by the Supreme Court in September 2013, which stated that ‘no person should suffer for not getting the Aadhaar card in spite of the fact that some authority had issued a circular making it mandatory.’ The petitioners contended that the Aadhar Card scheme involved collection of personal information of the citizens including fingerprints and iris scan, which is capable of being misused. Though the Apex Court’s order declared that the production of Aadhar card is not necessary to draw benefits vested to the citizens (except for getting PDS, kerosene and LPG distribution) butthe court didn’t answer two crucial questions involved in the matter at hand, which it referred to a larger bench of at least 5 judges to decide. One, whether the information collected under this scheme invades person’s right to privacy and two, whether right to privacy is a fundamental right? However judgment of the larger bench is still awaited, I would like to address the two issues that are posted to the larger bench. Continue reading Aadhar Card- is it an intrusion into privacy? Mrinal Sharma

A Dalit Employee’s Death and Its Aftermath – in a Central University: Solidarity for Amar Singh

The following is a guest post by SOLIDARITY FOR AMAR SINGH

We are writing this quite late. On 27 July 2015, a Monday, a young person named Amar Singh passed away in Lucknow. We came to know it very late, only on the other day, since we no longer reside in the city and, to confess, do not remain in regular touch with the happenings there. A leading Hindi daily’s Lucknow edition had reported this death two days later in a small column which we have just recovered. The report provided information about his father as well as about his native place, Faizabad. Though the daily did not state his caste in its description of what could be discerned like an accident, it made a note of his name, his age, his father’s name, and the job he was doing. But we knew Amar’s background. Amar was a dalit. He was Hela by caste and hailed from a poor family. His death could well be an accident, though what exactly happened remains mysterious. People who know a little about the incident are however emphatic that it was not suicide. But what appeared very intricate is how his death was reported and how the whole incident was handled since then, in the well-known public spheres—not only of Lucknow but also of other places.

The daily, Dainik Jagran, indeed reported it on 29 July 2015, stating that on Monday night at Nishatganj, a young man passed away under mysterious circumstances, and that he was a sanitation worker at the Moti Mahal lawns. It also informs that his relatives had asked for an investigation by the police. The report reads further like this: “Originally from Faizabad, the son of Ram Ratan, Amar Singh (23) had gone to his employer’s house at Nishatganj on Monday. Soon after leaving the premise there, he was found on the road in a state of unconsciousness. The passersby took him to a private hospital where he passed away.” The report ends there. It had appeared as an insignificant column at the left bottom of page 9 of the daily, with one of the most common headings one can come across, “a young man dies under suspicious circumstances”. But who was this employer here? Who were the passersby? Continue reading A Dalit Employee’s Death and Its Aftermath – in a Central University: Solidarity for Amar Singh