Category Archives: Right watch

Everyday Life, Identities, Movements, Right watch, Violence/Conflict

This Chhath Puja, Ram ke naam: Mahtab Alam

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Guest post by MAHTAB ALAM

Last week, after a gap of almost 12 years, when I was asked by my family members to accompany them to see Chhatth Puja, an ancient Hindu festival dedicated to Surya, the Sun God, I could not resist myself and readily agreed to join them. As a school going boy, I had always enjoyed watching the festival and devotees performing the rituals observed for the Puja in my hometown Supaul, a district of Bihar, which borders the Tarai region of Nepal. In the last 12 years, I couldn’t get a chance to do so due to the mobile nature of work I am involved in. The Puja, most elaborately observed in Bihar, Jharkhand and the Terai regions of Nepal in modern times, and those areas where migrants from these regions have a presence. Chhath, usually observed six days after Diwali, was observed on 12 November this year. Continue reading This Chhath Puja, Ram ke naam: Mahtab Alam →

Excavation, Right watch, Violence/Conflict

The Hidden Arm – Criminals for Hindutva?

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I.

Anyone ever heard about Sudhakar Rao Maratha alias Sudhakar Rao Prabhune ? A hardcore rightwing criminal who was nabbed by the M.P. police few months back in Jhansi which seized a car, a revolver and five cartridges from him. In fact one of Sudhakar’s colleague Shivam Dhakad was already under the custody of Ujjain police when Sudhakar was apprehended. According to the senior police officers Sudhakar Rao was in touch with RSS Pracharak -Terrorist Sunil Joshi, who was shot dead in Dewas in 2007 under mysterious circumstances.

Hardcore right-wing criminal Sudhakar Prabhune alias Sudhakar Rao Maratha, who could throw light on the mysterious murder of RSS pracharak Sunil Joshi, has been arrested in Madhya Pradesh. The 26-year-old was wanted in connection with a string of murders of Muslims in Ratlam and Mandsaur. The state police claimed he was arrested on Tuesday from Bilkhiria when he was on way to Bhopal from Sagar. …

Rao took to crime when he was 19. His name cropped in the murder of Jafar Khan, who was shot dead in Chittorgarh. ’ (Right-wing criminal’ held, to be questioned in Joshi murder case, Indian Express, Posted: Thu Sep 30 2010, 02:50 hrs Bhopal)

Continue reading The Hidden Arm – Criminals for Hindutva? →

Debates, Law, Right watch, Violence/Conflict

Remembering Balagopal – Thought, Action and the Moral Imagination of Human Rights: Arvind Narrain

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Guest post by ARVIND NARRAIN, based on a talk given at the Kannada book release of Inner Voice of Another India: The Writings of Balagopal, at National College Basavangudi, Bangalore, 30 October, 2010

Remembering Balagopal: Thought, Action and the Moral Imagination of Human Rights  [i]

Introduction

One  year after Balagopal’s death, what remains with us are memories of the number of times he spoke with such eloquence on  human rights issues on his numerous visits to Bangalore.  We also go back to his writings in the EPW  which show the clarity of his thought. Be it his speeches or his writings , it was clear that for Balagopal words were tools he used to express thought. Language for him was not something which served to obfsucate meaning and muddy concepts, but rather a tool which had to be used to clarify difficult ideas and cut through conceptual confusions. In George Orwell’s striking phrase, both his writing and his speeches had the clarity of a windowpane. Continue reading Remembering Balagopal – Thought, Action and the Moral Imagination of Human Rights: Arvind Narrain →

Culture, Identities, Media politics, Right watch

Whose Dishonesty? Arundhati’s or Media’s?: Mahtab Alam

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Guest post by MAHTAB ALAM

‘Vicharon ki Be-imani (Dis-honesty of thought) cries the heading of the lead article of Dainik Bhaskar’s editorial page on 1st November 2010. The article is written by Venkateshan Vembu, foreign correspondent of DNA English daily, a newspaper published by the same group of publications. It was originally published on 27th October with the headline reading ‘Arundhati Roy is dangerously wrong on Kashmir’. The writer of the article claims that whatever Arundhati has said is not only dangerously wrong and beyond the tolerance level of any law-abiding citizen but, it also has the potential to arouse feelings of anger and violence among the masses. “Yeh kuch is tarah ki beimani hai, jo janmanas me krodh aur aakrosh ki bhawna upjati hai (This is a kind of dishonesty which generates feelings of anger and violence among the people”). Ironically, this turned out to be a ‘prophetic’ disclosure, as right after four days of publication of the original version in DNA, Arundhati’s house in Delhi was attacked by the writer’s ‘Janmanas’, the BJP’s women wing ‘Mahila Morcha’.

Continue reading Whose Dishonesty? Arundhati’s or Media’s?: Mahtab Alam →

Culture, Excavation, Politics, Right watch, Violence/Conflict

Bhagwat Purana of a Different Kind

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(This post is by SUBHASH GATADE. It was initially inadvertently posted under Aditya Nigam’s name. The error is deeply regretted.)

I. Conflating Hinduism and Hindutva

Mr Mohan Bhagwat, the ‘young’ Supremo of an eighty plus year old exclusively male cultural organisation called Rashtriya Swayamsevak Sangh is in high spirits these days.

It is not very difficult to understand the glee on his face which has to do with the latest developments in the cause celebre of Sangh Parivar. One can even notice that every member of this different kind of ‘family’ also seem to be upbeat , whose representatives can be traced on neighbourhood playground in the morning doing drills, playing games or listening to ‘sermons’ of their seniors which they call Baudhik.

Continue reading Bhagwat Purana of a Different Kind →

Excavation, Law, Politics, Right watch

Reading Ayodhya Judgement II: Biswajit Roy

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Guest post by BISWAJIT ROY

In my earlier piece, I had noted Justice Khan’s pluralist-nationalist sentiments and his anguished pleas to Muslims to ‘avail the opportunity to impress others with the message’ of ‘peace-friend ship- tolerance’ by accommodating Hindu faith-based claims to the area under the central dome of the demolished mosque as Ram Janamsthan. But I failed to find similar sentiments or espousal of the need of inter-community reconciliation on equal footing in the ‘bulky’ exposition of Justice Agarwal, despite his concurrence to Khan’s order for three-way partition of the disputed land, as well as justice Verma’s judgment that had awarded entire place to Hindus.

Continue reading Reading Ayodhya Judgement II: Biswajit Roy →

Right watch, Violence/Conflict

The Ayodhya Verdict: Rohini Hensman

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This is a guest post by ROHINI HENSMAN

Reactions to the Allahabad High Court verdict in the Babri Masjid case have varied widely, from triumphalism from some actors, through appeals for calm and hopes of reconciliation from others, to expressions of disappointment and dismay from yet others. This is partly a consequence of the complex character of the split verdict. On the issue of whether a Hindu temple had been destroyed in order to build the Babri Masjid in 1528, S.U. Khan, in a minority opinion, said that it was built on the ruins of a temple, but nothing was destroyed, while Justice D.V. Sharma and Justice S. Agarwal held that a Ram temple had been destroyed in order to build the mosque. On the issue of whether it was the Ram Janmabhoomi, Justice Sharma, in a minority judgment, ruled that the site was the birthplace of Lord Ram, and therefore the entire property should go to the Hindu litigants. The majority judgment of Justice Agarwal and Justice Khan stated that Hindus believed it was the birthplace of Ram, and divided the property three ways, giving one-third to the Sunni Waqf Board and two-thirds to Hindu litigants. The status quo was to be maintained for three months, during which the parties were free to appeal the judgment in the Supreme Court (Allahabad High Court 2010).

Continue reading The Ayodhya Verdict: Rohini Hensman →

Ecology/Environment, Excavation, Identities, Law, Right watch

Reading the Ayodhya Judgement: Biswajit Roy

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Guest post by BISWAJIT ROY

In this piece, I would like to share my reading of judgments on Ayodhya. I have only managed to go through the judgment of Justice Khan in detail and parts of justice Agarwal and Sharma’s expositions. Though the Lucknow bench of Allahabab High Court accepted the Hindu faith-based claims about Ram’s birth at the disputed site and the 2-1 verdict went for its three-way partition, all the three judges differed in their takes on the issues related to claims and counter-claims reflecting not only their individual subjectivity but also social loci. To be more candid, they hardly hide their community background and their stakes as insiders.

The bench has anchored its verdict it by referring to religious scriptures, medieval memoirs, foreigners’ travelogues, colonial records, and history books well as folklore and oral tradition. But the judges’ reading of these texts differed much less on legal nuances and more on interpretations and inferences based on their own religio-political understanding and beliefs.
Here is what I found interesting in Justice Khan’s judgment. He differed with other two judges on substantial points: the acceptance of disputed site, to be precise, the area under the central dome of the demolished mosque as Ram’s birthplace, Babar’s demolition of a pre-existing Hindu temple and the mosque’s validity as a proper mosque.

Continue reading Reading the Ayodhya Judgement: Biswajit Roy →

Culture, Debates, Right watch

Nirmohi Akhara and Ram Lalla Virajaman: Susmita Dasgupta

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[In this guest post, Susmita Dasgupta throws light on some important aspects of the Ayodhya issue that have been misunderstood. First, she argues that there is an anomaly in treating the Nirmohi Akhara as a “Hindu” group, when in fact historically, akharas (aakhra in Bengali) were gymnasiums associated with sects that were usually opposed to organized and/or textual religions like Hinduism and Islam and claimed themselves to be non-Hindus. More importantly, she points out that the worship of the child-God – Ram Lalla, or Balkishan – was an important ingredient of defiance against organized religion. The Hindu appropriation of Ram Lalla, she argues, is therefore the greatest anomaly in the case, and this is the anomaly, she suggests, that historians should have focused on.]

Archaeologists are divided over the issue of whether a Ram Temple at all existed under the dome of the Babri Masjid and the Muslim theologicians are divided over whether the Babri is a legitimate mosque at all because in Islam if a mosque is built over a heathen’s structure of worship then it is not fit for prayers. Historians from JNU are almost universally concerned that whatever the archaeology is, the mosque should remain intact as a historical monument. The secularists are upset that the fictitious Ram Lalla be accepted as a party to a dispute and every structure of the Muslims could be pulled down on the flimsiest belief that the land archaeologically belonged to the Hindus. Such a judgment would then be a precedent in pulling down every mosque in the land and may even cast aspersions on the continued existence of the Taj Mahal and Red Fort !! I, too share similar concerns.

Continue reading Nirmohi Akhara and Ram Lalla Virajaman: Susmita Dasgupta →

Government, Law, Movements, Right watch

The Second Demolition: Ayodhya Judgement September 30, 2010

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December 6, 1992

A shameful and shocking judgement.

I am shattered by what it does, by its implications for democracy, and by the statement it makes about what we can expect for the future.

My rage is growing with every statesman-like pronouncement from one pompous man after the other in the media, gravely holding forth on the maturity of the compromise that has been reached.

Continue reading The Second Demolition: Ayodhya Judgement September 30, 2010 →

Excavation, Government, Law, Politics, Right watch

How to Not Read the Ayodhya Judgement: Hilal Ahmed

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Guest post by HILAL AHMED

There are three areas which I think we need to underline.

A. Technical problem: The question of applied principles

I ask a very fundamental question: How could a modern secular judiciary- technically an institutionalized ‘interpreter’ of the Constitution- determine the legal disputes related to religious places of worship on the grounds of ‘faith-based’ evidences?

All the three judges seem to recognize the fact that the Hindu beliefs should be (must be) taken as legal facts. Interestingly, these beliefs are supported by archeological report of 2003 to form an argument of judicial nature.

However, and quite astonishingly, the Sunni Wakf Board’s (SWB) case was dismissed on legal-technical grounds following a very mechanical interpretation of the Limitation Act.

But for Nirmohi Akhara and VHP case (referred as Ram Lalla virajman) the principle of faith was given primacy and in order to substantiate it further ASI report which is full of contradictions, is expanded to arrive on a conclusion.

Continue reading How to Not Read the Ayodhya Judgement: Hilal Ahmed →

Centre watch, Culture, Debates, Right watch

Opening Pandora’s box

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Source: NDTV.com

The Ayodhya judgement is out; Pandora’s box has been opened and I suppose the hope fairy is fluttering amidst us all. That there haven’t been riots is being seen as a sign that “the country has moved on”.  My personal sense is that the absence of riots simply proves that riots are rarely spontaneous: adequate security has ensured an uneasy calm.

It’s still too early (at least for me) to make sense of this verdict, so I thought we could kick off the debate on Kafila by posting a list of links and resources and perhaps take the conversation forward as more and more information comes in.

To start off, the Judgements can be accessed at http://rjbm.nic.in/ . The top half of the page contains the gist of the judgments while your can find the entire judgement below the fold.

Continue reading Opening Pandora’s box →

Culture, Politics, Right watch

‘Shastra Pujas’ – What’s Religious About Worshipping Weapons ?

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I.

Schools are meant for play and studies where kids slowly blossom into adolescents. Schools are meant for books, laboratories and other cultural activities which cater to the all round development of its students. Schools are meant for opening up of minds, inculcating inquisitiveness and curiosity, explain the wonder that is the world and lead the students towards further enquiries and promoting inclusiveness cutting across different ascriptive categories with which all of us are born with.

Of course, in emergency situations, schools even metamorphose into shelter homes for the victims of a natural calamity or a social catastrophe.

But certainly, no sane person can imagine that school premises can ever be used for worshipping deadly weapons – loaded pistols and illegal rifles. But it appears that on this count RSS – the all hindu male organisation – thinks differently. It is not for nothing that schools which run under the aegis of its affiliated organisation are freely handed over for such programmes under the specious reason that it is a religious programme. Any close watcher of the ground level situation can vouch that worshipping of weapons on Dusshera has nothing to with religion rather it is part of social tradition. Despite this reality organising of ‘shastra pujas’ has of late become a national phenomenon and hindutva organisations are known to play an important role in it. It serves a double purpose for them : consolidate their constituency by using religion as the legitimising force, terrorising the ‘others’ simply by taking out ‘religious processions’ brandishing weapons.

Continue reading ‘Shastra Pujas’ – What’s Religious About Worshipping Weapons ? →

Debates, Genders, Right watch

Rayana R Khazi and The Specter of Religious Fundamentalism in the Kerala Public Sphere: Jenny Rowena & K Ashraf

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This is a guest post by JENNY ROWENA and K ASHRAF
Rayana R Khazi is a young student from Cherkalam in Kasargode. Recently she has been in the news after she came out to speak to the media about the threatening letters and phone calls that she was receiving, all of which demanded her to wear the Purdah. After Rayana’s revelations, media, human rights and feminist activists have rushed to her aid, starting off yet another round of anxieties about the growth of Islamic fundamentalism.  Even as we fully support Rayana’s need for a more livable life, it is also important that, at this juncture, we look at the numerous issues that this incident brings forth into the public sphere of Kerala.
Control of Women’s Bodies
In this controversy, one of the most important issues being raised is about the control of women’s bodies by male, religious fundamentalists in the Muslim community.  Such responses, be it from a reactionary, anti-Islamophobic perspective or from a more progressive view- point, which is aware of the rampant Islamophobia of our times, carries out a similar function in Kerala. Continue reading Rayana R Khazi and The Specter of Religious Fundamentalism in the Kerala Public Sphere: Jenny Rowena & K Ashraf →
Bad ideas, Culture, Everyday Life, Identities, Law, Politics, Right watch

Dressing and Death-Threats in Kerala : Re-former Man’s Second Coming?

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(cross-posted on www.countermedia.in)

Shamshad Hussain, J. Devika

The death threats received by a young woman student of engineering, Rayana R Khazi, a native of Cherkalam in Kasaragod, over a period of the past ten months, have been in the news in Kerala recently. The threats which were issued over the phone, on the streets, and by letters, have demanded just one thing: Rayana should comply with ‘Islamic dress-norms’; she should don the purdah. She has received four threatening letters. Of these, three issue death-threats, outright. The fourth is in the form of a warning that offers lengthy advice. One of these says: you have not heeded many warnings issued. We, Muslim brethren, will now decide your fate. This letter, which begins and ends in the name of Allah, is unsigned. Continue reading Dressing and Death-Threats in Kerala : Re-former Man’s Second Coming? →

Bad ideas, Culture, Debates, Genders, Identities, Images, Law, Left watch, Media politics, Movements, Politics, Right watch, Violence/Conflict

Have I Joined the Popular Front?

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In the past few weeks, I have been asked over and over again, not always in jest, if I had joined the Popular Front. I am not surprised. The police investigation around the violence against the college teacher at Muvattupuzha has broken all previous records in not only the violation of human and civil rights, but also in the silence of Kerala’s enlightened intellectuals. If I recall right, only Nandigram evoked such a dense and deliberate silence from them. No wonder, anyone who speaks up against the manner in which the police is being armed and authorized against ‘bad muslims’ is immediately dubbed a supporter of the Popular Front. But I am intrigued by this simple question, by which the entire history of that person’s engagement with discussions around religion and the state is erased. Continue reading Have I Joined the Popular Front? →

Politics, Right watch, Violence/Conflict

Pracharak as Terrorist – On the Bhasmasur of Hindutva Terror

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I.

Hindu mythology with its plethora of gods and goddesses (which according to a conservative estimate numbers around 330 millions or 33 crores) has n number of stories supposedly to show the human face of the almighty. One such story talks of the creation of a demon called Bhasmasur by one of the gods himself. The said demon had the unique power of turning everything into ash if he could touch anybody’s head. The story goes that after ‘conquering’ the world the demon tries to attack his ‘creator god’ namely Shiva himself and then Lord Vishnu intervenes and manages to eliminate the demon itself.

Whatever might have been the significance of the story then, it bears striking resemblance to the plight of the RSS – the biggest fountainhead of Hindutva politics in the country – today. And this relates to the arrest of many of its senior wholetimers (called Pracharaks in its lexicon) for their role as masterminds, instigators or patrons of terrorist acts in the country and the ongoing questioning of many other senior leaders for their role in aiding and abetting such acts. Interestingly the parent organisation has till date not formally denied their role in all these acts and nor called it witchhunting as it did when investigations into the Malegaon bomb blast II (Sept 2008) were on and the likes of Sadhvi Pragya, Lt Col Purohit and others from the larger Hindutva family found themselves behind bars. In fact, this time it appears more cautious and according to a report it has even sent few of its leaders who supposedly played some role in these acts on a compulsory leave and has plans to send few more. (Bhaskar, 7 th July 2010).

Continue reading Pracharak as Terrorist – On the Bhasmasur of Hindutva Terror →

Identities, Left watch, Right watch, Violence/Conflict

A Dialogue with God and Dialogues that go missing

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Guest post by SUDEEP KS and BOBBY KUNHU

On Sunday 4 July 2010, T J Joseph, a college lecturer, was attacked by a group of people on his way back from the church in Muvattupuzha in central Kerala, and his right hand was chopped off. We believe this heinous act deserves to be condemned, and that such acts pose a major threat to the secular fabric of the Kerala society.

The attack has attracted immediate media attention, and it is said to be related to a recent controversy over a question paper. Joseph, in his Malayalam question paper, had asked one question that apparently hurt the religious sentiments of some people.

The Kerala society’s response to this whole episode has been equally disturbing. Pinarayi Vijayan, state head of Communist Party of India (Marxist), calls it ‘Talibanization of Kerala’. It has been made out to be a question of ‘freedom of speech’. The media, politicians and intellectuals are busy expressing serious concerns over a ‘religion’ that is intolerant and fanatic. The Police has also let out suspicions on some groups involved in this incident, and both the television and print media have been religiously reporting it. Continue reading A Dialogue with God and Dialogues that go missing →

Debates, Law, Right watch

Courage Craft and Contention: Human Rights and the Judicial Imagination

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On the 12th of June, the Alternative Law Forum (ALF) celebrated its tenth anniversary with a public lecture by Justice A P Shah and Prof. Upendra Baxi on the topic Courage Craft and Contention: Human Rights and the Judicial Imagination.

We are happy to share the transcript of the lectures.

Capitalism, Left watch, Right watch, Violence/Conflict

Thailand – Two Elites and a Proletariat: Satya Sagar

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A guest post by SATYA SAGAR

The two month long street protests in Bangkok by thousands of ‘red shirt’ opponents of the Abhisit Vejajiva government demanding fresh elections and the violence that followed has been described as the worst conflict Thailand has ever faced in its modern history. It left in its wake at least 88 dead, hundreds injured and close to US$2 billion worth of property destroyed, the toll being much worse in all aspects than previous political violence of October 1976 and May 1992.

Much of the loss of life and damage came in mid-May when the army brutally cracked down on the protestors using trained snipers and war weapons to take on street protestors armed mostly with slingshots, burning tyres and Molotov cocktails. Angry, retreating protestors in turn set fire to over two dozen buildings in Bangkok including Central World, the second largest shopping mall in South East Asia.

Continue reading Thailand – Two Elites and a Proletariat: Satya Sagar →

Bad ideas, Capitalism, Images, Politics, Right watch, Violence/Conflict

And Now, Fears of ‘Intellectual Jihad’!

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Hameed Chennamangalur’s recent article in the Mathrubhoomi Weekly (16 May) in Malayalam seems to have set alight a new round of fears about the ‘hidden agenda’ of Muslim extremism . Over the past weeks many friends, mostly left-liberals, have been urging me to take heed of the warning issued by Chennamangalur, a well-known, long-time critic of Muslim identity politics.

The article that has sparked off such worries takes a line that is quite familiar: it accuses the Jamaat-e-Islami in Kerala of pursuing their ‘hidden agenda’ of establishing the dominance of radical Islam through secular means. Chennamangalur argues that the Jamaat has ‘penetrated’ the space of radical activism through its all-male youth organizations such as the Solidarity Youth Movement, and through setting the terms of radical activist debate through its popular weekly magazine, the Madhyamam. Its recent efforts at discussing such ideas as Muslim feminism, and Muslim feminist thinkers such as Amina Wadood and Fatima Mernissi can only be regarded as cover-ups for a strategy through which it seeks to displace the more liberal and plural Muslim League — something he finds worrying in the present context in which the Jamaat is making a bid to enter local governance through contesting the forthcoming panchayat elections in Kerala. He laments that the radical intellectuals in Kerala are becoming mere pawns of this strategy; they do not see, for instance, that despite all the support that the Madhyamam offers dalit intellectuals, it remains biased heavily towards upper-caste Muslims, unlike the Communist Party in Kerala, which, he claims, offered upward mobility and political presence to dalit leaders in its fold. Continue reading And Now, Fears of ‘Intellectual Jihad’! →