Remembering Nishith Bhattacharya, unsung revolutionary hero: Basu Acharya

Guest pots by BASU ACHARYA

The morning of February 15th this year was exceptionally grim. The sun looked pale, its rays mangled, as if somebody had scratched its face with a scalpel blade of tempered steel. Ramakrishna Naskar lane, an obscure by-lane in Beleghata area of Kolkata, was suddenly bustling with unusual activity. A number of people, quite a few in fact, irrespective of the nature of the red flags they carry, had gathered before a modest dwelling; assembled to bid adieu (with clenched fists and the ‘Internationale’ on their lips) to an old man, an octogenarian, wrapped in a crimson cloth with a crossed hammer and sickle in white. Prof. NB, our very own Nishith-da, Comrade Nishith Bhattacharya was no more. Leaving his mortal remains for the pyre to consume and his comrades to weep over, he had left for the final voyage—journey ‘to the undiscovered country from whose bourn no traveller returns’.

My association with Nishith-da dates back to the early years of the past decade when India, like many other ‘developing countries’ of the world, was passing through the initial days of the second information revolution. I, then an activist of a tiny student-youth organisation, met him on the book-fair ground at Maidan and asked scores of questions about Naxalbari and related topics. Most surprisingly, he, without a slightest mark of impatience on his face, answered each question with brutal accuracy and won my heart. From then onwards I was his admirer, also his disciple, who could even dispose of his own thumb—if asked. There are so many fond memories such as this, and as I scribble this piece, old thoughts crowd my mind and the panorama of our decade-long association appear before my eyes. But honestly speaking, it will be absolutely criminal if we limit a man of Nishith-da’s stature to any personal reminiscence. Rather, it is better to tell the story of his life and time in considerable length and as dispassionately as possible, for history should be impartial nay objective.

Continue reading Remembering Nishith Bhattacharya, unsung revolutionary hero: Basu Acharya

Kill it Before it Hatches, Attack it Before it Grows – On State Sanctioned Vandalism against Contemporary Art in Kashmir: Syed Mujtaba Rizvi

Guest Post by Syed Mujtaba Rizvi

A Work of Art Vandalized at Gallerie One, Srinagar
A Work of Art Vandalized at Gallerie One, Srinagar

On the opening day of Gallerie One, I was in a conversation with Rajendra Tickoo, Masood Hussain, Shabbir Mirza, M A Mehboob, Shaiqa Mohi and several other senior artists from Jammu and Kashmir. The opening of the first ever centre for contemporary arts and research in Kashmir was a dream come true for all of them. They told me that they had waited all their lives for such an initiative and how several great artists had died with the dream of having an art gallery in Kashmir. They were all very excited. They shook my hand again and again and hugged me before and after. Continue reading Kill it Before it Hatches, Attack it Before it Grows – On State Sanctioned Vandalism against Contemporary Art in Kashmir: Syed Mujtaba Rizvi

#PadsAgainstSexism campaign at Jamia Milia, Delhi

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Sanitary pad with message against sexism on Jamia campus

19-year-old Elona Kastrati started the #PadsAgainstSexism campaign in her hometown of Karlsruhe, Germany.

“I thought about how society gets offended by a normal pad. I thought about it so much, the idea came to me to write quotes on them,” she says. So she did.

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Continue reading #PadsAgainstSexism campaign at Jamia Milia, Delhi

On The Interrelationship between Bovine and Human Beings

”in our religious scriptures ( Puranas) life of a cow is more important than any number of people” ( Puranon me insaan se jyada gay ko mahtv diya jata hai)

– Giriraj Kishore, Vice President of VHP,

On the public lynching of five dalits, October 2002

BJP Haryana chief Ram Bilas Sharma has promised to treat cow slaughter as a crime as heinous as murder. If elected, he said at the manifesto release function…

 TNN | Oct 3, 2014, 05.06AM IST

There is a competition of sorts between BJP ruled states to fulfil what a Haryana leader said ‘ to fulfil Modiji’s dream’. Close on the heels of Maharashtra government’s getting clearance to ban cow slaughter, there is news in a section of the press that the government in Haryana would table a similar bill in the assembly.

Sharing few snippets of the bill and comparing it with punishment of other offences, a newspaper report tells us that if the offence is insult to modesty of women the maximum jail sentence would be one year or fine, if it is molestation then it would be two years or fine, for theft the maximum jail term would be three years, for assault it would be 3 months or fine,  and for causing grievous hurt it would be maximum seven years. (Times of India, 14 th March 2015) and if it is beef in any form then it would be punishable by upto ten years in jail. Continue reading On The Interrelationship between Bovine and Human Beings

Politicians Say the Darndest Things: The Ladies Finger

THE LADIES FINGER gives the finger to politicians and their charming attitudes towards women.

Yesterday in Parliament, Sharad Yadav, head of the Janata Dal (United) and member of the Rajya Sabha, tried to prove he was cool. During a debate on the Insurance Bill, he broke off to talk about south Indian women. What this had to do with the matter at hand is questionable, but here’s what the Indian Express reported from Parliament:

The women of the south are dark but they are… their bodies…”
At this point members sitting around him tried to bring him back to the topic at hand with cries of “Sharadji Bill”. But, Yadav was not finished yet and talked about the “dancing skills” of south India women.

Soon, Trinamool Congress’s Derek O’Brien frantically waved at Yadav to stop.

Want to bet that when he spoke of “dancing skills”, this is what he had in mind?

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But it didn’t end there.

Read the rest of this devastating take down at The Ladies Finger.

AAP’s Divide & Rule: Satya Sagar

Guest post by Satya Sagar

While the Indian media goes ballistic over the possibility of a split in the Aam Aadmi Party and ardent supporters stand demoralised, for me this is probably the best news I have heard since the party’s historic win in the recent Delhi assembly elections. I love anything with ‘splittist tendencies’.

The reason is simple. For anyone even vaguely familiar with the nature of living systems, particularly microbial life (and this is a bacterial planet we live on) one of its fundamental characteristics is ‘divide and rule’. Let me explain in more detail, before Markandeya Katju accuses me of being a ‘British agent’.

Basically, anything that possesses life, propagates and spreads its influence only through the process of splitting itself repeatedly till it finds its true balance within the larger ecosystem. All of evolution is possible only because of the constant churning, that results in repeated mutation of basic genetic structures, from which the most durable and relevant ones survive.

Lifeless, inanimate objects on the other hand, by definition, do not possess any internal contradictions and can move around only when pushed by external forces. In political terms it is simple to understand this point – when was the last time the Congress, BJP or for that matter CPI or CPM split anywhere?  If there is no opinion at all, there can’t be a ‘difference of opinion’ too. Continue reading AAP’s Divide & Rule: Satya Sagar

Goodbye Secularism ! Enter Theocracy !!

Understanding the yet unfolding ‘Dietary Fascism’

Image : Courtesy – bollypedia.in

To the question whether the Hindus ever ate beef, every Touchable Hindu, whether he is a Brahmin or a non-Brahmin, will say ‘no, never’. In a certain sense, he is right. From times no Hindu has eaten beef. If this is all that the Touchable Hindu wants to convey by his answer there need be no quarrel over it. But when the learned Brahmins argue that the Hindus not only never ate beef but they always held the cow to be sacred and were always opposed to the killing of the cow, it is impossible to accept their view…

B. R. Ambedkar 1

“Did the Hindus never eat Beef?” Dr Ambedkar has dealt with this specific issue holistically in his various writings and has also tried to link it with emergence of ‘untouchable’ castes.

At a time when the saffrons are keen to appropriate Ambedkar  – who had time and again cautioned his followers about the dangers of Hindu Raj 2 and appealed to them to fight the twin enemies of  Brahminism and Capitalism – and present him as someone who not only endorsed the Hindutva project but also opposed beef eating as cow was sacred to Hinduism, it would be opportune to pose this question afresh before them. Continue reading Goodbye Secularism ! Enter Theocracy !!

We Need You More Than Ever Today – A Tribute to Mukul Sinha: Harsh Mander

Guest post by HARSH MANDER

Two events altered his life forever. The first was when he witnessed a supervisor disrespectfully berating and kick a junior employee, which transformed a young apolitical physicist, who was passionately devoted to fundamental scientific research, into a tireless trade-unionist. The second – seeing his beloved adopted city Ahmedabad burn with tumultuous hate violence for many weeks in 2002 – thrust him into the heart of many battles against state power malevolently exercised against people of minority faiths. When Mukul Sinha succumbed to a particularly deadly stream of cancer in the summer of 2014, just weeks before Narendra Modi was swept to power, the country lost one if its bravest, most forthright voices for justice.

Raised in the railway enclave of the small district town of Bilaspur in Chhattisgarh where his father served, the young man had clearly worked out his chosen career as a scientist. After graduating in physics from IIT Kanpur, his elected life pathway seemed neatly laid out for him when, in 1973, he was accepted for his doctoral studies in plasma physics in the prestigious Physical Research Laboratory (PRL) in Ahmedabad. Founded in 1947 by the legendary Vikram Sarabhai, this apex space research institute undertakes fundamental research in physics, space and atmospheric sciences, astronomy, solar physics and planetary geo-sciences. This was where India’s first space satellite was born. It was a cloistered intellectual world, separated it seemed by light years from the turbulent life of fighting injustice which Mukul was to ultimately choose. Continue reading We Need You More Than Ever Today – A Tribute to Mukul Sinha: Harsh Mander

Nation’s Honour, ‘IBIs’ and the Dimapur lynching : Bonojit Hussain

Guest Post by BONOJIT HUSSAIN

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Photo courtesy: ABPLive

On 5th of March a mob of few thousands stormed the Dimapur central jail and after having dragged jail inmate Syed Sarif Uddin Khan, brutally lynched him while a gleeful lot clicked photographs of the lynching with mobile phone cameras.

Since the night of 5th March photographs of the brutalized dead body and a video of the lynching has gone viral on social media and activists across the country has rightfully condemned this horrific act of mob lynching. But most activists are under the impression that the outrage and subsequent lynching was because a Sumi Naga woman was allegedly raped by Syed Sarif Uddin Khan on the night of 23rd February. But one needs to understand that the outrage and the lynching of Khan wasn’t primarily about rape of a woman, it was more about how an outsider, more so a ‘lowly’ IBI (a very popular acronym for Illegal Bangladeshi Immigrant), has violated  the Naga nation’s honour reposited in the bodies of its women by raping one of its ‘daughters’. Continue reading Nation’s Honour, ‘IBIs’ and the Dimapur lynching : Bonojit Hussain

Paying tribute to Meera Kosambi: Uma Chakravarty

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Image courtesy Permanent Black

Meera Kosambi, best known for her scholarship on Pandita Ramabai, passed away at the end of February. Uma Chakravarty, feminist historian, writes on FeministsIndia about the work of Meeratai, as she sternly admonished me to address her, when I casually called her Meera! I met her only once, a few years ago, and was enthralled through the lovely Maharashtrian dinner she had prepared, by her personal warmth and sharp intellect. ‘I dont like these Western ways of addressing older people’, she had said, ‘We have such lovely words of respect and affection, why not use them?’

Meeratai, you will live through your work. Salaam.

And here is Uma Chakravarty: 

Many years ago, before Meera Kosambi began to write on women in 19th Century Western India, a region that I wrote on in my work on Pandita Ramabai, the only Kosambi on my intellectual horizon was D.D. Kosambi, her father, who towered over the history writing scene.

So it was not surprising that when I first met her sometime in the 1990s, a lot of our conversation was about her father and also about her grandfather Dharmanand Kosambi because of my interest in Buddhism. Belonging to such an illustrious family it would have been difficult to carve a distinctive space for herself as Meera Kosambi certainly did.

Read the rest of this tribute here.

Indian feminists, ‘India’s daughter’, and sexual violence: The issues at stake*

International-women-s-day

Today, on International Women’s Day I am proud to acknowledge the deeply contested terrain that we call feminism in India, in which no claim goes unchallenged, no issue is undisputed (and some might say, no good deed goes unpunished!) In which over the decades, every stand and every understanding on practically every issue, has been painfully rethought and reformulated in the face of intense questioning from newer claims and voices.

In the clamour of feminist responses both to Leslee Udwin’s documentary ‘India’s Daughter’, as well  as to the Indian state’s crackdown on it, some themes have emerged that reflect profound fault lines in our (feminist) understanding – not so much of sexual violence itself – but of what to do about it; how to act upon the knowledge of widespread misogyny and pervasive masculinist violence; how to acknowledge that sexual violence cannot be understood except as refracted through prisms of caste, class, Indian state militarism and… a list that will inevitably end in ‘etc’ regardless of how long it is; and in this particular case, above all, what sorts of representations of sex and sexual violence will further our ethical ambitions, and what others will undo decades of work.

In what follows, I will try to uncover some of these themes, on the explicit understanding that I do not claim to have resolved any of the debates, nor even to have highlighted all of them. This is a partial, personal attempt to make sense of the recurring ideas in a tumult of intelligent, concerned and strongly articulated opinions, in the course of which I will of course, make my own views explicit too.

First, perhaps I should state immediately that I saw ‘India’s Daughter’ and liked it very much. This is just to get it out of the way, because my opinion on the film is irrelevant to my belief that freedom of speech and expression ought to be a value that feminists defend at all costs. I did not hold such a strong view on freedom of expression in an earlier decade, but I do now, at the beginning of the 21st century, when it has become increasingly clear that the silencing of uncomfortable voices, even unto murder, has become the preferred mode of snuffing out debate globally.

Continue reading Indian feminists, ‘India’s daughter’, and sexual violence: The issues at stake*

Bread and Roses in Kerala today – the Kalyan Sarees Women Workers’ Struggle, and an Appeal on Women’s Day-Eve: Malavika Narayan

This is a Guest post by MALAVIKA NARAYAN

Drive through any road in Kerala, one sees enormous showrooms of silks and jewellery, glittering with all the riches they contain.

Who says that the Kerala model of development is slow on growth and only high on human indicators? The most literate ‘progressive’ state is evidently doing well enough in business and investment too it would seem. We are also an expanding consumer market now, willing to finally shed some of that humility and simplicity once perceived to be characteristic of us. We have what claims to be Asia’s biggest mall, and other international chains setting shop here. In Maveli’s land, there really appear to be no poor or oppressed who would destroy this image of perfection. Continue reading Bread and Roses in Kerala today – the Kalyan Sarees Women Workers’ Struggle, and an Appeal on Women’s Day-Eve: Malavika Narayan

Reading the Power Struggle in AAP

There is no way of discussing the ongoing crisis in AAP without being blunt and frank. The terrain of politics is, after all, a brutal and treacherous one. So let me put it without mincing words. The ongoing crisis in AAP is not just about ‘differences of opinion’ or ‘toleration of dissent’ but a power struggle. And before squeamish liberal stomachs start churning, let me also add – power struggles are not always only about power in and of itself. Sometimes they are, but quite often they have to do with alternative visions, imaginations and of course, contrary interests. It is only likely that every serious political party or organization will, if it has any life in it, be faced with a struggle over any or all of these matters, for what is politics if not about steering the party/ movement in the direction one understands to be the best course. And these alternative visions, imaginations, policies and interests are inseparable from the position of individual personalities involved. Individual ambitions are pretty much the stuff of politics and it is unrealistic to expect to see a politics without all of this. The will to power is not exactly a self-effacing virtue.

For this reason, factions and platforms are inevitable in all political formations and it is best to recognize them as legitimate entities and have open public debate, on matters at stake. These cannot be matters of concern to only a small group of leaders in the National Executive and Political Affairs Committee (in AAP’s case) or in Politburos and Central Committees (in the case of communist parties). So, if collective deliberations are important in the apex committees, they would do well to be preceded by a public debate among different tendencies within the organization. At one level, this means moving away from the party-form itself to the form of a platform or coalition, where the different groupings and ideological currents are honestly and openly recognized, as are the personal inclinations and angularities of each individual leader.

This longish preface should make it very clear that my concerns here have nothing to do with the usual liberal platitudes about ‘amicably and democratically’ resolving ‘difference of opinion’. A political movement or party is not an academic seminar. Every such struggle, in the final analysis, is a power struggle – so is the current one in AAP. And there can be no doubt that both sides in this conflict are deeply involved in it. Decoding the stakes in the absence of a clear public debate, apart from selective leaks in the press, is not an easy task. But it does not involve rocket science either. One can read the signs, one can read between the lines of the narratives from both sides that have emerged, howsoever partially, in the media. What follows below, though, is a reading quite different from the ones inundating the media about intolerance of dissent. Continue reading Reading the Power Struggle in AAP

We are all Mukto-Mona

 ‘Our aim is to build a society which will not be bound by the dictates of arbitrary authority, comfortable superstition, stifling tradition, or suffocating orthodoxy but would rather be based on reason, compassion, humanity, equality and science’.

– Avijit Roy

 “Dr Dabholkar who was fighting against superstition was assasinated because he was a rationalist. All such people who have embarked upon a path of reason and rationalism, propagated these ideas, had to make tremendous sacrifices. Dr Dabholkar was not the first and would not be the last person who sacrificed himself on the altar of rationalism. This unending struggle between rationalism and irrationalism is going on since ages and it is for you to decide whether it needs change or not.”

– Comrade Pansare

Words, ideas scare fundoos rather fundamentalists of every kind, colour and stripe.

The mere possibility that a free mind can question, challenge and ultimately upturn the ‘ultimate truth’ the faithful  have received through their ‘holy books’ rather unnerves them and they react in the only way they are familiar with. Resort to machetes to take on ideas or use meat cleavers to deal with unchained minds, quoting sanction from the same ‘books of wisdom’. Continue reading We are all Mukto-Mona

The only New York we see: Juhi Tyagi and Karn Kowshik

Guest Post by JUHI TYAGI AND KARN KOWSHIK

When most tourists visit New York City, what they see is the New York that you see on TV – Times Square, Carnegie Hall, a Broadway Show and maybe a visit to the Legendary Soup Nazi. Our view of the City, though, was vastly different. As one of the authors visited New York for the first time, in the wake of cop killings of young black men in Ferguson, Staten Island and East NY, what we saw was the transformation of neighbourhoods into armed police camps, and a city torn by sharp racial divide.

Maybe our experience of New York was coloured by where we lived and spent most of our time. A tiny apartment on the same street as the 79th Precinct in Brooklyn; not far from where two NYPD officers were shot dead by a mentally unstable man in December 2014. In many of these neighbourhoods, the first piece of advice you got wasn’t about the coolest neighbourhood bar. It was: “On the streets, don’t run, don’t make sudden movements. If a cop stops you, keep your hands out of your pockets and don’t talk back. You don’t want to get shot.”

Continue reading The only New York we see: Juhi Tyagi and Karn Kowshik

That Elusive Thing with Feathers – After the Killing of Avijit Roy: Abdul Bari

Guest Post by ABDUL BARI

Avijit Roy was brutally murdered in Dhaka a few days ago. His wife, after heroically trying to shield his person with her own body, now lies in an ICU bed, fighting for her life.  I was an infrequent visitor to his website, Muktomona. Visiting it was like running your tongue over that tooth you’re missing, or reflexively checking whether you had your keys with you in the morning. Its presence was a reminder that, no matter how circumscribed, the nation-state of Bangladesh still had men and women who liked to think unconventional thoughts; give expression to unpopular ideas; endeavored to stand, as it is, in the very edge of what the societal limit of what could be expressed, and then take another firm step, not back, but forward. Continue reading That Elusive Thing with Feathers – After the Killing of Avijit Roy: Abdul Bari

Condemn Communal Violence in Kozhikode Village: Concerned Citizens

We  strongly condemn the unprecedented communal violence at the end of January 2015, in Tuneri, Vellur and Kodanjeri villages, Nadapuram in Kozhikode, Kerala, in which more than a hundred Muslim families and homes were singled out, attacked, and crores worth of property destroyed. We are utterly horrified and outraged that violence of this extent has received scant attention from the media — electronic, print or even social.

On 22 January 2015, a local murder was instantly transformed into a communal conflict. Shibin Bhaskaran, a 19-year-old DYFI activist, resident of Vellur, a village dominated by the Communist Party of India (Marxist) — CPI(M) — was stabbed to death by an Indian Union Muslim League (IUML) activist Teyyampadi Ismayil. Ismayil, who openly claimed responsibility for the murder on that very night, is known to have criminal antecedents and was once jailed for six months in accordance with the Kerala Anti-Social Activities (Prevention) Act, 34/2007. The aftermath of this cold-blooded murder, a personal settling of scores between two individuals, was instantly communalised, and in a manner that is reminiscent of communal violence in other parts of the country, especially in Muzaffarnagar 2013.

Read more at   : http://www.epw.in/letters/communal-violence-kozhikode-village.html 

G Arunima, P K Yasser Arafath, K Satchidanandan, Kavita Krishnan, Jairus Banaji, G Haragopal, Shabnam Hashmi, J Devika, Trupti Shah, Jyotirmay Sharma, Upinder Singh, B Rajeevan, C R Neelakandan, Kumkum Roy,
A K Ramakrishnan, Ajay Gudavarthi and others

The Land Ordinance (now Bill) is Bringing Back the Colonial Legacy: NAPM

Statement from National Alliance of People’s Movements

The Real Battle is between Farmers and Land Grabbing Corporates and BJP, not between Bharat and Pakistan!

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Protest Against Land Ordinance, February 2015 Delhi

Image courtesy Joe Athialy

Forcible land acquisition has always been an issue of life and death for millions of people in India, not only farmers but also agricultural laborers and fish workers. With the Land Ordinance it has become a political hot potato. More than 350 people’s organizations gathered at Parliament Street on February 24th, with 25,000 people from Gujarat to Orissa to Assam, and from Himachal Pradesh to Tamil Nadu and Kerala. This show of strength has forced the political parties to take a stand on the issue, leading to heated debates and discussion on the floor of the Parliament. The Ordinance, now Bill, reflects the anti-farmer and anti-poor move of un-democratically amending the 2013 Act on Land Acquisition and Rehabilitation, killing its very spirit and purpose.

The Ordinance brought in by the NDA government just after the Winter session of the Parliament came to an end was an obvious imposition on the country’s common people, of the colonial legacy of a perverted vision of development through an unjust and undemocratic modus operandi. The Ordinance is an attempt to open up the land that is the life support, source of livelihood and shelter for India’s toiling masses, to wealthy investors, including big corporations and builders. Its intention is to forcibly divert India’s agricultural land at the cost of food security, giving a free hand with no ceiling to the private companies as well as private entities i.e. private trusts and expensive profit-making educational and health institutions. The intention is to benefit private interests in the name of public interest.
Continue reading The Land Ordinance (now Bill) is Bringing Back the Colonial Legacy: NAPM

India’s Obsession with Elitism is Leading it to Ignore the Marginalized: Rupande Mehta

Guest post by RUPANDE MEHTA

Chances are you have heard about Sureshbhai Patel, a 57 year old man, beaten and left temporarily paralyzed by Alabama police. His only crime: while he was out for a walk, a neighbor reported a ‘suspicious’ and ‘skinny black guy’ in the neighborhood causing him extreme distress and nervousness to leave his wife alone at home.

Several elements of this case bring back the ghosts of Trayvon Martin and Eric Garner, two black lives taken away by police brutality – despite being unarmed, Sureshbhai was subjected to “extreme force” and suspected not because he was Indian but because he resembled a black guy – but also bring to the forefront the enormous emotional and financial support generated not only from Indians but also Americans who rallied behind Sureshbhai and the injustice meted out to him. In a matter of six days, donations worth $190,000 were garnered to help the Patel family with medical bills. The incident also provoked Alabama’s governor to apologize for police’s use of “excessive force” and to initiate an investigation by the Alabama Law Enforcement Agency, along with the one being conducted by the FBI. Continue reading India’s Obsession with Elitism is Leading it to Ignore the Marginalized: Rupande Mehta

Reading Between the Lines – A Critique of the UAPA: Avani Chokshi

Guest post by AVANI CHOKSHI

It seems ludicrous that in a civilised democratic society like India, a citizen may be practically abducted by police, charged with perfunctory offences and incarcerated without bail on mere suspicion for an indefinite period of time.  But this is indeed the situation in present-day India, with duly passed legislation sanctioning the inhumane state of affairs.

The validity of unjust or immoral laws has long been debated, with two major schools of thought emerging- the positivist school and the naturalist school. The positivist school does not recognise any correlation between the legal system of a society and notions of what ought to be justice. The positivist framework mandates that the law is that ordained by the valid legislator, whereas the naturalist school of thought envisages some rights to be inherent by virtue of humanity of a person. Thus, an unjust law, as per the school of naturalist thought, would be no law at all; positivistic thought, on the other hand, would posit such law to be valid by virtue only of being ascribed to the law-making process. The Hart- Fuller debate  devolved around the law made by Hitler; with Hart contending that laws passed using proper procedure would always be valid and Fuller maintaining that no unjust rule could ever be law. India allows “procedure established by law ” to deprive people of their Fundamental Rights; a state of affairs which reflects positivistic thought in the founders of India. India’s judiciary has slowly moved from this strictly positivist setting to a more naturalistic and liberal interpretation  of the term. This shift has placed India closer to the guarantee of “due process of law” in the United States of America. Continue reading Reading Between the Lines – A Critique of the UAPA: Avani Chokshi

A poem for Rafida Ahmed Banna – Avijit Roy’s Partner: Irfanur Rahman Rafin

Guest Post by Irfanur Rahman Rafin, translated from Bengali

[ Kafila normally does not carry poetry. But sometimes we make an exception, and we are making one in the case of this tribute by Irfanul Rahman Rafin, dedicated to Rafida Ahmed Banna, Bangladeshi blogger and partner of Avijit Roy, the Bangladeshi-American writer and blogger who was attacked and killed by Islamist thugs while the couple were on their way back from the Dhaka Book Fair. Roy wrote regularly on the Bangla blog Mukto Mona, and had written several books about religious belief, doubt, homosexuality and other issues. He had recieved death threats from Islamist groups in Bangladesh in the recent past. Roy is not the only blogger, writer and intellectual to have been attacked in this way. Last year, Ahmed Rajib Haider, another blogger opposed to Islamic fundamentalism, was hacked to death in February by a gang of Islamist thugs.

Hundreds of people have come out in protest against the killing of Avijit Roy in Dhaka. The killings of Avijit Roy and Rajib Haider mirror the assasinations of Narendra Dabholkar, and only recently, of Govind Pansare, in India by Hindu Fundamentalist thugs. ]

Avijit Roy and Rafida Ahmed Banya
Avijit Roy and Rafida Ahmed Banna

Sister Banna, listen
by Irfanur Rahman Rafin (translated from Bengali)

I don’t have the words to beg forgiveness
But something still has to be said
So I whisper in your ear sister Banna
Seven brothers still stand by Parul

I know some will say it was atheism
I will say he was child of my mother
We will see if they or Nazrul was right
Those who claim divinity to take life

Do not believe their prophecies
Those who play games with corpses
The war began with bullets and fire
Bringing white shrouds to each home

In this land nobody’s life has value
I know blood flows equally for all
But sister Banna listen to these words
Even the hardest heart cries out today

February 28, 2015

বন্যাদি তুমি শোনো

ক্ষমা চাইবার ভাষা নেই আজ কোনো
কিছু একটা তো বলতেই হয় তাই
কানে কানে বলি বন্যাদি তুমি শোনো
বোন পারুলের পাশে জেগে সাত ভাই

জানি কেউ কেউ বলবে সে নাস্তিক
আমি বলে দেবো সন্তান মোর মা’র
দ্যাখা যাবে তারা নাকি নজরুল ঠিক
খুন করে যারা নিয়ে নেয় দায়ভার

তুমি বিশ্বাস করো না ওদের বাণী
লাশ নিয়ে যারা পাশা খেলে অগোচরে
বুলেট আর আগুন নিয়ে যেই হানাহানি
সফেদ কাফন নিয়ে আসে ঘরে ঘরে

জীবনের দাম এই দেশে কারো নেই
কোনো রক্তই বেশি লাল নয় জানি
তবু বন্যাদি তুমি শোনো আজ এই
দেশে পাষাণেরও চোখ জুড়ে আছে পানি

ফেব্রুয়ারি ২৮, ২০১৫

DISSENT, DEBATE, CREATE