The Islam we do not like: Nandagopal R Menon

Guest post by NANDAGOPAL R MENON

Some recent posts on Kafila have identified a “movement of sorts” in South Asian Islam – A Short Memoir On the Arabisation of Islam in India and The Sheepification of Bakistan

Named ‘Arabisation’, this is a “remarkably dispersed” and “subtle” movement most readily evident in certain changes in quotidian linguistic choices, for example, Khuda Hafiz and Ramazan has or is being replaced by Allah Hafiz and Ramadan. This linguistic shift from Farsi/Urdu to Arabic is taken to index a “great cultural battle” under way in South Asian Islam – one that attempts “to ‘correct’ Islam as Muslims in the subcontinent have understood, practiced and lived it, and instead replace it with an Islam which is uniform, seemingly universal and which need not have any affiliation with our cultural and local identities and beliefs”. That ‘Arabisation’ is not something innocuous or laudable is clear, for it “conveniently ignores” – or undermines? – Islam’s “age-old assimilation in the Indian sub-continent”. The following are some thoughts provoked on reading these posts. This is not meant as a coherent response to any of the posts, but just an unsystematic attempt to think through some of the assumptions that condition the creation of concepts like ‘Arabisation’ in public discourse.  Continue reading The Islam we do not like: Nandagopal R Menon

Notes from Jadavpur: Ahona Panda

Guest Post by Ahona Panda

About eight years ago, while lounging about doing nothing much in the campus of Jadavpur University where I was a student of the English department, I came across some callously etched graffiti:

Jodi prem na dile praane
Tobe Jadavpure pathanor ki mane?
(If you haven’t given this life some love–
What is the point of sending one to Jadavpur?)

Eight years on I cannot imagine the luxury of lounging about doing nothing much. One moves on in life after graduating from Jadavpur University. Meanwhile, in home and the world, the complete freedom (some will persist in calling this anarchy) of the JU campus has made it a legend somewhat like Dirty Harry: either worship and put it in on a pedestal, or condemn it thoroughly. The reputation of JU since the infamous 1970s has been as a hub of constantly bubbling anarchism, where Naxalites are hatching their next program of action, where ignorant armies like SFI and other anti-SFI groups clash by night.

Continue reading Notes from Jadavpur: Ahona Panda

Happy to Disturb – RJ Sayan and The Jadavpur Police Station, Kolkata

The disgusting police violence and simple thuggery unleashed by the Vice Chancellor of Jadavpur University at the behest of his masters in the Trinamool Congress Party and the West Bengal Government has resulted in a counter-offensive that features rage mixed with humour, mirth, music and creativity. Nothing can be more lethal for the zombies in power than the laughter and music of the young.

Here is a brilliant radio clip – produced by RJ Sayan (Meter Down, 104 FM, Kolkata).

Thanks to Debjani Dutta for the translations and the English subtitles in the video.

Long Years Ago We Made a Tryst, with…Mathematics

I thought it wasn’t that complicated. When you make a new nation, make sure everybody gets a place. A roughly equal place. When you undertake any development in that new nation, make sure the benefits equal the costs. These are easy equations, easy maths. Maa-tha-maa-tics, my school maths teacher would say portentously, full of meaning and threatening.

This summer, quietly, safe from the media’s attention, 17 more metres were added to the biggest dam of the Sardar Sarovar Project, a dam that was already 400-plus metres high. Being ‘weak at maths’, I hesitate to calculate the catchment area of this big big dam, only one of many big dams in the web of waterworks created by the Sardar Sarovar project. I am getting goosebumps writing these words – the Sardar Sarovar project. As I did way back in school, as a fifteen-year old with a mind like an occupation zone for textbooks. Nehru’s photo radiates in waves out from that mind, that iconic Bhakra Nangal photo with him pointing to something in the far distance. The blazing sun, the deep shadows, the monumental respectability of it all…now the photo is fused with a different, equally iconic image – that of Sunil Dutt’s youthful strides across a dam site in Hum Hindustani. Continue reading Long Years Ago We Made a Tryst, with…Mathematics

From Jadavpur University, Kolkata – ‘I am, one of those survivors, who has experienced a nightmare last night’: Tanumay Naskar 


Guest Post by TANUMAY NASKAR

[ This is an account of the events of last night in Jadavpur University, Kolkata, were students sitting in on a peaceful protest against university authorities inaction on a recent complaint of sexual harrassment. What followed (an attack from two fronts, by police and goons affiliated to the Trinamool Congress) brought back memories of the many times that students have been attacked mercilessly in JU. Currently, around 40 students have had to receive medical attention, and 38 are in police detention. Protests against this event are being organized today in Kolkata (at 4:00 in the afternoon, at Jadavpur University, and at 6:00 PM at JNU in Delhi, by the JNU Students Union]

Follow this link to read a detailed time-line of the events as they unfolded.

Follow this hashtag – ‪#‎hokkolorob‬ for details of how people are responding to the situation.

 

I am one of those survivors who has experienced a nightmare last night.
We were singing. We were dancing. We were peacefully protesting. 
When someone yelled, “Let’s make the barricades, the police is coming”. 
After that, we saw police (READ GOONS) of grade A, barred all the entrances and charged us with Lathis.

Continue reading From Jadavpur University, Kolkata – ‘I am, one of those survivors, who has experienced a nightmare last night’: Tanumay Naskar 


Muslims should Counter the Divisive ‘Love Jihad’ Campaign with Friendship Towards Secular Hindus: Kaleem Kawaja

This is a guest post by KALEEM KAWAJA

Abhee sub kuch nahin mita shaayad
Hindu-Muslim main pyaar baaqi hai
Ek Bhaayee kaa ek Bhaayee pur
Pyar ka kuch udhaar baaqi hai … 

Jawaid Badauni.

unnamed

Since the past one year, especially after the parliamentary elections were looming close, extremist RSS elements have become all the more aggressive all over the country, especially in the north, east and west. They have taken pains to circulate false news stories about Muslims in general, and Muslim youth in particular, as somehow prone to violence ,and conniving to entrap Hindu girls in romantic relationships with the sole object of securing their conversion to Islam. Regional vernacular newspapers have carried fabricated stories about Muslim youth turning to terrorism and planning bomb blasts in many Indian cities.

Since the past one year, especially after the parliamentary elections were looming close, extremist RSS elements have become all the more aggressive all over the country, especially in the north, east and west. They have taken pains to circulate false news stories about Muslims in general, and Muslim youth in particular, as somehow prone to violence ,and conniving to entrap Hindu girls in romantic relationships with the sole object of securing their conversion to Islam. Regional vernacular newspapers have carried fabricated stories about Muslim youth turning to terrorism and planning bomb blasts in many Indian cities. Continue reading Muslims should Counter the Divisive ‘Love Jihad’ Campaign with Friendship Towards Secular Hindus: Kaleem Kawaja

A Short Memoir On the Arabisation of Islam in India: Shireen Azam

This is a guest post by SHIREEN AZAM

A Pakistani writer Mina Malik Hasan recently wrote about the Arabisation of Islam in Pakistan, (The Sheepification of Bakistan), a movement of sorts which is transforming Islam in the Indian subcontinent by the day, even though it is remarkably dispersed and often subtle. The Arabisation of Islam seeks to “correct” Islam as Muslims in the subcontinent have understood, practiced and lived it, and instead replace it with an Islam which is uniform, seemingly universal and which need not have any affiliation with our cultural and local identities and beliefs. Having been a participant observer of this change in India, I wish to supplement Mallik’s experience in Pakistan with my own, in the form of a short memoir of the nearing extinction of the urdu phrase “Khuda Hafiz”, a customary way to bid goodbye, with the phrase “Allah Hafiz”. While both the phrases literally mean ‘May god keep you safe’, the reason for the shift was likely because of a lack of clarity in the particular god being invoked term by the term ‘Khuda’, since Khuda has Persian roots. If anything, “Khuda” speaks of Muslims’ age-old assimilation in the Indian subcontinent, something that ‘Arabisation’ of Islam would conveniently want to ignore, and is sadly becoming successful in. Continue reading A Short Memoir On the Arabisation of Islam in India: Shireen Azam

Narmada waters for Coca Cola – really, how much more development can we take?

cokeindiaFarmers who have for three decades non-violently protested the brutal ousting from their lands for the dam project on the Narmada river have been castigated for being anti-development. The dam would bring water to the thirsty, to the parched agricultural lands around it, we were told. Continue reading Narmada waters for Coca Cola – really, how much more development can we take?

Look who’s leading the campaign against ‘Love Jihad’!

jihad-l

Hindu Mahasabha members protest against ‘love jihad’ in Lucknow (File photo by Vishal Srivastav in The Indian Express)

Right up in front, a police bike. Imagine the level of intimidation. And the brazen implication of state agencies in what Paul Brass described as “institutionalized riot systems.

The Indian Illusion: Shashank Kela

Guest post by SHASHANK KELA

Some time ago, I wrote an article seeking to dissect certain myths about Indian politics – and the class that dominates it, despite protestations to the contrary, the middle-class.[1] It is one of the habits of this class to see, and self-pityingly portray itself as victim – of mass politics, reservation policies, the great unwashed, of politicos bent upon appeasing the poor at the cost of sound principles and policies. Its conviction, of course, is that India was great, and on the cusp of becoming so again. This unfading glory is no more to be disputed than the existence of the sun, although opinions differ upon the precise placement of our golden age.

To the rabid fanatics of Hindutva, it resides in an unspecified Vedic time, when Hindus (not Indians) mysteriously succeeded in inventing aeroplanes, dynamite, nuclear weapons, the wheel, zero, and what have you (and mysteriously losing most of these wonderful things). To the Nehruvians, it is the age of Akbar, Ashoka, Harsha, periods of syncreticism and unique tolerance, where people of different faiths lived together peacefully and a composite culture flowered. To them, and to Gandhians, it also resides in the figure of Gandhi and the tradition of practical spirituality. To the fanatics of Islam, it is probably the age of Alauddin Khilji, the reign of Aurangzeb, and so on.

The never-ending debate about India’s pasts contains a diversity of opinions; however, on its future destiny, these begin to converge. The RSS and BJP believe, for example, that India is destined to become a great industrial power. So did Nehru, and assorted Indian Marxists. Indeed, it is an article of faith for the burgeoning middle-class (mostly, but not entirely Hindu) that India can, should and will equal China to become a great power, economic and military (thus leaving Japan and South Korea in the dust). Continue reading The Indian Illusion: Shashank Kela

Demolitions in Aya Nagar, Delhi: Thomas Crowley

Guest Post (and photographs) by THOMAS CROWLEY

The media is all praise for the central government’s rescue efforts in Kashmir, despite the evident hollowness of the government’s claims to heroism. But the press has little to say about the brutal destruction authored by the government in its capital city. Thursday, September 11, saw another demolition drive in a city that has seen far too many of them, from the Emergency to the Commonwealth Games. The demolition took place in the South Delhi neighborhood of Aya Nagar, where residents say about 250 houses were destroyed.

Aya Nagar 1

Continue reading Demolitions in Aya Nagar, Delhi: Thomas Crowley

Of Money-in-the-Blood and Blood-Money: Ravi Sinha

Guest Post by Ravi Sinha

Recently, the Indian Prime Minister had occasion to report to the Japanese on his genealogy and haematic chemistry. Addressing a house-full of corporate honchos in Tokyo he declared, “I am a Gujarati, money is in my blood”. One does not know what percentage of Gujaratis would feel insulted by such a description. It can be asked, perhaps more meaningfully, if great civilizations are created by money-in-the-blood types and one may wonder if Gujarati greats such as Narsi Mehta, Narmad, Govardhan Ram or Gandhi, too, had money flowing in their blood.

There is also some irony in the situation – prime minister of a country with the largest number of world’s poor boasting about ‘money in the blood’ to the richest men of a country that has, in the post-war decades, made more money per capita than any other on the planet. This prime minister can be accused of many things but not of lacking in hubris unencumbered by learning and cultivation.

One may wonder about something else too. The Indians may deserve their new prime minister and all his speeches – on the Independence Day, the Teacher’s Day and on all the other days. After all, they have elected him. But what have the Japanese done to deserve this? What forces them, despite the depth and dignity of their civilization, to lap up such crassness and banality?

The answer can be given in one word – money. Continue reading Of Money-in-the-Blood and Blood-Money: Ravi Sinha

Sailaab Nama – An Insider’s View of the Flood in Kashmir from the Outside: Gowhar Fazili

Guest Post by Gowhar Fazili

The floods in Kashmir can provide an outsider a momentary glimpse into the reality of Kashmir behind the corporate media propaganda smokescreen that is fumbling at the moment and like Truman Show (1998) exposing bits of the backstage. At the moment there are three key actors in Kashmir. There are the floods, the state and the people. Each one is on its own. One limb of the state—the state government was the first to crumble before the approaching waters.   The other limb—the mammoth military apparatus that has already inundated Kashmir since several decades, took two days to wake up to the crisis and when it finally did, its priority was to fish out the rich Indian tourists and the people close to the establishment out of the state. In the initial days, local people had to risk their own lives to get their marooned relatives to safety. Some hired local boats, some swam or waded through water, some made makeshift rafts out of anything that floats, including water tanks, car tubes, foam sheets, inflated baby bathtubs, so on and so forth to save their dear ones. The rest either drowned or kept moving up the floors of their houses as the waters kept rising until they reached their attics.

Continue reading Sailaab Nama – An Insider’s View of the Flood in Kashmir from the Outside: Gowhar Fazili

Jadavpur University students struggle against gender violence

In Jadavpur University (a State aided university of West Bengal), the Arts Students Faculty Union organizes a students’ cultural festival, Sanskriti. On the second night of the festival, an incident of violence occurred in the campus that resulted in a chain of events.

On the night of 28th August, during the ongoing festival, a second year student from the Department of History, Jadavpur University, was allegedly molested inside campus premises by a group of people from the hostel, and her male friend (not a JU student), was beaten up. According to the victim, she had gone near the hostel to relieve herself given the unavailability of bathrooms at the time, accompanied by her friend. On their way back, a group of hostel boys allegedly passed snide remarks which led to a scuffle, and then escalated to something bigger. While her friend was allegedly pulled away and beaten up, she was dragged into the hostel, where she claims she was molested. Continue reading Jadavpur University students struggle against gender violence

Thinking through the application for “clarifications” of transgender rights

Newspapers have been reporting about an application for clarification filed, it appears, by the Ministry of Social Justice and Empowerment with the Supreme Court about the NALSA judgment on transgender rights. Here is the full text of that application, and here is a very useful and short summary of its content. The reflections below follow from that summary.

Any move that makes the inclusion of trans-men, non-hijra trans-women, and genderqueer/trans folks in the SC judgment explicit is welcome. Many had written to the Ministry of Social Justice and Empowerment seeking this, following the MSJE report and the judgment. The principle of self-determination of gender identity without psychological and medical examination or surgery is upheld and that remains critical.
Continue reading Thinking through the application for “clarifications” of transgender rights

Gajanan Madhav Muktibodh: Put fire back into firewood

 

“ Why did Muktibodh  became uniquely significant in the summer of 1964? Why did …almost all the weeklies, monthlies and dailies started introducing him to their readers?” Fifty years ago, Shamsher Bahadur Singh, asked this question in the preface to Chand Ka Munh Tedha hai, the first anthology of poems of Muktibodh being compiled.

Muktibodh then, was in a state of coma , being brought to Delhi from  Rajnadgaon,a small town in Chhattisgarh, by his young writer comrades – like Harishankar Parsai, Srikant Verma and Ashok Vajpeyi, in a desperate, last ditch attempt to save their beloved elder poet. It was not be . He breathed his last on 11 September, 1964 at the AIIMS , before completing his 47th year. And in  the words of Shamsher, the story of heroic struggle of his brief life and tragic, untimely death turned him into an event for the world of Hindi literature.

Gajanan Madhav Muktibodh continues to be an event of Hindi literature, the full meaning of which is still being discussed. And yet, he as a poet was not interested in portraying events . He was more interested in the drama of the human soul, rather soul of a human being, ravaged, wrecked and fatally wounded by industrial modernity. Living the life of a lower middle class family man, constantly changing jobs and places in search of  a modestly secure life which would allow him to write the kind of poetry he wanted, he witnessed  the humanness and individuality of the people being crushed under the ruthless wheels of capitalist modernity. Continue reading Gajanan Madhav Muktibodh: Put fire back into firewood

मीडिया और मज़दूर: फ़ैज़ुल्लाह

Guest Post by Faiz Ullah

The following text is a version of a text originally written for Faridabad Majdoor Samachar, a workers’ paper distributed in Faridabad, Gurgaon and Delhi. It is an attempt to speak to the concerns often expressed by  workers’ about what they consider to be inadequate and unfair representation of their issues in the mainstream media

Maruti Suzuki Workers Demanding to talk to the Media
Maruti Suzuki Workers Demanding to talk to the Media

मीडिया और मज़दूर

समाज जैसे-जैसे बड़ा और जटिल होता जाता है वैसे-वैसे हमारे एक दूसरे से सम्बन्ध कमज़ोर होने लगते हैं। ऐसे में हम एक दुसरे को कैसे जानें, कैसे समझें? मीडिया के ज़रिये हम अपनी बात आगे रख सकते हैं, दूसरों की सुन सकते हैं और अपने तजुर्बों को साझा कर सकते हैं। चर्चा-बहस भी कर सकते हैं और किस तरह का समाज बनाना है उसकी एक साथ कल्पना कर सकते हैं। समाज में मीडिया की एक बड़ी भूमिका बनती है। वैसे तो मीडिया को आपकी और हमारी बातों को जगह देनी चाहिए पर आमतौर पर ऐसा होता नहीं है। हमारी बातों, हमारे मुद्दों को बड़े टीवी चैनल और अखबार हमेशा ही नज़रअंदाज़ करते रहे हैं।

Continue reading मीडिया और मज़दूर: फ़ैज़ुल्लाह

Striving for plurality in Media – The promises and shortcomings of TRAI’s recommendations on media ownership: Smarika Kumar

Guest post by SMARIKA KUMAR

TRAI published a set of recommendations on issues relating to media ownership on 12 August 2014. A summary of the key points of these recommendations may be found here. But what do these recommendations imply for the freedom of speech and expression in India? This post is an attempt to contextualise TRAI’s recommendations against this question.

From No Regulation on the Business of Speech to Some Regulation on the Business of Speech

In its introductory chapter, TRAI says that the objective of its recommendations is to achieve plurality of views and opinions in media. It states:

The objective of these recommendations is not, in any sense whatsoever, to curb the media or deprive it of its rights – that, in fact, would be a disservice to the Indian citizen – but to put in place suitable safeguards that would ensure citizens the right to obtain objective, unbiased and diverse views and opinions.” (para 1.5)

This is a remarkable move because the idea of media plurality has remained contested in the understanding of Article 19(1)(a) of our Constitution, which guarantees the right to freedom of speech and expression to Indian citizens. The whole dance began in 1961 with the judgment of Sakal Newspapers v. Union of India, where the government sought to regulate the number of pages a newspaper could carry. Since such regulation would make newspaper prices of smaller newspapers comparable to big newspapers, the government argued that it would enable the smaller newspapers to secure larger circulation. One can clearly see how this was an attempt at enabling plurality in the newspaper business, so that the smaller voices are not stifled by the big voices.

Continue reading Striving for plurality in Media – The promises and shortcomings of TRAI’s recommendations on media ownership: Smarika Kumar

‘My Heart says Yes, but the Head says No’: Economizing Politics in the Scottish Referendum: Akshaya Kumar

Guest post by AKSHAYA KUMAR

I

About two months ago, while walking by the roadside in Glasgow, a middle-aged man handed me out a pamphlet. In an endorsement of UKIP, the pamphlet declared ‘Our government pays GBP 55 million a day in fees to the EU’ (emphasis added). It went on to inform that in return, the EU gives ‘us’ accounts riddled with fraud, no control over ‘our’ own borders – putting pressure on our health, education and welfare services – and a super-government that makes more than 70% of ‘our’ laws. The pamphlet intrigued me a fair bit, not in the least because as an international student in the UK, I wondered if my case was a bigger or smaller burden on the UK defined thus – their UK. But who are they? One might rubbish them as a deviant community, or one might consider them a threat to yet another definition of us – the liberals or suchlike. But what intrigued me was not the neatness of these boundaries, or the speculations about how many of ‘us’ and ‘them’ there are. I was intrigued by the language of the starkly political proposition. Let us tentatively assume that in the pamphlet, ‘us’ meant the citizens of UK and it constructs an antagonistic position vis-à-vis other national citizens who are entitled to living and working within the UK. Surely the two are politically distinguishable? Or are there too many of them living next to us, so they cannot exactly be identified as such? Continue reading ‘My Heart says Yes, but the Head says No’: Economizing Politics in the Scottish Referendum: Akshaya Kumar

Temperance in the time of Rahu

So Onam is here again — despite the fact that several contradictory stars above  now form a malefic conjunction in the fate of poor Malayalis in Kerala. Indeed, rarely has a stranger gang dominated the starry heavens of our destiny: V M Sudheeran’s targeted gullet moralism that promises to close down a very large number of bars in Kerala and pave the way for total prohibition in the future, gangs of Hindu right wing youth and women forcing the government’s liquor outlets to close, policemen puffed up with jingoistic nationalism who hallucinate about Maoists in wake and sleep and declare social activists like Ajitha “dead”, CPM offspring who think that making foul, putrid public statements justifying murder is politics. All these are, well, rather drunk on self-righteousness and to be true, present a slightly ridiculous sight. Even the weather looks ridiculously inebriated – the sky alternates between bright sunny spells and horrid, harsh showers, crazily swinging between sunny smiles and bursts of tears. Continue reading Temperance in the time of Rahu

Statement of concern regarding PM’s takeover of the Teacher’s Day

We are disturbed by the circulars issued by the CBSE and other authorities dealing with different systems like the Central Board of Secondary Education (CBSE), Directorate of Education, Delhi, Kendriya Vidyalaya Sangathan, etc. asking schools to make arrangements to ensure that all the school children across the country listen to the Prime Minister’s address to the children in their school premises on the occasion of Teacher’s Day on September 5.

It is an extraordinary and unprecedented step in the history of school education in independent India. Not only does this order treat children as passive and captive elements who do not have a view of their own, it also violates the international convention of Child Rights which says that children have a right to form opinion and therefore they need to be asked whether they would like to be part of such an extra-school activity beyond their usual school hours.

Although the MHRD has clarified verbally that this is a voluntary activity and not binding on the schools and children, yet the written orders by the authorities are still in effect asking the schools to furnish the status report by 2nd September and remain prepared for surprise inspections in this regard. Continue reading Statement of concern regarding PM’s takeover of the Teacher’s Day

DISSENT, DEBATE, CREATE