Honouring Mukul Sinha: The Struggle of Memory Against Forgetting: Saumya Uma and Arvind Narrain

This is a guest post by Saumya Uma and Arvind Narrain

Among the miniscule tribe of human rights lawyers, even one loss is irreplaceable. We felt that way when we lost K. Balagopal in 2009, K.G. Kannabiran in 2010 and most recently when, Mukul Sinha passed away on 12 May 2013. Each of these figures were giants in the world of human rights activism who struggled for an idea of India which all too often remained an ideal and a vision, sometimes far from reality. Regardless of how distant the vision of a real and functioning democracy, founded on the ideals of social and economic justice was, these three figures never lost heart, always communicating a spirit of hope about the future based on concrete and grounded work in the present. Continue reading Honouring Mukul Sinha: The Struggle of Memory Against Forgetting: Saumya Uma and Arvind Narrain

Footsoldiers in Search of an Icon

“The epitaph for the RSS volunteer will be that he was born, he joined the RSS and died without accomplishing anything.”-V. D. Savarkar

(D.V.Kelkar, “The R.S.S.” Economic Weekly ( 4 Feb 1950: 132) Page 36, The Brotherhood in Saffron,The RSS and The Hindu Revivalism, Andersen and Damle,Vistaar, 1986, Delhi)

 

Veer Savarkar was a Veer Purush who was not scared of death. He was a Shastra Upasak and Shaasrta Upasak: Shri Narendra Modi

May 29, 2013 Author: admin (http://www.narendramodi.in/)

I

Celebrations at the central hall of Parliament are a marker of the political ambience in the country.

The change of guard at the centre was very much visible at the place recently where the entire top brass of BJP including PM Narendra Modi were present to celebrate the birth anniversary of Savarkar. Modi described Savarkar as a prolific writer, poet and social reformer. “Tributes to Veer Savarkar on his birth anniversary. We remember and salute his tireless efforts towards the regeneration of our motherland.” Continue reading Footsoldiers in Search of an Icon

History and Idealism in the Aam Aadmi Party’s 2014 Victories in Panjab: Puninder Singh

Guest post by PUNINDER SINGH

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Bhagwant Singh Mann, now AAP MP from Sangrur, on the campaign trail

The Indian general election of 2014 will firstly be remembered for the signal self-destruction and implosion of independent India’s three-quarters-of-a-century-old ruling dynasty and its political arm, the Congress Party. Whether the unexpected series of victories by the fledgling Aam Aadmi Party (AAP) in Panjab will be remembered as an interesting anomaly, or as a galvanizing moment of genuine political change, remains to be seen. But just how a party that only a few months ago was essentially unknown on the national political scene, short on funding, and with virtually no organizational infrastructure, managed to secure 25% of the popular vote and four of thirteen Lok Sabha seats in Panjab (with a narrow miss on a fifth seat) is a tale that needs to be told. Although the newly demarcated role of the AAP as the gadfly and moral conscience of the political scene has been important to its success from a national perspective, it was the intersection of a new political ideology with a particular historical juncture that enabled the AAP to emerge as a giant-killer in Panjab where it met with frustrating disappointment in every other Parliamentary election that it contested elsewhere in India. 

The AAP’s success in Panjab comes almost exactly thirty years after the devastating events of 1984, including Operation Bluestar (the Indian army’s full out assault on one of the holiest of Sikh shrines, Harmandir Sahib, and the adjacent Akaal Takht, one of the seats of Sikh temporal power), the subsequent assassination of then Prime Minister Indira Gandhi, and in its aftermath, the Congress Party-orchestrated retaliatory massacres of thousands of Sikhs in New Delhi. The timing of the AAP’s success in Panjab precisely three decades after 1984 is by no means coincidental, but rather is closely tied to the unfolding history of Panjab in the post-1984 period. The momentous events of 1984 were followed by the tumultuous period of 1984-1992 in Panjab. Continue reading History and Idealism in the Aam Aadmi Party’s 2014 Victories in Panjab: Puninder Singh

A Brave and Startling Truth: Maya Angelou

mayaangelou

April 4, 1928 – May 28, 2014

We, this people, on a small and lonely planet
Traveling through casual space
Past aloof stars, across the way of indifferent suns
To a destination where all signs tell us
It is possible and imperative that we learn
A brave and startling truth

And when we come to it
To the day of peacemaking
When we release our fingers
From fists of hostility
And allow the pure air to cool our palms

When we come to it
When the curtain falls on the minstrel show of hate
And faces sooted with scorn are scrubbed clean
When battlefields and coliseum
No longer rake our unique and particular sons and daughters
Up with the bruised and bloody grass
To lie in identical plots in foreign soil

When the rapacious storming of the churches
The screaming racket in the temples have ceased
When the pennants are waving gaily
When the banners of the world tremble
Stoutly in the good, clean breeze

When we come to it
When we let the rifles fall from our shoulders
And children dress their dolls in flags of truce
When land mines of death have been removed
And the aged can walk into evenings of peace
When religious ritual is not perfumed
By the incense of burning flesh
And childhood dreams are not kicked awake
By nightmares of abuse

When we come to it
Then we will confess that not the Pyramids
With their stones set in mysterious perfection
Nor the Gardens of Babylon
Hanging as eternal beauty
In our collective memory
Not the Grand Canyon
Kindled into delicious color
By Western sunsets

Nor the Danube, flowing its blue soul into Europe
Not the sacred peak of Mount Fuji
Stretching to the Rising Sun
Neither Father Amazon nor Mother Mississippi who, without favor,
Nurture all creatures in the depths and on the shores
These are not the only wonders of the world

When we come to it
We, this people, on this minuscule and kithless globe
Who reach daily for the bomb, the blade and the dagger
Yet who petition in the dark for tokens of peace
We, this people on this mote of matter
In whose mouths abide cankerous words
Which challenge our very existence
Yet out of those same mouths
Come songs of such exquisite sweetness
That the heart falters in its labor
And the body is quieted into awe

We, this people, on this small and drifting planet
Whose hands can strike with such abandon
That in a twinkling, life is sapped from the living
Yet those same hands can touch with such healing, irresistible tenderness
That the haughty neck is happy to bow
And the proud back is glad to bend
Out of such chaos, of such contradiction
We learn that we are neither devils nor divines

When we come to it
We, this people, on this wayward, floating body
Created on this earth, of this earth
Have the power to fashion for this earth
A climate where every man and every woman
Can live freely without sanctimonious piety
Without crippling fear

When we come to it
We must confess that we are the possible
We are the miraculous, the true wonder of this world
That is when, and only when
We come to it.

Maya Angelou

Continue reading A Brave and Startling Truth: Maya Angelou

Waiting on Biafra and Lanka

As May turns into June the quiet loneliness of war-torn Jaffna lies before me. For how much longer, years or decades into the future, will I look back into the past? And who will help me reflect on that past?

Some, fifty years ago, the tragedy of Biafra unfolded. I grew up hearing about the legacy of Biafra. During the early years of Tamil militancy, my father and a few other Tamil intellectuals of his generation warned that we may end up like Biafra. That many intellectuals perished in the struggle for Biafra I knew, but what they did I did not know back then.

It is over the last year, that I returned to Biafra, through the powerful novel of Chimamanda Adichie, Half of a Yellow Sun. A novel sometimes helps us think about questions we find difficult to ask. Adichie made me think about how long it takes for us to grasp the suffering that comes with a devastating war. Indeed, Adichie writes about Biafra some forty years after. From Adichie, I moved to Chinua Achebe’s There Was a Country: A Personal History of Biafra. What struck me most about Achebe’s memoir, is that almost fifty years later, he is still struggling to come to terms with what Biafra meant to him, shackled by lingering nationalist sentiment. It takes a life time or even more to deal with the past in places like Biafra and Lanka.

Mid-May marked the fifth year since the end of the war in Sri Lanka. Continue reading Waiting on Biafra and Lanka

नेहरू कौन?

“नेहरू के बाद कौन ?” आज से पचास साल पहले यह सवाल रह-रह कर पूछा जाता था. भारत के राजनीतिक पटल पर ही नहीं, उसके दिल-दिमाग पर नेहरू कुछ इस कदर छाए थे कि अनेक लोगों के उनकी अनुपस्थिति की कल्पना करना कठिन था. लेकिन किसी भी मरणशील प्राणी की तरह नेहरू की भी मृत्यु हुई और लालबहादुर शास्त्री ने उनकी जगह प्रधान मंत्री का पद संभाला. यह बात बहुत कम लोग जानते हैं कि खुद नेहरू ने शास्त्रीजी का नाम अपने उत्तराधिकारी के रूप में सुझाया था और उनके गुण गिनाते हुए कहा था कि उनकी कद काठी और विनम्र व्यक्तित्व से इस भ्रम में न पड़ना चाहिए कि उनके अपने विचार नहीं हैं, वे स्वतंत्र मत के मालिक हैं और अत्यंत ही दृढ़ स्वभाव के व्यक्ति हैं. दूसरे, उनमें भिन्न प्रकार के लोगों को साथ लेकर चलने का गुण है, जो नेहरू के मुताबिक भारत का नेतृत्व करने के लिए अनिवार्य शर्त थी.

नेहरू के बाद कौन के साथ ही बार-बार यह सवाल भी उठता था कि उनके बाद क्या होगा. कवि मुक्तिबोध, जो मार्क्सवादी थे, इस आशंका से इस कदर पीड़ित थे कि स्वयं अपनी मृत्यु शय्या पर भी नेहरू के स्वास्थ्य के समाचार के लिए व्याकुल रहते थे. ‘अंधेरे में’ कविता में वे सैन्य शासन की आशंका व्यक्त करते हैं. Continue reading नेहरू कौन?

Queer Eye for Narendra bhai – Affect, Memory, and Politics in Desperate Times: Pronoy Rai

This is a guest post by Pronoy Rai

There is something awfully nostalgic about May 16. The election results brought with them a sense of melancholy-laden déjà vu. For the queers and allies on the political Left, the sinking feeling that May 16 brought with it, was reminiscent of yet another day, December 11, 2013; the day the Indian Supreme Court reversed the decision of the Delhi High Court decriminalizing homosexuality in India. It was once again criminal to be gay in India; once again the legal State apparatus had rendered queer bodies vulnerable to violence, from the State and from the political Right. There was a sense of desperation and disheartening injustice; what avenues remained to be sought when the country’s highest courts had us disappointed?

The Rashtriya Swayamsevak Sangh (RSS) and the Bharatiya Janata Party (BJP) had vehemently welcomed the Supreme Court judgment then, but our incoming Prime Minister, Narendra Modi, remained silent. It was perhaps too trivial an issue for him to address; when were rights anyway a matter of importance for him? If the indigenous people and forest dwellers of Gujarat could make the Indian mass media listen to them, they would tell us the story of Gujarat’s abysmal performance in settling land claims and distributing title deeds. Rights, especially of the fragments, are a roadblock for the Modi-style Development machine.

Continue reading Queer Eye for Narendra bhai – Affect, Memory, and Politics in Desperate Times: Pronoy Rai

Can NaMo do a Harper – Yesterday Maher Arar, Today Akshardham Six !

How many people remember today Canadian-Syrian Maher Arar, a softward engineer, whose travails and tribulations at the hands of the US government’s extraordinary rendition programme had shaken many people then.

Just to recapitulate he was seized by CIA operatives during a stopover at New York in 2002 and was secretly sent to Syria.Lodged in a grave like cell in Syria, Arar was repeatedly tortured to extract information which he did not know. Ultimately his tormentors released him within a span of year and half without ever being charged with a crime. As we can gather Maher Arar became a victim of the Islamophobia manufactured by the likes of Bush-Blair in the immediate aftermath of 9/11.

All those people who are familiar with the stigmatisation and terrorisation of a people and a community in the immediate aftermath of 9/11 attack can recount many such stories of miscarriage of justice, innocents being lodged in jail for years together and the tragedies which befell their families.

The case of Maher Arar was unique in many ways in the sense that because of the tremendous uproar in the Canadian society over this issue, Stephen Harper, then Prime Minister of Canada sought public apology for the ordeal which Maher went through and for the role played by Canadian officials in the whole affair . Continue reading Can NaMo do a Harper – Yesterday Maher Arar, Today Akshardham Six !

Remembering Adv. Mukul Sihna: Mahtab Alam

Guest post by MAHTAB ALAM

On 12th of May, while I was still trying to cope with the sad demise of noted human rights lawyer Advocate PurushothamPoojary, from Mangalore in Karnataka, I was informed of yet another loss. But this time, the loss was more personal and tragic. “Mukul Sinha passed away,” informed a friend who was calling from Delhi. The news shook me to the core and for a few hours, I went numb with disbelief and was unable to respond properly. In fact, it is still difficult for me to talk of him in the past tense.

Dr. Mukul Sinha, a physicist by training, a trade unionist and human rights activist by passion, and a lawyer by practice, succumbed to lung cancer in Ahmedabad, the former capital of Gujarat. His diagnosis with cancer was revealed to us a year ago. But the news had to be kept under wraps as it would ‘unnecessarily concern’ his distant friends and well-wishers. In the last one year, while he had almost stopped participating in public functions, he was very active on social media, especially Twitter. Continue reading Remembering Adv. Mukul Sihna: Mahtab Alam

Welcome to Pseudo-Democracy – Unpacking the BJP Victory: Irfan Ahmad

Guest Post by IRFAN AHMAD

This article offers a preliminary analysis of what the Modi phenomenon means in terms of BJP’s sweeping win on 16 May. It makes four propositions.

First, we stop seeing it as an individual phenomenon centered on the personality of Modi even as his votaries as well as some critics tend to view it that way.

Second, the Modi phenomenon is triumph of a massive ideological movement at the center of which stands the Rashtriya Swayamsewak Sangh, RSS. Sharply distinguishing between the BJP and the RSS is a naivety; the RSS’ influence goes far beyond as numerous politicians under its influence have gone to the non-RSS parties in the same way as politicians from the non-RSS parties have joined the RSS-BJP collective.

Third, the BJP victory is neither due to development nor due to anti-corruption but due to Hindutva dressed as development so that both were rendered synonymous. The BJP victory, I contend, is an outcome of a violent mobilization against “the other”, Muslims.

Fourth, BJP’s victory is not the triumph of democracy but its subversion. Charting a different genealogy of demokratiain Greek, I argue how it is pseudo democracy.

As I explain these propositions, I request readers to be somewhat patient –they are a bit long, like the night of 16 May.    Continue reading Welcome to Pseudo-Democracy – Unpacking the BJP Victory: Irfan Ahmad

Beyond the Elections – Need for a Vibrant and Credible Left

The Peaceful Counter-revolution

It may not be an exaggeration to say that what has just transpired is nothing short of a peaceful counter-revolution. Counter-revolution, not because there was an imminent threat of revolution that has been put down, but because the big bourgeoisie has finally put an end to the challenge from mass struggles that corporate interests had been facing. Struggles around land acquisition, the pressures for environmental clearance that held-up corporate projects, social welfare programmes that came in the way of the most unbridled pursuit of profit, and subsidies that supposedly introduced market distortions – all these had been greatly troubling the corporate sector and their ideologues. A campaign was built up, gradually over the past few years, to install a strong leader with a solid majority, who would give the bourgeoisie a free hand. And it must be admitted today that most of us failed to see where and how that threat was building up. We failed to see that for at least three, perhaps four years, the idea of the ‘Gujarat model’ was being put in place as a shorthand for an unrestrained play to private big capital.

Even when we realized that Modi was being pushed seriously, our eyes were still fixed on the older question of Modi’s culpability or otherwise in the 2002 carnage in Gujarat. The dream of the Gujarat model was sold over the years in many different ways, among precisely those sections whose support the Left (in its broadest sense) would have liked to enlist. The UPA government, of course, left no stone unturned in alienating itself from its popular support. Thus while important social welfare programmes, formulated under pressure from popular and social movements lagged behind in implementation, the neoliberal axis of Manmohan Singh, Chidambaram and Montek Singh Ahluwalia pushed relentlessly on matters like abolishing subsidy on cooking gas and direct cash transfers. The UPA government’s experience, in fact, showed that you cannot be all things to all people; that the interests of the big bourgeoisie and those of common people stand in irreconcilable contradiction. The balancing act cannot really go on for very long. Continue reading Beyond the Elections – Need for a Vibrant and Credible Left

Shazia Ilmi – Why Her Exit is Such a Blow: Jyoti Punwani

Guest post by JYOTI PUNWANI

Shazia Ilmi’s exit marks a real blow for AAP supporters. Her frequent TV appearances as AAP spokesperson made her out to be an articulate, confident woman who didn’t need to assert her religious identity to prove a point, which is a rare thing in today’s politics. Her participation in the Anna andolan was as much a pointer to its inclusive nature as it was to the emergence of a new kind of Muslim in public life: one who had no hesitation plunging into a mass movement which had strong nationalist overtones, was avowedly against the political system and had little to do with minority concerns.

When Shazia almost won from Delhi’s R K Puram constituency, it suddenly came home – for the first time in years, a Muslim candidate had been fielded from a Hindu-dominated constituency, and the Hindus had voted for her. In Mumbai, a Muslim political activist who’s friendly with every political party, has for long told Shiv Sena leaders that the moment they field a Muslim from any of their strongholds, he would join them. “The ability to take the other community along, that’s the test of a secular politician,’’   a senior Congress Muslim in Nanded  told me, rueing the fact that Muslims who could do this were ignored by his leader Ashok Chavan (one of the two Congressmen to win in the state this time). Continue reading Shazia Ilmi – Why Her Exit is Such a Blow: Jyoti Punwani

Statement on the Loksabha Elections, 2014: P.A.D.S.

Guest Post : P.A.D.S. (Peoples’s Alliance for Democracy and Secularism) Statement on Elections

The Loksabha election results of 2014 surprised everyone. They are beyond the wildest dreams of even the most ardent BJP and Modi supporters, and worse than the worst scenarios imagined by  BJP’s political opponents. Even though these elections results are singularly stunning, phenomena like these have diverse reasons. A comprehensive understanding and meaningful response require that all these reasons be dispassionately explored and evaluated.

First, the votes behind these results. BJP polled 31% of votes. Never before has a party with so few votes won a mjority in national elections. Clearly, the first past the post system has benefited it disproportionately, more than any other ruling party in the past. This electoral system has amplified the BJP victory and made it look so impressive.  However, BJP’s electoral achievements in other domains must not be discounted. For the first time it managed to dislodge the Congress as the main party to represent Assam in the Lok Sabha. Fighting alone, it garnered 17% of votes in West Bengal and made determined bids in Tamil Nadu and Kerala. In all states where it fought a straight battle with the Congress, its vote share was above or close to fity percent. It ran the most expensive and well organised campaign. Among all contestants, only it appeared determined to win and left no stone unturned to achieve its objective. It played the communal card astutely in UP and Bihar, with full paraphernalia of communal riots, started more than a year ago, and unabashed use of Hindu religious symbols. At other places it was the ‘development’.  The BJP victory is actually Mr Modi’s victory. For the first time since Mrs Indira Gandhi after  the 1971 and 1980 elections, a single person has come to acquire such a mandate at the national level.  These results show a significant shift of electoral politics to the right and marginalisation of non-communal forces. Continue reading Statement on the Loksabha Elections, 2014: P.A.D.S.

A Stolen Verdict: Nirmalangshu Mukherji

Guest Post by NIRMALANGSHU MUKHERJI

The Bharatiya Janata Party secured about 19% votes in the general elections of 2009 to win 116 seats in the Parliament. With this most impressive conversion ratio, they had more or less exhausted their possibilities in their ‘safe’ states like Gujarat, Madhya Pradesh, Chhattisgarh, Jharkhand, Karnataka, and the like. They were still 157 seats away from a simple majority in the Loksabha. Even assuming the impressive conversion ratio, they needed at least 26% more of the vote share, that is 45% in all, to form a government.

When the elections for 2014 were announced, it was hard to see where the BJP would get these additional votes from. Moreover, unlike the NDA of 1999-2004, they had rather modest support from other parties with most of the big parties like AIADMK, TMC, JDU, BJD, and the like staying away. Hence, even if we factor in some rise in number of seats in ‘safe’ states, plus handsome gains in Rajasthan, Maharashtra etc., their ability to reach anywhere near the 272+ mark looked rather dim.

Continue reading A Stolen Verdict: Nirmalangshu Mukherji

आम आदमी पार्टी: शहर अब भी संभावना है

“Consistency is the virtue of an ass”, पटना विश्वविद्यालय के अंग्रेज़ी के अध्यापक आर.के.सिन्हा अक्सर कहा करते थे.जीवन के किसी और क्षेत्र से ज़्यादा यह बात राजनीति पर लागू होती है.

अरविंद केजरीवाल और आम आदमी पार्टी पर ‘इन्कांसीस्टेंसी’ के आरोप उनेक पिछले दिनों के फैसलों के चलते जब लगाए जा रहे हैं तो यह वाक्य याद कर लिया जाना चाहिए. ताज्जुब है कि किसी और दल पर यह आरोप नहीं लगता. एक मित्र ने ध्यान दिलाया कि जनसंघ और भारतीय जनता पार्टी का पूरा इतिहास ही कुछ कहने और कुछ और करने का रहा है जिससे वे अपनी जनता को निरन्तर भरमाए रख सकें और प्रतिद्वंद्वियों को भी अनिश्चय में डाले रख सकें.

आम आदमी पार्टी और उसके नेता को ‘ड्रामेबाज’ कह कर उसकी भर्त्सना की जा रही है. लेकिन तुरत ख़त्म हुए चुनाव में इस ड्रामेबाजी और लफ्फाजी के सहारे ही एक व्यक्ति ने देश की सत्ता पर कब्जा कर लिया, इसे नज़र अंदाज किया जा रहा है. ड्रामा और जनतांत्रिक राजनीति का घनिष्ठ सम्बन्ध है. Continue reading आम आदमी पार्टी: शहर अब भी संभावना है

Tampering of EVMs, Benaras Magistrate in Trouble

Reports of manipulations of Electronic Voting Machines across constituencies have been coming in, and discrepancies in voting figures have been noted in some constituencies. Earlier, before the elections, there had been reports of two machines in Assam that were so programmed as to vote BJP, whichever button you pressed. A Congress counterpart of this was also discovered in Maharashtra. These reports were then dismissed as aberrations. The question now, it seems, is far more serious. Here is a report from Dainik Jagaran (Varanasi edition), that reports that a Sector Magistrate who had taken the machines home is now in trouble after the EC had to investigate an allegation to this effect and found it to be true. Acdcording to the report, the son of the magistrate concerned took some photographs and posted them on Facebook. One of them went viral.

The self-righteous Delhi based mainstream media has of course chosen to ignore this news completely; Jagaran has at least reported it, even it actually minimizes the significance of this lapse. Here is the Jagaran report:

Jagaran photo on EVM manipulation
Jagaran report EVM manipulation and the photograph that went viral, courtesy Naveen Gaur

 

Of course, this is not the first time that this has happened. Earlier, soon after the 2009 elections too, serious allegations had been raised and this is what one report in Huffington Post had observed:

From May 6 onwards, the candidate’s name was ‘coded’, based on their position on the EVM, and the number of ‘votes polled’ were added, even though voting had yet to take place in many constituencies and, even where voting had taken place, votes were yet to be counted. Even more confounding, the ‘votes polled’ numbers were adjusted in subsequent spreadsheets before the results were announced.

 

The matter is very serious and needs to be pursued. Investigations continue.

 

Fly, Manju, fly!

For some time now, I have been arguing that the apparent acceleration of tension around gender in Kerala, especially on the male-female axis,is because Malayalee women of this generation, as a group, have become far more individuated than their mothers.

Several friends have been quick to point out that I may be wrong — there seems to be quite a bit of evidence that women of this generation, despite improved access to higher education, are crawling before patriarchy when asked to bend. I do not deny this, but I would still argue that it may not be evidence for their lack of agency and that their subversive behaviour may, in the long term, actually confuse the system enough to render it ineffective. My fieldwork of the last seven years has only made my belief stronger: wherever I go, I have met women who struggle within the system, whose fights may not be feminist in a certain familiar sense but yet contain a noticeable anti-patriarchal charge.

But more importantly, I say this because it is hard to ignore what I experienced for eleven whole years of my life when I was a housewife-cum-research student, in a very middle-class, upper caste, very average Malayalee family that typically embodied the uniquely modernised patriarchy of twentieth century Malayalee society. More than ten years after I escaped its confines, Manju Warrier’s comeback movie, How Old are You? made me return there. Fourteen years ago when Manju decided to quit acting, she was admittedly the most successful female actor in Malayalam, and perhaps the most talented as well. Before she became a successful actor, she had shown tremendous potential as a classical dancer. She chucked all this, to become an ‘ideal’ housewife, retreating behind the fame enjoyed by her husband, the actor, the very ordinary Dileep – in fact so ordinary that he almost symbolizes the ‘average’, mediocre, insecure, young-to-middle aged Malayalee male both in his roles and his off-screen behaviour.That was the time when I had begun to plot my escape. I knew how wrong her decision was — and it saddened me that members of yet another generation of Malayalee women were mistaking what was a gaping cellar-hole to be a snug refuge. Continue reading Fly, Manju, fly!

Lessons for the Saner Segments of the Margins: Ravi Sinha

Guest Post by RAVI SINHA

The margins just got bigger. Many among those who customarily inhabit the centre have been pushed to the periphery. They are not my concern. There are analyses galore about why and how this has happened. I am not going to add one more to those. Margins exist on all sides. They encircle the political mainland from left and from right. Some might say there are no margins on the right. Everything on that side is mainstream. In any case, I will have little to say about the margins on the right.

My concern is with the left-side margins that now harbour the entire Left, although it is perhaps too soon for much of the traditional Left to acknowledge that. They are not likely, in any case, to listen to those of us who have spent a lifetime on the margins – partly because of our own follies and frailties but also because we have refused to succumb to the unsavory demands of the times. It is, after all, not our fault that we are born in a valley of historical time where the descent on the slopes of past glories has already come to an end and the ascent to the future ones is yet to begin. Continue reading Lessons for the Saner Segments of the Margins: Ravi Sinha

Dead Men (of Gujarat) Tell No Tales: Madhumita Dutta and Jagdish Patel

Guest Post by  MADHUMITA DUTTA AND JAGDISH PATEL 

Amidst a plethora of articles published, trying to explain Mr Narendra Modi’s nation-wide popularity leading to BJP’s eventual electoral win in the 2014 parliamentary elections, a column by Mr Swaminathan S Anklesaria Aiyar in Times of India caught our attention. In his usual style, exuding confidence, Mr Aiyar attributed Mr Modi’s victory in states like Uttar Pradesh and Bihar to “the message carried home by migrant workers in Gujarat”

Apparently Mr Aiyar found his “biggest, credible explanation” (for Modi’s win) while on a pre-election tour in these states where he quizzed the villagers about Modi. Villagers who were otherwise skeptical of the “vultures who came around promising the moon at election time” were swayed by the ‘tales of good governance’ that migrant workers brought home from Gujarat.

While Mr Aiyar doesn’t explain what these ‘tales’ are since he confesses that these are ‘not very detailed or specific’, one wonders who are these migrant workers that Mr Aiyar refers to?  And might it be possible that there are other ‘tales’ that are never fully told by the workers when they come visiting families after long periods of time? Continue reading Dead Men (of Gujarat) Tell No Tales: Madhumita Dutta and Jagdish Patel

The Modi Mandate – A Belated Response to S Varadarajan: Pradip Datta

Guest post by PRADIP KUMAR DATTA

Siddharth Varadarajan’s article raises some very important dilemmas before Modi which is really a rehearsal of the development versus welfare debate now bound to be exacerbated with the runaway capitalism that Modi promises to unleash.

But it raises another important question. Can we simply forget the past and get on with the future? Can we join the futurist chorus of Modi and his Thatcherite – Reaganite followers? Can an electoral mandate, even one as powerful as this, remove permanently the memory of 2002?

The immediate analogy comes with the anti Sikh riots followed by the 1984 verdict. 1984 returns every election to haunt the Congress even after they have made a Sikh prime minister for 10 years. Some historical memories are very stubborn and refuse to leave off the haunting of the future. It is not as if there have not been many riots. But only some riots achieve a historically emblematic status that remove them from the realms of simple memory alone. Some events become symbolic rallying points and they invite an excess of documentation, of witness testimonies, of cultural representations, all of which memorialize and fix them in chronology as a rupture in time that can never quite be bridged by the stitchings or blurrings of popular oral memory alone. In such events the archive becomes memory. Continue reading The Modi Mandate – A Belated Response to S Varadarajan: Pradip Datta

Thinking About Adam Ajmeris in Saffron Times

“The past is a foreign country; they do things differently there.”

L.P. Hartley, The Go-Between

Sixteen year old Shahwan, from Ahmedabad, who is still waiting for his Class X results, was extremely happy that day, when India’s electorate gave its verdict. He hugged his Ammi and went out in his Mohalla along-with his brother Almas, yelling ‘we have won’, ‘we have won’. And not only Shahwan and his family members but one could witness similar joy in the houses of Mohammad Salim Hanif Sheikh, Abdul Qayyum Mansuri alias Mufti Baba and several others.

Interestingly Shahwan’s tremendous joy with tears flowing down the eyes of his Ammi Naseem (40) had nothing to do with the fact that Mr Narendra Damodardas Modi, had delivered a ‘historic victory’ to the BJP.

It was a strange coincidence that the day India’s electorate decided to give a mandate to the Modi led BJP to rule the country for coming five years also happened to be the day when Supreme Court of India in a historic judgment overturned a controversial decision take by him as home minister. It was related to the prosecution of those arrested for Akshardham attack under now lapsed Prevention of Terrorism Act (POTA). Continue reading Thinking About Adam Ajmeris in Saffron Times

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