Everyday Life

Moving With Darkness: Rekha Revathy

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Guest Post by REKHA REVATHY

A so-called normal person may sometimes wonder how blind people like myself travel to work or move about in other public places like railway stations, bus stands, airports and roads. Large numbers of blind people also travel as commuters in metro trains in Mumbai as well as in buses and local trains, autorikshaws and other transport. They face many difficulties, big and small, in their travel. Some are comfortable with their daily commuting because they have adjusted to the conditions which they have endured for long. Some blind people always take the help of an escort during such travels. But finding an escort daily is not easy and also, what if a blind person depends on his/her colleague in office or a friend to travel to school or work daily, if on any day that colleague or friend is not able to come, then he/she becomes helpless. And in such situations they will be put to a new challenge of reaching their destination in time by themselves. And of course, moving to a different place or a new place is much more difficult for a blind person.

Moving about at the work place is less challenging than traveling in buses or trains for the blind, although there are still difficulties like climbing the stairs, locating their seats, keeping things in their place, going to the dining room, using the wash room and so on. But there are blind people who do all these things without any sighted help because they have adapted to their environment. But it also takes some time. Any changes made in the premises puts them in confusion – changes such as construction of a new counter, changing the positions of chairs tables etc, fitting of a new door or changing the positions of water jars. It is also a fact that blind people cannot always find a person to help them out in their work places. And sometimes they end up injuring themselves. Continue reading Moving With Darkness: Rekha Revathy →

Culture, Feminism, Genders

Holding Kings to Ransom – Royal Women in Matrilineal Kerala: Manu Pillai

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[Below is an edited excerpt from Manu S.Pillai’s forthcoming book from Harper Collins, The Ivory Throne: Chronicles of the House of Travancore. The book throws interesting light on gender and political power in the matrilineal royal houses, and offers tantalizing hints about the pre-colonial roots of brahminical patriarchy in the region. The exclusion of women from full political power seems to have begun here in the 18th century, from the time of the much-revered modernizer Marthanda Varma, and colonial power seems to have built its patriarchal structures on it. Nevertheless, the memory of women ruling as full potentates — Queens – and not as Queen-Mothers, remained in popular memory and indeed surfaced in the early twentieth century in Travancore. These were of course times in which modern politics was taking shape and modern gender was becoming a taken-for-granted truth.

Manu’s book retells the story of the transition of the female ruler in Travancore from Queen to merely the Queen-Mother in fascinating detail.]
Continue reading Holding Kings to Ransom – Royal Women in Matrilineal Kerala: Manu Pillai →

Capitalism, Government, Politics

Armed Forces as livelihood and State power: Gautam Navlakha

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Guest post by GAUTAM NAVLAKHA

Notwithstanding popular perception, professional soldiers do not join the armed services out of overwhelming ‘patriotism’. They are in fact driven by the desire to get a job that offers material security for them and their family. It is predominantly their own livelihood needs that drives people to enlist. On the other hand, the main objective of any government’s concern is to keep the morale of such professional soldiers high, so that they would go out and fight anyone as directed by the government, whether it is ‘enemies’ outside the nation’s borders or within – conducting the predatory war for ‘development’ which profits the corporate class or suppressing popular movements.

More than 101 Districts out of 680 in India are notified as ‘Disturbed Area’ where the military forces enjoy immunity from prosecution and exercise extraordinary authority. In addition, in 35 other districts similar conditions operate even though these have not been notified as “Disturbed Area”. However, the  Union Ministry of Home Affairs exempts the personnel, through a notification, from  prosecution for any crime they commit in course of their service in the designated areas. In the ‘Disturbed Areas’ the Army has begun to exercise veto power over both withdrawal of troops as well as  removal of Armed Forces Special Powers Act.  That apart, the very size of the military force, its use and misuse, its degradation, the fiscal ramifications and socio-political consequences of a bloated military are some of the aspects that invite scrutiny. Continue reading Armed Forces as livelihood and State power: Gautam Navlakha →

Capitalism, Law, Technology

In solidarity with Library Genesis and Sci-Hub

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Please share widely

http://custodians.online/

A Letter in solidarity with Library genesis and Sci-Hub

In Antoine de Saint Exupéry’s tale the Little Prince meets a businessman who accumulates stars with the sole purpose of being able to buy more stars. The Little Prince is perplexed. He owns only a flower, which he waters every day. Three volcanoes, which he cleans every week. “It is of some use to my volcanoes, and it is of some use to my flower, that I own them,” he says, “but you are of no use to the stars that you own”.

Continue reading In solidarity with Library Genesis and Sci-Hub →

Bad ideas, Ecology/Environment, Everyday Life, Identities

गयी भैंस पानी में…. : दाराब फ़ारूक़ी

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Guest post by DARAB FAROOQUI

जी हाँ मैं भैंस हूँ और करीब 5000 साल से लगातार पानी में जा रही हूँ. जब भी किसी का कुछ भी बुरा हो रहा होता है तो हमेशा मुझे ही पानी में जाना पड़ता है. ना उस वक़्त मेरे नहाने की इच्छा होती और ना तैरने का मन. पर मुझे ना चाहते हुवे भी पानी में जाना पड़ता है.

तुम लोग कभी उस सफ़ेदमूही गाय को पानी में क्यों नहीं भेजते हो. और वैसे भी हम अल्पसंख्य हैं, हमसे कहीं ज्यादा गायें हैं भारत में. और शायद तुम्हे याद न हो, हमारे संविधान में सब बराबर हैं. पर इतना सब कुछ करने के बाद भी तुम लोगों ने हमें कभी अपना नहीं समझा. हमने क्या नहीं किया तुम्हारे लिये, तुम्हे अपने बच्चों का दूध दिया, तुम्हारे खेत जोते, तुम्हारे चूल्हे जलाये. कितने बलिदान दिए हमने पर तुम्हारे तो कान पर भैंस तक नहीं रेंगी.

सबसे पहला बटर पनीर किसके दूध का बना था? हमारे दूध का, पंजाब में हम ही हैं. और वो जो तुम हमेशा पंजाबी ढाबे पे खाने की रट लगाये रहते हो वहां जाके पूछना, उस खाने का स्वाद कहाँ से आता है? हमारे दूध के असली घी से. चले हैं बड़े गाय की पैरवी करने. कभी अच्छे वक़्त पर हमें याद मत करना. पर जब भी किसी का कुछ बुरा हो, चाहे हम सोती हों या जगती, चाहे हम खाती हों या पीती, हमें ही पानी में भेज देना. तुम्हारे बाप का राज है ना, सरकार तुम्हारी, तुम माई बाप हो, हम तो जानवर हैं. किसी ने सही कहा है जिसकी लाठी उसी की भैंस. Continue reading गयी भैंस पानी में…. : दाराब फ़ारूक़ी →

Politics, Right watch

Free to question India’s imperfections: Laila Tyabji

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LAILA TYABJI in The Business Standard

Never in my 68 years have I thought for even a milli-second of living anywhere else except India. Not even when, in the wake of the Ayodhya agitation, I received a stream of poisonous hate mails and a packet of turds (in a mithai box!!) I love the multilayered multiplicity of India, its synergies & paradoxes, its many diverging & converging cultural streams, its colour & chaos, the hit-and-miss judaad of past and present, malls and mandirs, East and West; its unexpected but inherent certainties…. In any case, good or bad, it is MY country.

So it feels strange to be told, when I critically question any aspect, that I should go live somewhere else – Pakistan for instance. I am utterly amazed that Aamir Khan’s confession of momentary vulnerability should be termed a “moral offence” by no less a person than MJ Akbar! I used to so admire the reasoned clarity of his writing.

I have always over-used adjectives. My English teacher would red-pencil an acerbic commentary. A rebuke I secretly courted was “oxymoron”. I loved its sound as well as its meaning – two adjectives contradicting each other.

These days I am being turned into an oxymoron myself! “Indian Muslim” is an identity increasingly open to suspicion by self-proclaimed ‘patriots’; one’s own patriotism needing constant justification plus a certificate that one doesn’t eat beef or critique the nation. That a well-known Sadhvi can dub Shahrukh Khan a Pakistani agent and not be arrested for libel, instead accruing a trail of approving social media comments, or the Culture Minister awards A P J Abdul Kalam the accolade of being a good man “despite being a Muslim” is not exactly a comfortable feeling. That someone can be lynched to death for having meat in his fridge is even more eery. Continue reading Free to question India’s imperfections: Laila Tyabji →

Culture

Chhota Bheem – Anachronisms, Prejudice & Xenophobia: Sivakumar Radhakrishnan

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Guest Post by SIVAKUMAR RADHAKRISHNAN

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The Chhota Bheem television series, highly popular among the nation’s children and also among many adults, is telecast daily in many Indian languages. The program is a long running show of many years and has its viewership in millions. Its popularity is evident from the fact that other children’s programs and advertisements are churned out from it.

The series evokes interest mainly by its plot, which is almost similar for every episode.  Also the plot is a simple one, where a cute city-state is ruled by a king, with his daughter, a princess of tender years. The king resides in a citadel atop a pretty hill.  The citizens are generally good natured.  A group of kids is shown playing in the countryside, of which the most smart and attractive is Chhota Bheem. He is assisted by a few other kids and a little talking monkey. Suddenly, evil people with sinister designs will start disturbing the peaceful city state of Dholakpur. The king will be found helpless in dealing them. At the right juncture, will enter the little Chhota Bheem and with his might, he will clear the evil elements from Dholakpur. Thus, Chhota Bheem saves the kingdom and the king at the right time. The citizens will celebrate him and continue to be happy thereafter. What could possibly be wrong with such a simple, evil-defeating, goodness-forging narrative?

Continue reading Chhota Bheem – Anachronisms, Prejudice & Xenophobia: Sivakumar Radhakrishnan →

Bad ideas, Culture, Government, Identities

Silencing Caste, Sanitising Oppression – Understanding Swachh Bharat Abhiyan

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The Hindu notions of purity and pollution, inextricably linked with the caste system and the practice of untouchability, underlie the unsanitary practices in Indian society. These beliefs perpetuate the oppression of the “polluted castes,” who are forced to undertake manual scavenging, unclog manholes and clean other people’s filth. The availability of cheap Dalit labour to do these dehumanising jobs can be cited as one of the reasons why development of toilet facilities and a modern garbage and sewage management system have been neglected so far. As long as the Swachh Bharat Abhiyan attempts to delink the relationship between caste and sanitation, its lofty goal of cleaning India will remain unachievable.

(Read the full text here http://www.epw.in/system/files/pdf/2015_50/44/Silencing_Caste_Sanitising_Oppression.pdf)

Bad ideas, Everyday Life, Government, Law

Happy Constitution Day. Yet, India is where some are forced to eat cow dung

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(First published in http://www.catchnews.com)

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Mujadpur, a village in Haryana’s Hisar district,  which has been in the news recently for what the government  lexicon calls ‘dalit atrocities’, involving murders and ‘suicides’.

Recently, it was hit by another such incident, albeit of a less fatal nature: Members of the Jat community thrashed a dalit man called Ramdhari and his family members and stuffed cow dung in his mouth. Reportedly, Ramdhari installed a statue of BR Ambedkar in his house and that provoked the upper caste Jats.

The irony of this cannot be emphasised enough.

One does not know whether in an area dominated by the Jats, Ramdhari’s perpetrators have been arrested under provisions of the Scheduled Caste and Scheduled Tribe Prevention of Atrocities Act (1989) or not.

Or has the incident been explained away in the light of some vague personal animosity, which is what happened when two children in Sunped were recently killed by throwing of inflammable material in their house by dominant castes.

As the nation begins another series of grand celebrations, this time to celebrate the contributions of BR Ambedkar, the plight of a dalit family for merely installing his statue stares at us in our eyes. It is symptomatic of the gap between the principles and values on which the Constitution is based and the situation on the ground.

Read the full text of the article here. 

Bad ideas, Culture, Debates, Feminism, Identities

നഹാസ് മാളയ്ക്കു മറുപടി

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ആദരണീയ നഹാസ് മാള

താങ്കളുടെ മറുപടി വായിച്ചു, സന്തോഷമുണ്ട്. അത് കാഫിലയിൽ പോസ്റ്റ് ചെയ്യുന്നില്ല. മറിച്ച്, ആ കത്ത് ഉണർത്തിവിടുന്ന ചില ചിന്തകൾ പങ്കുവയ്ക്കാൻ ഈ ഇടം പ്രയോജനപ്പെടുത്തുന്നു. Continue reading നഹാസ് മാളയ്ക്കു മറുപടി →

Bad ideas, Capitalism, Countryside, Government, Images, Politics

Not a model victory: Tom Thomas

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This is a GUEST POST by TOM THOMAS

Winning 17 out of 19 seats in a panchayat election by candidates fielded by a corporate entity is definitely hot news, even more so when it is using the mandated CSR spend to woo the voters. And it is a first for the country. The company in question,Kitex Group, is a textile major with interests ranging from apparel to spices, employing approximately 15,000 people. It has an annual turnover of more than Rs 1,000 crore and is located in KizhakambalamPanchayat, about 30 km from Kochi, the commercial hub of Kerala. Continue reading Not a model victory: Tom Thomas →

Bad ideas, Culture, Debates, Feminism, Genders, Identities

Save Yo Drama for Yo Mama :യഥാർത്ഥരക്ഷകർത്താക്കളോട് കലിപ്പ് തീർത്തുകൊള്ളുക

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എസ് ഐ ഒ നേതാവിനോട് ഒരു ചോദ്യം ചോദിച്ചതും, അതാ ‘നിങ്ങളുടെ രക്ഷാകർതൃത്വം ഞങ്ങൾക്കാവശ്യമില്ല‘ എന്ന ആക്രോശം മുസ്ലിം റാഡിക്കൽ സ്ത്രീപുരുഷ ആക്ടിവിസ്റ്റുകളിൽ നിന്നുമുണ്ടായിരുക്കുന്നു. അവരുടെ കൂക്കിവിളിക്ക് ആക്കം കൂട്ടാൻ ചില ദലിത് സിംഹങ്ങളും സട കുടഞ്ഞെഴുന്നേറ്റിരിക്കുന്നു. അവരുടെ തന്ത്രങ്ങൾ പരിചിതങ്ങളാണ് – മുൻപ് ചുംബനസമരം നടന്ന സമയത്ത് പയറ്റിയ ചില അടവുകളാണ് അവ. എന്നെ ‘അധികാരത്തെ മോശമായി പ്രയോഗിക്കുന്ന പവർഫുൾ സ്ത്രീ’ എന്നും, ഷാഹിനയെ ‘ചീത്ത മുസ്ലിം’ എന്നും, അരുന്ധതിയെ ‘സവർണ്ണസ്ത്രീശരീര’മെന്നുമൊക്കെ ആദ്യമായല്ല മുദ്രകുത്തുന്നത്. അങ്ങനെ ചെയ്താൽ ഞങ്ങൾ പറയുന്നതു മുഴുവൻ തെറ്റാണെന്ന് മറ്റുള്ളവർ ധരിച്ചുകൊള്ളുമെന്ന ശുദ്ധഗതി കലർന്ന പ്രത്യാശയിലാണ് ഇതു ചെയ്തു കൂട്ടുന്നത്. മുസ്ലിം സമുദായത്തെ ചില വാർപ്പു മാതൃകകളിലേക്കു ചുരുക്കുന്ന രീതി സ്വീകാര്യമല്ലെന്ന് വാതോരാതെ കരയുന്നവർ തന്നെയാണ് ഈ പണി ചെയ്യുന്നതെന്നത് തീർച്ചയായും കൌതുകകരം തന്നെ. Continue reading Save Yo Drama for Yo Mama :യഥാർത്ഥരക്ഷകർത്താക്കളോട് കലിപ്പ് തീർത്തുകൊള്ളുക →

Bad ideas

React To The Savagery in West Bengal

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Is there a level of political violence that a state must reach before it becomes national news? If not, what explains the country’s stony silence to the savagery in West Bengal?

The state has been plunging deeper and deeper into the abyss of political violence, while the ruling deity of the cult moves around the country with tolerance, peace and democracy on her lips. It is nearing that point from where there may be no return. And yet all it elicits is unconcern.

What happened to Dhiren Let, a former four-time MLA of the Communist Party of India (Marxist), in Mayureshwar in Bibhum district on Saturday should have been on the front page of all the national dailies. It, however, found place in only The Telegraph. Continue reading React To The Savagery in West Bengal →

Education, Feminism, Genders

NOT IN OUR NAME : JNU faculty for a gender-just campus

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We the undersigned teachers of Jawaharlal Nehru University, and members of the JNU Teachers Association, hereby assert that in keeping with the best traditions of teacher politics of this university, we are committed to a gender-sensitive and gender-just university campus. This political understanding contributed to the formation of the GSCASH, and it is this politics that guides us to raise our voices AGAINST the current scenario in which:

  • Conduct of some teachers and officials does not recognise that each incident of sexual harassment results in violation of the fundamental rights of ‘gender equality’ and the ‘right of life and liberty’, wherein right to life means life with dignity.
  • University body decisions set up defendants’ representations as the benchmark against which the enquiry reports of GSCASH are to be judged, when in fact GSCASH is the sole inquiring authority into complaints of gender violence, as designated by the law of the land and the regulations of the University.
  • Confidentiality with regards to complaints enquired into by the GSCASH is blatantly violated by some teacher representatives.
  • Some teacher representatives assume that a ‘struggle for the rights of teachers’ can entail victim blaming and defamation of complainants.
  • Persons charged with (or found guilty of) sexual harassment/violence serve in statutory bodies and as teacher representatives.
  • The processes of GSCASH are perverted by some teachers’ campaigns on unfounded allegations of procedural infirmity.
  • The evaluation of a GSCASH enquiry report is done by persons not bound by the oath of confidentiality and impartiality.
  • The integrity of members of GSCASH is put on public trial in the name of guaranteeing the ‘principles of natural justice’ to defendants.

We stand FOR a campus atmosphere in which the health, and freedom of complainants is always primary and the fundamental rights guaranteed under Article 19(1)(g) of the Indian Constitution ‘to carry on any occupation, trade or profession’ are realised through the provision of a “safe” working environment for all.

Ayesha Kidwai                        

Brinda Bose                            

Chirashree Dasgupta   

Chitra Harshvardhan              

G. Arunima                              

Janaki Nair                    

Madhu Sahni                           

Mohan Rao                    

Mohinder Singh

Nilika Mehrotra                        

Nivedita Menon             

Parnal Chirmuley

Pratiksha Baxi                         

Ranjani Mazumdar                  

Rohit                    

Shambhavi Prakash               

Shankari Sundararaman        

Shukla Sawant

Surajit Mazumdar                    

Tiplut Nongbri                         

Urmimala Sarkar

Vikas Bajpai                  

Government, Politics

Statement on the Order of the High Court of Meghalaya on the AFSPA

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This statement has been sent out by TARUN BHARTIYA, PRASHANT BHUSHAN, ARUNA ROY AND NIKHIL DEY  for endorsements. Please send your endorsements by tonight (November 24, 2015) to arunaroy@gmail.com

In a recent order, the High Court of Meghalaya has made a suo motu suggestion to the Central Government for the imposition of the Armed Forces (Special Powers) Act, 1958, in the Garo Hills area. It is shocking and deeply disturbing that a draconian law like the AFSPA is being sought to be imposed through a judicial fiat. The order is completely devoid of any kind of legal reasoning and is based on the lay impressions of the bench.
 
 
See below a statement which carries our objections to this order. We want you to also consider lending your name to the statement. As the statement is being released to the press tomorrow, we will request you to send in your endorsement by tonight. Please do circulate the statement widely for endorsements.
Text of Statement

In a recent order, the High Court of Meghalaya has found it fit “to direct the Central Government to consider the use of Armed Forces (Special Powers) Act, 1958, in the Garo Hills area”[1]. We are deeply troubled by this order for several reasons.

Continue reading Statement on the Order of the High Court of Meghalaya on the AFSPA →

Bad ideas, Debates, Empire/ Imperialism, Everyday Life, Excavation, Identities, Images, Language, Media politics, Metropolis, Mirror Worlds, Movements, Politics, Scams, Violence/Conflict

Of Flags and Fetishes – The Paris Attacks and A Misplaced Politics of Solidarity: Debaditya Bhattacharya

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This is a guest post by DEBADITYA BHATTACHARYA

Megan Garber’s article ‘#PrayForParis: When Empathy Becomes a Meme’, published in The Atlantic (November 16, 2015) has claimed that Paris hashtags and French flag filters on Facebook make for an “act of mass compassion” – a “compassion that has been converted, via the Internet’s alchemy, into political messaging”.

flag filter2

I have absolutely no problems with flag filters on Facebook. Or for that matter, profile-picture revolutions that happen all too often. I’m not, in the least bit indignant about such a competitive exhibitionism of feeling – indexed through a currency of memes and emoticons. In an age of such mass-production of violence (‘terroristic’ or ‘humanitarian’), it is no surprise that the event of mourning must become a symptom of the incompatibility between ‘act’ and ‘response’.

A funereal Facebook must therefore bleed profile pictures, because that seems the only charter of our most intimate emotions. We naturally do not care if Facebook is using the Paris tragedy as a marketing platform, as long as it helps us reclaim a deeply ‘personal’ angst in the face of more-than-a-hundred ‘spectacular’ deaths.

Continue reading Of Flags and Fetishes – The Paris Attacks and A Misplaced Politics of Solidarity: Debaditya Bhattacharya →

Bad ideas, Politics, Right watch

Davids Versus Goliath – How Yogi Adityanath had to ‘Go Back’ to …..(err not Pakistan but) Gorakhpur

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Displaying IMG_20151119_172721574.jpgDisplaying IMG_20151119_172721574.jpgThe Pandal was ready.

The Sainiks with their saffron bandanas  – who were scattered here and there – were eagerly waiting to listen to another fiery call from their Senapati.

Time was already running out but the ‘Star Speaker’ was nowhere to be seen.

Little did they knew that their Senapati had already made an about turn and was headed back home as the district administration had ‘advised’ him against entering the district and was told that he would face ‘legal action if he dares to do so.’

For Yogi Adityanath, the firebrand MP of BJP, who is widely known for his controversial statements as well as  acts and who every other day asks dissenters to ‘go to Pakistan’ , it was his comeuppance moment when he was rather forced to ‘go back’ to Gorakhpur. And all his plans to be the star speaker at the inaugural function of Students Union of Allahabad University – once called ‘Oxford of the East’ – lay shattered. Continue reading Davids Versus Goliath – How Yogi Adityanath had to ‘Go Back’ to …..(err not Pakistan but) Gorakhpur →

Bad ideas

बिहार के जनादेश को लालू प्रसाद का पहला तमाचा

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दो वर्ष पहले लालू प्रसाद के दल के एक नेता ने पटना से दिल्ली की एक रेल यात्रा के दौरान मुझे बताया था कि लालू प्रसाद के पारिवारिक समीकरण के जाल में कैसे उनका दल फँस गया है.पुत्रों में किसका महत्त्व होगा,पुत्री उपेक्षित तो नहीं होगी,लालू प्रसाद के लिए इन झगड़ों को सुलझाना एक बड़ा सरदर्द है.

उस वक्त उन्होंने बताया था कि लालू प्रसाद के बड़े बेटे के प्रति माँ की ममता के दबाव से लड़ना लालूजी के लिए उतना ही कठिन साबित होगा जितना अपनी पहली पारी में पत्नी के भाइयों की   आपराधिक दबंगई से निबटना था.उन दोनों को ही खुली छूट मिल गई और बिहार एक भयानक अराजकता में फँस गया. उन सालों में न जाने कितनी बार ‘मृच्छकटिक’ के पात्र शकार के उस संवाद का ध्यान हो आया, “तू जानता नहीं, मैं राजो को सालो हूँ.” Continue reading बिहार के जनादेश को लालू प्रसाद का पहला तमाचा →

Bad ideas, Right watch

Vande Mataram?

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jaipur-cow-759

An art installation ‘The Bovine Divine’ by artists Anish Ahluwalia and Chintan Upadhyay was taken down by the police at Jaipur Art Summit

The artists were taken to the police station and held for two hours.

[Correction: The art work was by Siddhartha Kararwal. Anish and Chintan are Sandarbh coordinators. But they were the ones talking to the cops and who were eventually taken to the police station.]

After the cow made of styrofoam was taken down, it was “worshipped and garlanded by a group of protesters”.

While the artists said they wanted to show what eating plastic does to cows, the SHO of Bajaj Nagar Police Station, Mahendra Gupta, was deeply disapproving.

“The way the cow was hanging in the air”, he reportedly frowned, “it was only sending a negative message.”

Read the full story at Indian Express.

Education, Government

Educationists and women’s rights activists oppose closure of Mahila Samakhya

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Received via KALYANI MENON-SEN

Women’s rights activists, researchers, academics and scholars have written to the Minister of HRD against the government’s reported move to close the Mahila Samakhya programme. The letter, written in the backdrop of the announcement that the programme would not be funded after 31 March 2016 and a reported move to merge it with the National Rural Livelihoods Mission,  urges the government to retain the autonomy and unique character of this globally lauded programme.

The signatories to the letter include several individuals who have contributed significantly in building an inclusive policy framework and enabling public environment for gender equality in education, who have spoken eloquently of how they have been enriched through their association with  Mahila Samakhya.

Continue reading Educationists and women’s rights activists oppose closure of Mahila Samakhya →

Culture, Debates, Feminism, Identities

ചീത്തകളെ തള്ളിക്കള: നഹാസ് മാളയ്ക്ക് തുറന്ന കത്ത്

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പ്രിയ നഹാസ് മാള

‘ഓൺലൈൻ പെൺവാണിഭം:  വിശദമായ അന്വേഷണം വേണം – എസ് ഐ ഒ’ എന്ന തലക്കെട്ടോടു കൂടി താങ്കളുടെ സംഘടന പുറത്തിറക്കിയ പ്രസ്താവന ഇന്നത്തെ മാദ്ധ്യമം പത്രത്തിൽ കണ്ടു.  അതിൽ പറയുന്നു:

“കേരളത്തിലെ ചുംബനസമരം അടക്കമുള്ള സമരങ്ങളിൽ മുഖ്യപങ്ക് വഹിച്ചിരുന്ന രാഹുൽ പശുപാലനും രശ്മി നായരുമാണ് റാക്കറ്റിൻെറ പിന്നിലെന്ന പോലീസ് ആരോപണം ഗൌരവമുള്ളതാണ്. കേരളത്തിലെ രാഷ്ട്രീയ മാധ്യമമേഖലയിലെ പ്രമുഖരുമായുള്ള ബന്ധങ്ങൾ ഇത്തരം റാക്കറ്റുകൾ മറയായി ഉപയോഗപ്പെടുത്തുന്നുണ്ട് … വിദ്യാർത്ഥികളെ അടക്കം സ്നേഹം നടിച്ചും പ്രലോഭിപ്പിച്ചും തങ്ങളുടെ വലയിൽ കുരുക്കി ഉഭയസമ്മതപ്രകാരമെന്ന് പറഞ്ഞ് ചൂഷണം ചെയ്യുന്ന ഇത്തരം റാക്കറ്റുകൾക്കെതിരെ സമൂഹം ജാഗ്രത പുലർത്തണം.”

കഴിഞ്ഞ ദിവസം മനോരമ ചാനലിൽ യുവ മോർച്ചാ നേതാവ് രാജേഷ് ചുംബനസമരത്തിനെതിരെ തൊടുത്തുവിട്ട പൊട്ടശ്ശരങ്ങളോട് നിങ്ങളുടെ പ്രസ്താവന അടുത്തസാമ്യം പുലർത്തുന്നു എന്നു കണ്ടതുകൊണ്ടാണ് നിങ്ങൾക്ക് കത്തെഴുതാൻ തീരുമാനിച്ചത്.

Continue reading ചീത്തകളെ തള്ളിക്കള: നഹാസ് മാളയ്ക്ക് തുറന്ന കത്ത് →

DISSENT, DEBATE, CREATE