All posts by Aditya Nigam

AAP Victory and Some Tools for Popular Self-Government: Sagar Dhara

Guest post by SAGAR DHARA

The Aam Admi Party (AAP) has won a spectacular victory in the Delhi assembly elections and will form a government shortly. The party’s manifesto 2015 (http://www.aamaadmiparty.org/AAP-Manifesto-2015.pdf) promises to do many things—some positive, e.g., passing a Swaraj Bill and some that are not so positive, e.g., setting up pithead power plants to supply power to Delhi. Here are a few practical suggestions that may help AAP and its supporters to strengthen people’s participation in grasroot self-governance.

Participatory budgeting

AAP’s proposed Swaraj Bill is aimed at strengthening grassroot self-governance in Delhi mohallas and community neighbourhoods. Mohalla committees are designed to deal with local issues. However, they can also be used as platforms for Delhi’s polity to participate in decisions that that affect all of Delhi through a process called participatory budgeting.

Participatory budgeting first began in 1990 in the Brazilian city of Porto Alegre.  In the first quarter of every year, communities hold open house meetings every week to discuss and vote on the city’s budget and spending priorities for their neighbourhood.  Later, city-wide public plenaries pass a budget that is binding on the city council.  The results speak for themselves.  Within seven years of starting participatory budgeting, household access to piped water and sewers doubled to touch 95%.  Roads, particularly in slums, increased five-fold.  Schools quadrupled, health and education budgets trebled.  Tax evasion fell as people saw their money at work.  People used computer kiosks to feed communicate suggestions to the city council’s website.

Participatory budgeting is now being done in 1,500 towns around the world—Europe, South America, Canada, India—Pune, Bengaluru, Mysore and Hiware Bazar in Maharashtra. Twenty five years ago, Hiware Bazar was like any other drought-prone village in Marathwada.  Today its income has increased twenty-fold and poverty has all but disappeared. Continue reading AAP Victory and Some Tools for Popular Self-Government: Sagar Dhara

धर्म की आड़ में महिला अस्मिता पर प्रहार: जीत सिंह सनवाल

Guest post by JEET SINGH SANWAL

उन्नाव (उ.प्र.) से भारतीय जनता पार्टी के सांसद साक्षी महाराज ने पिछले माह हिन्दू धर्मावलम्बी महिलाओं को चार-चार बच्चे पैदा करने की सलाह देकर हिन्दुत्ववादी संगठनों की वर्षों पुरानी ख्वाहिश को मानो एक जीवनदान दे दिया। इस बयान के बाद तमाम हिन्दुत्ववादी संगठनों ने धर्म की दुहाई देते हुए महिलाओं को ज्यादा से ज्यादा बच्चे पैदा करने की सलाह देने के लिए मोर्चा संभाल लिया। कुछ लोगों ने तो आठ और कुछ ने दस-दस बच्चों को पैदा करने तक का आह्वान कर दिया। कई वर्षों से विश्व हिन्दू परिषद इस विषय को मुद्दा बनाये हुए है लेकिन साधारण जनमानस ने उसे कोई महत्व नहीं दिया। भाजपा के नेताओं द्वारा इस तिरस्कृत मुद्दे को उछालने के बाद इस तरह के तमाम संगठनों ने इसे हाथों-हाथ लेते हुए एक व्यापक मुद्दा बनाने का प्रयास किया।

महत्वपूर्ण बात यह है कि वी.एच.पी. से संबंधित साध्वियों को यदि छोड़ दें तो महिलाओं से संबंधित इस मुद्दे पर यह बहस पुरुषों ने शुरू की है। महिलाओं को संबोधित करने वाले ये बयान महिलाओं पर अधिकार जमाने वाले पुरूष मानसिकता का प्रतिरूप है, जिसमें महिलाओं की स्वतंत्रता, इच्छा, अधिकार, समानता व आत्मसम्मान की कोई जगह नहीं है।

इस मुद्दे की जमीनी सच्चाई तो यह है कि ऐसे  बयानों के बावजूद भारतीय महिलाओं ने प्रजनन दर को कम रखने को प्राथमिकता दी है। जनसंख्या निदेशालय के आंकड़ों के अनुसार भारत की कुल प्रजनन दर जो 1971 में 5.2 थी वह घटकर 2013 में 2.3 हो गई। धार्मिक भावनाओं केा भड़का कर इन महिला विरोधी बयानों को तूल देने की इस प्रक्रिया में चिंता इस बात की है कि इसमें धर्म के ठेकेदारों के साथ-साथ सत्ता पक्ष से जुड़े राजनेताओं ने भी मोर्चा संभाला हुआ है। छिट-पुट विरोधों के अलावा प्रगतिशील मंचों से इस तरह के बयानों की कोई खास आलोचना न होने से भी इन संगठनों व लोगों के हौसले बढे  हैं।  Continue reading धर्म की आड़ में महिला अस्मिता पर प्रहार: जीत सिंह सनवाल

A Chance for Social Change Like Never Before: Shankar Gopalakrishnan

Guest post by SHANKAR GOPALAKRISHNAN

For those who don’t like Modi-Sangh politics, February 10th was a day of joy. When this note was drafted a month ago, the provisional title was “This is No Time for Despair.” But last Tuesday has not only dented Modi’s invincible image – it has also dented the sense of being besieged. Since May 2014, almost every progressive force in the country has been on the defensive. The AAP’s politics and the popular tsunami that drove it to power have shattered this gloom.

But the key question at this point – is the eventual defeat of the NDA in an election the only goal? I argue that here that that is just the beginning. The end of this period – which, notwithstanding February 10th, is obviously some time away – will offer a space that has not existed in Indian politics in decades. Whether that space gets used or not will depend on how the struggle develops in the interim period.

The potential of this period is rooted in three basic flaws that the current ruling coalition (between big business and the Sangh) suffers from. First, its key forces are fundamentally myopic and delusionary in character. Second, it is internally contradictory – the two pillars of this formation will undercut each other in organisational (not just political or rhetorical) terms. Finally, it embodies a peculiar combination of organisational strength and political weakness. Continue reading A Chance for Social Change Like Never Before: Shankar Gopalakrishnan

AAP Victory and the Challenges of a New Politics

Let me say it once again, the AAP victory cannot be understood outside the post-ideological moment. I have argued earlier on Kafila (here and here), that one of the key features of AAP was its post-ideological character – one that moved relentlessly beyond many verities of 20th century ideologies and binaries like state versus market, or religious/communal versus secular and so forth. To reiterate, this formation represents the spirit of the moment that is itself post-ideological.

At Ramlila maidan, courtesy New Indian Express
At Ramlila maidan, courtesy New Indian Express

But it is also time perhaps, to underline that post-ideological does not mean post-political. At least, not any longer. There is no doubt that a politics of AAP is gradually and clearly coming into view – but it is a politics whose edifice is being built from the bottom up. It does not derive from any settled ideological blueprint that comes ready-made – a blueprint around which a politics is then sought to be constructed. That was the project of all 20th century ideologies, which had already divided the world into neat camps and made the divisions into permanent battle lines. Ideologies became repositories of Truth – universal and unchanging, taking away from politics the very contingency and fluidity that defines it. Ideology, in other words, was fundamentally anti-political. In parenthesis, it may be relevant to point out that that is why, perhaps, Marx himself celebrated the Paris Commune by underlining that the workers “had no ideals to realize, no blueprints to which the world must conform”; they merely had to set free the new forces that were challenging the old order. Socialism in the 19th century was not yet an ideology in that sense. Continue reading AAP Victory and the Challenges of a New Politics

Fact-Finding Committee on Lay Offs at Tata Consultancy Services Releases Report

The following is the text of the report released by the Fact Finding Committee that investigated the issue of lay-offs at the Tata Consultancy Services. The committee, which released its report on 6 February in Chennai, consisted of the following members:

Fact finding committee press conf , Chennai
Fact finding committee press conf , Chennai

Mr. BRP. Bhaskar, Senior Journalist and Human Rights Activist, Thiruvananthapuram;

Dr. M.Vijayabaskar, Assistant Professor, MIDS, Chennai;

Adv. Bobby Kunhu, Legal Expert, Salem;

Ms. Chandrika Radhakrishnan, Software Professional and Labour Rights Activist, Chennai

Continue reading Fact-Finding Committee on Lay Offs at Tata Consultancy Services Releases Report

Beware BJP’s Filthy Campaign and Desperate Bid to Steal the Elections!

Avam characters

As the AVAM drama unfolds and much more detective work remains to be done, some other disturbing news has also started trickling in. A journalist friend got a mail from an official yesterday, who confided to this journalist:

Dear Sir,
We would like to bring to your notice that our volunteer Mr. XYZ (name withheld for obvious reasons) has attended the preparation of Electronic Voting Machine on 31st January & 1st February and he noticed some discripencies in the EVMs of Booth No. 26, 47A, 75 & 87.
Whichever button he was pushing the vote was being casted in favour of BJP only.
However, after his objection the EVM machines were replaced.

We of course, do not know how many such machines there are.

Meanwhile, another friend – an academic – sent this mail, which tells us something of the sense he got from a tour around Delhi areas – along with his deep suspicion that once again, through some machinations, the elections may be stolen:

This is just to tell you that I accompanied two journalist friends to go on an election tour of Delhi (targetting trader bases with BJP support) and most of the people that we talked to openly supported AAP. Attitudes to Modi ranged from indifference to criticism for blabbering away and not doing anything to plain abuse. Many have started identifying the BJP as a “syndicate” party i.e. as a party of rich businessmen. Above all people think that the 49 day government was a period they felt empowered – and they compare it to the lack of any improvements under Modi for the last 8 months!

This still does not let me lose my belief in the worst: But it gives me a warm feeling when I keep my fingers crossed!

Continue reading Beware BJP’s Filthy Campaign and Desperate Bid to Steal the Elections!

Climate Change – Keep the Climate, Change the Economy: Sagar Dhara

Guest post by SAGAR DHARA

Contrasting outcomes of recent global warming meetings

Two recent meetings on global warming, one scientific and the other political, are of great public interest as they have a bearing on human society’s future course to become a sustainable global community. The meetings stand in sharp contrast with each other in terms of the clarity of their outcomes.

The first meeting was held by the Intergovernmental Panel on Climate Change (IPCC), a body of over 2,000 scientists. IPCC released its fifth assessment’s synthesis report in Copenhagen end-October 2014. The report states unequivocally that “Human influence on the climate system is clear.” Further, it warns that the emission of another 1,000 Giga tonnes1 (Gt) of carbon dioxide (CO2), referred to as the carbon space, is likely to raise average global surface temperatures by 2oC above pre-industrial times. This is considered dangerous to the environment and human society.

Since the industrial revolution began in the mid-18th Century, humans have used 35% of the known 1,700 Gt of conventional fossil fuel reserves, and cut a third of the then existing 60 million km2 of forests to emit 2,000 Gt CO2. The consequent 0.85oC average global temperature rise over pre-industrial times has triggered significant changes in the physical, biological and human environments. For example, rainfall variation has increased, extreme weather events are more frequent, pole-ward migration of species is noticeable and their extinction rate is higher, human health, food and water security are at greater risk, crop yield variations are higher, a 19 cm mean sea rise and a 40% reduction in Arctic’s summer ice extent have occurred over the last century, glaciers have shrunk by 275 Gt per annum in the last two decades, and social conflicts have increased. Continue reading Climate Change – Keep the Climate, Change the Economy: Sagar Dhara

Trampling on Workers’ Rights in Sriperumbudur: Ramapriya Gopalakrishnan and Bobby Kunhu

Guest post by RAMAPRIYA GOPALAKRISHNAN and BOBBY KUNHU

On January 2nd this year, management officials at the Sriperumbudur factory of NVH India Auto Parts Ltd, the Indian subsidiary of a Korean auto parts manufacturing company manhandled the company’s striking workers. The shocking visuals of the Korean managers of the company dragging workers on the floor and a manager standing over a worker holding him between his feet sparked outrage amongst civil society groups and caught the attention of the mainstream media.

Literally trampling workers!
Literally trampling workers!

The trigger for the strike was the suspension of 15 workers which their union alleges was without any reason. Several other issues festering for a long time also gave an impetus to the workers to go on strike. These include the lack of adequate toilet facilities. Apparently, there are only 6 toilets in a factory where more than 700 workers are employed of which only 4 are in usable condition. In a juvenile twist, the workers have to seek and secure the permission of the management officials each time they need to use the toilet. If this rule is violated in cases of emergency, warning letters are issued to workers alleging that they were found missing from their work spot. Another issue is the lack of a regular and sufficient supply of drinking water in the factory. The workers were also miffed at being under the glare of surveillance cameras all the time during their work hours. A very important issue that was a sore point was the management’s use of trainees and contract labour to perform production work of a regular nature. The workers were also upset at the attitude of the Korean management and the way they treat them.  They allege that there are instances of physical abuse where the management officials hit and slap workers and spit on their faces. Over and above all this, the permanent workers in the factory were peeved at the failure of the management to grant recognition to the union they had joined in 2013 and negotiate with the union.

Continue reading Trampling on Workers’ Rights in Sriperumbudur: Ramapriya Gopalakrishnan and Bobby Kunhu

Bhopal Victims Neglect a Consequence of Disinvestment and Low Value of Life: Sagar Dhara

Guest post by SAGAR DHARA

On 2 Dec 1984, Bhopal’s unsuspecting population was hit in the stealth of the night by methyl isocyanate (MIC), a killer gas that leaked from the Union Carbide plant located on the northern edge of the city.  The official immediate death toll was 2,259, though journalists estimated it to be thrice that number.  Government of India now admits that the cumulative number of deaths is more than 20,000.

At first glance, the event looks like an engineering accident.  Wash water seeped through a closed valve, got into MIC Tank 610 and triggered a runaway reaction that ruptured it and spilt 42 tonnes of MIC.  Low wind speeds made the heavier-than-air gas cloud hug the ground at high concentrations as it drifted towards nearby slums.  The highly corrosive gas caused massive edema in the lungs.

Economics is root cause for accident

The cause for the accident can be traced to low product sales that made the company disinvest in safety and environmental systems. Prior to 1980, Carbide formulated Sevin, a carbamate group pesticide, with imported chemicals at their Mumbai plant.  Because of Sevin’s popularity, Carbide built a new plant in Bhopal to manufacture it.  By then synthetic pyrethroids, the next generation pesticide, started pushing carbamates out of the Indian market.  Consequently, the Bhopal plant never produced more than 50% of its installed capacity and its financial returns were unhappy. Continue reading Bhopal Victims Neglect a Consequence of Disinvestment and Low Value of Life: Sagar Dhara

Swachchh Bharat – Beyond Charity and Symbolism to Legal Rights and Duties: Sujith Koonan

Guest post by SUJITH KOONAN

Sanitation and cleanliness seems to have become buzzwords. Celebrities and political leaders have started talking about sanitation. The call for Swachchh Bharat by the Prime Minister of India was welcomed by many taking brooms in their hands. Several institutions have uploaded prestigiously the photographs of its employees carrying brooms. All of a sudden, the sanitation consciousness seems to have increased in the country. Indeed, it is a good sign that we have started thinking and talking about the ‘unmentionables’ – shit and dirt.

Many of these actions and responses are symbolic and rhetoric in nature. While it may be acceptable to begin with symbolism, the seriousness needs to be demonstrated through concrete long term plans and actions. One can hope that the government will take such steps. One way to show that the ongoing sanitation talk is serious, and the state is sincere about it, is to recognise the legal aspects of sanitation. There are mainly three issues where the government has been a failure in fulfilling its constitutional and legal duties and these are supposed to be at the forefront of the Swachchh Bharat Mission (SBM). Continue reading Swachchh Bharat – Beyond Charity and Symbolism to Legal Rights and Duties: Sujith Koonan

Statement Against Continued Harassment of Teesta Setalvad, Javed Anand and others

The following is the text of a statement issued in Banaras on the 3rd January 2015, by a number of intellectuals 

In Support of Teesta Setalvad, Javed Anand and others

We are deeply shocked and outraged by the continuing attempts of the Modi government and the Gujarat police to somehow implicate the human rights lawyers and activists, Teesta Setalvad, Javed Anand along with three victim survivors of the state sponsored carnage in Gujarat in 2002 on patently trumped up charges.

This is another attempt to derail justice particularly Zakia Jafri’s appeal which is now before the Gujarat High Court where she has accused the then Gujarat chief minister, Narendra Modi, the home minister of Gujarat along with 59 others which include top politicians, civil servants of conspiracy for mass murder and other serious crimes.

It is extremely significant that the amicus curiae appointed by the Supreme Court, Mr. Raju Ramachandran  has told the apex court there was enough prima facie evidence to prosecute Shri Modi. Continue reading Statement Against Continued Harassment of Teesta Setalvad, Javed Anand and others

Pondicherry Ashram Suicides and The Spiritual Surrender: Bobby Kunhu

Guest post by BOBBY KUNHU

On 17th December there was a dramatic sequence where, the youngest of a family of aged parents and five sisters who were inmates of Sri Aurobindo Ashram, Pondicherry attempted suicide by jumping off a water tank. The police rescued the woman, booked her and her sisters for attempt to suicide and released them on bail. This was following a Supreme Court order evicting them from the ashram at the end of a decade long struggle against the ashram. Their demand was simple that the management of the Ashram be taken over by the State to contain the corruption within. On the morning of 18th December, the family of seven decided to walk into the sea. Three died, four were rescued. Amongst the four who were rescued, one was allegedly raped by two men in her state of unconsciousness.

The South Asian spiritual landscape perhaps is the most diverse – ranging all hues and shades of spirituality cutting across religions and castes and has attracted followers internationally including celebrities like the Beatles, Isaac Tigrett (the founder of Hard Rock Café) and many others. Without exception, all of these spiritual groups ask for “total” surrender, though the terms of this surrender would differ from group to group. And many have willingly surrendered! For a non-believer it might be difficult to understand this leap of faith. But, for the believer this becomes the single most important event in her/his life. Even more important than birth marriage, love or death! And, when the terms of surrender is breached – though all hell breaks loose, people cling on to their faith. Despite “Sexy Sadie”, Paul McCartney held that Transcendental Meditation was a gift The Beatles had received from the Maharishi at a time when they were looking for something to stabilise them. In the BBC documentary The Secret Swami Tigrett stated that he believed that there was truth to the rumors of Sai Baba’s actions of pedophilia and sexual abuse towards some of his young male followers, but also such rumours would not change his belief in the Baba. Continue reading Pondicherry Ashram Suicides and The Spiritual Surrender: Bobby Kunhu

Anti-Conversion and Ghar Wapsi, Or Hindutva’s Doublespeak: Charu Gupta

Guest post by CHARU GUPTA

The synchronised vocabulary of anti-conversion by the BJP and that of reconversion by the VHP and Dharm Jagran Samiti, an RSS affiliate, reveals the intimate relationship between the two. Anti-conversion and reconversion are two sides of the same coin. Even though the Dharm Jagran Samiti dropped its plan to ‘reconvert’ 4000 Christians and 1000 Muslim families in Aligarh on 25 December, due to pressures from a parliament in session as well as other protests, the day has had strategic significance. Christmas Day has been given a different meaning by the Hindutva brigade — the birth anniversaries of Madan Mohan Malaviya, one of the stalwarts of the Hindu Mahasabha, and Atal Bihari Vajpayee, the eminent BJP leader. Equally critically, on 23 December 1926 Swami Shraddhanand, the leading ideologue of the shuddhi movement (purification; Hindu movement in the late nineteenth and twentieth centuries to reclaim those who had converted from Hinduism to other religions) was assassinated by a Muslim fanatic, and on 25 December, a condolence motion was moved at the Guawhati session of the Congress.

The twin strategies of anti-conversion and ghar wapsi have a long history and past, which saw its efflorescence in the shuddhi movement, but have become much more aggressive in the present context. As part of their community and nation making rhetoric, the Arya Samaj and the Hindu Mahasabha had launched the programme of shuddhi on a large scale in Uttar Pradesh in 1923. Though Arya Samaj had stronger roots in Punjab, shuddhi movement was more effective in UP. Various scholars have pointed to the communal character of the movement. A note prepared by the criminal investigation department at that time stated that though the movement had older origins, ‘its application to mass rather than individual conversion gave it a special prominence’ in 1923. Shuddhi came to be touted as a movement to reclaim the ‘victims’ and protect the ‘faithful’. Reconversion attempts have since been a part of agenda of various Hindutva outfits, and the present assertions should be seen in that context. Today, organisations like the VHP and Dharm Jagran Samiti have acquired a new importance and are emboldened to not only challenge conversions in an organised manner, but also to simultaneously aggressively campaign for reconversion. Just as shuddhi became an instrument for Hindu communal mobilization in early twentieth century, ghar wapsi is fulfilling the same role today. Continue reading Anti-Conversion and Ghar Wapsi, Or Hindutva’s Doublespeak: Charu Gupta

“Welcome to the Land of Enlightenment”: Kaveri Gill

Guest post by KAVERI GILL

Bihar Tourism’s Neglected Treasures

Kesariya Stupa East Champaran
Kesariya Stupa East Champaran

A recent work trip took me to the north-east of Bihar, the poorest region of a state with ‘critical’ poverty incidence by any measure. For instance, within the state, on NSS 2004-05 data, West Champaran is the worst-performing district on headcount ratios (76.9) in rural India (Chaudhuri and Gupta, Economic and Political Weekly, 2009). Such destitution was on ample evidence amongst the segregated group of mahadalit and minority women members of a self-help group we spoke to, in a tola with no electricity and only candles to dispel an eerie fog settled over the village at dusk. Of 13 of them, 11 had repeat experience (up to three times per woman) of losing a child in the last trimester of pregnancy, just after giving birth or of a child under 5 years of age.  It was from Champaran that Gandhi first led landless labour and tenants or ryots, in his first satyagraha against the British, protesting the coerced cultivation of the cash crop, indigo. Almost a century later, not much has changed in tangible terms for the population of this part of the democratic Republic of India. Continue reading “Welcome to the Land of Enlightenment”: Kaveri Gill

A Massacre is a Massacre and There is no Good Taliban: S. Akbar Zaidi

Guest post by S. AKBAR ZAIDI [This post was sent to us by our friend S. Akbar Zaidi. Though published earlier in The International News of Pakistan, we are reproducing it here because it represents a position that is felt by many inside Pakistan but which right-wingers in India would love not to see. Like right-wingers and Talibanis in Pakistan, our very own Hindutvavadis too thrive on presenting a monolithic picture of something called ‘Pakistan’.]

This was a massacre, nothing less. We should call it that, nothing less. We may want to call the children ‘shaheed’, but they were not engaged in any war against anyone. They were too innocent and blameless for this. They were victims. Let us call them that. They were victims of our politics, of our opportunism, of hiding in the dark, and especially of protecting the murderers. Do we simply pray for innocent victims, and absolve ourselves of the crimes that we have allowed to persist which resulted in this massacre? As Mohammad Hanif has so eloquently argued, Pakistan’s civil and military leadership needs to examine their own bloodstained hands when they raise their hands in prayer. It was the bloody Taliban butchers who killed these children, not militants or some obscure, unspecific category called ‘terrorists’. Let us name them for who they are. We cannot hide away from this reality and unless we name names, we will not alter our political economy, our direction. If we are waiting for the good Taliban to emerge and denounce this massacre, we need to stop hoping. We must stop differentiating between different types of killers. There is no good Taliban, just one ideology represented and manifest in different groups and forms. Continue reading A Massacre is a Massacre and There is no Good Taliban: S. Akbar Zaidi

Taliban Attack – the Limits of Savagery: Akhlaq Ahan

Guest post by AKHLAQ AHAN

Every sane person is aghast to see what has happened in Peshawar, where Taliban’s attack on a school has crossed all limits of savagery and senselessness. They killed over 140 innocents mostly children, after taking them hostage, burned a teacher with gasoline and made the students watch the ghastly act.

Historically the area is part of the region known as ‘Khorasan e Buzurg’ or the greater Khorasan spanning over the so called North West Frontier, Afghanistan, North East Iran and erstwhile Emirate of Bukhara. The area, for thousands of years, has been the heart and mind of Asia; as this was the region where Gathas of Avesta and Vedas were compiled, Buddhist teachings flourished and survived, Persian traditions were revived, the seekers of truth flocked around Sufi masters to be enlightened. This is the land that produced personalities like Zarathustra, Panini, Alberuni, Khwaja Ansari, Data Ganj Bakhsh, Khwaja Gharib Nawaz, Rumi, Jami, Rahman Baba and hundreds of others. Scores travelled to the region to seek knowledge and training like Faxian, Xuanzang, Yijing, Shams Taprez (Tabrez), Amir Khusraw, Guru Nanak, Jamali and countless others. Though the region has seen occasional strife in the past too but the traditions of inclusion had continued to prevail till about a couple of centuries ago, when these values began to face systematic attacks. A few like Bacha Khan, in his autobiography, gauged the extent of the spread of these exclusionist ideas and warned against them. Continue reading Taliban Attack – the Limits of Savagery: Akhlaq Ahan

Why Should Adivasis Bear the Burden of ‘National Development’? Deba Ranjan

Guest post by DEBA RANJAN

On 25th August 2014 large number of armed police including CRPF with magisterial power reached at the top of the Baphlihill, where Utkal Alumina of Aditya Birla – Hindalco is continuously transporting bauxite through trucks to its Doraguda Alumina Plant. They started beating the villagers of Paikakupakhal. “They were in 25 four wheelers and one bus” Padman Nayak of the same village said. Many got the injured and three dalit villagers namely Mangaldan Nayak (30 years), Kalendra Nayak (30) and Ms Kiyabati Nayak got seriously injured. Kalendra got treatment outside but again was lifted from the Medical by the police so that he may not speak about such action of police to the outside world. Both print media and TV channels (except one newspaper) did not cover the incident. The local journalist of that newspaper later on was harassed by the goons not to write more on it.

I had been to Siju Mali few days before and went to the top of the Hill. It falls in Kashipur area of Odisha just behind the Niyamgiri hill. For last few months this Siju Mali and its adjacent Kutru Mali, two bauxite hill ranges, have been in news because the Vedanta International Limited (VIL) has kept its eyes on it.

After the Lok Sabha election, between April and November 2014, Anil Agrawal, director of VIL has met Odisha Chief Minister Naveen Patnaik thrice and every time he comes out with fully glowing remarks that the latter assured him of transferring the bauxite hills to the Company. It is quite possible too. Election experts have highlighted corporate funding behind Biju Janata Dal’s election campaign and the State Election Commission is unmoved on such complaints. Continue reading Why Should Adivasis Bear the Burden of ‘National Development’? Deba Ranjan

Human Rights Commission of Pakistan Condemns Killing of Children in Taliban Attack

The HUMAN RIGHTS COMMISSION OF PAKISTAN has issued the following statement on the Taliban attack on school children in Peshawar

December 16, 2014

Lahore, December 16: The Human Rights Commission of Pakistan (HRCP) has called the killing of more than 120 children in a Taliban attack on an army-run school in Peshawar a national tragedy which it said must open the eyes of anyone still harbouring any doubts that Taliban and Pakistan could coexist.

In a statement issued on Tuesday, the Commission said: “HRCP is deeply saddened by the large number of children killed in the Taliban attack on ArmyPublic School in Peshawar. This is a national tragedy of immense proportions, and an extremely sad day for Pakistan. Our heart goes out to the families of the children whose lives have been cut short by this abhorrent act of terrorism.

“The target was an army-run school, but it was a school nonetheless. It is not children who fight against the Taliban. And yet the choice of the target and the heavy casualties among the children leave no doubt that the massacre was aimed at killing as many children as possible.

“Nothing, including religion, norms of armed conflict or even common decency, justifies such brutal targeting of children. But it is no secret that the killers and those who dispatched them to attack the school have respect neither for religious commandments nor notions of civilised or decent behaviour. The targeting of children made sense to them because they stand for blood-letting and not much else.

“HRCP reiterates its firm belief that Taliban and Pakistan cannot coexist and anyone still harbouring any notions to the contrary is naive beyond belief.

“It had already been established, much before Tuesday’s massacre of children in Peshawar, where the Taliban stood in terms of education or value of children’s lives. Their actions today have shown once again that Pakistan will not know peace until this madness is taken on in all its manifestations and defeated. Continue reading Human Rights Commission of Pakistan Condemns Killing of Children in Taliban Attack

From a Professor to a Showman: Kishen Pattnayak on Prannoy Roy

Translated from the original Hindi by Akhil Katyal

Kishen Pattnayak (1930-2004) was a socialist thinker and writer. He had been a member of the Indian parliament from Orissa. Pattanayak was the founding editor of a Hindi monthly periodical called ‘Samayik Varta’. In this Hindi essay ‘Professor Se Tamashgeer’ published in March, 1994, he understands Prannoy Roy as representative of a new class of intellectuals which came into being precisely with the changing economic policies of the Indian government in the early ’90s.

Those who do not know English in this country might not know Prannoy Roy. But knowing him is important because Prannoy Roy represents a new social phenomenon. Prannoy Roy’s fame has been sealed by the program “The World This Week” running every Friday on Doordarshan. Not unlike a magician putting on a show, it has lately become quite an art for Doordarshan to concentrate the attentions of the TV viewers and keep them spellbound with only select news and statements on the channel. Pritish Nandy’s show and Prannoy Roy’s weekly program etc. are prime examples of this art.

Among the country’s intellectuals, such folks must surely be rare, who apart from being immensely intelligent, can also put on a circus-show in the middle of a street. Television professionals are always on a hunt for such gifted intellectuals. Through them, the TV business gets some intellectual prestige, making it reputable to carry on showing several dreadful and obscene things. Continue reading From a Professor to a Showman: Kishen Pattnayak on Prannoy Roy

Whither Social Movements? Exploring the Problematic and Action Strategy: Soumitra Ghosh

Guest post by SOUMITRA GHOSH

The context

One of the biggest and most visible problems plaguing the anti-capitalist social movements of today is the statist framework which conditions, shapes and governs their thoughts and actions. Thus the political praxis which should ideally be moored in a post-capitalist (hence post-state) vision of society, is seldom reached, and the movements are stuck in the morass of extremely limited actions informed by their purely normative and emotive thoughts about how the present society should function. The war-cry of justice is aired, millions take to the street demanding it, yet this ‘justice’ is rarely explained in terms of the real and the grounded. It is taken for granted that the state will be transformed from its overtly pro-capital avatar to a more radical one by this means or another because the movements want it to change: what is forgotten is that history has seen hundreds of experiments with such ‘changed’ states—each one of which failed in the long run, and led to a more coercive rule of capital.

Also, today’s social movements are non-violent and democratic, which in reality means that they prefer working within the framework of parliamentary democracy, and where that is absent, fight for it. Once again, the history of the institution of parliamentary democracy is forgotten: willy-nilly, it’s ignored that historically—more so going by today’s neo-liberal situation—such democracy is intrinsically linked with capitalist production systems and the hegemony of capital in both our societies and polities. Continue reading Whither Social Movements? Exploring the Problematic and Action Strategy: Soumitra Ghosh

This is What Frightens Them….

And the struggle continues, image courtesy Manorama online
And the struggle continues…Kochi, image courtesy Manorama online
“If conservative elements can capture our public spaces and impose their diktat on us, we will do the same in retaliation. Our university spaces, parks and roads are not free any more. We are reclaiming them now. We live in an age where a Dalit man is hacked to 40 pieces because he fell in love with a woman from a higher caste. This Kiss of Love campaign is a defiance of moral policing and a struggle to uphold the spirit of love in all its forms and for everyone,” said Zareen, a campaigner.
Kiss of love Delhi, image courtesy, DNA
Kiss of love Delhi, image courtesy, DNA