Category Archives: Culture

Bad ideas, Culture, Images, Right watch

बाक़ी चीज़ों की तरह इनका योग भी फ्रॉड है…

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Dilip C Mandal's photo.
Dilip C Mandal के फेसबुक पोस्ट से साभार (तस्वीर और नीचे की टिप्पणी दोनों)

जो लोग कभी नहीं करते और फ़ोटो खिंचवाने के लिए नाटक करते हैं, वे सबसे आसान आसन- पद्मासन भी गलत करते हैं।

मोदी जी के पैरों की मुद्रा देखिए। सही पद्मासन में पीछे वाली लड़की बैठी है। देखिए, दोनों पैर ऊपर हैं। जो कभी नहीं करते हैं, वे नाटक के लिए भी नहीं कर सकते।

जब पद्मासन में बैठने को कहा गया है और सभी लोग वही कर रहे हैं, तो रेगुलर योग करने का दावा करने वाले को पद्मासन ही करना चाहिए। अर्ध नहीं पूर्ण।

56 इंच का सीना नहीं, 56 इंच का पेट है। रामसनेही को अब पूरा यकीन है कि सुनने में धोखा हुआ था।

बच्चों को इनसे शिक्षा नहीं लेनी चाहिए।

Bad ideas, Culture, Debates, Identities, Images, Law, Politics, Right watch

Appeal to Release Raif Badawi, a Saudi Blogger: Peoples Alliance for Democracy and Secularism

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Guest Post by Peoples Alliance for Democracy and Secularism

To:

The Ambassador,
Embassy of Saudi Arabia at New Delhi,
2- Pachchimi Marg, VasantVihar,!
New Delhi-110057  Fax: 00911126144244

This is an appeal regarding Raif Badawi, a blogger and Saudi citizen, founder of the website ‘Free Saudi Liberals’. Mr Badawi has been under arrest since 2012 for insulting Islam and apostasy. He was sentenced to be punished with 10 years in prison along with 1000 lashes (50 lashes to be received on every Friday) and a fine of one million riyals. Though he was cleared of charges of apostasy in 2013, there are new reports that indicate he may be tried again under the same charge.

We are mindful that India and Saudi Arabia have long-standing friendly political and commercial relations and that large numbers of Indians live and work in your country. It is because of this that we feel constrained to convey to you our concerns. Raif Badawi is a public intellectual who communicated his thoughts to the public through a blog. We do not believe that any of its contents constituted a threat to the state. To the contrary, his advocacy for secularism and the separation of religion and state is a suggestion that would strengthen it.

Whether or not his ideas are pleasing to your government, the fact remains that as a member state of the United Nations, Saudi Arabia is presumed to be respectful of the freedom of speech that is provided for under Article 19 of Universal Declaration of Human Rights, 1948. This article states: ‘Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers‘.

The sharing of information and ideas is a basic human practice and natural right that should be available to everyone regardless of their nationality or identity and (barring extremist incitement) should not be restricted by law. The state should protect and promote our rights instead of restricting them.

It has been reported that Raif Badawi received the first set of lashes on 9 January, after Friday prayers outside the Al-Juffali Mosque in Jeddah. The next round of punishment has been suspended on medical grounds to give his wounds time to heal prior to wounding him again. We consider this an example of barbaric cruelty, not befitting any member state of the UNO. Such practices are a travesty of justice and will bring you only disrepute.

We are Indian citizens who speak for human rights both within our own country and beyond. We are in solidarity with Raif Badawi and all those demanding freedom of speech in Saudi Arabia. We condemn the inhuman punishment being meted out to him as we condemn all measures that punish people for defending human rights and sharing their thoughts

We ask that Saudi Arabia:
•  Immediately suspend the punishment of Raif Badawi,
•  Release Raif Badawi and provide him security,
•  Take measures towards the provision of full freedom of expression in Saudi Arabia

Submitted by:

Ravi Nitesh, Peoples Alliance for Democracy and Secularism
, Dipak Dholakia
, Rajashri Dasgupta, 
Prithvi R Sharma, 
Rana P Behal, 
Shamsul Islam, 
Suman Keshari, 
Aseem Shrivastava, 
Viren Lobo
, Sabyasachi Bhattacharya, Kashif Ahmed Faraz, R.Sasankan, Journalist, Delhi , Rohit Sharma, Pilani, India
, Mandeep Singh from Revolutionary Youth Student Front
, Firoz Ahmad, Public School Teacher
, Chaman Lal, 
J.S.Bandukwala
, Devika Mittal (Mission Bhartiyam), 
Apoorvanand
, Sudha Vasan
, Dheeraj Gaba, 
Nawed Akhter, 
Dilip Simeon , Shabnam Hashmi, Rohini Hensman 
Ovais Sultan Khan, Ram Puniyani, Vinerjeet Kaur, Kiran Shaheen
, Battini Rao, Convener, Peoples Alliance for Democracy and Secularism (PADS)
, Javed Anand
, Harsh Kapoor
, Subash Mohapatra, Global Human Rights Communications, Bhubaneswar 
Sagar Rabari, Ahmedabad
, Nayanjyoti
, Shailendra Dhar, Journalist, Nihal Parashar
, Linus Ayangwoh 
Embe, Peter Marshall , Sudarshan Juyal
, Dhruv Singhal (Political Science student), 
Mohammad Imran, NRISAHI, Suresh Bhat
, Prof. S Ratnagar, Mumbai
, Ilma Iqbal
, Michael Karadjis
, Vasantharajan, Research Scholar , Rabin Chakraborty, 
Shruti Arora
, Hiren Gandhi, 
Anand Patwardhan, Dr. D. Gabriele, Mukul Mangalik, Neeraj Malik, academic, 
Suhas Borker
, Virginia Saldanha, Mumbai , Kasim Sait
, Waliullah Ahmed Laskar
, Kaveri Rajaraman, University of Hyderabad, 
Parth Sarthu
 Ram
, Mahesh Elkunchwar,  
Suman Kumar , Kamayani Bali Mahabal, 
Syed Ghazanfar Abbas, Jawad Mohammed
, Prof. Anil Sadgopal, Shiksha Adhikar Manch, Bhopal
Satya Pal, Secretary General – South Asian Fraternity 
Deepak Kabir / Veena Rana, Dastak, Lucknow 
Madhu Sarin
, Kavita Panjabi, Kolkata
, Xavier Dias Editor, Khan Kaneej aur ADHIKAR ,Jharkhand India , Muhammad Murad, from Pakistan, Sindh
, Sanjay Halder
, Gurpreet Singh, Ravi Tripathi, Francis Gonsalves
, Subhash Gatade, New Socialist Initiative, 
Shahid Siddiqui
, P.I. Jose, 
Ishwarbhai Prajapati, 
Deepak Kabir
, Fr. T.K.John , Professor 
Rohan Dandavate – TPI WORD, Daniel Varghese
, Sanjay T , Prasanth Menon
, Zakia Soman and Dr. Noorjehan SN from Bharatiya Muslim Mahila Andolan , Antony Aruloraj, New Delhi, India, 
Aarti Tikoo
, Ashish Biswas, Online Journalist, Dhaka, Bangladesh, 
Devaki Khanna, 
Alok Chadha
, Renu Singh, Samir Dholakia, Mushtaq Dar
, Narinder Singh Sandhu, 
P R Vaidya, Bombay
, Dr V Prasad
, Ameeque Jamei
, Padma Velaskar, Bhanu Bharti, Shuddhabrata Sengupta, Delhi
, M.Balanna, PADS, Andhra Pradesh
, Ajay Kumar, PADS Andhra Pradesh
, Roja Ramani Mahila Sravanti, Kurnool

Bad ideas, Culture, Debates, Government, Right watch

Stop the Coercive Imposition of Yoga to Enforce Cultural Homogeneity – A Petition

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Yoga petition

We write as concerned scholars, many of whom have long been indebted to yoga and pranayama for their therapeutic effects, about the many plans that are being made to declare June 21 as a successful start of International Yoga Day. While mindful of yoga as a most desirable option for health care, we are concerned by the central compulsion driving the directives issued by the present Government, namely  about entering the Guinness Book of Records through a show of numerical strength. We are even more alarmed about the government order addressed to university teachers and staff and school students to perform yoga on 21st June in public, and construe this as a compulsion that amounts to misuse of state authority.

Continue reading Stop the Coercive Imposition of Yoga to Enforce Cultural Homogeneity – A Petition →

Culture, Debates, Education, Media politics

An Open Letter to Mr Gajendra Chauhan by FTII Student

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Guest Post by FTII student

As protests against the appointment of Mr Gajendra Chauhan as new chairman of the Institute gather steam, with students on an indefinite strike since 12th June and a joint protest being organised in Delhi on Tuesday at 11 am in front of I&B ministry in solidarity with the strike, here is an open letter written to the newly appointed Chairman by a FTII student.

Facts are also coming to the fore that not only Mr Chauhan but four of the eight members nominated under ‘Persons of Eminence’ category to the society also have saffron connections, further demonstrating how the Sangh Parivar is keen to change the very ethos and nature of these institutions and establish its regressive agenda.

Dear Mr Chauhan,

I am choosing to address you personally after listening to you respond on several TV news debates about the recent opposition against your appointment as Chairman at FTII. I am a student of FTII and part of the protest. Continue reading An Open Letter to Mr Gajendra Chauhan by FTII Student →

Culture, Debates, Right watch

Muslims, Yoga and the Empty Heart of Fanaticism: Kaif Mahmood

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Guest post by KAIF MAHMOOD

As a Muslim, a student of Comparative Religion and a practitioner of yoga for over a decade, I believe that both those Muslims who object to the practice of yoga on religious grounds and those others who force the practice on the unwilling, trivialise their own traditions in the service of power and identity politics. Neither is Islam an inane system of punishments and rewards, nor is yoga an ancient version of a modern gym. Both groups are a parody of what their traditions were meant to be, and pose to us the question of how to be culturally rooted without assuming an isolationist, chest thumping fanaticism of the religious kind on the one hand, and of a culturally deracinated, materialistic kind on the other – two sides of the same coin. I attempt here a reading of both the religious traditions involved in a manner that is both philosophical and personal.

The recent objections by certain Muslims over compulsory yoga in schools brings to mind a scene from Richard Attenborough’s film Gandhi.

A group of RSS workers, waving black flags, stop Gandhi’s car and request him to not meet with Jinnah. Gandhi replies with a sorrowful agitation: “What do you want me not to do? Not to meet with Mr. Jinnah? I am a Muslim, and a Hindu, and a Christian, and a Jew, and so are all of you. When you wave those flags and shout, you send fear into the hearts of your brothers. That is not the India I want. Stop it, for god’s sake, stop it.” The car moves on, leaving the protestors, including Nathuram Godse, in anger and incomprehension.

The difference between one who breaks down walls of separation and one who creates them could not have been clearer. Continue reading Muslims, Yoga and the Empty Heart of Fanaticism: Kaif Mahmood →

Culture, Genders, Language

प्रचारक का स्त्री चिन्तन

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जुबां फिसलती है और शायद बहुत अनर्थ करा देती है।

बांगलादेश की जनाब मोदी की ‘सफल यात्रा’ के बाद उनके हिमायती शायद यही सोचते हैं। यह अकारण नहीं कि ‘स्त्री होने के बावजूद शेख हसीना द्वारा किए गए कामों की तारीफ कर’ बुरी तरह आलोचना का शिकार हुए प्रधानमंत्री मोदी के चीअरलीडर्स का कहना रहा है कि यह जुबां फिसलने का मामला है और उसकी इतनी आलोचना ठीक नहीं है।

अगर सन्देह का लाभ देकर इस मसले पर बात न भी की जाए, मगर आप इस मौन की किस तरह व्याख्या करेंगे कि उन छत्तीस घंटों में उन्होंने एक बार भी सुश्री इंदिरा गांधी का नाम नहीं लिया, जो बांगलादेश की मुक्ति के वक्त भारत की प्रधानमंत्री थीं । अटल बिहारी वाजपेयी के नाम बांगलादेश सरकार द्वारा दिया गया पुरस्कार स्वीकार किया, मगर बांगलादेश की मुक्ति के बाद जिन वाजपेयी ने उन्हीं इंदिरा गांधी को ‘दुर्गा’ के तौर पर सम्बोधित किया था, उनका एक बार नामोल्लेख तक नहीं किया।

यह निश्चित ही भुलने का मामला नहीं था, अगर ऐसा होता तो उनके साथ इतना बड़ा दल गया था, वह उन्हें अवश्य याद दिलाता। दरअसल यह उपरोक्त नाम को लेकर जुबां को सिल देने का मामला था। पूछा जाना चाहिए कि क्या होठों पर कायम चुप्पी क्या राजनीतिक क्षुद्रता का प्रतिबिम्बन था ? या उसके कुछ और मायने थे। Continue reading प्रचारक का स्त्री चिन्तन →

Culture, Debates, Politics

A Response to the Fading Queerness: Navadeep

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NAVADEEP writes in Gaylaxy on the responses around the matrimonial advertisement for a gay man placed by his mother, in which she specified “Caste no bar, (though Iyer preferred)”.

It has been a few days since the first gay-matrimonial ad of the country has been out, and as expected, it has gathered a great deal of attention both from gay and straight people. Lack of available information would keep me from commenting on the reactions among the straight crowd. But being a part of the gay community, I have witnessed two different arguments emerging:

1. It is a great progressive step from a loving mother for her gay son and is also a potentially visible statement of the gay community in mainstream society.

2. While appreciating the aforementioned, a section of people in the community are extremely agitated about how the matrimonial ad mentions a preference of caste. This has lead to the debate of contesting the regressive part of the ad (where, of course, I find my place)….

Where does one’s choice start and where does it end? How absolute and independent an identity can this choice and preference claim? Is this choice/preference free from conditioning? Is it just an individual’s sole conscious choice/preference or product of the society he is part of? Do personal choices and preferences have no social and political connotations? Do they not have any historical and cultural context?

Read the rest of this thought-provoking piece here, and do read the comments section too, for an interesting debate.

Culture, Debates, Government

Withdraw police case against Prof Kancha Ilaiah and revoke the ban on Ambedkar Periyar Study Circle : People’s Alliance for Democracy and Secularism

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Public Statement issued by People’s Alliance for Democracy and Secularism (PADS) on 6 June, 2015

A case has been filed by the Hyderabad police against well known Dalit writer and academic Kancha Ilaiah on a complaint by Vishwa Hindu Parishad members for hurting their religious sentiments. The complaint was filed on the basis of Ilaiah’s article Devudu Prajasamya Vada Kada? (Is God a democrat?) published in a Telugu daily on May 9. In the said article Ilaiah had argued that the possibility of democracy, or its lack inside different religious groups depend on the conception of their God(s). The VHP activists have accused Prof Ilaiah of comparing Hindu gods with God in Christianity and Islam, and of ridiculing their worship. Police have filed a case under sections 153A and 295A which prescribe imprisonment upto three years for spreading enmity among groups of people and outraging religious feelings. The police action against Ilaiah has come around the same time that the IIT Madras has derecognised a student group Ambedkar Periyar Study Circle that organises discussions around socio-cultural and political issues. The group was derecognised after an anonymous complaint against it was filed with the central HRD ministry. While many political parties and groups have justifiably come out in support of the APSC, it is surprising that Prof Ilaiah has received little solidarity. Both these incidences are a proof of the aggressive intent of Hindutva forces to attack any discourse which publicly questions their castiest, Brahminical and majoritarian understanding of Indian society. Successes of Mr Narendra Modi in the recent elections have emboldened them further . Continue reading Withdraw police case against Prof Kancha Ilaiah and revoke the ban on Ambedkar Periyar Study Circle : People’s Alliance for Democracy and Secularism →

Culture, Debates, Everyday Life, Government

No To Ambedkar-Periyar in ‘Modern Day Agraharam’?

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Whether discussing issues of contemporary concern among students, raising debates around them on the campus – taking inspiration from the ideas of leading social revolutionaries of 20th century – should be construed as an act of creating ‘social disharmony’ or ‘spreading hatred’ ?

Any sane person would rather reject this weird proposal but it appears that the bureaucrats in the Ministry of Human Resources Development (MHRD) think otherwise. It was evident in the way they acted on an anonymous complaint regarding the activities of a group of students in IIT Madras which calls itself ‘Ambedkar-Periyar Study Circle’ (APSC) – which comprises mainly of dalit, bahujan and adivasi students. Perhaps they were worried that the particular students group, has been critical about PM Modi’s policies and has been raising issues of caste, communalism as well as corporate loot of resources and challenging the ‘development’ narrative which is popular these days among a section of people. The impetuosity with which they acted when they wrote to the management of the Institute can also be gauged from the fact that in this process they violated the recommendations of the CVC (Central Vigilance Commission) itself which has ‘barred’ organisations from taking action on such (anonymous) complaints.

As of now the issue of ‘derecognition’ of APSC by the IITM management, has snowballed into a major controversy, with issues of curtailment of freedom of expression, infringement of autonomy of educational institutions and dominance of caste in higher education all coming to the fore. Continue reading No To Ambedkar-Periyar in ‘Modern Day Agraharam’? →

Bad ideas, Culture, Empire/ Imperialism

Imperial Ejaculations – Reflections on “Ten Books that Shaped Empire”: Dilip Menon

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Guest Post by Dilip M. Menon

Unlike Salman Rushdie, I did not grow up kissing books, I merely collected them. From provision stores, sidewalks, and from booksellers who were eccentric enough to try and survive by selling second hand books, in the small towns and yet-to-become cities of post independent India. The books came with a fine patina of dust that no amount of smacking against one’s thigh or the flat of one’s palm could get rid of. Kissing them was out of the question. In what was called the mofussil, or the provinces, the detritus of empire and the war that ended it gathered, as the collections of effects of the British who departed, as much as those who stayed on and died, gathered in the auction houses and bookstores.

It was on a summer afternoon in 1973 that I cycled down to the local provision store in Pune and saw beside the sacks of rice, wheat and spices, a pile of books, periodicals and rather lurid posters of European women with very long legs and few clothes on. I had always imagined Europe to be a cold place. In the pile were old Penguins; books by Enid Blyton, Anthony Buckeridge, Capt. WE Johns, Rider Haggard; periodicals like Boys Own Weekly, Gem, and Magnet; and of course the war comics (the staple reading of Allied troops posted in India and South East Asia), from which I learnt my German. At school, during the break, we were always running through the corridors shouting Schnell, Schnell and calling our Kamerads Schweinhunds. But on that summer day, I found two authors that I had not heard of: George Orwell and Frank Richards. The former had written a book about some fat pigs and the latter, one about a fat boy, and being rather plump myself, I was favourably disposed.

{AC8E3D54-0D18-423F-A888-DAE1A6C73C6C}Img400 Continue reading Imperial Ejaculations – Reflections on “Ten Books that Shaped Empire”: Dilip Menon →

Capitalism, Culture, Feminism, Genders

“New India’s’’ Inflexible Workforce – Caring is but Women’s Work: Shalini Grover, Ellina Samantroy, Nupur Dhingra Paiva

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Guest post by SHALINI GROVER, ELLINA SAMANTROY and NUPUR DHINGRA PAIVA

A recent BBC article, ‘Why Motherhood Makes Indian Women Quit Their Jobs’ (http://www.bbc.com/news/world-asia-india-32377275), examines the factors that prompt large numbers of women to drop out of India’s workforce. Despite the country’s growing international reputation as the “new India,” with its allure of economic prosperity, globalized cities, and modern lifestyles, it is not clear how much of the female labour force is contributing to paid employment. Liberalization has indeed opened up opportunities for an entire cohort of young urban women who work in IT, outsourcing, hospitality, media, beauty parlours, cafes, and malls. Ironically, in a period of high growth and open markets, labour surveys such as those conducted by the National Sample Survey Office (NSSO) reveal an overall declining rate of female labour force participation, an issue that has become a serious concern for policy makers. A World Bank study (2013) found that only 27 per cent of Indian women over the age of 15 work outside the home. While such surveys have their limitations in that they often do not take into account informal employment, the World Bank study is significant because it indicates that India has the lowest rate of female participation in the workforce among the BRICS (Brazil, Russia, India, China, and South Africa) countries.

What makes the labour force in India so male dominated? And what makes the workplace so hostile to working mothers?

Continue reading “New India’s’’ Inflexible Workforce – Caring is but Women’s Work: Shalini Grover, Ellina Samantroy, Nupur Dhingra Paiva →

Capitalism, Culture, Left watch, Politics

Remembering People’s Historian Amalendu Guha (1924-2015): Bonojit Hussain and Mayur Chetia

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Guest post by BONOJIT HUSSAIN and MAYUR CHETIA

A Tribute and a Bibliography

স্বৰ্গত ৰুচি নাই, যাওঁ মই ভাটিখানালৈ

জুৱাৰী-মদপী-বেশ্যা-সিহঁতকো মেলত গোটাই

মনৰ চিতাৰ ছাই উৰুৱাই গাওঁ আশাবৰী :

আকাশত উৰা মাৰে জাকে জাকে ফিনিক্স চৰাই !

Amalendu Guha
Amalendu Guha

I have no desire for heaven,

Instead I go to the brewhouse,

Gamblers, drunkards, prostitutes – bringing them together

I sing of hope, sprinkling ashes from my soul’s pyre:

In flocks the phoenix flies to the sky.

  • “মোৰ কবিতা / My Poetry” Amalendu Guha 1960

Continue reading Remembering People’s Historian Amalendu Guha (1924-2015): Bonojit Hussain and Mayur Chetia →

Bad ideas, Culture, Debates, Everyday Life

A Short Guide to Appropriate Behaviour in the Wake of A Judgement on Historically Respectable Personalities

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[ This short guide is being released to the general public which is liable to fall into error and confusion in the wake of the recent Supreme Court judgement in Devidas Ramachandra Tuljapurkar vs. State of Maharashtra restricting freedom of speech and expression pertaining to what the Honourable Justices who have looked at this case call ‘historically respectable personalities’.]

1. Petition all history departments to start courses in historical respectability so that you know who is who and what is what.

2. Having carefully studied the history of respectability, separate out all historically respectable personalities. Genuflect.

3. Then, from those that remain, make a list of historically disrespectable personalities, starting with yourself.

4. Refer to a historically respectable dictionary of slang – for instance, ‘Cassell’s Dictionary of Slang’ by Jonathan Green, the works of William Shakespeare, or a set of curses of the historically respectable Muni Durvasa

5. Choose at least ten colorful insults, curses and terms of abuse, from the above. and construct a poem, written in the ‘voice’ of a historically disrespectable person.

6. Print in large characters, along with an image of a historically disrespectable personality.

7. Stand singly, or in groups, with the large character posters with the poems in the ‘voice’ of  historically disreputable personalities in meditative silence in front of the honorable Supreme Court of India, and in other public spaces, while considering the sagacious wisdom of our historically respectable judiciary.

8. Be ever grateful that you know now that you can always protect your constitutionally guaranteed and judicially protected freedom of speech by ventriloquizing to your hearts content in the abusive voice of a historically disrespectable personality.

9. And learn this formula by heart – “The dignity of historically respectable personalities cannot be protected without the self-flagellation and abuse of historically disrespectable personalities, which includes the majority of all populations, in all societies, in all times.”
10.  Never disobey a law, or a judgement. Only take obedience to its logical conclusion.

Culture

Chal Chaliye – Majma

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For Website

From the website of Majma

Majma is “a platform committed to creating and promoting progressive arts and media”.

Listen to the song Chal Chaliye, a stark, defiant, yet joyous indictment of the Indian “Republic” and the good times it’s going through.

Capitalism, Culture, Debates, Government

Bombay Pavement Dwellers and Olga Tellis – A Quiet Verdict in Ahmedabad: N. Jayaram

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Guest Post by N. Jayaram

After the order in the case of film star Salman Khan over a 2002 hit-and-run case was delivered by Sessions Court Judge D.W. Deshpande on Wednesday, 6 May 2015, there understandably were divided opinions on whether he deserved to be handed five years in jail.

But the rather more shockingly breath-taking comments from some of his friends in the industry and his fans were to do with pavement dwellers, such as the victim Nurullah Mahboob Sharif.

“Kutta rd pe soyega kutte ki maut marega, roads garib ke baap ki nahi hai (If a dog sleeps on the road, he’ll die a dog’s death. Roads are not poor people’s property)…,” singer Abhijeet Bhattacharya tweeted. “Roads are meant for cars and dogs not for people sleeping on them…,” he said, appealing to the film industry to back the star, whose sentence has now been suspended by the High Court.

Designer Farah Khan Ali chipped in with this:  “No one should be sleeping on the road or footpath. It is dangerous to do that just like it is dangerous to cross tracks.” She quite rightly laid the blame on the state: “The govt should be responsible for housing ppl. If no1 was sleeping on d road in any other country Salman wuld not have driven over anybody.”

Perhaps she had read the International Covenant on Economic Social and Cultural Rights, to which India is a state party. Article 11.1 of the Covenant says: “The States Parties to the present Covenant recognize the right of everyone to an adequate standard of living for himself and his family, including adequate food, clothing and housing, and to the continuous improvement of living conditions. The States Parties will take appropriate steps to ensure the realization of this right…” Continue reading Bombay Pavement Dwellers and Olga Tellis – A Quiet Verdict in Ahmedabad: N. Jayaram →

Culture, Identities, Politics, Right watch

Ambedkar’s Ideology – Religious Nationalism and Indian Constitution: Ram Puniyani  

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Guest Post by RAM PUNYANI

In order to gain larger legitimacy, RSS has been making claims of sorts. One of that which was made few months back was that Gandhi was impressed by functioning of RSS. Now on the heels of that comes another distortion that Ambedkar believed in Sangh ideology (Feb 15, 2015). This was stated recently by RSS Sarsanghchalak, Mohan Bhagwat. There cannot be bigger contrasts between the ideology of Ambedkar and RSS. Ambedkar was for Indian Nationalism, Secularism and social justice while the RSS ideology is based on two major pillars. One is the Brahmanic interpretation of Hinduism and second is the concept of Hindu nationalism, Hindu Rashtra.

Where does Ambedkar stand as for as ideology of Hinduism is concerned? He called Hinduism as Brahminic theology. We also understand that Brahmanism has been the dominant tendency within Hinduism. He realized that this prevalent version of Hinduism is essentially a caste system, which is the biggest tormentor of untouchables-dalits.

Continue reading Ambedkar’s Ideology – Religious Nationalism and Indian Constitution: Ram Puniyani   →

Bad ideas, Culture, Debates, Empire/ Imperialism, Excavation, Theory

Frontline’s Calculus of Caste: C. K. Raju

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Guest post by C. K. RAJU

[Frontline carried a historically ill-informed article on Indian calculus which also had mathematical and casteist errors. When the errors were pointed out, the magazine ignored it, contrary to journalistic ethics. Here is Prof Raju’s response to that article.]

Frontline (23 Jan 2015) published an excessively ill-informed article by Biman Nath on “Calculus & India”. The article suppressed the existence of my 500 page tome on Cultural Foundations of Mathematics: the Nature of Mathematical Proof and the Transmission of Calculus from India to Europe in the 16th c. (Pearson Longman, 2007). This suppression was deliberate, for Nath and Frontline ignored it even after it was pointed out to them. They also refused to correct serious mathematical and casteist errors in the article. That is contrary to journalistic ethics. To understand my response, some background is needed.

According to my above book and various related articles, the calculus developed in India and was transmitted to Europe. The second part of the story is lesser known. As often happens with imported knowledge, calculus was misunderstood in Europe. Later that inferior misunderstanding was given back to India through colonial education, and continues to be taught to this day just by declaring it as “superior”. That claim of superiority was never cross-checked to see if it is any different from the other flimsy claims of superiority earlier made by the West, for centuries, for example the racist claim that white-skinned people are “superior”. Continue reading Frontline’s Calculus of Caste: C. K. Raju →

Culture, Education, Everyday Life, Feminism, Violence/Conflict

Fairy Tales and Feminist Theory in the Face of Fear: Indus Chadha

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This is a guest post by INDUS CHADHA

For about a year now, I have been teaching 33 wide-eyed and wise middle schoolers. As we have read fiction, studied history, exchanged stories, and tried to understand the world together, I have found my students to be wonderfully curious and innately compassionate. As the school year drew to a close, I wondered how to conclude our time together. Because our parting at the end of a fulfilling year together was bittersweet, I was looking for something both lighthearted and meaningful. I settled on an old favorite of my own, The Paper Bag Princess, an unconventional fairy tale that turns the ‘prince saves princess from the dragon’ stereotype upside down. As always, I was amazed by my students’ heartfelt and fresh responses to the story. Continue reading Fairy Tales and Feminist Theory in the Face of Fear: Indus Chadha →

Culture, Education, Government, Right watch

हिन्दुत्व की प्रयोगशाला बनता दिल्ली विश्वविद्यालय: जीत सिंह सनवाल

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Guest post by JEET SINGH SANWAL

केन्द्र में भाजपा के नेतृत्व में सरकार बनने के बाद से राष्ट्रीय स्वयं सेवक संघ का राजकीय शिक्षा नीतियों से लेकर शिक्षण संस्थाओं के क्रियाकलापों में बढ़ता हस्तक्षेप किसी से छुपा नहीं है। शिक्षा नीति में बदलाव लाने व इस बाबत मानव संसाधन विकास मंत्रालय को सुझाव व विश लिस्ट सौंपने में संघ ने काफी तत्परता दिखाई है। कई मीडिया रिपोर्टों के अनुसार संघ ने प्रत्यक्ष व अप्रत्यक्ष रूप से उनके लिए काम करने वाले तमाम लोगों की लिस्ट सरकार को भेजकर शैक्षिक व सांस्कृतिक संगठनों में उनकी नियुक्ति की मांग की। आशा के अनुरूप पिछले दस माह के भाजपा सरकार के कार्यकाल में विभिन्न संगठनों मेें कई सरकारी नियुक्तियां की गयी और संघ विचाराकों को अपेक्षा से अधिक सम्मान देकर ताजपोशी की गयी। नागपुर के एक प्रतिष्ठित संस्थान में डायरेक्टर पद पर नियुक्ति पाने के लिए तो एक व्यक्ति ने अपने संघ से जुड़े होने के प्रमाण प्रस्तुत करते हुए संबंधित मंत्री को नियुक्ति हेतु आवेदन किया। आशा के अनुरूप मंत्रालय ने भी उन्हीं की नियुक्ति की।

शैक्षिक व सांस्कृतिक संगठनों में इस प्रकार के हस्तक्षेप के पीछे संघ की बुनियादी रणनीति है। प्रख्यात मानवाधिकार कार्यकर्ता राम पुनियानी के अनुसार संघ पहले से ही प्रगतिशील शैक्षिक व सांस्कृतिक विमर्श को बदलकर अपना राजनैतिक आधार मजबूत करने में विश्वास रखता है। दिल्ली विश्वविद्यालय के प्रो0 अपूर्वानन्द के अनुसार संघ की यह रणनीति शिक्षा के अज्ञानीकरण की ओर जाता है। भा.ज.पा. को पूर्ण बहुमत मिलने व संघ के प्रचारक का प्रधानमंत्री बन जाना, उनकी इस रणनीति को आगे बढ़ाने के लिए मुफ़ीद है। विभिन्न शैक्षणिक व सांस्कृतिक संगठनों में पिछले कुछ महीनों से हो रहे इन बदलावों में दिल्ली विश्वविद्यालय का उदाहरण काफी अलग है। संघ दिल्ली विश्वविद्यालय में शोध, शिक्षण के साथ-साथ छात्रों के मोबिलाईजेशन के जरिये, अपने विवादास्पद एजेंडे को धार देने का प्रयास कर रहा है। संघ की विचारधारा व उनके कार्यक्रम पहले से ही विवादों में रहे हैं। उनके उग्र हिन्दुत्व व अल्पसंख्यकों से वैमनस्य किसी से छुपा नहीं है। ऐसे में दिल्ली विश्वविद्यालय में संघ की बढ़ती औपचारिक व अनौपचारिक सक्रियता, विश्वविद्यालय व बौद्विक जगत के लिए चिंता का विषय है।  Continue reading हिन्दुत्व की प्रयोगशाला बनता दिल्ली विश्वविद्यालय: जीत सिंह सनवाल →

Culture, Ecology/Environment, Government, Identities, Language, Politics, Right watch

Updating of “National Register of Citizens” and Recent Political Developments in Assam: Abdul Kalam Azad

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Guest post by ABDUL KALAM AZAD

On 21st July, 2010 one of my close family relatives, Mydul Mullah (25) was one among the thousands of marginalized Muslims of Barpeta district who were demonstrating in front of Deputy Commissioner’s office at district headquarter demanding an error-free fresh NRC (National Register of Citizens). Eventually, police brutally cracked down on the picketers and fired upon them for the ‘crime’ of exercising their democratic right to peacefully protest. After the police firing Mydul Mullah along with his three comrades Khandakar Matleb (20), Siraj Ali (27) and Majam Ali (55) succumbed to the bullet injuries. The Tarun Gogoi led Assam government was forced to suspend the faulty NRC pilot project due to unprecedented public outrage.

The question of ‘illegal migration’ from Bangladesh has been one of the most significant and emotive topics in the political milieu of Assam for almost half a century now. .

The six-year long movement (1979-1985) against illegal immigration, popularly known as the Assam Movement, spear headed by All Assam Students Union claimed itself to be a secular and nonviolent new social movement of ‘indigenous’ people to drive out the illegal immigrants. But analyses of scholars and social scientists like Prof. Hiren Gohain, Prof. Monirul Hussain, Dr. Debabrata Sarma, Diganta Sarma etc. reveal that as soon as the Assam movement accommodated right wing RSS workers into its leadership, the whole movement turned against Muslims of Bengali origin in Assam. Heinous massacres like that of Nellie, Chaolkhuwa, Nagabandha etc. were orchestrated against Muslims of Bengali origin and in broad day light thousands of people were killed. After six years of deadlock, the movement culminated in the signing of the ‘Assam Accord’ with the Government of India in 1985. The accord says that the immigrants, who came to Assam after 25th of March, 1971 will be detected and deported from Assam. One of the mandates of the accord was to update the 1951 National Register of Citizen to facilitate identification of illegal immigrants from Bangladesh in Assam.   Continue reading Updating of “National Register of Citizens” and Recent Political Developments in Assam: Abdul Kalam Azad →

Culture, Debates, Feminism, Politics

An Open Letter to the Protestors at the National Law University: Space Theatre Ensemble

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Guest post by SPACE THEATRE ENSEMBLE

Thank you for renewing this much needed dialogue on freedom of expression.

We happen to be, by sheer coincidence, a four-piece all-women theatre group that performs poetry, and have been following the correspondence over the sexist performance of stand-up comedian Avish Matthew with some interest – all the more so since we are now touring in Delhi and its environs.

The protestors are absolutely right when they point out that domestic violence is not a laughing matter and we completely endorse their views on why Avish’s jokes just weren’t funny.

We do not believe in laughter as just therapy to laugh off the stress of living the good life.

However, as a professional theatre ensemble we also strongly disagree with the predictable, and frankly irrelevant form of agitprop used by the protestors against Avish.  Protest need not be chaotic, so far more vehemently we condemn the supposedly liberal students and others who heckled, booed, poked and shoved but stopped just short of physically molesting the protestors. Continue reading An Open Letter to the Protestors at the National Law University: Space Theatre Ensemble →