Category Archives: Debates

Race too, after all, along with Gender: Arvind Elangovan

A few facts and some thoughts on the reception of Michaela Cross’s experience of India – Guest Post by ARVIND ELANGOVAN

Since Michaela Cross’s experience was part of a study abroad program conducted annually by the University of Chicago, and I was part of the program – for three years as a graduate student assistant (for the Fall quarters of 2007-2009), and one year as faculty in the program (Fall of 2010) – I think I could most usefully contribute by highlighting a few facts about the program itself. In the process I would think aloud about some of the issues that have come up in the reception of Cross’s experience in India, especially in the responses of Rajyashree Sen and Ameya Naik. I choose Sen’s and Naik’s responses partly because they have been the most recent, but also because between them they represent the spectrum of possible positions that one could usefully take about this issue. Needless to add, there have been other responses, such as the one posted by another fellow University of Chicago student on the trip, an article titled ‘In Defence of Rose Chasm (Michaela Cross) and countless other comments, criticisms, and responses that have flooded the Internet world.

However, between Sen and Naik, the basic ends of the spectrum are quite clear. Sen contends that it is not only a white woman’s problem but an issue for all women and that some self-regulation and discipline would have gone a long way to avert the unsavory experiences if not completely eliminate their possibility. Naik, at the other end of the spectrum, points out that the expectation of preparedness or caution urged by Sen belies the possibility of questioning the pervasive culture of sexual violence, in which any cautionary attempt to be safe, is to pay merely lip service to acknowledging the crime of sexual violence, instead of combating more difficult questions about such a culture. Continue reading Race too, after all, along with Gender: Arvind Elangovan

Indians of Another Colour, Or why Goans are More than Just Portuguese: Hartman de Souza

This guest post by HARTMAN DE SOUZA is in response to Europeans of An Other Colour – Why the Goans are Portuguese

The news that Goa’s Catholics obtain Portuguese citizenship and flee wherever they can with their families, availing in fact of whatever loopholes are available, is not that new a phenomenon to Goans following matters on the ground – even though it may now serve to open out a new thread in the discussion of postcolonial societies, and in particular, the travails of immigrant communities in what is supposedly a ‘globalized’ world.

It helps to keep in mind that it is Goa that is the classic case of a ‘failed state’, and not Pakistan, as Indians like to believe. Goa was once a beautiful territory protected by Ghats on three sides, rich with an abundance of water, blessed with fertile land, and made up of villages each of which had control of their commons through a sophisticated system of village governance that far predated the Portuguese Colonialists. Today however it is a state governed by politicians who work hand-in-glove with their crony partners whether in mining, real estate or industry,  a state in a freefall towards entropy. Continue reading Indians of Another Colour, Or why Goans are More than Just Portuguese: Hartman de Souza

A Burden of Proof: A Response to “White Woman’s Burden” by Ameya Naik

This is a guest post by AMEYA NAIK

[On the 26th of August 2013, Newslaundry carried a piece by Rajyasree Sen titled “White Woman’s Burden“. This post is offered as a rebuttal of the views expressed in the essay.]

Dear Rajyasree,

Michaela Cross, aka RoseChasm’s CNN blog piece about her experience of India is, as you say, currently unavoidable on the internet. It does seem to be provoking a dialogue on women and safety in India – at least in social media circles. If the result is that Indian girls and women acknowledge and share their own negative experiences, perhaps thereby to make some Indian men re-examine their perceptions and behaviour, it would still be a step forward.

Unfortunately, some responses represent two steps backwards instead. Your writing (“White Woman’s Burden”, 26 Aug, 2013) is one such; it made me profoundly uncomfortable. The gist of your argument appears to be this: Michaela was not suitably prepared, and she *SHOULD* have known better. Indeed, given her account of her actions and experiences, and the trauma she has experienced therein, it is surprising (to you) how unprepared she was.

Did I just read a young, educated Indian woman entrepreneur – from the hospitality industry, no less – say that an exchange student left traumatised after experiencing molestation (and worse) because she was unprepared? I describe myself as a cynic, but surely this is a new low!

What, pray tell, would suggest she was sufficiently prepared? That she came here, had the experiences she did, and considered them “par for the course” in India? Or that she came here aware of (what you call) the skewed psycho-sexual dynamic between Indian men and women in all its rich and diverse forms, behaved in the most conservative and appropriate fashion – only dancing in “safe places”, avoiding public transport entirely, staying only with trusted hosts or in one of Goa’s five star hotels – and left having experienced only milder forms of violation, like the persistent gaze (which she would know to expect)?

This assertion of yours does have one unexpected benefit – it lets us ignore the fair skin debate. If complexion plays no role, she should still be at least as careful as any Indian woman. If complexion does play a role, she should be even more careful! As silver linings go, though, this is pewter on a thundercloud.

How, pray tell, would the students or the University prepare for their visit to the land of the skewed psycho-sexual dynamic? With little docu-dramas of all the kinds of harassment you can expect, and how to be safe at all times? Would you not seed the most pernicious mistrust in your potential visitors? In fact, why would any of them come at all? Surely the University would simply cancel the trip!

And, while you seem to suggest that this is precisely what the “easily traumatised” should do, we would be the first to protest. Already we cry ourselves hoarse over travel advisories saying India is unsafe for women. That, apparently, is an insult to our national pride. And that seems to be the source of this article: “how dare this unprepared white girl write about India this way?” Only Indian writers can suggest that India has a skewed psycho-sexual dynamic, right? (An interesting dynamic which, of course, makes some – but not all – lechers or potential rapists. And on current evidence, I shudder to ask you who these corrupted ones are, and why only they succumb to this taint.) Because Indian women are prepared for such behaviour, and they know – even when they face it abroad – that it is only an aberration.

Too many responses, too many comments, seem to be in this vein. Why this parochial-with-my-fingers-crossed-so-as-not-to-offend-gendered-perspectives reply at all? My thesis is that it is because Michaela’s account makes us ask a few uncomfortable questions. Such as, how many aberrations to make a norm? How much preparation is enough?

Answering those questions is not a White Woman’s Burden – the onus to answer to them lies on us. Discrediting the person who asked them as “easily traumatised” – and really, as someone who says she has lived through incidents enough of her own, how dare you! – is a thoroughly inadequate reply.

[Ameya Naik is currently in a graduate programme in Boston. A psychologist and lawyer by qualification, he worked in New Delhi across 2012-13.]

Europeans of An Other Colour – Why the Goans are Portuguese: R. Benedito Ferrão & Jason Keith Fernandes

Guest post by R. BENEDITO FERRÃO & JASON KEITH FERNANDES 

This article serves as a response to Sir Andrew Green’s comment on the alleged misuse of Portuguese citizenship by Indian nationals of Goan origin whom the Daily Star and the Daily Mail have characterized as immigrants who travel to Great Britain to take advantage of it. Green’s perspective from a few months ago mirrors prevalent xenophobic views on the rights of immigrants to Europe; hence, the counterpoint offered here hopes to challenge such bias as it will surely continue to be expressed.

On 13 May, 2013, the Goan Ethernet was aflame with outrage at statements made by Sir Andrew Green, chairperson of Migration Watch, carried in the Daily Star and the Daily Mail. The Daily Star reported, “An Indian national from Goa can obtain Portuguese citizenship if their parents were Portuguese citizens prior to 1961,” and quoted Green as saying, “They can then move straight to the UK with their family. On arrival they can avail themselves, immediately, of all the benefits available to UK citizens.” The Daily Mail seems to have been spurred on by Green’s statement, going on to claim that “[a] number of Indian nationals from the former Portuguese territory of Goa are thought to have taken advantage of the loophole. Indians living in Goa can claim they have Portuguese heritage and so claim Portuguese citizenship. They can then move directly to Britain – without ever having to visit Portugal – and bring a family without meeting any qualification test.”

Given the manner in which the matter regarding Goan access to Portuguese citizenship has been reported in the British press, as academics studying Goa and the Goan community, we believe that there is a need to redress such misrepresentations and firmly call out, not only the wilful amnesia about Britain’s imperial past, but also the Anglo-centric interpretation of colonialism, the post-colonial, and de-colonised world order that motivates such representations. In so doing, our aim is to address not merely a need for Goans and others of former Portuguese India to assert the legitimacy of their actions, but to also enable a view of the global order from a position that is more respectful of the formerly colonised. Continue reading Europeans of An Other Colour – Why the Goans are Portuguese: R. Benedito Ferrão & Jason Keith Fernandes

To the German ambassador in India, a letter from Kashmir

This letter was faxed from Srinagar on 26 August 2013 to the German embassy in New Delhi and the Bavarian State Opera. List of signatories given at the end.

To,
Ambassador Michael Steiner,
German Embassy,
New Delhi, India.

Subject:  URGENT Protest Letter to German Embassy on scheduled Zubin Mehta concert in Srinagar, Jammu and Kashmir on 7 September 2013

On 22 August 2013, a press release was issued by the German Embassy that Zubin Mehta would be conducting an orchestra on 7 September 2013 at Shalimar Bagh, Srinagar, Jammu and Kashmir.

The press release quoted you as stating that the concert was for the people of Jammu and Kashmir by way of a cultural tribute. The press release also reads that the concert was intended to give a message of hope and encouragement to the people of Jammu and Kashmir. The concert, said to be a part of a “broader engagement” is being organized by the German Embassy and supported by the “competent authorities both at Central as well as at Union State level”. The costs of the concert are covered by “benevolent sponsors mainly from the business world in India and Germany, as well as “Incredible India‟ and the German Foreign Office”. Continue reading To the German ambassador in India, a letter from Kashmir

To travel or not to travel to India: Karen Dias

This is a Guest Post by KAREN DIAS

The most recent ‘Incredible India’ video ad campaign shows a young woman of seemingly European descent traveling alone through India. She is seen drinking coconut water and being friendly with a man, playing chess with holy men, being helped after a fall by two men, cheering at a snake boat race on a boat filled with men, playing Holi surrounded by more men and strolling on what looks like a deserted beach with a male mahout and his elephant. Sadly, the truth is far from what the video depicts for foreign women traveling in India, and most of them will try their best to not find themselves alone in situations like the ones shown in the video.  Stories of foreign women being verbally and sexually harassed are not new in this country and being accompanied by male friends or relatives is almost never a deterrent. Continue reading To travel or not to travel to India: Karen Dias

Iran-U.S. ties in the wake of Rouhani’s election: Maroosha Muzaffar

This is a guest post by MAROOSHA MUZAFFAR

After eight years of Mahmoud Ahmedinejad’s presidency, Iran elected to power the reformist leader Hassan Rouhani, 64, in elections held in June this year. On Sunday, August 4, he was sworn in as the President of Iran in a ceremony attended by dignitaries from at least 52 countries. Rouhani now holds a job that in the current political landscape of Iran entails, well, a lot of hard work. And his diplomatic skills that so many have already sung paeans to, will now be put to test.  Continue reading Iran-U.S. ties in the wake of Rouhani’s election: Maroosha Muzaffar

भाषा का सवाल और फ़िल्मी सदी का पैग़ाम

हलाँकि फ़िल्म हिन्दी में बन रही है, लेकिन (ओंकारा के) सेट पर कम-से-कम पाँच भाषाएँ इस्तेमाल हो रही हैं। निर्देशन के लिए अंग्रेज़ी, और हिन्दी चल रही है। संवाद सारे हिन्दी की एक बोली में हैं। पैसे लगानेवाले गुजराती में बातें करते हैं, सेट के कर्मचारी मराठी बोलते हैं, जबकि तमाम चुटकुले पंजाबी के हैं।

स्टीफ़ेन ऑल्टर, फ़ैन्टेसीज़ ऑफ़ अ बॉलीवुड लव थीफ़

 पिछले सौ साल के तथाकथित ‘हिंदी सिनेमा’ में इस्तेमाल होनेवाली भाषा पर सोचते हुए फ़ौरन तो यह कहना पड़ता है कि बदलाव इसकी एक सनातन-सी प्रवृत्ति है, इसलिए कोई एक भाषायी विशेषण इसके तमाम चरणों पर चस्पाँ नहीं होता है। आजकल ‘बॉलीवुड’ का इस्तेमाल आम हो चला है, गोकि इसके सर्वकालिक प्रयोग के औचित्य पर मुख़ालिफ़त की आवाज़ें विद्वानों के आलेखों और फ़िल्मकारों की उक्तियों में अक्सरहाँ पढ़ी-सुनी जा सकती हैं।[1] ग़ौर से देखा जाए तो बंबई फ़िल्म उद्योग के लिए ‘बॉलीवुड’ शब्द की लोकप्रियता और सिने-शब्दावली में ‘हिंगलिश’ की प्रचुरता एक ही दौर के उत्पाद हैं, और यह महज़ संयोग नहीं है। हालाँकि सिने-इतिहास में हमें शुरुआती दौर से ही अंग्रेज़ी के अल्फ़ाज़, मिसाल के तौर पर तीस और चालीस के दशक तक बड़ी मात्रा में प्रयुक्त दुभाषी फ़िल्मी नामों में, मिलते रहे हैं। लेकिन होता ये है कि एक दौर की लोकप्रिय या विजयी शब्दावली पूरे इतिहास पर लागू कर दी जाती है, जिससे एक महत्वपूर्ण ऐतिहासिक प्रक्रिया, और उसके भाषायी अवशेष, इतिहास के कूड़ेदान में चले जाते हैं। मसलन अब एक स्थानवाची शब्द लें: एक शहर का बंबई से मुंबई बनना एक हालिया और औपचारिक/सरकारी सच है, एक हद तक सामाजिक भी, वैसे ही जैसे कि हम जिसे ‘बंबई फ़िल्म उद्योग’ कहते आए हैं, वह भी एक ऐतिहासिक तथ्य रहा है, लेकिन हमें इस बात की भी अनदेखी नहीं करनी चाहिए कि आज़ादी से पहले, बंबई के सर्वप्रमुख केन्द्र के तौर पर स्थापित होने से पहले, पुणे, कलकत्ता, लाहौर, मद्रास और कुछ हद तक दिल्ली भी सिने-उत्पादन के केन्द्र रह चुके थे।

Continue reading भाषा का सवाल और फ़िल्मी सदी का पैग़ाम

The Public Secret of Savita Bhabhi: Jyoti Singh

This is a  guest post by JYOTI SINGH

In May 2013, makers of the erotic comic strip came out with the Savita Bhabhi movie, where apart from Savita Bhabhi doing what she is best at, she also helps the two nerds, who mistakenly teleport her into their Orwellian India of 2070, take their revenge upon the notorious I&B Minister who bans all online porn but engages in all offline porn. With this, Savita Bhabhi was back in our ever-so-fickle public memory after 4 years of ban, but yet not quite. Her resurfacing was not as resounding as her going away. One could ascribe this to the spoken language of the movie being Hindi instead of English, which is the original language of the strip and also the official language of all modern day revolutions of the middle class on social media. Perhaps they misjudged the ‘maximum reach’ bit, which rendered her an orphan. Nevertheless, that aside, why isn’t Savita Bhabhi missed enough anyway?

Continue reading The Public Secret of Savita Bhabhi: Jyoti Singh

Decolonization of the Mind

Our modernity is incomplete, our secularism impure, our democracy immature, our development  arrested and our capitalism retarded: ask anyone trained in the social sciences, economics in particular, about what ails India today and you can be sure of getting one or all of these answers. And you can go on adding to the list of more and more things ‘we’ lack. We did not have ‘history’, we do not have social sciences – and of course, we do not have theory/ philosophy.

Everything, in other words, is about our ‘backwardness’ and our need to catch up with the West. And seen through the lens of social science, most of the world looks like this – living ‘inauthentic’ lives, always ever in the ‘waiting room of history’, to steal historian Dipesh Chakrabarty’s suggestive phrase.

In the world view of our state elites, this is actually a form of what one could call, paraphrasing Sigmund Freud, ‘Capital-Envy’. The ‘realization’ that ‘we do not have it’ can be a source of serious anxieties. That is what lies behind the current frenzied desire to ‘catch up’ with the West. And generations of feminist scholarship has challenged this unquestioned Freudian  assumption that the penis is the norm and not to have it, is Lack. Perhaps women do not want it? Freud never conceived of this as possible. Indeed in today’s world, there are many men who claim that they feel they are women trapped inside male bodies. Generations of scholarship has made us realize that the aura of that grand universal theory actually rested on the fact that it did not just describe the sexes; it produced the sexual norm itself.

The vision that propels our political elites and their parallel numbers who write in the media today, is something like that fantasy of Freud. The anxiety produced by this awareness of the ‘primordial Lack’, is what drives them today towards what has been the most violent phase of development in our entire history. Violent uprooting of populations from their land, often at gunpoint, coupled with the most ruthless plunder of our common resources by unscrupulous corporations – all this and more has been going on with the state elites looking on ‘benignly’. For they seem to know something ordinary mortals do not – that all this is but the necessary price to pay for becoming ‘modern’ like them. Continue reading Decolonization of the Mind

Nationalism in India: Rabindranath Tagore

From RABINDRANATH TAGORE‘s lectures on Nationalism, 1917

tagore-gandhi

Our real problem in India is not political. It is social. This is a condition not only prevailing in India, but among all nations. I do not believe in an exclusive political interest. Politics in the West have dominated Western ideals, and we in India are trying to imitate you. We have to remember that in Europe, where peoples had their racial unity from the beginning, and where natural resources were insufficient for the inhabitants, the civilization has naturally taken the character of political and commercial aggressiveness. For on the one hand they had no internal complications, and on the other they had to deal with neighbours who were strong and rapacious. To have perfect combination among themselves and a watchful attitude of animosity against others was taken as the solution of their problems. In former days they organized and plundered, in the present age the same spirit continues—and they organize and exploit the whole world. Continue reading Nationalism in India: Rabindranath Tagore

Reporting Hunger from the Margins: Agrima Bhasin and Ashwin Parulkar

Guest post by AGRIMA BHASIN and ASHWIN PARULKAR.

The watchdog metaphor obliges the media to step up their role, that of an opinion maker, and stir public opinion on hunger and food security in India

A priest turned beggar, his body starved thin; a family of destitute potters picking up grains soiled in mud; emaciated women forced into sex work; and a man scavenged by dogs and vultures. These were just a few of the scores of starving people journalist Chittaprosad Bhattacharya drew in black and white sketches in his travels through Bengal’s Midnapore district during the Great Bengal Famine of 1943, the last of a spate of famines that plagued colonial India during British rule. Bhattacharya’s portraits of the destitute ’showed’ stories of mass starvation, making visible through withering human flesh a nearly immeasurable tragedy of more than 3 million hunger deaths. Brutal yet compassionate, his graphic chronicles provoked the ire of colonial administrators, prompting officials to burn every copy of his book, Hungry Bengal (1943).

Women turned 'prostitutes
Drawing by Chittaprosad on the 1943 Bengal famine

Despite the censorship of his book, Bhattacharya continued to report on the famine for the Communist Party of India’s weekly newspaper, The People’s War. His sustained efforts to bring the realities of mass hunger to bear on the public conscience in colonial, famine-struck Bengal set a precedent for journalists to use the press as a watchdog that can impel the government to act. Today, his reportage is instructive for those in the profession who particularly cover hunger, poverty and inequality.

In today’s India, home to over 200 million chronically hungry and malnourished people, a significant but small number of dedicated editors, publishers, journalists, photographers and broadcasters are taking strides to highlight the complex nature of inequality in this country. A sporadic renewal of interest on the part of the media to report on hunger and starvation often only occurs in moments of crisis: starvation deaths, children’s deaths, or spoilage of grains in warehouses. Continue reading Reporting Hunger from the Margins: Agrima Bhasin and Ashwin Parulkar

Can Happiness and Resistance Go Together? Gowhar Fazili

Guest Post by Gowhar Fazili

Does resistance necessarily have a direct relationship with suffering and inverse relationship with pleasure and happiness? This is a question that is particularly significant for long drawn resistance movements facing a formidable enemy insensitive to and largely unruffled by the exertions of resistance.  The engagement with occupation often involves violent and non-violent struggle.  Both demand sacrifices that warrant shunning of such mundane pleasures and opportunities taken for granted by the populations reconciled with power.  If the struggle extends over multiple decades, it is bound to generate fatigue and disillusionment especially among those who have not voluntarily committed themselves to the life of endless self abnegation even while they may desire freedom from occupation.   While all people want to be free from the indignity of living under occupation and dominance, human nature puts limits on how far individuals and populations may be willing to stretch themselves in their denial of bodily desires and material pleasures that life has to offer.

Continue reading Can Happiness and Resistance Go Together? Gowhar Fazili

Terror and the Indian Mujahideen – A Response to Ashish Khetan: Sharib Ali

Guest Post by Sharib Ali

There is something disquieting in what Ashish Khetan has written and said recently on terror in India (in The Hindu and on Tehelka.tv), and centrally within it, the Indian Mujahideen. More so, because it comes from one of the most credible journalist’s today, who has done some commendable work over the years. A journalist I personally respect. But there are several reasons which compel this response. And yet, this is not just a response, but also an attempt to elucidate the many complex processes within which ‘terror’ is located today, and the way the discourse has transformed, and has implications for a people’s negotiated relationship with their state.

Continue reading Terror and the Indian Mujahideen – A Response to Ashish Khetan: Sharib Ali

आत्ममुग्ध क्रांतिकारिता और वरवर राव : अपूर्वानंद

हर वर्ष इकतीस जुलाई को दिल्ली में ‘हंस’ पत्रिका की ओर से किसी एक विषय पर एक विचार-गोष्ठी का आयोजन किया जाता रहा है. बातचीत का स्तर जो हो, यह एक मौक़ा होता है तरह-तरह के लेखकों, पाठकों और साहित्यप्रेमियों के एक-दूसरे से मिलने का. कई लोग तो वहीं सालाना मुलाकातें करतें है. मेरी शिकायत हंस के इस कार्यक्रम से वही रही है जो दिल्ली में आमतौर पर होने वाले हिंदी साहित्य से जुड़े अन्य कार्यक्रमों से है: इंतजाम के हर स्तर पर लापरवाही और लद्धड़पन जो निमंत्रण पत्र में अशुद्धियों और असावधानी से लेकर कार्यक्रम स्थल पर  अव्यवस्था, मंच संचालन में अक्षम्य बेतकल्लुफी तक फैल जाता है.प्रायः वक्ता भी बिना तैयारी के आते हैं और जैसे नुक्कड़ भाषण देकर तालियाँ बटोरना चाहते हैं.ऐसे हर कार्यक्रम से एक कसैला स्वाद लेकर आप लौटते हैं. श्रोताओं के समय, उनकी बुद्धि के प्रति यह अनादर परिष्कार के विचार का मानो शत्रु है. मैं हमेशा अपने युवा  छात्र मित्रों को ऐसी जगहों पर देख कर निराशा से भर उठता हूँ : ये सब यहाँ से हमारे बारे में क्या ख्याल लेकर लौटेंगे?

यह भी हिंदी के कार्यक्रमों की विशेषता है कि जितना वे अपने विषय के कारण नहीं उतना आयोजन , आयोजक और प्रतिभागियों के चयन से सम्बद्ध इतर प्रसंगों के कारण चर्चा में बने रहते हैं. चटखारे लायक मसाला अगर उसमें नहीं है तो शायद ही मंच पर हुई ‘उबाऊ’ चर्चा को कोई याद रखे. अक्सर सुना जाता है कि फलां को तो बुलाया ही इसलिए गया था कि  विवाद पैदा हो सके. विवाद अपने आप में उतनी भी नकारात्मक चीज़ नहीं अगर उससे कुछ विचार पैदा हो. लेकिन प्रायः विवाद और कुत्सा में अंतर करना हम भूल जाते हैं. विवाद में फिर  भी मानसिक श्रम लगता है, कुत्सा में मस्तिष्क को  हरकत में आने की जहमत नहीं मोल लेनी पड़ती. Continue reading आत्ममुग्ध क्रांतिकारिता और वरवर राव : अपूर्वानंद

The Batla House Judgement and the Impossibility of Closure

The word ‘closure’ has a reassuring, comforting resonance, particularly when it comes to matters of death. One achieves closure. It is granted.  Those who are fortunate receive it as recompense for the necessary tasks of grief and mourning. We move on.

On the 25th of July, last week, after Rajender Kumar Shastri, 2nd Addiitional Sessions Judge of the South East (Saket) Court in New Delhi announced in open court that a young man named Shahzad Ahmad of Khalispur village in Uttar Pradesh’s Azamgarh Disttrict was guilty of causing the death of Inspector Mohan Chand Sharma of the Special Cell of the Delhi Police in Flat No. 108, L-18, Batla House, in South Delhi’s Jamia Nagar on the 19th of September, 2008, the word ‘closure’ began to ring out on prime time television.  We were given to believe that the infamous ‘Batla House Encounter’ case had finally achieved closure. That the ‘martyrdom’ and sacrifice of Inspector Mohan Chand Sharma had now been vindicated. That all unseemly controversy could now be put to rest. We were told that it was time to move on.

Continue reading The Batla House Judgement and the Impossibility of Closure

आतंकवादी कविता के विरुद्ध युद्ध: अपूर्वानंद

‘शिक्षा बचाओ आन्दोलन’ ने आतंकवाद के खिलाफ अंतर्राष्ट्रीय युद्ध में नई जीत हासिल की है. वह कालीकट विश्वविद्यालय के स्नातक स्तर की  अंग्रेज़ी की पाठ्यपुस्तक –‘लिटरेचर एंड कंटेम्पररी इश्यूज’ से ‘अल कायदा से जुड़े एक आतंकवादी’ इब्राहिम अल रुबाईश की कविता ‘ओड टू द सी’ को निकलवा देने में सफल रहा है.  आन्दोलन की केरल इकाई के सचिव ने इस कविता को पाठ्यपुस्तक में शामिल करने को ‘गंभीर मामला’ बताते हुए कहा था कि किताब को वापस लेने और विश्वविद्यालय द्वारा माफी माँगने के बाद इसकी जांच होनी चाहिए कि ‘बोर्ड ऑव स्ट्डीज़’ और अकेडमिक काउन्सिल’ में आतंकवादियों के समर्थक कौन हैं जिससे इस तरह की सामग्री के चुनाव के पीछे की साजिश का पर्दाफ़ाश हो सके.

कुलपति ने फौरन अपने डीन प्रोफ़ेसर एम.एम. बशीर को मामले की जांच करने को कहा. उन्होंने कहा कि ऊपर से निर्दोष लगने वाली इस  कविता में रुबाइश ने अत्यंत अर्थगर्भी प्रतीकों का इस्तेमाल किया है जो खतरनाक भी हो सकते हैं.मसलन, उसने ‘फेथलेस’ शब्द का प्रयोग किया है जो अरबी शब्द ‘काफिर’ का अंग्रेज़ी अनुवाद है. फिर जैसा आज का अकादमिक रिवाज है, वे इंटरनेट पर गए और पता किया कि इस कवि  ने अमरीका के खिलाफ जंग का आह्वान भी किया था. भला इसके बाद और सोचने की ज़रूरत ही क्या रह जाती है?पाठ्यपुस्तक के संपादकद्वय में से एक ने लगभग माफी माँगते हुए कहा कि डेढ़ साल पहले इसे संपादित करते वक्त रुबाइश के बारे में ज़्यादा सामग्री ‘ऑनलाइन’ मौजूद न थी. अगर उन्हें कवि के  राजनीतिक रुझान  का जरा भी अंदाज होता तो वे इसे कतई न चुनते. Continue reading आतंकवादी कविता के विरुद्ध युद्ध: अपूर्वानंद

GUANTANAMO II : K Satchidanandan

This is a guest post by K SATCHIDANANDAN

A poem by Ibrahim al-Rubaish, a Guantanamo Bay prisoner written in the tragic circumstances of illegal incarceration  has given rise to a baseless controversy in Kerala as it was included in a section titled ‘Literature and Contemporary Issues’ of the English  text book for the third semester undergraduates in the University of Calicut. The poem was recommended for inclusion by the Board of Studies chaired by Dr K. Rajagopalan, and rightly so as the section dealt with creative writing based on contemporary issues including the issue of human rights. The poem goes like this: Continue reading GUANTANAMO II : K Satchidanandan

The BJP’s very own Stalin

Yashwant  Sinha is a worried man these days. He is apprehensive of his leader Narendra Modi being taken for a ride by the Congress party. He says that the Congress party is laying a trap for him, a trap of the binary of Communalism and Secularism and  fears that his upward looking Narendra Modi might fall in it. So, well  wisher that he is of Narendra Bhai, he wants to alert him: do not get  entangled in the conspiracy of the wily Congress. He appeals to Narendra Modi to stick to people’s issues and not let the political discourse  shift to the terrain of the Secularism  versus Communalism debate. Continue reading The BJP’s very own Stalin

Lok Sabha elections, software imperialism and the Urdu language: Anant Maringanti

Guest post by ANANT MARINGANTI. Kapil Sibal may have unwittingly erased a whole historical geography of pre-windows software development in India. If the Times of India report on the release of Urdu fonts developed by National Council for Promotion of Urdu Language ( NCPUL) last week is accurate,  Sibal said that India developed Urdu Software and fonts and thereby ended a longstanding dependency on Pakistan. This, according to him is beneficial to the 15 crore Urdu language users. There is a  ‘pre-election Muslim wooing’ feel to the story which nicely blends with the  ‘massaging of Indian (read Hindu) nationalist pride’ feel.  The sense of triumph and pride at this historic achievement by Indian programmers would have been justified even if it could be read as symptomatic of the postcolonial condition that Amitav Ghosh captures in his recounting of the breakdown of conversation between himself and the Imam of Lataifa and Nashawy.  Unfortunately however, Urdu language users in India were never dependent on Pakistan for software and fonts.  This can be said in two different senses: first that Indian Urdu language computing originated in Hyderabad almost 25 years ago and has contributed significantly to local cultural economy. Second, to the extent that there has been exchange between India and Pakistan in Urdu language computing, the participants in that exchange have seen it primarily in terms of exchange. Afterall, people cannot help making language tools even if nation states do not pay them much attention.    Continue reading Lok Sabha elections, software imperialism and the Urdu language: Anant Maringanti

The media monster of the juvenile offender: Enakshi Ganguly and Anant Asthana

This is a guest post by ENAKSHI GANGULY and ANANT ASTHANA

July 17 was an important day. Supreme Court announced its judgment refusing to interfere with the Juvenile Justice Act. This was with respect to the eight petitions that were filed in the wake of the alleged involvement of a juvenile in the rape and murder of a 23 year young girl on December 16, 2012. The boy, who was found to be below 18 years, was described by the media as the most heinous of the rapists, a monster and a beast, and even the main accused—and this even before the police had filed the charge –sheets based on statements of the witnesses and evidence gathered. Should there be a fair judicial process that decides the case based on scrutiny of relevant facts or should we let media undertake a trial? Continue reading The media monster of the juvenile offender: Enakshi Ganguly and Anant Asthana