Category Archives: Government

After Citizens’ Commission on Elections, Independent Panel on Monitoring Indian Elections, 2024 [IPMIE] Formed

[We reproduce below a statement issued on 11 March 2024, by the group comprising the Citizens Commission on Elections, which included eminent citizens like former Justice Madan B. Lokur, Wajahat Habibullah, MG Devasahayam, Sundar Burra and others. This statement announces the formation of the IPMIE, keeping the special urgency to monitor the conduct of the electoral process that stands seriously threatened as we move into the 2024 general elections.]

India is world’s largest democracy wherein General Election to Parliament is around-the-corner (April-May, 2024). As is known the words “election” and “democracy” have become synonymous. The Universal Declaration of Human Rights of 1948 states as much: “The will of the people shall be the basis of the authority of government; this will be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.”

The situation on the ground in India, has created anxiety and upsurge within the country. The citizen is at the centre of any democracy with their right to vote in a free and fair manner. Currently, the concern among the Indian electorate is that this process is in peril. The present scenario reveals an unevenness of the playing field that militates against the right to free and fair elections, and risks obstructing the will of the people.

Continue reading After Citizens’ Commission on Elections, Independent Panel on Monitoring Indian Elections, 2024 [IPMIE] Formed

Empowered to Death? Tales of Empowerment and Death from Kerala

Last month, on the 21st of January 2024, a young woman, an assistant public prosecutor at a lower court in the district of Kollam in Kerala, took her own life, after sending out one last desperate plea — calling for justice after her death at least. She revealed through audio clips that fighting for justice at her workplace had worn her out completely. Her words brought out the rot infecting the institution of public prosecution (the stench of it is very much in the air, actually, unbearable it has become, though our political leaders and social justice motormouths seem to largely ignore it).

Continue reading Empowered to Death? Tales of Empowerment and Death from Kerala

Say No To Hate, We Need Jobs

A Joint Statement and Appeal issued by people’s organisations, intellectuals and concerned citizens from Uttarakhand about the violent incidents on 8 th February

( This is an attempt at English translation of the original statement issued by writers, journalists, social activists and people’s organisations. For original statement , please see here )

Developments on 8th February are serious, condemnable as well as tragic. We would like to express our deep concern for the dead as well as the injured and demand proper compensation for them

We appeal to people in Uttarakhand and rest of India to maintain peace and harmony . We condemn all sorts of violence and want that an impartial legal action be taken about the incident. We are of the opinion that every type of resistance, opposition should always remain in the bounds of law and constitution.

We also appeal to the administration that no action should be contrary to Constitutional principles and values.

  • Negligence, hurry and biased approach of the administration can be clearly seen in these developments. Even the language of the administration sounds sectarian. When the allegedly illegally built mosque and madarsa were in the control of the administration itself and the next hearing in the case was scheduled to be heard on 14 th February, what was the necessity to go for demolition in such a hurried manner. It is time that the District Magistrate and Senior Superintendent of Police are immediately transferred and a judicial enquiry be done about the whole incident.
  • We need to bear in mind that since 2017 the Uttarakhand government has desisted from taking an impartial legal action against vigilante violence and hate speeches. Right from citizens groups, people organisastions, opposition parties, leading intellectuals, advocates of Supreme Court to ex generals of the army from the state have been raising their voices in this connection. When the government does not appear impartial it emboldens anti-social elements. In this background voices have been raised to underline how use of hate, communal and violent incidents for political benefits ultimately engenders further challenges to social harmony and rule of law. It is high time that steps on war footing be taken to strictly implement decisions of the Supreme Court in 2018 and later, regarding hate speeches and violence.
  • We have always maintained that the “anti encroachment drive” is plagued by unnecessary hurry and a biased approach. Hundreds of such incidents have occurred since last one year . We are of the opinion that without resettlement nobody should be made homeless and every such action be undertaken in proper legal manner and with enough sensitivity. As far as Uttarakhand is concerned today lakhs of people are living on 4 lakh hectare Nazul land. In Haldwani itself a large population has settled on Nazul land which comprises people belonging to all religions. It has been a long time demand that people living on nazul land be given the ownership of the land. The state government has even sent proposal to the central government in this connection. Despite all this it is beyond comprehension to see that government seems to be in an unnecessary hurry regarding the issue of encroachment. Since quite some time the state government is engaged in these efforts under the name of anti encroachment drive. We feel that the government is pushing its sectarian agenda under the name of anti encroachment drive. This should be immediately stopped.

Say No To Hate, We need Jobs

  • Rajiv Lochan Sah, Uttarakhand Lok Vahini; Naresh Nautiyal, General Secretary, Uttarakhand Parivartan Party ; Tarun Joshi, Van Panchayat Sangharsh Morcha; Bhuvan Pathak and Shankar Dutt, Sadbhavna Samiti Uttarakhand; Shankar Gopal and Vinod Badoni, Chetna Aandolan; Islam Hussain, Sarvoday Mandal ; Lalit Upreti and Munish Kumar, Samajwadi Lok Manch ; Trilochan Bhatt, Independent Journalist; Heera Jangpani, Mahila Kisan Adhikar Manch ; Mukul, Mazdoor Sahyog Kendra

Uttarakhand Women’s Groups’ Statement on the Uttarakhand UCC Draft Bill

[We are publishing this response of the Uttarakhand Women’s Groups to the Uttarakhand Draft for initiating further debate.]

  • The Uttarakhand women’s groups and representatives reject this Bill in toto, in the form introduced in the State Assembly.
  • A Bill criminalizing constitutional behaviour, and introducing moral policing is unacceptable.
  • The Bill which is predominantly a cut paste from the Hindu family laws, does not remove inequalities in family across the spectrum of religious and secular laws, but criminalises the Muslim minority and autonomous, consensual behaviour of adults.
  • Demands that it is sent to the Standing Committee for further deliberations.
Continue reading Uttarakhand Women’s Groups’ Statement on the Uttarakhand UCC Draft Bill

राम की अयोध्या : विवेक कुमार

Guest post by VIVEK KUMAR

यह पोस्ट सोशल मीडिया पर कई लोगों ने साझा की थी । बताया जा रहा था कि इसके लेखक सरोज मिश्र हैं। इस बीच इसके असल लेखक से हमारा संपर्क हुआ है जिनका नाम विवेक कुमार उर्फ़ विवेक असरी है। मूल लेख 2010 में छपा था जिसे यहाँ पढ़ा का सकता है

अंग्रेज़ी तर्जुमा क़ाफ़िला पर कुछ रोज पहले छपा था। कई लोगों ने मूल हिन्दी का लेख भी देखना चाहा है, लिहाज़ा पेश-ए-ख़िदमत है यह लेख।

अयोध्या का यह 300 साल पुराना जन्मस्थान मंदिर था जिसके लिए ज़मीन एक मुसलमान ज़मींदार के दान की थी। नए राम मंदिर के विस्तार के लिए अगस्त 2020 में इसे ढहा दिया गया। (छवि साभार द वायर)

कहते हैं अयोध्या में राम जन्मे, वहीं खेले-कूदे, बड़े हुए, बनवास भेजे गये, लौटकर आये तो वहाँ राज भी किया। उनकी ज़िंदगी के हर पल को याद करने के लिए एक मंदिर बनाया गया। जहाँ खेले, वहाँ गुलेला मंदिर है। जहाँ पढ़ाई की, वहाँ वशिष्ठ मंदिर हैं। जहाँ बैठकर राज किया, वहाँ मंदिर है। जहाँ खाना खाया, वहाँ सीता रसोई है। जहाँ भरत रहे, वहाँ मंदिर है। हनुमान मंदिर है, कोप भवन है। सुमित्रा मंदिर है, दशरथ भवन है। ऐसे बीसियों मंदिर हैं, और इन सबकी उम्र 400-500 साल है। यानी ये मंदिर तब बने, जब हिंदुस्तान पर मुगल या मुसलमानों का राज रहा।

Continue reading राम की अयोध्या : विवेक कुमार

CAMPAIGN AGAINST STATE REPRESSION (CASR) DEMANDS THE IMMEDIATE RELEASE OF NEELAM VERMA, SAGAR SHARMA, MANORANJAN D AND AMOL SHINDE CHARGED UNDER UAPA!

The following statement was issued by the CAMPAIGN AGAINST STATE REPRESSION (CASR) yesterday, 14 December 2023

It has come to light that the police have slapped the draconian UAPA on Neelam Verma, Sagar Sharma, Manoranjan D, Amol Shinde, and Vishal Sharma, the five persons held for releasing gas canisters in both the outside premises and inside the Lok Sabha mid-session on 13th December. The Indian state is treating this incident as a ‘terror attack’ and is charging these five individuals under the draconian anti-terror laws. It’s pertinent to point out that all four individuals committed the act as a form of political protest and exploding harmless coloured gas canisters is part of their protest, not an act “terror.” Sagar Sharma is an e-rickshaw driver and the son of a carpenter, Amol Shinde comes from a family of Dalit landless peasants unable to get a job in the Indian armed forces while Neelam Verma and Manoranjan D are MPhil and Engineering degree holders respectively who are both unemployed, with Neelam even cleared the Haryana Teacher Eligibility Test but still not landing a job. Vishal Sharma has also been roped into this case after he provided shelter to the four individuals and was not even involved in the act. Lalit Ojha, a sixth accused and also an unemployed youth is yet to be brought into police custody but has been charged. The political protest of these individuals against the Indian state and its brahmanical Hindutva fascist nature represents the angst of the working class, the peasantry, the academics and the middle class, all of whom are bearing the brunt of the BJP’s Hindutva-corporate nexus politics. The protest slogans raised by the four were slogans of both patriotism towards the people of India as well as dissent against the dictatorial politics of the ruling class.

Continue reading CAMPAIGN AGAINST STATE REPRESSION (CASR) DEMANDS THE IMMEDIATE RELEASE OF NEELAM VERMA, SAGAR SHARMA, MANORANJAN D AND AMOL SHINDE CHARGED UNDER UAPA!

Surviving the Suresh Gopis and their Gender-Insults

At a media interaction on 26 October, the Malayali actor-turned-politician tried to turn his reel-life into real life. Once known mainly for his cine-avatar as the perpetually-angry, elite-justice hungry, thoroughly-misogynist ‘hero’ characters (yes, despite some better roles), Mr Gopi behaved with unbelievable condescension towards a woman journalist who asked him a question. Instead of answering her in a meaningful and civil manner, he turned into one of his obnoxious on-screen avatars. He put his hand on her shoulder and addressed her as ‘mole’ (daughter, literally, but also a condescending reference used by male lovers/husbands to refer to their loves/wives). She was clearly unhappy with the gesture, and backed away. Probably because the man has now become actually indistinguishable from the rotten, stinking masculinity he represents on-screen — knowingly or otherwise — he put his hand right back on her shoulder.

Continue reading Surviving the Suresh Gopis and their Gender-Insults

Recalling Jimutavahana: Reflections on ‘Keraleeyam’

The first week of the coming month of November will witness a huge public festival in Kerala organized by the ruling power through the government called ‘Keraleeyam‘. It begins on 1 November, celebrated every year as the ‘Kerala Piravi Dinam’ or the day of Kerala’s birth, marking the amalgamation of the three Malayalam-speaking regions into a single unit, a cherished dream of many in early twentieth century Kerala. The organizers of this celebration claim that this massive show seeks to highlight Kerala’s achievements which they hint, have an unbroken continuity from the twentieth century to the present. They claim to have furthered it, and not frittered it.

Continue reading Recalling Jimutavahana: Reflections on ‘Keraleeyam’

India’s Democratic Longevity and its Hugely Troubled Trajectory : Professor Ashutosh Varshney

[Democracy Dialogues Lecture by Professor Ashutosh Varshney scheduled for coming Sunday has to be rescheduled. New dates will be announced as soon as Professor Varshney is in a position to deliver the lecture. Apologies.]

Topic :  India’s Democratic Longevity and its Hugely Troubled Trajectory

Speaker : Professor Ashutosh Varshney

Theme : India’s Democratic Longevity and its Hugely Troubled Trajectory

Debating Hindutva

Background :
A close friend of decades prodding you to read / listen to something and ask for your views is such a great moral incentive which nobody would refuse.
The following note is an end product of similar undertaking which this pen pusher rather reluctantly took initially when one received a YouTube link of a conversation / debate between Congress M. P Shashi Tharoor and Supreme Court lawyer and commentator J Sai Deepak, held sometime back, where the focus of the programme was on  Congress M.P. Shashi Tharoor’s book ‘Why I am a Hindu ?’

 The book deals with how Mr Tharoor understands Hinduism, looks at its Great Souls, unpacks political Hinduism and dwells also at the violence committed by its followers and differentiates his Hinduism from that Hinduism practised by who can be called as ‘Bhakts’.

J Sai Deepak, a very popular commentator who has written a few books and also shared his views, dealt with Tharoor’s arguments.


As an aside it needs to be added that J Sai Deepak is one among the new crop of commentators , writers whose interventions very much resonate with what can be termed as ‘rightwing’ . There are few other names  like Vikram Sampath, Sanjeev Sanyal, Anand Ranganathan etc of the same stream, whose arrival on the scene has been a moment of celebration among a section of the media  (https://www.firstpost.com/politics/why-is-left-academia-so-rattled-by-vikram-sampath-sai-deepak-or-sanjeev-sanyal-10433791.html) which is critical of the left and its towering intellectuals.


Here follows the communication with the friend 
 ]

Response to Law Commission of India on UCC: Feminist Working Group on Law Commission Submission on the UCC

In response to the LCI ‘s invitation to “stakeholders, including public and recognised religious organisations” to share their views on the Uniform Civil Code, some feminist groups and individuals came together in Delhi on July 4-5 2023 to draft a considered response. The UCC has been debated in feminist circles for decades, and a broad consensus has gradually emerged since the 1990s that gender justice and not uniformity should be the focus of reforms of laws pertaining to family, whether governed by Personal Laws (religious communities) or customary laws (Scheduled Tribes). The following response emerged on the basis of these discussions, which in turn drew on the long history of serious engagement with the issue in feminist circles for decades.

To,

The Hon’ble Chairperson and members,

Law Commission of India

14 July 2023

Sub: Response of feminist, queer and women’s rights groups and individual feminists to Public Notice of the Law Commission of India dated 14/06/2023, soliciting views on the Uniform Civil Code (UCC).

Respected Chairperson and members of the Law Commission of India,

We, the undersigned, write to you as representatives of feminist, queer and women’s rights groups, as well as concerned citizens, who have been working on issues related to gender justice and equality for women from diverse communities across the country. We draw upon our collective experience over many decades, as we respond to the current discussion on the proposed Uniform Civil Code.

Our submission is in three parts:

  1. Concerns related to the procedure adopted to initiate these discussions by the Law Commission of India (LCI).
  2. Comments on substantive issues of uniformity, equality and non-discrimination vis à vis gender justice.
  3. Governing principles for any efforts towards gender justice for all

Continue reading Response to Law Commission of India on UCC: Feminist Working Group on Law Commission Submission on the UCC

Reimagining Jawaharlal Nehru Today

 https://youtu.be/041eWWvhC1c

Prof Manoj Kumar Jha, who is a National Spokesperson of the Rashtriya Janata Dal, (RJD), and a Member of Parliament in Rajya Sabha ( upper house of the Parliament) who works as a Professor at the Department of Social Work, Delhi University, Delhi has kindly agreed to deliver the 23 nd lecture in the Democracy Dialogues Series , organised by New Socialist Initiative.

He will be speaking on ‘Reimagining Jawaharlal Nehru Today’ on Sunday, 11 th June, 2023 at 6 PM.

The lecture will also be live streamed at facebook.com/newsocialistinitiative.nsi

Topic :

Reimagining Jawaharlal Nehru today would involve examining his legacy and contributions in the context of the present day. Nehru, the first Prime Minister of India, played a crucial role in shaping the country’s political, economic, and social landscape after its independence in 1947. While we reimagine today presuming he was here we shall have to look at our parliamentary democracy and the core policy issues which have undergone so much of change that he would disown. The idea is to speak about some of the critical concerns we face as a nation through the Nehruvian lens. 

Speaker:

Prof Manoj K Jha, who is a National Spokesperson of the Rashtriya Janata Dal, (RJD), and a Member of Parliament in Rajya Sabha is a leading voice of the opposition.

A consistent votary of the idea of social justice and a strong opponent of the politics of majoritarian authoritarianism, his debates and interventions in the Upper House of the Parliament are appreciated across the political spectrum and are widely watched.

Prof Jha, is a very popular teacher in the Delhi University, was also head of the Department of Social Work, Delhi University , for a few years.

Dismantle the structures of sexual violence, NOT the protesters’ tent! Statement by concerned citizens

On the day that the Prime Minister was inaugurating a new Parliament house, democratic space was being crushed outside.

More than 1150 people including activists, lawyers, academics, former civil servants, artists and concerned citizens have released a statement condemning the brutal police action against the protesting wrestlers and those who had come out in support of their call from all over Delhi, Haryana and Uttar Pradesh for a Mahila Samman Mahapanchayat today.

We, concerned individuals, are absolutely horrified to see the violence unleashed by the government and police today, to suppress the powerful grassroots support for our brave wrestlers and their struggle against Wrestling Federation of India chief Brij Bhushan Sharan Singh, who stands accused of sexual harassment of women wrestlers stretching back over a decade. The wrestlers have been protesting since 18th of January, 2023. They had given a call to all women’s organisations, activists and all other civil society organisations to join a Mahila Samman Mahapanchayat outside the new parliament building today, i.e 28 May 2023.

Thousands of women from Delhi and nearby states responded to the call.  Fearing the  collective strength of Indian women – the police pre-emptively blocked all border roads, shut down proximal metro stations, and cordoned off roads. This is how scared a patriarchal State is of the sight of the women of India standing shoulder to shoulder with each other. Despite this crackdown, the government was unable to block the flow of solidarity; activists and concerned citizens found ways of trying to reach the protest site. Continue reading Dismantle the structures of sexual violence, NOT the protesters’ tent! Statement by concerned citizens

महिला पहलवानों का सुबकता चेहरा – राष्ट्र अपने अंतरात्मा के दर्पण में : माया जॉन

Guest post by MAYA JOHN

यह लेख डेक्कन हेरल्ड में लिखे गए लघु लेख का हिन्दी रूपान्तरण है।

रात के अंधेरे में महिला पहलवानों से दिल्ली पुलिस की हालिया हाथापाई के बाद उनका आँसुओं से भरा  चेहरा दिखा। अंतर्राष्ट्रीय ख्याति प्राप्त यह महिला पहलवान सत्तारूढ़ पार्टी के सांसद और भारतीय कुश्ती संघ के अध्यक्ष द्वारा महिला पहलवानों के कथित यौन उत्पीड़न के खिलाफ लगातार विरोध प्रदर्शन कर रही हैं। पिछले कुछ महीनों में आरोपी सांसद के खिलाफ इन विरोध प्रदर्शनों का यह दूसरा दौर है। विडम्बना है कि सुप्रीम कोर्ट में मामला पहुँचने के बाद ही आरोपी के खिलाफ प्राथमिकी दर्ज हो पाई। आरोपी के खिलाफ लैंगिक अपराधों से बालकों का संरक्षण (पोक्सो) अधिनियम के तहत मामला दर्ज होने के बावजूद उसकी अभी तक गिरफ्तारी नहीं हुई है, और यहाँ तक कि वो अभी भी कुश्ती संघ के अध्यक्ष पद पर आसीन है। पहलवानों के यूँ सुबकते चेहरे, उनके अपमान और हताशा हमारे ज़मीर को भी झकझोरते हैं कि आखिर हमारे देश की क्या हालत हो रही है।

Continue reading महिला पहलवानों का सुबकता चेहरा – राष्ट्र अपने अंतरात्मा के दर्पण में : माया जॉन

Why I will go to the DHRM’s Meetings

Someone just asked me why I would ‘still be soft on’ the Dalit Human Rights Movement — why I would speak at their meetings. For those who have not heard of them, the DHRM is a mass movement against casteist oppression in Kerala that fought very hard to break out of the liberal and statist imagination of dalit liberation — and continue to do so, despite having to face the most horrifying state violence.

Continue reading Why I will go to the DHRM’s Meetings

B 32 to 44: Body Politics or No Body/Politics?

B 32 to 44 is the title of a movie — it refers to the bra sizes of the protagonists of director and scriptwriter Sruthi Sharanyam’s debut film, which has been generating highly positive reviews in the Malayalam facebook world. It has also been highly-awaited  after it received funding from the Ministry of Culture and the Kerala State Film Development Corporation.

Continue reading B 32 to 44: Body Politics or No Body/Politics?

Turning a Blind Eye: Power and the Intellectual in Kerala Today

Today someone who is an absolute darling of the post-socialist oligarchy in Kerala and their army of hanger-ons told me, without a tinge of irony, with the most endearing innocence, that they were not celebrated at all in Kerala. That they were excluded from circles that praised and glorified the work of many other authors. It was most intriguing, to say the least. I think it reveals a lot about how the present dispensation manages intellectuals and minimises critical thinking.

You can be a rebel without any serious losses in present-day Kerala if you desist from any serious criticism of the establishment and its acolytes. You can spout feminism, dalit politics, espousals of the solidarity economy, liberal Muslim thought, queer thinking, soft Hindutva– literally anything except Islamism if you keep your mouth shut about the establishment and the post-socialist oligarchy, or at least limit yourself to weak, occasional noises. You can also present yourself in combinations of the above laced with hints of your slant towards the establishment and reap much success in classrooms and academic fora, and much applause on the social media. If you have connections with the Nair deep state and ‘deep intellectual elite’, you can pornify, sell, any kind of abuse of women.

Continue reading Turning a Blind Eye: Power and the Intellectual in Kerala Today

The Goba of Ladakh – Current Relevance of a Traditional Governance System: Shrishtee Bajpai and Ashish Kothari

Guest post by SHRISHTEE BAJPAI and ASHISH KOTHARI

Abstract: Indigenous and other local communities across India have had traditional systems of local governance as unwritten or sometimes written codes of conduct and decision making. Many such systems are still being followed in parallel with the panchayat systems, or getting re-invented by combining the modern forms of governance with the traditional ones, especially in the case of communities still practising traditional occupations and ways of life (forest-based, pastoral, fishing, and/or farming). There are, however, very few studies of these systems interacting with modern state institutions, their current or continuing relevance, and their role in achieving goals of justice, well-being, and ecological sustainability.

Goba meeting to discuss study results, Leh Aug 2022.

This study focuses on documenting the present status and relevance of the traditional governance system of Ladakhi villages, with a focus on the goba (or lambardar/nambardar). For this, the study also looked at the interface between the local/traditional and new/modern governance systems, viz. the goba with the panchayat, Ladakh Hill Council and UT Administration.

Keywords: traditional governance, goba, democracy, natural resources, indigenous knowledge, environment

Continue reading The Goba of Ladakh – Current Relevance of a Traditional Governance System: Shrishtee Bajpai and Ashish Kothari

Can we now practice some love? Thoughts on safety and feminism from Kerala

Around two weeks back, just about a week after the ritual of Women’s Day celebrations in Thiruvananthapuram, a 49-year-old woman decided to go get herself some pain medication at 10 30 at night, after all home remedies failed against her persistent body ache. She lives in the beating heart of the city of Thiruvananthapuram in a rented house. This house is in a leading middle-class residential locality, full of houses, usually very quiet. She is , however, not a typical owner-resident. An employee at a local firm earning a very modest salary, she has lived alone for years in rented accommodation, raising her young daughter. The daughter is now a confident young woman who has worked for some years and now seeks to expand her career options. The rent takes up nearly half of her income, but mother and daughter have struggled together to protect each other.

Continue reading Can we now practice some love? Thoughts on safety and feminism from Kerala

G-20 – A Brutal Beautification of the City:  Glory Rose Roy

GUEST POST by GLORY ROSE ROY

The Delhi Durbar of 1911 has great significance in the history of India in terms of hosting King George V, along with the Queen and other guests. Undoubtedly, the entire occasion was recorded as a grand event and moreover, the decoration used on the way to Coronation Park to make it aesthetically beautiful, was magnificent. However, along with the preparations for the amplified royal visit, another incident that catches attention here is the hiding of an entire village, the ‘Dhakka village’.

People living near Dhakka village, 1911
People living near Dhakka village, 1911 (see source below)

The villagers of Dhakka were asked to evacuate the area as their dwellings were not up to the beauty expectations of British officials. The Dhakka village then, represented a strong site of resistance, as the villagers in Dhakka refused to vacate the region for the King’s visit. Thus in response to the recalcitrance of the villagers, the British officials decided to hide the entire village by using huge cloth sheets.. And that is how the village got its name ‘Dhakka’ from the hindi word dhaka which means hidden. The incident portrays to what extent the colonial state could go to welcome its guests. It mulled relocating an entire village and finally covered it out of sight.

Continue reading G-20 – A Brutal Beautification of the City:  Glory Rose Roy

Water vs. Fire in Kerala

If 2018 was a trial by water in Kerala, 2023 seems to be a trial by fire, judging by the horrendous waste-dump fires in the State’s commercial capital, Kochi which have been polluting the air this with the most dangerous mix of toxins (so say the scientific community which has been warning this bunch of callous, stupid, greedy, irresponsible bunch who we have elected to power).

Continue reading Water vs. Fire in Kerala