This release comes from the PEOPLE”S UNION FOR CIVIL LIBERTIES
The People’s Union for Civil Liberties (PUCL) views it with deep concern that some organizations have demanded ban on entry of Salman Rushdie in the country. The present call is illogical, preposterous and untenable as the writer has visited the country for several times after the Satanic Verses book controversy. Continue reading Demanding a ban on visit of Salman Rushdie to India is outrageous: PUCL
Kanak Mani Dixit’s efforts to portray 1990s as blissful, and Maoists to solely blame for all of Nepal’s ills, is revisionist history, facts be damned. Dixit’s rejoinder (‘The perils of executive presidency’, Jan 5) to my column (‘A question of form’, Jan 4) reveals fundamental differences in how we see recent Nepali history. The gist of Dixit’s rather simplistic world view is that the 1990s were wonderful and the Maoists destroyed it and are all evil. Let us examine this in more detail.The 1990s
The 1990 constitution opened up Nepali society; it guaranteed fundamental freedoms and allowed groups to organise themselves at all levels; and economic policies pursued then led to the creation of a bigger middle class.
But there were two fundamental drawbacks of that period, which is what led to its eventual breakdown. Continue reading Nepal – The Nostalgia for 1990
An Appeal Signed by Tamils on the Eviction of Northern Muslims 21 Years Ago
Since the end of the war in May 2009, it has become important for all ethnic communities of Sri Lanka to re-examine and reevaluate their past. It is through this process of self-reflection that some of the major issues that confront state and civil society today can be meaningfully reconceived and reconfigured for the future.
While the war has drawn to a decisive close, the ethnic conflict is far from over and demands solutions short- and long-term. The quest for a viable political solution from a majoritarian state is a primary concern for the Tamil community today. Continued insecurity in the face of militarisation is an urgent matter. Armed militancy and a political culture of violence have further eroded into the democratic fabric of society. Resettlement and rehabilitation remain unresolved problems. Distribution of land, access to state and social networks, language parity, devolution of power, inter-ethnic reconciliation and the continued presence of gender, class and caste stratifications are a part of the political landscape today.
It is in this regard we raise the question of the eviction of the Northern Muslims 21 years ago. In October 1990, the LTTE evicted roughly 80,000 Muslims from the north in the wake of increasing hostilities and armed conflict in the north and east. The LTTE, which was militarily dominant in the north at that time and controlled large swathes of territory, ordered an entire community to leave the province in two days. In the Jaffna peninsula they were given just two hours’ notice. Subsequent to the eviction, several attempts were made by institutional mechanisms to facilitate the return of the communities to their original lands. During the Ceasefire Agreement (CFA), there were renewed attempts, particularly through the Secretariat for Immediate Humanitarian and Rehabilitation Needs (SIHRN), to negotiate the return of the Muslims with the Sri Lankan state and the LTTE.
In the current political landscape, the eviction of Muslims from the north and their return and resettlement pose a distinct political challenge to civil and political societies of the Tamil community. Continue reading An Appeal to the Tamil Community and its Civil and Political Representatives
Guest post by RAHUL RAO
It’s not clear what (or whether) David Cameron was thinking when he suggested recently that British aid should be linked to respect for LGBT rights in recipient countries. Almost immediately, the statement evoked homophobic responses from political and religious leaders in Tanzania, Uganda, Ghana and elsewhere. Perhaps more importantly, African social justice activists (including many of the leading LGBTI activists on the continent) advanced a comprehensive critique of ‘gay conditionality’ in a letter criticising Cameron’s statement, signed by 53 organisations and 86 individuals. Warning that the refusal of aid on LGBT rights grounds could provoke a backlash against queers who would be scapegoated for reduced aid flows, the critics have pointed out the insidious ways in which such initiatives could drive a wedge between queers and a broader civil society in recipient countries, besides reinforcing perceptions of the westernness of homosexuality as well as the imperial dynamics already prevailing between donor and recipient countries.
Continue reading On ‘gay conditionality’, imperial power and queer liberation: Rahul Rao
This guest post by RAVI SINHA is the text of the key note address to the Pakistan-India People’s Forum for Peace and Democracy in Allahabad on 30 December 2011
I must begin by expressing my gratitude to the organizers of this Convention and to this Forum for the opportunity and the honor you have given me by letting me address this impressive assembly. Also, I must congratulate you for choosing a theme that articulates, perhaps, the central challenge confronting all peoples and all nations of the world and more so for the peoples and the nations on the subcontinent. We are all witness to and victims of the times characterized by monstrous brutalities of war and deep scars of deprivations, inequities and oppressions. We live under a world order wherein those who brought, for example, untold tragedy and destruction to Iraq will never be brought to justice because they are the global hegemons. They will not be questioned about the hundreds of thousands of dead and maimed Iraqi men, women and children; they will not be questioned about the thousands of dead and decapitated American soldiers; they will not be questioned about the trillions of dollars spent on the war and further trillions destroyed by the war; and they will not be questioned about the kind of Iraq they are leaving behind.
Continue reading Three Formidable Barriers to the Advance of Democracy: Ravi Sinha
Guest post by SANKAR RAY
Narahari Kaviraj, eminent Marxist historian and an ideoligue of CPI, breathed his last in the wee hours of Wednesday, the 28th of December 2011. He was born on 17 February 1917 and was the last disciple of Bhupendranath Dutta,the youngest brother of Swami Vivekananda, whom Lenin had once requested, in reply to an article (draft), to devote himself to studying and writing on agrarian issues in India. As a scholar, Narahari Kaviraj was also a favourite of Puran Chand Joshi, general secretary of CPI (1935–47). The anecdote goes that when PCJ first heard that Kaviraj’s son, Sudipta ( now a scholar of international repute as a political theorist and department chair of the Middle Eastern, South Asian, and African Studies department at Columbia University) , joined JNU, he asked, ” Is he more brilliant than his father Narahari ?”
Continue reading A Tribute to Narahari Kaviraj (1917-2011): Sankar Ray
Guest post by BOBBY KUNHU
Between the occasion of the memorial anniversary of Immanuel Sekharan that falls on 11th September and that of Muthuramalinga Thevar on 30th October are 30 odd road kilometers, 49 days, incalculable castiesm and this year (2011) 7 more Dalit lives. Almost the entire Big Media portrayed the 11th September, 2011 murders at Paramakudi as retaliatory State violence to an unruly and violent mob – to the convenient delight to the defenders of the State administration. Dissenting voices mostly Dalit – located the violence squarely where it belongs – in caste. In his note “Paramakudi Violence: Against Dalits, Against Politics”, inthe November 5th, 2011 issue of the Economic and Political Weekly, Muthukaruppan Parthasarathi clearly outlines the historical and current context in which the this year’s spate of violence that claimed 7 lives happened!
Continue reading A Caste(d) Drive – Paramakudi to Pasumpon: Bobby Kunhu
Guest post by FAWZIA NAQVI
Imran Khan was not the first one to be obsessed with both cricket and politics. Saira and I beat him to it 20 years ago. We spent 50% of our time swooning over him and the other 50% worshipping Mr. Bhutto. 20 years later I believe it was I who got over Imran Khan and Saira who got over Mr. Bhutto. Although I must confess, it was Imran who adorned every inch of wall and closet space in my dressing room, the “shrine” as my brother labelled it. And it was Imran’s picture which popped out of the inside cover of my high school notebook. During moments of boredom and droning lectures I would stare at his picture for an hour straight and muse and sigh over the fact that one could see his house from the balcony of our school and perhaps today might be the day when he would come to pick up his sister from our school. The God, the Adonis, Imran was it for both of us.
I don’t know how Saira became an Imran groupie. I do recall well how I did. I was taken to my first ever live cricket match in 1976. My brother’s best friend pointed toward the field from high up in the spectator stands to what looked to me like white dots, and told me with much seriousness in his voice, “there over there is the most handsome man you’ll ever see…” and then he made his most remarkable claim, “he’s so handsome you’ll forget about Izzy!” Continue reading The Year of the Coup D’état: Fawzia Naqvi
The Parliament which has remained rather dysfunctional for different reasons all the year witnessed a strange bonhomie few days back. It was difficult to believe that they are the same representatives of people who could not see eye to eye on various issues of concern and were always keen to score their point over their political adversaries. Led by the likes of Laloo Prasad Yadav – interspersed with slogans of ‘Jai Krishna’ – the government’s alleged silence on the developments in a faraway court in Russia was called into question.
Interestingly, BJP the party which happens to be the chief opposition party, found itself playing second fiddle to the troika of Laloo, Mulayam and Sharad Yadav on this matter. The issue related to proceedings in a court in Tomsk which supposedly had found portions of ‘Gita’ objectionable and ‘extremist’ and was contemplating to ban it.
Continue reading New friends of ISKCON? On the Gita controversy
This guest post by HASEEB ASIF is in Urdu, in Roman script
Islami Jamhooriya Pakistan ki tareekh Hindustan se bohut purani hai. Balkay Islam se bhi purani hai. Jab aathveen sadi mein Muhammad Bin Qasim Islam phelane bar-e-sagheer tashreef laye tau ye jaan ker sharminda huwe ke yahan tau pehle hi Islami riyasat maujood hai.
Yahan kufr ka janam tau huwa Jalaaludin Akbar ke daur mein, jo Islam ku jhutla ker apna mazhab banane ko chal diya; shayid Allah-ho-Akbar ke lughwi maani le gya tha.
Baharhal, in kafiron ne butparasti aur mehkashi jaisay gheir munaasib kaam shuro kerdiye aur apne aap ko Hindu bulaane lage. Sharaab ki aamad se Pakistan ke Musalmanon ki woh taaqat na rahi jo tareekh ke tasalsul se honi chahiye thi. Iski vaja ye nahin thi ke Muslaman sharaab peene lag paray the, balkay ye kay unki saari quwat-e-nafs sharab ko naa peene mein waqf hojati thi, hukmarani ke liye bachta hi kya tha.
Is ke bawajood Musalmanon ne mazeed do sau saal Pakistan per raaj kiya, phir kuch dinon ke liye angrezon ki hakoomat agayi (hamari tafteesh ke mutabiq yehi koi chalees hazaar din honge).
San 1900 tak Pakistan ke Musalmanon ki haalat nasaaz hochuki thi. Is dauran aik ahem shakhsiat hamari khidmat mein hazir huwi, jis ka naam Allama Iqbal tha. Continue reading Pakistan ki Tareef: Haseeb Asif
Guest post by VRINDA GOPINATH
Well, Information and Technology Minister Kapil Sibal’s prickly suggestion to pre-screen content on social networks like Google, Facebook and Twitter, has invited such derision from the internet world that it has given him a tag to his name – Idiot Sibal. For iSibal, it’s not his status on Facebook that should bother him, but the ruinous unmasking of the minister in status-anxiety New Delhi. Sibal, after all, prides himself in belonging to the elite movers and shakers of the Capital – educated, connected, and gold card holder of the Stephen’s Old Boys Network. For the status seekers, this is a world of privilege and entitlement, cosmopolitanism and tolerance.
Now you would wonder what came over the blue-stockinged Technology Minister to make such an ill-thought out statement. Sibal’s liberal snobbery is not always what it seems to be, for there is a lurking autocratic and despotic streak, even archaic at times, that has surfaced time and again. And it is this aspect that has largely been ignored in the bedlam over his latest decree to social network companies.
Continue reading The Absurd Tyranny of iSibal: Vrinda Gopinath
Guest post by PRASANTA CHAKRAVARTY
“Then leave Complaints: Fools only strive
To make a Great and honest Hive.
T’enjoy the World’s Conveniences,
Be famed in War, yet live in Ease
Without great Vices, is a vain
Eutopia seated in the Brain.”Bernard Mandeville (The Grumbling Hive, 1705)
Salutary falsehoods for a promising end, anyone? Try telling this to the ever righteous Anna Hazare or to the followers of Vaclav Havel, whose campaign assurance to ‘live in truth’ in the year 1989 so moved his virtuous flock. There is a politics of virtue and then there is realpolitik – or so we are told. Or is virtue above politics and vice below? What the deuce marks the ambiguous space in between?! That is what has been relentlessly, and ruthlessly, scanned by two masterful recent additions to the canons of contemporary Western political philosophy: Martin Jay’s The Virtues of Mendacity: on Lying in Politics and David Runciman’s Political Hypocrisy: the Mask of Power, from Hobbes to Orwell and Beyond.
At one level, both scholars acknowledge and emphasize the dangers of the ‘ethical turn’ in political studies.
Continue reading Of Cloaking, Colouring and Varnishing: Prasanta Chakravarty
Update on 11 December:
Twocircles.net reports:
“Zafar Agha was replaced by ex-MP and senior Journalist Santosh Bharatiya. However, M Saleem claimed that Sanjeev Bhatt could not attend the programme due to time constraint and the award may be given to him some other time. While referring to Santosh Bhartiya, being awarded in place of Zafar Agha, M. Saleem said that he has been nominated for the award and nobody has been replaced for the same. The organizer kept totally mum about both Zafar Agha and Jagdish Tytler. ” [Link]
*
On 3 December, an open letter signed by some of us, and posted here on Kafila, had appealed to seven distinguished individuals to not accept the Maulana Mohd. Ali Johar Award, to be given on 10 December at the India Islamic Cultural Centre. We had reasoned that since the eighth awardee was Jagdish Tytler, they should not share an award and a platform with someone accused of organising mass murder of Sikhs in Delhi in 1984.
Yesterday evening, the general secretary of the Maulana Jauhar Academy, M. Saleem, emailed one of the signatories, Mahtab Alam. The email contained a scanned copy of a letter sent by Jagdish Tytler to M Saleem, which said that Tytler would not attend the award ceremony so as to not embarrass the the other awardees and the organisers, because of this boycott campaign. He, however, stressed on his innocence in the 1984 anti-Sikh pogrom, and, notably, did not say that he would not accept the award. He would only not attend the ceremony. M. Saleem has also not announced whether he is withdrawing his decision to give the award to Mr Tytler. For more details on what has transpired in the last few days, please see Mahtab Alam’s article, Beware of the Sarkari Musalmaan.
Given below is the final list of 150 names who signed the original appeal. Continue reading Jagdish Tytler will not attend the Maulana Mohd. Ali Jauhar Award ceremony
Guest post by MAHTAB ALAM
In the current issue of the English fortnightly, Milli Gazette (1-15 December), it is reported that on 10 December 2011, former union minister Jagdish Tytler will be awarded with seven others in a function at India Islamic Culture Centre, Delhi, by Maulana Mohammad Jauhar Ali Academy. The other names were those of Dr. S Y Quraishi, Chief Election Commissioner of India; Sanjeev Bhat, Indian Police Service officer (Gujarat); senior journalist Zafar Agha; Mohd. Najeeb Ashraf Chaudhri, chief income tax commissioner; Maulana Mohd. Haseeb Siddiqui, chairman of the Deoband Nagar Palika Parishad; Nusrat Gwalliori, a Delhi-based Urdu poet, and Begum Rehana AR Andre, a social activist and educationist based in Mumbai.
The award has been named after Maulana Mohammad Ali Jauhar, a key figure of the Indian freedom movement, a leader of the Khilafat movement and one of the founders of Jamia Millia Islamia, a prestigious central university in Delhi. The award is given on his birth anniversary every year. Though the reasons for honouring these people were not mentioned in the Milli Gazette report, the Academy’s general secretary explained that every year, the academy honours individuals in recognition of their extra-ordinary contribution in the field of journalism, politics, social service and so on. This year they chose Jagdish Tytler for his contribution to politics! Continue reading Beware of the Sarkari Musalmaan: Mahtab Alam
A few days ago a friend asked me if I knew someone who had the ability and inclination to help out a certain department of the central government with using social media. My friend did not name who the prospective employer was, but clearly, with even Digvijay Singh on Twitter, the Congress party is worried about social media. No surprise that this should happen in a year when the UPA government’s popularity has taken a nose-dive.
The New York Times revealed on 5 December that Kapil Sibal summoned Facebook officials and showed them a Facebook page that allegedly maligned Congress president Sonia Gandhi and said that this was unacceptable. While HRD officials refused to reveal much in that NYT copy, they must have realised that shit has hit the fan, because the next morning’s Indian Express the spin doctoring was clear: there was now a mention of allegedly derogatory pictures of Prophet Mohammed along with the Prime Minister and the Congress President (who are no doubt as sacred in his books as Prophet Mohammed).By the time he held his press conference yesterday, it became about things that Hurt Our Religious Sentiments. On the 19th anniversary of the Babri Masjid demolition, it is very interesting to see a Congress minister using religion to cover up power politics. Continue reading What Kapil Sibal does not understand: the internet
This is the second post in the series that I began in October. I want to thank Rasagy Sharma for prompting me to put down the second post in this series.
This evening, Rasagy raised a question on twitter about whether the effort of a developer to make the database of the Indian railways downloadable is ‘official’ or not? As Rasagy later explained, the downloadable database is a list of trains, stations and the railway timetable. This list has has been made available in various downloadable formats (such as .csv, .pdf, etc) to encourage developers/interested persons to make web/mobile based applications. Rasagy’s question was more in the nature of checking the legality of the act of putting this information/database on another website when it is explicitly copyright of the Indian Railways (as declared on their website). He argued that cities such as New York and some countries across the world have made this information ‘open’, meaning available to the ‘public’. Hence, it is unreasonable for this government entity i.e., the Indian railways, to be ‘closed’ about reuse of this information by private entities and individuals.
Continue reading When Openness is Unfreedom (alternatively, when data is unfreedom) – Part II
You can add your name to this appeal in the comments section.
Delhi, 3 December 2011
According to a news report in the Milli Gazette of 1 December 2011, Jagdish Tytler, an accused in the anti-Sikh pogrom of 1984, will be awarded the Maulana Mohd Ali Jauhar Award on 10 December 2011 at the India Islamic Cultural Centre, New Delhi. Seven others will share this award. The undersigned appeal to the other seven awardees to not accept the award as a mark of protest against honouring Mr Tytler, whose contribution in the 1984 anti-Sikh pogrom has been recorded by several fact-finding reports, including those by PUCL and PUDR.
The seven names are:
(नई दिल्ली का सौवां साल शुरू होने पर हिंदी साप्ताहिक आऊटलुक में यह लेख पहली बार प्रकाशित हुआ था.)
अब जबके हर तरफ यह एलान हो चुका है के दिल्ली १०० बरस की हो गयी है और चारों ओर नई दिल्ली के कुछ पुराने होने का ज़िक्र भी होने लगा है, इन दावों के साथ साथ के दिल्ली तो सदा जवान रहती है और देखिये ना अभी कामन वेल्थ खेलों के दौरान यह एक बार फिर दुल्हन बनी थी वगेरह वगेरह तो हमने सोचा के क्यों न इन सभी एलान नामों की सत्यता पर एक नजर डाल ली जाए, और इसी बहाने उस दिल्ली वाले से भी मिल लिया जाए जो इस अति प्राचीन/ मध्य कालीन/ आधनिक नगरी का नागरिक होते हुए भी वैशवीकरण के झांसे में इतना आ चुका है के वो अपने आप को २१वीं शताब्दी के पूर्वार्द्ध में आने वाले आर्थिक संकट को पछाड देने वाले चमचमाते भारत देश की राजधानी का शहरी होने का भरम पाले हुए है. Continue reading यहाँ से शहर को देखो…
Guest post by PK SUNDARAM
After armed forces, nuclear establishment is another holy cow in the post-independence India. Our media does not only outsources all final judgements on nuclear issues to the nucleocrats, but has also happily joined them in slanders against the grassroots anti-nuclear movements.
We have seen the media discourse on nuclear weapons being shadowed almost entirely by national security and nuclear deterrence arguments. On the recent upsurge of mass protests against nuclear energy projects across the country, media is playing the official tune where people challenging these projects are reduced to illiterate crowd, foreign-funded groups, religious identities and even anti-nationals. On 24th this month, the Tamil newspaper Dinamalar published a story titled Truth and hype behind the Koodankulam row. This report is nothing but an utterly malicious piece of journalistic writing with ugly slanders against the leading activists of the ongoing anti-nuclear movement in Koodankulam – S P Udayakumar, M Pushparayan and M P Jesuraj.
Guest post by RAZA RUMI
Iskander Mirza, Pakistan’s President between 1956 and ’58, is remarked to have said that democracy was ‘unsuited’ to the genius of the Pakistani people. Decades later, similar questions about democratic form of governance are being raised in Pakistan. Take any TV show, read the multitude of op-eds, or more worryingly, check what the youth have to say on Facebook or Twitter. The parameters of debate remain the same.
The urban Pakistani’s disdain for the ‘illiterate’, ‘rural’ politicians and their ability to rule the country is a long-running theme. More importantly, the duality of civil-military rule has generated a peculiar discourse: the weak and corrupt ‘civilians’ compromise national security as opposed to authoritarian regimes which guard ‘ideological’ and geographical borders of the country. Continue reading Pakistan 2012 – We Must Learn from History: Raza Rumi
This guest post by ALIA ALLANA, a despatch for Kafila from Cairo, is the eleventh in a series of ground reports from the Arab Spring. Photos by Alia Allana
“Votes and rocks: just two ways to get heard,” said Salma.
Continue reading Apples and Oranges in Egypt’s Historic Election: Alia Allana
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 