Category Archives: Politics

Understanding Indian human rights movements through the lives of two human rights defenders: Jinee Lokaneeta

Guest post by JINEE LOKANEETA

Watching Advocate alongside Democracy Dialogues: a Tribute to Balagopal, both by Deepa Dhanraj, made for a powerful experience for its remarkable documentation of human rights movements in Andhra through the lives of these two human rights defenders and the collectives that they were a part of whether it was Andhra Pradesh Civil Liberties Committee, Human Rights Forum or People’s Union for Civil Liberties. There is of course a sharp sense of loss, since in the last few years we have lost both these incredible people but one was grateful for this effort to record and document their inspirational lives in such a beautiful manner. It also points to a further need for us to understand the connections of human rights groups to law, the relationship of human rights defenders to the courts, and their role in pushing for the realization of some of substantive aspects of the Indian Constitution in the process. Continue reading Understanding Indian human rights movements through the lives of two human rights defenders: Jinee Lokaneeta

Caste and Exploitation in Indian History: Bharat Patankar

Guest post by BHARAT PATANKAR translated by GAIL OMVEDT

Introduction: The Process of Exploitation

Exploitation arising from the caste hierarchy is a particular feature of the South Asian subcontinent. There was no such exploitative system in other continents or in countries outside of South Asia. But since caste exploitation has been a reality for 1500-2000 years this shakes the belief that only class can be the basis of exploitation. And because of this we have to transcend the attempt to find a way only pragmatically and deal with the issue on a philosophical and theoretical level. Class has been theorized extensively in terms of exploitation; to some extent gender also, but not caste. Exploitation as women in various forms has also been a reality for thousands of years; this also is not through “class”. This reality from throughout the world gives a blow to the idea that exploitation can only be class exploitation. This can also be said of exploitation arising on the basis of racial and communal factors. Continue reading Caste and Exploitation in Indian History: Bharat Patankar

Jashn-e-Azadi successfully screened at Delhi University despite right-wing threats & police pressure: AISA

Guest post by ALL INDIA STUDENTS’ ASSOCIATION (AISA)

AISA and Students of Sociology Department (DU) Successfully Screen Jashn-e-Azaadi in DU, Braving Attacks and Threats by ABVP and ‘Bhagat Singh Kranti Sena’! Hundreds of Delhi University Students Participate in Film Screening and Discussion with Sanjay Kak, Director of Jashn-e-Azadi!!

Today hundreds of DU students and teachers participated the screening of the documentary film  Jashn-e-Azaadi organized by AISA and students of sociology in the Department of Sociology, Delhi University. “Predictably this screening had to held in the teeth of opposition from right-wing fascist forces like ABVP and the Bhagat Singh Kranti Sena, who tried their level best to stall the screening. Moreover, the DU administration and the Delhi Police also shamefully sided with these forces and tried to pressurize the Sociology department to stop the screening”, said Harshvardhan Tripathi Secretary DU, AISA.

Continue reading Jashn-e-Azadi successfully screened at Delhi University despite right-wing threats & police pressure: AISA

Screening Jashn-e-Azadi at Presidency University, Kolkata: Waled Aadnan

Guest post by Waled Aadnan

It can be said that 86/1 College Street, Calcutta, has seen a microcosm of the history of modern India unfold within its walls. Since 1874 when the already fifty-nine year old Presidency College shifted to its current address, future Presidents and Prime Ministers of  India, Pakistan and Bangladesh; Nobel Laureates, freedom fighters, an Academy Award winner, Bharat Ratnas; the leadership of the Naxalite movement of the 60s and 70s; and eminent judges, writers, journalists, scientists and actors, have spent their student days at 86/1.

Two years ago, soon after I joined the institution, the Left Front government upgraded Presidency College to the status of a state University in a last-gasp bid to hold on to the votes of the bhadralok intellectuals. 2012 dawned with no Student Union elections having been held the previous year, and it is in this backdrop that the following events unfold.

Salman Rushdie’s well-publicised ostracism from the Jaipur Literature Festival was met not with outrage in Presi’s canteen addas, but with the absence of even a poster put up in protest. News filtered in of a seminar in Symbiosis University being “threatened.” But little awareness existed among students who were more inclined to read tabloid-like, unputdownable newspapers than their relatively austere counterparts, including The Hindu which broke the story.

Continue reading Screening Jashn-e-Azadi at Presidency University, Kolkata: Waled Aadnan

Caste Discrimination in Cyclone Thane in Tamil Nadu and Pondicherry: NDW-NCDHR

A preliminary report of an investigation into caste discrinimation with regard to Cyclone Thane by National Dalit WatchNational Campaign for Dalit Rights  conducted on 18, 19 January 2012

Cyclone Thane

Cyclonic Storm Thane was the strongest tropical cyclone of 2011 within the North Indian Ocean. Thane initially developed as a tropical disturbance within the monsoon trough to the west of Indonesia. Over the next couple of days the disturbance gradually developed further while moving towards the northwest, and was declared a Depression during December 25, before being declared Cyclonic Storm Thane during the next day. As it was named, Thane started to turn towards the west under the influence of a subtropical ridge of high pressure before its development slowed down during December 27, as a strong outflow and marginally favourable sea surface temperatures fought with persistent vertical wind shear. After its development had slowed down during December 27, Thane became a Very Severe Cyclonic Storm during December 28, before as it approached the Indian states of Tamil Nadu and Andhra Pradesh, it weakened slightly. Thane then made landfall early on December 30, on the north Tamil Nadu coast between Cuddalore and Pondicherry and rapidly weakened into a depression.

Cuddalore and Vilipuram Districts in Tamil Nadu and Pondicherry were the worst affected due to Cyclone Thane. All roads in these three districts are line by wreckage of fallen trees including large tracts of Casuarina plantations completely wiped out. The only trees that seem to have withstood the fury of the cyclone seems to be the Borassus flabellifer or the Palmyra Palm. According to government estimates at least 39 people have been killed by this cyclone in Tamil Nadu and 7 in Pondicherry. Apart from the loss of life, the Cyclone left huge destruction in terms of livelihood, particularly agricultural livelihood and ripped apart the green cover in these already arid districts.

Continue reading Caste Discrimination in Cyclone Thane in Tamil Nadu and Pondicherry: NDW-NCDHR

मायावती जी के मुख्यमंत्रित्व काल का एक संक्षिप्त विवरण: राम कुमार

This guest post by RAM KUMAR is a review of five years of Mayawati’s administration in Uttar Pradesh. An English translation has appeared in Fountain Ink magazine, here.

मुख्यमंत्री मायावती जी को 2007 में मिला स्पष्ट जनादेश  महज मुलायम सिंह यादव के खिलाफ एन्टी-इनकमवंसी फैक्टर ही नहीं था, बलिक अराजकता और गुंडागर्दी के खिलाफ भी जनादेश  था। सरकार का खुले रूप से एन्टी-दलित चरित्र और प्रदेश  के अन्दर सरकार  के एन्टी ब्राहम्ण टोन के चलते प्रदेश  में मुलायम सिंह की सरकार के खिलाफ दलित अति पिछड़े हो गये थे। मुलायम सिंह के  कल्याण सिंह प्रेम की वजह से माइनारिटी (अल्पसंख्यक) भी  मुलायम से नाराज हो  गए। बहन जी ने सर्वजन समाज का नारा देकर   विक्षुब्द तबकों को समेटा। सभी को समेटने में रणनीति के तहत अपना नारा बदल “हाथी नहीं गणेष है ब्रम्हा, विष्णु, महेष है” का नारा लगाया। सर्वजन  फार्मूला और मुलायम के खिलाफ गुस्सा बहन जी को पूर्ण बहुमत से सत्ता में लेकर के आया।

बहन जी एक  सशक्त शासनकर्ता के रूप में जानी जाती थीं। इस बार भी बहन जी सत्ता में आयींऔर  सत्ता में आते ही तुरन्त उन्होनें  घोषणा की कि अराजकता और गुडागर्दी नहीं चलेगी, कानून का राज्य चलेगा। इसको  सिद्ध करने के लिये उन्होंने सबसे पहले जो राजनेता अपने साथ बहुत सारे शस्त्रधारियों को लेकर चलते थे,  उन पर प्रतिबंध  लगाया और एलान किया कि  कोई भी नेता सार्वजनिक स्थल पर तीन हथियार से  ज्यादा में दिखे तो उनके खिलाफ कार्यवाही की जायेगी। यही नहीं अपनी पार्टी के एम. पी. रमाकान्त यादव जो आजमगढ़ से हैं, एक गरीब मुसिलम के मकान पर जमीन कबजाने के चक्कर में जबरदस्ती बुलडोजर चलवाया इसकी खबर जब बहन जी को लगी उन्होंने रमाकान्त यादव को अपने मुख्यमंत्री आवास पर मिलने के लिये बुलाया और वहीं से उनको गिरफ्तार करवाया। यह संदेश  देने की कोशिशकी  कि सत्ताधारी दल के हों या विपक्षी पाटी के हों, कानून सबके लिये समान है। अपनी ही सरकार के खाधमंत्री और विधायक आनन्द सेन को एक महिला के अपहरण केस  में बर्खास्त कर जेल भिजवाया और अभी तक 26 प्रभावशाली नेता एवं मंत्रियों को पार्टी के बाहर का रास्ता दिखा चुकी हैं। पिछली सरकार में हुयी 17,868 पुलिस जवानों की भर्ती में हुयी धांधली के चलते भर्ती  प्रक्रिया को निरस्त किया और 25 आई .पी.एस. अधिकारियों को भी सस्पेन्ड किया।

Continue reading मायावती जी के मुख्यमंत्रित्व काल का एक संक्षिप्त विवरण: राम कुमार

An Election in Sarvajan Samaj

This photograph was taken by Salman Usmani in Ganguali village in Unnao near Lucknow, in early January. On the left is Prabhat Pandey and on the right, Ram Khilawan. Pandey is a Brahmin and Khilawan a Dalit. They’re the BSP’s men in this village, responsible for urging Brahmins and Dalits to vote for the BSP candidate, also a Brahmin. The photo was taken when I asked them to pose together. This is all the ‘brotherhood’ they could show before the camera.

Here’s my story on UP elections, seen through the prism of Brahmins and Dalits. Continue reading An Election in Sarvajan Samaj

A Quick Analysis of the Independence Day Speech by President Rajapaksa

“There is great chaos under heaven – the situation is excellent.” Mao Zedong quoted by Slavoj Zizek a year ago amidst the revolt against Mubarak in Egypt.

Given recent developments, I am jotting down a quick analysis of the positions, concerns and silences in President Mahinda Rajapaksa’s Independence Day speech today. The tone and substance of this speech is slightly different from the last few Independence Day speeches characterised by triumphalism and exuberance. The context of the speech is the mounting protests on the ground and increasing economic pressures.

The location of the speech in the historical city of Anuradhapura and the reference to Kebethigollawa in Anuradhapura District – the site of a horrific LTTE attack on a civilian bus in 2007 with tens of lives lost and scores injured which contributed to shifting the Sinhala public opinion fully behind the war effort – are attempts to remind the public of the horrors of war, the war victory and to mobilise Sinhala Buddhist nationalism. The solution, at the outset of the speech to all of Sri Lanka’s woes, is emphasised as the government’s “giant development works” as part of the march from “backwardness to modernity”.

Continue reading A Quick Analysis of the Independence Day Speech by President Rajapaksa

Letter from the Stinkcity of Thiruvananthapuram

Respected development tourists, leftists and scholars from the West who have been coming here seeking your heterotopia, welcome to the city of Thiruvananthapuram.

Yes, you are here to see that Kerala which gives you relief from the relentless decline of the left in your part of the world.You have been honouring us with such visits since the 1970s. We have been happy to oblige, cast and recast to suit your projections. When ‘social development’ was fashionable in the UN circles, Kerala was indeed the space where you found ‘social development’ thriving. But when ‘human development’, the theoretical and political provenances of which are quite different from those of ‘social development, became your preference, Kerala transmogrified itself most willingly into the paradise of ‘human development’. And then you came to be fascinated by ‘participatory development’, we diligently turned into the very fount of ‘participatory development’. Thank you very much for keeping us afloat in the imagination of Western left developmentalist intellectuals (though I do see that the oodles of ‘agency’ showered upon us by you may actually be your way of compensating for the shrinking of your own agency in the face of the triumphant march of neoliberal capitalism in your homelands) Continue reading Letter from the Stinkcity of Thiruvananthapuram

The untold stories of a political process

AP Photo by Altaf Qadri

Less than a month before the 2009 Lok Sabha elections, the wedding of a top Uttar Pradesh bureaucrat’s daughter at the Taj Hotel in Lucknow presented senior journalists invited from Delhi with an opportunity to interact with the state’s leading bureaucrats—who are, in Chief Minister Mayawati’s reign, more important than politicians. For a select few celebrity editors, there was even a rare durbar with Mayawati herself, who carefully arrived after the governor had left, presented flowers to the newly married, and proceeded to a barricaded enclosure to meet India’s opinionmakers. I don’t know what the conversation was like, but I saw the journalists’ lips move more than hers.

After the meeting was over, I asked one celebrity TV anchor what he thought the election results were going to look like. He said the Mayawati-led Bahujan Samaj Party (BSP) was very strong, and predicted she could win 50 of the 80 seats the party was contesting. The Delhi media’s awe of Mayawati was at a historic peak; they had taken her prime ministerial ambitions seriously. I told this studio journalist that the buzz in Lucknow was that the Congress could spring a surprise. “No chance,” he said. “They don’t have any organisation. Azharuddin is my friend and he called me to say he needs my help. Even a celebrity like Azharuddin is going to lose!” Read More…

उत्तर प्रदेश चुनाव 2012 और पसमांदा मुस्लिम समाज

This is the text of a pamphlet released by the PASMANDA INTELLECTUALS FORUM, Lucknow. It comes to us via Khalid Anis Ansari

पसमांदा समाज की मुख्य माँगें

हमने उत्तर प्रदेश विधान सभा चुनाव, 2012 के मद्देनज़र पसमांदा (दलित और पिछड़े) मुसलमानों   की पांच बड़ी मांगें तय की हैं. आइए, आगे बढ़ने से पहले हम इन मांगों पर नज़र डालें:

  1. पसमांदा मुसलमानों की उत्तर प्रदेश में 15% आबादी है. इस कारण सारी पार्टियां उनकी आबादी  के हिसाब से टिकट दें;
  2. सवर्ण (अशराफ) मुसलमानों को सर्वोच्च न्यायालय के मंडल (इंदिरा साहनी) फैसले (1992) के तहत आरक्षण की  परिधि से बाहर रखा जाये क्योंकि वह संविधान केअनुच्छेद 16 (4) और 15 (4) के तहत ‘सामाजिक और शैक्षिक’ तौर पर पिछड़े तबके नहीं माने जा सकते हैं;
  3. केन्द्र और उत्तर प्रदेश की ओबीसी लिस्ट को बिहार फार्मूले के तहत पिछड़ा वर्ग और अति-पिछड़ा वर्ग में विभाजित किया जाये और सारे पिछड़े मुसलमानों को सामानांतर रूप से पिछड़ी हिंदू जातियों के साथ अति-पिछड़ा श्रेणी में विधिवत शामिल किया जाये;
  4. दलित मुसलमानों / ईसाइयों को 1950 के राष्ट्रपति आदेश (पैरा 3) को रद्द कर के एससी लिस्ट में शामिल किया जाये;
  5. भूमंडलीकरण और नवउदारवादी आर्थिक नीतियों के चलते पसमांदा समाज के कारीगर/दस्तकार/मजदूर तबकों और लघु-उद्योग की बर्बादी को रोका जाए और उनको फिर से पटरी पर लाने वास्ते उचित नीतियां बनाई जाएँ.

Continue reading उत्तर प्रदेश चुनाव 2012 और पसमांदा मुस्लिम समाज

You can’t show light to those who have chosen darkness: The Case of Imam Bukhari

The Delhi Jama Masjid. Photo via Wikipedia.

The Imam of the Delhi Jama Masjid has issued a statement that calls upon the Muslim voters of Uttar Pradesh to vote for the Samajwadi Party of Mulayam Singh Yadav. A whole lot of poll experts are going to rejig their forecasts to factor in this new and hitherto unexpected development.

We would be told that this call is going to alter the political equations in UP in a very profound manner. We will be told that the Muslim electorate is going to shift to the SP and that this shift will create serious problems for the Bahujan Samaj Party in its bid for a comeback and for the Congress that is making serious efforts to emerge as Number Two.

The assumption behind these two assertions is that Muslims who voted for these parties in the last election are going to desert them now because of the statement issued by the Imam of Jama Masjid of Delhi.

Before the psephologists get down to business with their abacuses, their TINA factor analysis, their complex equations dealing with social demographics, voter fatigue,  identity markers and what have you, it might be useful for them to contemplate three questions: Continue reading You can’t show light to those who have chosen darkness: The Case of Imam Bukhari

How We Celebrate Freedom

The Hindu reports that a university in Pune has cancelled a planned screening of Sanjay Kak’s 2007 documentary film, Jashn-e-Azadi: How We Celebrate Freedom.

Speaking to The Hindu over telephone, Symbiosis College of Arts and Commerce principal Hrishikesh Soman stated that the ABVP had approached him on Friday, and that the college agreed to cancel the film screening “considering their [ABVP’s] emotions and feelings.” “I told them that the seminar is entirely academic, apolitical and non-religious. But the film has met with criticism from all corners. So we have decided to avoid unnecessary controversies and cancel the screening,” Mr. Soman said. “If people have a very strong reason to protest the film, then we should be tolerant enough,” he stated. [Link]

Shameful as this censorship is, it is a compliment to Sanjay Kak’s fabulous documentary film that the goons of the Akhil Bhartiya Vidyarthi Parishad don’t want people in Pune to see it. The truth about Kashmir must not be told. This is also an example of why the BJP props up its ‘minority morcha’ to oppose Salman Rushdie visiting Jaipur: they want the Congress and the ‘secularists’ and the Muslims to be seen as censor-happy so that they can get away with their own censorship.

Freedom of speech and expression in India, RIP.

Or, not.

Just as Satanic Verses freely circulates on the internet, you can also watch Jashn-e-Azadi online, for free.

Film synopsis:

Continue reading How We Celebrate Freedom

SAHMAT invites Salman Rushdie to Delhi

This release comes from SAHMAT, the Safdar Hashmi Memorial Trust, Delhi

We have watched with dismay the unnecessary controversy which erupted over the presence of Salman Rushdie at the Jaipur Literary Festival. We strongly disapprove of the threats – real or perceived – issued against the participation of Rushdie. The state has once again succumbed to retrogressive forces using works of creative expression for their own narrow, partisan and divisive political agendas. SAHMAT has stood by Rushdie in the past, when we defied an unofficial ban on The Moor’s Last Sigh by readings on the street in Delhi in 1995. Rushdie has been a frequent visitor to India in the last few years with no problems being raised. Indeed, he visited us at SAHMAT and was serenaded by chance by some of the greatest singers of the Rajasthani Manganiyar tradition.

SAHMAT is issuing an open invitation to Salman Rushdie to come to Delhi to deliver a lecture or participate in a discussion on literature at any time of his choosing. We will host him under any circumstances along with an exhibition of the works of the late MF Husain, driven into forced exile by the similar retreat by the state in it’s cowardly unwillingness to stand up against communal politics.

SAHMAT
New Delhi

The Gandhi Chawl Incident: Meena Menon

This guest post by MEENA MENON is an extract from her recently published book, Riots and after in Mumbai- Chronicles of Truth and Reconciliation

It was all in the eyes. Beneath the finely drawn brows, they were haunted and distant. For Naina Bane, the night of 8 January 1993 will remain a night of absolute terror. Her escape was miraculous as was her recovery. It took me several months and wrong leads before I met her finally at a family reunion in the suburbs. Dressed in a long mustard coloured ‘maxi’, her hair was drawn back tightly. I found it hard to recognize the same girl who was almost burnt alive on that fateful night in Gandhi chawl. Now 40, there is a faraway look about her and her eyes widen when I ask to speak to her. She got married in 1996 and lives outside Mumbai. Her 6-year-old son keeps her busy. Her husband worked for a mill which closed down, a typical story in Mumbai. He was a badli (temporary worker) and he lost his job. He now works as a watchman. Continue reading The Gandhi Chawl Incident: Meena Menon

Jaipur Literature Festival – Requiescat in Pacem

Did you know that the law had four corners? I didn’t, but whosoever writes press releases for the Jaipur Literature Festival does. Did you know that the ‘ideas can be exchanged and literature loved‘, ‘strictly‘ within these four corners? I didn’t, but whosoever writes press releases for the Jaipur Literature Festival does.

PRESS RELEASE SENT OUT BY THE JAIPUR LITERATURE FESTIVAL, January 20th, 2012

This press release is being issued on behalf of the organizers of the Jaipur Literature Festival. It has come to their attention that certain delegates acted in a manner during their sessions today which were without the prior knowledge or consent of the organizers. Any views expressed or actions taken by these delegates are in no manner endorsed by the Jaipur Literature Festival. Any comments made by the delegates reflect their personal, individual views and are not endorsed by the Festival or attributable to its organizers or anyone acting on their behalf. The Festival organizers are fully committed to ensuring compliance of all prevailing laws and will continue to offer their fullest cooperation to prevent any legal violation of any kind. Any action by any delegate or anyone else involved with the Festival that in any manner falls foul of the law will not be tolerated and all necessary, consequential action will be taken. Our endeavor has always been to provide a platform to foster an exchange of ideas and the love of literature, strictly within the four corners of the law. We remain committed to this objective. [via FirstPost]

Continue reading Jaipur Literature Festival – Requiescat in Pacem

‘सलमान रूश्दी के कार्यक्रम रद्द होने पर निराशा’; PUCL regrets cancellation of Salman Rushdie’s visit to Jaipur

Given below is the text of a press statement issued today by the PEOPLE’S UNION FOR CIVIL LIBERTIES, Rajasthan. The Hindi original is followed by an English translation.

प्रेस विज्ञप्ति
सलमान रूश्दी के कार्यक्रम रद्द होने पर निराशा
दिनांक: 20.01.2012

सलमान रूष्दी के जयपुर आने के कार्यक्रम के सम्बन्ध में जब कंछ मुस्लिम संगठनों ने हिंसक विरोध की चेतावनी दी थी तभी पी.यू.सी.एल. ने तुरन्त उसके विरोध में अपना वक्तव्य दिया था और कुछ प्रभावषाली मुस्लिम संगठनो तथा उस समाज के प्रबुद्ध नागरिकों से सम्पर्क कर उनसे विस्तृत चर्चायें की थीं। उन्होने भी हमारे दृष्टिकोण को समझा था और किसी प्रकार के हिंसक विरोध के सम्बन्ध में अपनी असहमति भी प्रकट की थी। परन्तु वह सलमान रूष्दी का जयपुर आगमन पर अपने विरोध के स्वरो को मुखरित करने के अधिकार को सुरक्षित रखना चाहते थे। इसमें कोई आपत्ति भी नहीं हो सकती थी परन्तु ऐसे विरोध की सीमायें कहॉं तक हांेगी इस पर चर्चा जारी थी। इसी बीच सरकार की ओर से यह वक्तव्य दिया गया कि सलमान रूष्दी के आने से कानून और व्यवस्था की स्थिति बिगड़ सकती है। इसलिए उनके आने पर पाबंदी लगाने पर विचार किया जा रहा है। पी.यू.सी.एल. ने सरकार के इस रवैये का जमकर विरोध किया था और इस पर एक प्रदर्षन भी आयोजित किया था। मुस्लिम संगठनों से इसके बाद विस्तृत चर्चा हुई और उन्होने भी यह स्वीकार किया कि कानून और व्यवस्था की स्थिति नहीं बिगड़ने देगें। लेकिन लगता है कि सरकारों को यह प्रयास रूचिकर नहीं लगे और आज सलमान रूष्दी ने ई-मेल सन्देष भेेजकर अपना कार्यक्रम रद्द करते हुए यह कहा है कि उन्हें राज्य सरकार से सन्देष प्राप्त हुआ है कि कुछ उग्रवादी तत्व किसी अन्य प्रदेष से आकर उनकी जान लेने की कोषिष कर सकते हैं। हंालाकि उन्होने स्वयं इस प्रकार की खबर को सन्देहात्मक बताया है परन्तु अपना कार्यक्रम रद्द करने का यही कारण बताया है। Continue reading ‘सलमान रूश्दी के कार्यक्रम रद्द होने पर निराशा’; PUCL regrets cancellation of Salman Rushdie’s visit to Jaipur

Le Grande Triptych Humanism: Brinda Bose and Prasanta Chakravarty

Guest post by BRINDA BOSE and PRASANTA CHAKRAVARTY

Haruki Murakami’s much-hyped IQ84 that released worldwide in translation a couple of months ago is (Our) Big Fat Japanese Novel, three volumes in one. Closer home, Amitav Ghosh is in the process of completing the definitive South Asian Maritime Novel in trilogy. Young, prize-winning, promising writers from around the world – New Zealand, Malaysia, Bangladesh – are pledged to regale us with long large narratives that will tell us everything we ever wanted to know about their cultures, societies, lives – in trilogies and quartets. Intriguing? Indeed. Coincidental? Perhaps not.

Even as new literary canons are continually in consolidation, interrogation and re-formation, Franco Moretti – acclaimed, revered, preeminent theorist of the Novel and World Literature (which enjoy an odd synecdochic relationship) – has systematically constructed a blueprint for ways to appreciate the worth of such a grand, if loose, canon as World Literature by a particular reading technique he calls ‘distance-reading’.

Continue reading Le Grande Triptych Humanism: Brinda Bose and Prasanta Chakravarty

Engaging Lankans in Black Politics on MLK Day

In approaching Martin Luther King Jr., Day, I inevitably think about the politics of figures and the generation of King and Malcolm X. That generation and the Black politics they engendered had a lasting impact on the US and the World more broadly. Coming with decolonisation in Africa and elsewhere, King, Malcolm X, the radical youth they inspired and their contemporaries such as Frantz Fanon and C.L.R. James transformed our conceptions of race and class, advancing anti-imperialist and anti-colonial visions to engage formidable questions of Black politics in the West. In a piece written with Jinee Lokaneeta as part of the monthly column ‘Beyond Boundaries’ of the South Asia Solidarity Initiative (SASI), in the South Asian Magazine for Action and Reflection (SAMAR), we began with Manning Marable and C.L.R. James, and the importance of a turn towards critical solidarity engaging questions of race and class.

Here, I want to think about the contributions of South Asian intellectuals, or more specifically Lankan intellectuals in the context of Black and Third World politics. In fact, there are two major Lankan intellectuals belonging to that generation of King and Malcolm X, who are increasingly not known to the younger generations of Lankans. A. Sivanandan, the editor of Race and Class and Director of the Institute of Race Relations  in London and the late Archie W. Singham, long-time intellectual and professor based in New York are two such figures who have made a major mark in Black politics. Indeed, they can give us a sense of the possibilities of political struggle and the historical and philosophical potential of Black politics. It is my contention that engaging the politics of Sivanandan and Singham is all the more important at the current moment, as South Asians in the Diaspora are increasingly becoming agents of Western power despite the shifting terrain of politics in the West with the global economic crisis. Continue reading Engaging Lankans in Black Politics on MLK Day

Partition Revisited: 2 October 2011, Rudrapur

This is a film by RAJEEV YADAV and SHAHNAWAZ ALAM of the Uttar Pradesh unit of the PEOPLE’S UNION FOR CIVIL LIBERTIES

This is to introduce our documentary film ‘PARTITION REVISITED’ on the Rudrapur riot of 2nd October 2011, where four persons were killed. Policemen and mobs led by leaders of the Bhartiya Janta Party, the Congress and the Bahujan Samaj Party had ransacked shops and settlements of Muslims in their third successful attempt within two years to stoke communal violence. The riot, which took place on Gandhi Jayanti, led to a massive outmigration of the victimised community, reminding one of the days of the 1947 Partition. This film focuses on precisely this yet unnoticed phenomenon that we could trace out in this first-ever state-sponsored communal riot since the formation of the hill state of Uttarakhand, engineered by the Rashtriya Swayamsewak Sangh, which has been working for a long time in this area to arouse anti-Muslim sentiments in the Bengalis, Sikhs & Panjabi Hindus who settled in Rudrapur after the Partition to India. At a time when the state is going to polls this riot assumes an electoral importance.

Women’s groups stopped from meeting Soni Sori in Raipur

Press statement from Saheli, Delhi; Women Against Sexual Violence and State Repression (WSS), Delhi; WSS Orissa and Madhya Pradesh Mahila Manch, Bhopal.

A team of women representing various women’s groups from across the country were in Raipur on 12-13th January to meet Ms. Soni Sori, currently lodged in Raipur Central Jail. Ms Sori is a tribal school teacher who has been hounded by the Chhattisgarh Police as a Maoist conduit. She was arrested in October 2011 and was brutally assaulted sexually in police custody on the night of 8-9th October.

Even after applying for permission as per procedure and repeated requests to various concerned officials on 12th, the women were denied permission to meet her, despite already having an assurance from the Principal Secretary, Mr. Baijendra Kumar, during his visit to Delhi in October.For two whole days the team was shuttled from one authority to the other and back, with each and every official avoiding taking a decision or give in writing any denial or reasons for it. Finally, permission was denied on 13th citing `security’ concerns.

Read full statement here.