A Demand to Restore the Stature and Reputation of FTII: Statement by Media Scholars and Teachers

PUBLIC STATEMENT BY MEDIA SCHOLARS AND TEACHERS ON FTII

As teachers, scholars and researchers of the media we are deeply disturbed by the obduracy and high-handedness shown by the authorities to the legitimate issues and questions raised by the students of FTII who have been on strike since June 12, 2015.

It has now been established that Gajendra Chauhan, an official member of the BJP since 2004, was chosen to be the Chairman of the Governing Council and consequently, President of the FTII Society for his loyalty to the party and not because he has any credentials to occupy these posts. A `star campaigner” for the BJP during the Lok Sabha elections, Chauhan’s only claim to visibility has been his role as Yudhisthir in the TV series Mahabharata and his role in the current controversy. He does not possess any professional or academic qualification that makes him remotely eligible for the job.  It is a an absolute travesty that Chauhan should be handed a chair that has in the past been occupied by nationally and internationally recognized personalities like UR Ananthamurthy, Girish Karnad, Shyam Benegal, Saeed Akhtar Mirza, Adoor Gopalakrishnan, Mahesh Bhatt and Mrinal Sen. Continue reading A Demand to Restore the Stature and Reputation of FTII: Statement by Media Scholars and Teachers

औसतपन के दिन

भारतीय फिल्म एवं टेलीविज़न संस्थान  के छात्रों की हड़ताल लम्बी खिंच रही है. उनका ऐतराज स्थान के अध्यक्ष पद पर ऐसे व्यक्ति को नियुक्त किए जाने से है जो फिल्म और टेलीविज़न की दुनिया में औसत से भी नीचे दर्जे के माने जाते हैं.फिर उनकी किस योग्यता की बाध्यता थी कि वे उस स्थान पर बैठाए गए जिसके साथ मृणाल सेन, अडूर गोपालकृष्णन,श्याम बेनेगल,गिरीश कर्नाड, विनोद खन्ना सरीखे श्रेष्ठ निर्देशकों और अभिनेताओं का नाम जुड़ा है?एक अनुमान शासक दल से उनके जुड़ाव को लेकर लगाया जा रहा है. यह अनुमान मात्र नहीं है, संस्थान की शासी परिषद में भी सत्तधारी दल से जुड़े अनाम लोगों को जगह मिली है, जिन्हें फ़िल्मी या संस्कृति की दुनिया में कोई नहीं जानता. इन नियुक्तियों के प्रति छात्रों के विरोध को यह कह कर लांछित किया जा  रहा है कि वे उनका विरोध मात्र उनकी विचारधारा और शासक दल से उनके संबंध  को लेकर कर रहे हैं.लेकिन क्या ऐसा कहना उचित है? Continue reading औसतपन के दिन

On the Murder of Writer and Rationalist “Niloy Neel” in Bangladesh : Statement by Mukto Mona

Niloy Neel

Following the murders of Rajeeb Haider, Avijit Roy, Washiqur Rahmna, and Ananta Bijoy Das, today, the Mukto-Mona writer, blogger, and activist Niloy Neel has been hacked to death. He wrote in Mutko-Mona as well as in Istishon, and Facebook under the name of “Niloy Neel” (twitter: #NiloyNeel). In addition to writing, Niloy Neel was involved in various social justice movements and was the founder of the Bangladesh Science and Rationalists Association.

Ansar Al Islam, the Bangladesh branch of Al Qaeda in the Indian Subcontinent (AQIS) has claimed responsibility for murdering Niloy Neel in his own home, in front of his family, because of his writing. The fundamentalists continue in their tradition of responding to the pen with machetes; the government of Bangladesh continues to supply the fundamentalists with all that is necessary to keep their machetes honed. One by one the enlightened, the freethinking writers, and activists of Bangladesh, are being brutally murdered. Their only crime is taking a stand against injustice, and superstitions prevalent in society. A machete may kill, in a cowardly manner, a human being of flesh and bone; it cannot kill their ideology. Our fight will continue. With all our strength we will continue to speak our minds, our dreams. For as long as there is even a single member of the freethinking community alive; for as long as a single sentence written by freethinking writers survives.

Niloy Neel’s FB status regarding lack of safety:

“Two men were following me two days ago. This happened when I was on my way back from attending the rally organized to protest “The Murder of Ananta Bijoy Das.” First, when I reached a certain place via public bus, they came with me to the same spot. Then, when I got on to a Laguna to reach my destination, one of them climbed aboard the Laguna with me. On the Laguna I realized this was the same guy who was on the bus with me, but there were two of them then. I thought to myself, well, it’s possible; perhaps one of them was going somewhere else so he took a different route.

Until then it seemed as usual. But on the Laguna, the young man was continually texting from his cellphone which made me suspicious. When I exited the Laguna before I reached my actual destination, he got off with me. I was quite scared, and hurried into a unfamiliar alley. Later when I looked back, I noticed that another young man, who had also been on the bus, had joined this young man, and they had not followed me into the alley; they were waiting at the alley entrance. Then I was quite certain that I was being followed. Because even if their destination was the same, they reached their through separate routes, following me. I went farther into the alley, and took a rickshaw keeping the hood up, and traveled to my destination. I reached in apparent safety with the help of a friend nearby.

When I tried to lodge a General Diary about this incident, I faced an even more bizarre situation. A police officer had told me in confidence that the police do not want to accept General Diaries like this because the officer who accepted such a General Diary, related to the personal safety of an individual, remains accountable to ensure the personal safety of said individual. If the said individual faces any difficulty, then the relevant police officer may even lose his job for negligence in duty. This is what I saw when I visited the thanas to file a General Diary. When the surveillance on me had occurred, I had had to pass by several thanas, and so today when I visited one that had been in the vicinity, they refused to accept my General Diary. They told me this isn’t under our jurisdiction, go to this other thana, it’s their jurisdiction, and also, leave the country as soon as possible.”

On May 15, 2015, Niloy had been followed by some people when he was returning from participating in a protest rally for the murder of Ananta Bijoy Das. When he realized what was happening, he had gone to the police station to file a General Diary (GD). His GD was not accepted. He posted in detail about this incident on Facebook, where he expressed fear that his life was under threat. With his life he has proved that people who are atheists, non-religionists, secular, anti-fundamentalist, and pro-freedom-of-speech are not safe in Bangladesh; as if they have no other choice than to leave their country. They are not safe even in their own homes—Niloy Neel was murdered in his house. One man gained entrance to his house by pretending to be there to rent an apartment; then others entered, locked everyone in the house in one room, while hacking Niloy to death in the other. Niloy died right there; his blood spattered over all the books he loved, his computer.

niloy neel के लिए चित्र परिणाम

The Mukto-Mona family will always remain by the side of Niloy Neel’s family. The pain of losing a child or a husband in this untimely and brutal manner is not to be forgotten. But know that there are thousands of us beside you—and we will be there forever. To send any information about Niloy Neel, and for Niloy’s family to contact Mukto-Mona for any support, please write to: contact@mukto-mona.com

Mutkto-Mona strongly condemns the continuing murders of writers, bloggers, and humanists. We call to the government of Bangladesh: Do not pander to fundamentalism anymore. Because no state has been spared by compromising with fundamentalists. Take immediate and effective steps to quell fundamentalism, and to create public awareness against it.

The Two-Finger Test at FTII: Prateek Vats

Guest Post by Prateek Vats

Picture of Demonstration before Parliament

In a two-finger test, a doctor at the government hospital inserts two fingers into the rape victim’s vagina to check for the presence or absence of the hymen and also to check the ‘laxity’ of the vagina, ostensibly to check if penile penetration has taken place. The test is deemed to establish whether the woman has had sexual intercourse and if she is habituated to it. Incidentally even that can’t be ascertained from this test since the presence or absence of hymen or width of the vagina has no correlation with virginity or sexual activity.”1

The correlation between Pune police’s impending raid at the FTII campus and the faulty appointments at the FTII society seem to be equally baffling. What logic justifies the police being used against the students when it is they who have faced vandalism and open threats during the course of their strike? It is they who need to be protected so that attention is not diverted from the grave questions they have raised. Unfortunately, the coercive steps taken by FTII administration and local law enforcing agencies betray the same indifference, insensitivity and irresponsibility epitomized by an archaic procedure like the two-finger test, which serves the twin functions of terrorizing and humiliating the already brutalized victim. Continue reading The Two-Finger Test at FTII: Prateek Vats

Sex Workers And Women’s Organisations Condemn DCW Chair Swati Maliwal’s Statement On Sex Work

[While in complete agreement with the statement posted below, I would like to add a personal note. I am a citizen of Delhi who believes that in its short stint in office so far, and despite every attempt by the central government to paralyze its functioning, the Aam Admi Party has taken decisive, creative and positive steps in several fields – education, health, and above all in its strong assertion that water is a natural resource that should not be treated as a commodity.

Nevertheless, it is unfortunately increasingly clear that on gender related issues, AAP’s functionaries exhibit the deepest conservatism – from Kejriwal’s speech on March 8th, which thanked his wife for keeping “his” home running, to Somnath Bharti on making Delhi safe enough for even “beautiful women” to be out at night, as if sexual violence is a tribute and compliment to the beauty of women, to Swati Maliwal’s aligning herself with the deeply conservative abolitionist position on sex work.

This conservatism is at odds not only with “elite activists”, as AAP may think, but with the views of the majority of ordinary people, who poured out into the streets after December 16th 2012, and sent scores of petitions to the Justice Verma Committee, expressing basically the belief in the rights of all women to public spaces at all times, and condemning victim blaming; sex workers are ordinary people too, and so are housewives, who even while they run homes with devotion and efficiency, are not unaware of the unfairness of the shared domestic space being considered to belong to the husband and “his” family. A March 8th message could have recognized women in their different roles, as housewives, domestic servants, CEOs, political activists. As a party that has learnt from other social movements, AAP needs to urgently start a conversation with women’s organizations of different kinds, including sex workers’ organizations.]

The statement follows:

The National Network of Sex Workers and women’s organisations in India strongly condemn the observations and statement of Delhi Commission for Women (DCW), Ms. Swati Maliwal calling sex work and prostitution akin to “rape” and calling for its “eradication”. We call on her to immediately withdraw her statement and tender an unconditional apology to the all women in sex work, whose dignity has been impacted by her observations.

The Honorable Supreme Court has recognized the need to ensure that sex workers are able to live a life of dignity. The Court set up a panel to discuss “Conditions conducive for sex workers to live with dignity in accordance with the provisions of Article 21 of the Constitution.” (Budhadev Karmaskar vs. Government of West Bengal).

 The Chairperson of DCW should do her homework before launching into a campaign that has not engaged with the ongoing debates and dialogues to recognize the rights of adult consenting workers to remain in sex work and ensure that their human rights and dignity are protected, such a short sighted and uninformed perspective demeans the office of a Commission set up to protect the rights and dignity of women. Continue reading Sex Workers And Women’s Organisations Condemn DCW Chair Swati Maliwal’s Statement On Sex Work

മാതൃഭൂമി പത്രാധിപർക്ക് ഒരു തുറന്ന കത്ത്

പ്രിയ പത്രാധിപർക്ക്

ഇതൊരു വിടവാങ്ങൽ കത്താണ്. Continue reading മാതൃഭൂമി പത്രാധിപർക്ക് ഒരു തുറന്ന കത്ത്

Of Housing, Jobs and Everyday Communalism: Saidalavi P.C.

Guest post by SAIDALAVI P.C.

“True generosity consists precisely in fighting to destroy the causes which nourish false charity”

Paulo Freire, Pedagogy of the Oppressed

On the evening of 21 February, 2015 I and my friend walked through the narrow lines of Vasant Kunj, New Delhi looking for an accommodation for him. On both sides of narrow roads, three-storied buildings blocked sun rays reaching the ground. Here and there scrapheap assaulted our nostrils and a flock of bees and mosquitoes hovered around the area keeping watch. Our eyes waded through the gates of the buildings looking for a signboard announcing vacancies. We pushed a gate open and entered the building looking for the owner. A middle-aged man announced his presence pushing his belly in front of him. We asked, room koi khali hai, bhayya (Is there any room vacant, brother?) He scrutinised us for a moment. May be nonplussed by seeing no marks of our identity (we are clean shaven, well-dressed, normative secular self with supposedly a neutral identity in public) he was bit confused and his lips contorted a bit towards the left. Impassively, he nodded us to follow him since the room was on the second floor. My friend was visibly satisfied by the room, it was well-furnished, with a bathroom, kitchen and a balcony. He said he would take it. Listening to it, the owner’s face had taken a bit more serious expression, and at last he asked what our names are. It seemed our neutral identity was the bomb he wanted to diffuse. The moment we uttered our names, his facial expression changed into one who is caught by colic, he was startled and flushed, and his ears instantly became red. We were unable to make sense of what he was thinking. Then, he spoke hoarsely and told us to leave immediately. He said that if he had known earlier that we were Muslims, he wouldn’t have invited us to see the rooms. He never let rooms to Muslims. We tried to reason with him by asking why he is not renting it to Muslims.

Continue reading Of Housing, Jobs and Everyday Communalism: Saidalavi P.C.

FTII Protests in Delhi on 3rd August 2015 : FTII Students’ Association

JOIN THE STRUGGLE AGAINST SAFFRONISATION

RESIST THE ATTACK ON HIGHER EDUCATION
Displaying poster.JPG
Friends,
For the last 52 days, Film and Television Institute of India (FTII) students, are on strike against the questionable appointments made in the apex decision making body of FTII – The FTII Society.The strike has brought into focus a trend of appointments of highly unqualified individuals associated with RSS and BJP   The recent appointments at institutions like NFDC, CFSI, & CBFC have already started to affect independent critical & artistic endeavors on issues faced by the country. Nalanda university, ICHR, IIT, NBT, ICCR, ICHR, NCERT, TIFR & IIMs are all resisting governments interference in academics and governance.FTII continues to persist despite the underhand tactics like threats of expulsion, flimsy FIRs against the students, vandalism and relentless character assassination of the students and the institution.

The voice of the students at FTII has resonated with other students, artists, filmmakers, cultural organizations, civil rights and political groups across the country that have openly come out in support. Support for the students is pouring in from a plethora of cities and centers every day. International students and mainstream media, alarmed at the developments, have started registering their support.

In midst of it all, FTII students has decided to take our democratic protest to the streets of Delhi

100+ students from FTII will lead a march from Jantar Mantar to the Parliament Street, at 2pm on 3rd of August.

We call out to all the students, youth, parents, artists, educators, everyone who is concerned about the institutions of higher education & throttling of independent & critical voices in our country. This is a call to all who value spaces where rational, reasonable and scholarly debate can happen. Where voices critical of majority are not labelled as ‘anti hindu’ ,where a certain variety of nationalism is not forced upon peopleWe urge  people, from all walks of life who are concerned and alarmed by the ‘environment of fear’ where any criticism is simply not allowed, to come out vociferously in support of the students and join them in this march which represents a historic struggle for the sake of preserving academic autonomy and the universal tenets of freedom of thought, expression and right to criticise and dissent.   

On 3rd each voice will be standing  for the fight to save our institutions from undemocratic and fascist forces.

JOIN US AT JANTAR MANTAR, 2pm , 3rd august (MONDAY).

“NOTHING STRENGTHENS  AUTHORITY SO MUCH AS SILENCE” – Albert Einstein

Facebook Event Page Link :

https://www.facebook.com/events/112883655724607/

For further information:

https://www.facebook.com/pages/FTII-Wisdom-Tree/1607915209448356?ref=hl

http://chn.ge/1TrHKuh

warmly

FTII STUDENTS’ ASSOCIATION

Kislay: 9049479725, Kritika: 9168463662, Sakshi: 9049019217, Nakul: 9560924115, Raju: 9665983328, Devas: 7838927232, Dinkar: 9764706370, Shwetaabh: 9890881684

Coming up! Must-have new products for women

Thanks to Kalyani Menon-Sen!

 

Porcupine Jacket – free hugs to molesters

 

Bagzilla – portable monster assist

 

Intergalactic Pest Control

Who gets caught – From death row convicts to ‘criminals by birth’: Anuja Agrawal

Guest Post by Anuja Agrawal

The recent reports regarding the findings of the Death Penalty Project of the National Law University, Delhi, confirm some of the worst fears we have about our criminal justice system: the system is exceedingly tilted against the interests of the poor, disadvantaged and the marginal while the rich and the advantaged often get away, literally, with murder. The results are very important as such systematic studies help in confirming what are often vague impressions and unconfirmed suspicions.

While this study focuses only on the convicts on death row, what we urgently need is data which give us a caste and community wise breakup of the incarcerated population as a whole. While some may think that this would be useful in establishing the ‘criminality’ of some social groups, in fact this data, when juxtaposed with degrees of conviction, will help in establishing not only the conditions in which people take to criminal activities but also how our system is systematically biased towards particular groups.

Continue reading Who gets caught – From death row convicts to ‘criminals by birth’: Anuja Agrawal

Response to ‘Open letter by a Cop’ on Yakub Memon: Ishani Cordeiro

Guest post by ISHANI CORDEIRO

A reply to ‘An Open Letter By A Cop To Those Opposing Death Penalty To Yakub Memon’ by ‘ A Thulla’.

Dear ‘Thulla’

Let me begin by stating, for the record, that a lot of people who have raised their voice against death penalty (and not just Yakub Memon’s) are not necessarily sitting in ‘plush AC offices’ or writing ‘editorials seeking clemency for a murderer’ or visiting TV studios and shouting themselves hoarse. A lot of them are activists and lawyers and the aam aadmi – working on the ground. Having said that, let’s not disregard the voices of the public based merely on where they decide to park their backside! Also, I would like to bring to your notice that terms like human rights, due process and fake encounter are not ‘ramifications’ of pulling a trigger per se. The term ‘ramification’ implies an unwelcome consequence of an action. Human rights and due process are pillars of a democracy and fake encounters are constitutional infringements. The fact that ‘terrorists’ don’t consider these of much value but you have to consider these burdensome terms before taking any action also implies that the law (read constitution) considers you to be ‘reasonable person’ and not the ‘terrorist’. Continue reading Response to ‘Open letter by a Cop’ on Yakub Memon: Ishani Cordeiro

Rapping Some Sense into Unilever for Mercury Pollution

Sent to Kafila by Nityanand Jayaraman
Hitting where it hurts Unilever most, a new music video that is turning many eyes uses rap to expose Unilever’s crimes in the South Indian hill town of Kodaikanal. Sofia Ashraf, a Chennai-born rapper, wrote the lyrics and sang the song which was set to video by Chennai-based filmmaker Rathindran R. Prasad. 
Set to Nicki Minaj’s racy song “Anaconda,” this song asks Unilever to clean up the toxic contamination in Kodaikanal and compensate mercury-affected workers. Unilever operated a mercury thermometer factory in Kodaikanal for 18 years, and was shut down in 2001 after it was caught having dumped broken thermometer waste in a scrapyard in a crowded part of the town. Now, 15 years later, Unilever has neither cleaned up the contamination nor compensated workers.

The video is being used to promote a petition targeting the Anglodutch MNC’s CEO Mr. Paul Polman. Unilever spends more than $8 billion marketing itself as an ethical, transparent, caring and environmentally responsible company. However, for more than a decade, it has failed to walk its talk in Kodaikanal. Its CEO talks exhorts other corporate leaders to be responsible and compassionate, and is a great proponent of a concept called “Inclusive Capitalism.” Kodaikanal is proof of how Unilever is no different from Union Carbide.

The Egg Debate – Missing the Bean in the Room? Dr Arun R, Ashraf Mohammed and Sejal Parikh

Guest Post by Dr ARUN R, ASHRAF MOHAMMED, SEJAL PARIKH

The Madhya Pradesh government’s recent decision to continue avoiding eggs in children’s mid-day meal schemes sparked off heated debates in newspapers, social media and the television. There are several facets to the inclusion of eggs in mid-day meal schemes. This article examines those, and sheds light on facts and perspectives ignored by most parties involved in these debates.

Opponents of the government decision have rightly pointed out the resistance to certain food options for the midday meals scheme in schools is largely due to caste oppression and class privilege. In India, diet has indeed been used, historically and now, as a tool in oppressing dis-privileged caste and minority-religion groups. These groups comprise a huge chunk of India’s impoverished people who must get all the government support possible for meeting their dietary and other needs. Interestingly, governments which oppose eggs on the basis that they are not vegetarian do not have any problem with dairy, when dairy also involves the killing of spent cows and male calves (apart from the forced impregnation of cows every year). While we must acknowledge and oppose these forms of bigotry steadfastly, the way we do it should be such that we don’t uphold one good cause at the expense of another. Continue reading The Egg Debate – Missing the Bean in the Room? Dr Arun R, Ashraf Mohammed and Sejal Parikh

All That Remains for Us to Consider in the Wake of the Death of Yakub Memon

Yakub Menon was murdered yesterday morning. Apparently it was his birthday. When his brother Suleman and his cousin Usman met him on Wednesday afternoon his words to them, as reported in today’s Indian Express, were – “Agar woh mujhey mere bhai ke gunahon ke liye sazaa de rahe hain, toh mujhe kabool hai. Par agar unko lagta hai ki mein gunehgaar hoon aur sazaa de rahe hain, toh yeh galat hai. Main bekasoor hoon.” (If they are punishing me for the sins of my brother, then I accept this verdict. But if they are punishing me because they think I am guilty, then it is wrong. I am innocent.)

Continue reading All That Remains for Us to Consider in the Wake of the Death of Yakub Memon

Tough Girls in a Rough Game: Normalizing public discussion of ‘She things’ in Bangladesh — Nazia Hussein

Guest post by NAZIA HUSSEIN

On 28- 29 May, 2015 the play titled It’s a She Thing was first staged in Dhaka, Bangladesh. Inspired by Eve Ensler’s Vagina Monologues, eleven young Bangladeshi women decided to develop a local adaptation with their own accounts of sexual, aesthetic, psychological and emotional experiences of being a woman. Many of the stories were written by the performers themselves while some were taken from Naripokkho, a nationwide women’s advocacy organization. Continue reading Tough Girls in a Rough Game: Normalizing public discussion of ‘She things’ in Bangladesh — Nazia Hussein

Goodbye Dr Abdul ‘Strangelove’ Kalam: Satya Sagar

GUEST POST by SATYA SAGAR

They say one should not speak ill of the dead. And yet I propose to do precisely that about Dr Abdul Kalam, the `Austere, Hardworking, Diligent’ and now recently departed ‘Missile Man’.

I am willing to break convention on this occasion for several reasons.

The first one is a very simple and practical one. I have always found it very safe to speak ill of the dead. For, not only do dead men ‘tell no tales’, they also ‘pull no triggers’. And since neither me nor Dr Kalam (as far as I know) have ever believed in ghosts I doubt he is coming back to haunt my house anytime soon.

Secondly, I find it difficult to subscribe to the popular media fiction that Dr Kalam rose from a modest background to the highest positions in the country merely through dint of learning, commitment and a burning passion for great achievements in his heart. While there are many good, sincere, hard-working scientists in the variousinstitutions Dr Kalam was part of,mostof themwill not rise to any big administrative or political positions as only afew know howto play the game of ‘patriotism’ to promote their own careers. Continue reading Goodbye Dr Abdul ‘Strangelove’ Kalam: Satya Sagar

Teesta, Yakub and Hijab – The Triple Tests of Nationalism: Saif Mahmood

Guest post by SAIF MAHMOOD

If you are Indian but not a supporter of the present Government, on social media your loyalty to your country will be tested on the following touchstones :

  1. Have you said anything against the CBI’s palpably malicious agenda against Teesta Setalvad or even hinted that, even if the CBI’s allegations are taken on their face value, she is entitled to anticipatory bail ?
  2. Do you think that the decision to hang Yakub Memon deserves one last re-look ?
  3. Have you criticised the manner in which female Muslim and Christian PMT aspirants were told to take off their hijabs and scarfs if they wished to take the test and / or the intemperate language in which the Supreme Court refused to interfere in the matter?

If the answer to any of the above questions is in the affirmative, you have just failed the loyalty test; and failed you have, irrespective of the reasons that you may have for your answers. Continue reading Teesta, Yakub and Hijab – The Triple Tests of Nationalism: Saif Mahmood

याकूब मेमन को फांसी – न्याय के लबादे में अन्याय ?

Sify.com cartoon on Yakub Memon hanging by Satish Acharya

(courtesy : sify.com cartoon by satish acharya)

‘क्या आतंकवाद से जुड़े मामलों में अदालतें एवं अधिकारी भारतीय समाज की रक्तपिपासा की भावना से सामंजस्य दिखाने की कोशिश करते है ? आतंकवाद से जुड़े लोग, फिर भले ही वह उपरोक्त अपराध को अंजाम देने में हाशिये पर रहते आए हों, उन्हें दोषी करार देकर सूली पर चढ़ाया जाता है ?’

वरिष्ठ पत्रकार मनोज जोशी ने याकूब मेमन को फांसी देने के निर्णय को प्रश्नांकित करते हुए यह बात पिछले दिनों लिखी। /देखें http://www.thewire.in व्हाय याकूब मेमन शुड नाट बी हैंग्ड, 17.7.2015/ गौरतलब है कि 1993 में मंुबई में हुए बम धमाके के एक आरोपी याकूब मेमन की प्रस्तावित फांसी के प्रति असहमति प्रगट करने में महज जनतांत्रिक अधिकारों के लिए समर्पित लोग एवं संगठन ही आगे नहीं आए हैं बल्कि सिविल सोसायटी के अन्य लोग मसलन पत्रकार, लेखक, अभिनेता आदि भी आगे आए हैं। Continue reading याकूब मेमन को फांसी – न्याय के लबादे में अन्याय ?

The courts of this country are on trial, not Teesta: Indira Jaising

INDIRA JAISING writes in The Times of India

The hounding of Teesta Setalvad is timed to coincide with the publicly articulated urge of the Prime Minister to get a “clean chit” from the courts in relation to the ongoing cases in Gujarat, which Teesta has been doggedly pursuing. She is the victim of the pursuit for justice.

We are being asked to roll back the clock, consign the 2002 Gujarat carnage to the dustbin of history and replace Teesta Setalvad as the villain, who hounded the then chief minister…Can the collective amnesia on the Gujarat riots, and the view that we must move on be legitimized?

All this could possibly happen if Zakia Jafri and Teesta Setalvad, who are doing everything constitutionally and legally possibe to hold the head of the then government accountable, are checkmated, preferably gagged, and put into jail.

Read the rest of this damning indictment of the Indian justice system here.

Animal rights or Hindutva Wrongs? Sriranjini R

Guest Post by SRIRANJINI R

Finally it has happened. ‘Debeefing Kerala’ has arrived. That’s not what the leader of Hindu Makkal Katchi said, though. He said that he’s out to defend animal rights. Really? Then, do animal rights in India help to protect all animals or only specific animals?

These were the questions that popped into my mind when I saw the news of Hindu rightwing activists physically preventing the export of beef from Tamil Nadu to Kerala (The Hindu, Trivandrum edition, July 21, 2015).  The trucks carrying the cattle for slaughter to Kerala, are being stopped by the Hindu Makkal Katchi and the Hanuman Sena on the Tamil Nadu border and taken to a Goshala near Coimbatore, where these animals are supposedly being taken care of. But according to the traders, the cattle are being mistreated in the Goshalas. If this is true, it is not only the traders who are in big trouble, it is also the cattle that probably prefer quick and painless deaths rather than life as pawns of the Hindutvavaadis in the Goshalas!

And all this is happening because the leader of Hindu Makkal Katchi, Arjun Sampath, claims that almost 50 heads of cattle are being stuffed into a truck during transportation, such that they are not able to drink water or even move. The Hindutvavaadis are out to stop this. This is where the animal rights card is being played. Even if we consider all these as violations of animal rights, then the question arises: why does the Hindu zealot have no mercy for other animals apart from cattle? Elephants, chickens, goats – these animals also go through terrible things humans do to them. Don’t they deserve animal rights?

Continue reading Animal rights or Hindutva Wrongs? Sriranjini R

तीस्ता हमारे खून की प्यासी नहीं

तीस्ता के जेल जाने के मायने हैं भारत की आत्मा को कैद करना.यह कोई काव्योक्ति नहीं है.आत्मा कोई भौतिक यथार्थ नहीं है.वह है सत्य को पहचानने और उसके अनुसार काम करने का साहस अर्जित करने की हमारी आकांक्षा का एक दूसरा नाम. वह हमें अपनी सांसारिक क्षुद्रताओं को पहचानने और उनसे सीमित हो जाने पर लज्जित हो पाने की क्षमता है.आत्मा क्या है,यह आपको तब मालूम होगा जब आप सी बी आई के अधिकारियों से अकेले में बात करें और तीस्ता के साथ इस संस्था के व्यवहार पर उनकी प्रतिक्रिया सुनें.वे जो कर रहे हैं,उसकी अनैतिकता का उन्हें पूरा अहसास है.वे जानते हैं कि वे अपनी आत्मा को कुचल कर ही तीस्ता के साथ वह कर सकते हैं,जो अभी वे कर रहे हैं. Continue reading तीस्ता हमारे खून की प्यासी नहीं

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