Ahead of Maharashtra Assembly polls, announcement of schemes like the Ladki-Bahin scheme reduce citizens to being ‘subjects’ rather than persons with basic constitutional rights.
Image Courtesy: PTI
Times have definitely changed.
There was a time earlier when a postcard sent by an ordinary citizen had spurred the judiciary into action, not any more.
One does not know whether the legal notice sent by a conscientious journalist to the Maharashtra government will similarly have any impact or not.
The focus of this legal notice is on the recent scheme launched by the Maharashtra government, called Ladki Bahin, under which women will be given Rs 1,500 per month. Launched on the eve of the elections to the state, the notice raises issues of the scheme’s timing, the claim that Rs 1,500 given to women would be sufficient; how such doles create a dependency culture and how it effectively punctures the whole idea of a welfare state. (Read the full article here :https://www.newsclick.in/goodbye-welfare-state-welcome-labharthis)—————————-
नरम हिन्दुत्व या ‘सेकुलर’ दलों की लड्डू पॉलिटिक्स?
Credit: PTI photo
(क्या आंध्र प्रदेश दक्षिण में हिंदुत्व प्रयोग की नई प्रयोगशाला बनाने जा रहा है। दक्षिण के अग्रणी अख़बार डेक्कन हेराल्ड ने पिछले दिनों इस मसले पर विशेष सामग्री पेश की थी ा गौरतलब है कि इस सूबे की आंतरिक गतिविधियों पर शेष मुल्क की तब निगाह पड़ी, जब तिरुपति के लड्डू के मसले को सुर्खियां मिली . मगर ‘हिंदुत्व लाइट’ का यह सम्मोहन महज वहीं तक सीमित नहीं है )
सियासत भी अजीब होती है। अकसर इस बात का अंदाजा भी नहीं लग पाता कि कैसे वह शैतानों के सन्त में रूपांतरण को मुमकिन बना देती है और कैसे अन्य समुदायों के जनसंहारों को अंजाम देने वालों को ‘अपने लोगों’ के हृदयसम्राट या रक्षक के तौर पर स्थापित कर देती है।
शायद इसी विचित्रता की यह निशानी है कि अमेरिका के पूर्व राष्ट्रपति डोनाल्ड ट्रम्प द्वारा हैती से आए आप्रवासियों को लेकर फैलायी जा रही झूठी ख़बरें कि वे कुत्तों का भक्षण करते हैं, अमेरिका की आबादी के अच्छे-खासे हिस्से को अविश्वसनीय नहीं लग रही- जिनका लगभग अस्सी फीसदी हिस्सा साक्षर है। इन झूठी और नफरती ख़बरों को लेकर हैती से जुड़े समूहों को ही अदालत का दरवाजा खटखटाना पड़ रहा है।
जहां दुनिया का सबसे ताकतवर जनतंत्र कुत्तों को लेकर पैदा किए गए एक विवाद में उलझा दिखता है, वहीं खुद को दुनिया में डेमोक्रेसी की माता कहलाने वाले भारत में लड्डू के इर्द-गिर्द खड़े किए गए इसी किस्म के एक फर्जी विवाद में पिछले दिनों लचीले हिन्दुत्व की राजनीति के नए रणबांकुरे उलझे दिखे थे । ( Read the full article here : https://junputh.com/open-space/soft-hindutva-and-laddoo-politics-of-naidu/)
[Maya John has been part of the Left Movement for the past two decades and this piece is in response to ongoing dialogues with Sri Lankan comrades.]
Anura Kumara Dissanayake, photo courtesy AP News
The recent presidential election has installed Anura Kumara Dissanayake (“AKD”) from the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance as the new president of Sri Lanka. This victory is seen as a result of rising popular hostility towards mainstream parties and rogue dynasts. Consequently, we find that AKD garnered an overwhelming share of the votes from those same electoral constituencies which had earlier voted in bulk for the corrupt Rajapaksas. Prior to this presidential election, the frustrated Sri Lankan masses, plagued by growing economic and political crises, generated the powerful people’s movement – the janatha aragalaya – that ushered in a huge legitimacy crisis for the ruling elites.
यारबाश दोस्त, जिन्दादिल साथी, समाजी बेहतरी और बदलाव को लेकर हमेशा पुरउम्मीद रहने वाले किशोर ने चुपचाप एक सुबह हमें अलविदा कहा। 13 सितम्बर 2024/ एक लाईलाज बीमारी के चलते , जिसे दुनिया cerebellar ataxia (multisystem atrophy) /अनुमस्तिष्क गतिभंग या मल्टीसिस्टम अपक्षय/ के तौर जानती है, जो निरंतर बढ़ते जानेवाला न्यूरोजनरेटिव विकार है जो शरीर के एक एक अंग को बेकार करता जाता है और अंत में बिस्तर तक सिमट देता है – उसकी जीजिविषा में कभी कोई कमी नहीं आयी, उसकी हंसी बरकरार रही, रौशनी की बातें करना उसने नहीं छोड़ा था.।
किशोर – जिसे शेष दुनिया किशोर झा के नाम से जानती थी, जो छात्र जीवन में वाम आंदोलन से जुड़ा – जिसने उसे एक नैतिक दिशा प्रदान की – अस्सी के दशक के उत्तरार्द्ध में दिल्ली विश्वविद्यालय में ‘दिशा छात्र समुदाय’ के शुरूआती सदस्यों वह था, जिसकी सक्रियताओने ने उन दिनों अलग छाप छोड़ी थी। बाद में वह बाल अधिकारों के लिए सक्रिय विभिन्न संस्थाओं /एनजीओ के साथ भी सक्रिय रहा ; लेकिन आमूलचूल बदलाव के सपने को उसने कभी नहीं छोड़ा। किशोर के मित्रों की पहल पर गांधी शांति प्रतिष्ठान में एक कार्यक्रम का आयोजन हुआ था, ( 5 अक्तूबर 2024 ) जिसका फोकस उसके जीवन को सेलिब्रेट करने पर था। प्रस्तुत नोट उस सभा में प्रस्तुत वक्तव्य का संशोधित रूप है। (Read the full text here :https://janchowk.com/art-culture-society/adeu-kishore-in-memory-of-this-friend/)
After the ascent of Hindutva Supremacists at the Centre, avowedly secular parties also seem to be falling prey to it under mass pressure for short-term electoral gains.
Politics is a strange beast.
It looks incredulous how at times it helps Satans being metamorphosed into Saints and biggest murderers of hapless communities emerging as the defenders or ‘heartthrobs’ of their ‘own people.’
Perhaps it is a sign of this weirdness that Donald Trump’s vitriolic speeches targeting Haitian immigrants – that they eat pets — have not appeared incredulous to a large section of the US population, which is 79% literate, as the records show. Finally, Haitian groups themselves had to approach the courts to expose “racial animus against Haitian immigrants” over the years.
Interestingly, while the strongest democracy in the world is in the midst of a manufactured controversy around pets, the biggest democracy in the world, is witnessing another fabricated controversy around Laddoo – a spherical sweet from the Indian subcontinent — thanks to the intervention of what can be called as ‘new converts’ to Hindutva Lite politics. ( Read the full article here : https://www.newsclick.in/fascination-hindutva-lite-among-opposition-parties)
Crowds outside the prime minister’s office during the Uprising. Photograph by Dipu Malakar, courtesy Prothom Alo
The statement issued on 24 September 2024 by the Lemkin Institute for Genocide Prevention titled ‘Statement on Threats to Democracy in Bangladesh’[1] has drawn our attention not only due to misrepresentation of facts but also because it aligns more with the narrative of the ousted autocratic regime led by Sheikh Hasina and her party Awami League than with the aspirations of the people of Bangladesh. The statement has failed to capture the complexities of the situation in Bangladesh and thereby presents a misguided narrative about the uprising and its aftermath. Under the circumstances we feel obligated to respond to set the record straight and point out the inaccuracies in the statement.
इन दिनों कर्नाटक उच्च न्यायालय के एक न्यायाधीश वी. श्रीशानंद सुर्खियों में हैं। उन्होंने बीते 28 अगस्त को एक अदालती सुनवाई के दौरान बेंगलुरु के एक मुस्लिम-बहुल इलाके को पाकिस्तान कह दिया और एक महिला वकील को लेकर आपत्तिजनक टिप्पणी की। इस बयान के कथित वीडियो पर सोशल मीडिया में जब काफी शोर मचा, तब मुल्क की आला अदालत घटना के को लेकर हरकत में आई। उसके कारण अगले ही दिन श्रीशानंद को खुली अदालत में खेद जताना पड़ा।
सुप्रीम कोर्ट के मुख्य न्यायाधीश चंद्रचूड़ की अध्यक्षता में पांच जजों की पीठ ने 20 सितंबर को श्रीशानंद के बयान पर स्वत: संज्ञान लेते हुए उसे ‘अनावश्यक’ करार दिया और कर्नाटक उच्च न्यायालय के रजिस्ट्रार जनरल को इस संबंध में रिपोर्ट बना कर भेजने का आदेश दिया था। सुप्रीम कोर्ट ने यह भी कहा था कि वह सुनवाई के दौरान जजों के प्रेक्षण को लेकर कोई दिशानिर्देश जारी कर सकती है। अगली सुनवाई की तारीख 25 सितंबर दी गई थी।
इस दूसरी ही तारीख पर मामले को निपटा दिया गया। 25 सितंबर को सुनवाई शुरू होते ही मुख्य न्यायाधीश ने बताया कि 23 सितंबर को ही कर्नाटक उच्च न्यायालय के रजिस्ट्रार जनरल द्वारा उक्त रिपोर्ट जमा कराई जा चुकी है। चूंकि जस्टिस श्रीशानंद ने खेद जता दिया है, तो सर्वोच्च अदालत इस मामले को आगे नहीं ले जाएगी और उन्हें नोटिस नहीं देगी।
दिलचस्प है कि सर्वोच्च न्यायालय ने केस को निपटाते हुए जजों के लिए कथित ‘दिशानिर्देशों’ का कोई जिक्र नहीं किया, जिसका हवाला 20 सितंबर को दिया गया था। इससे भी ज्यादा हैरान करने वाली बात है कि इस मामले में श्रीशानंद के बयान को मुख्य न्यायाधीश ने “बुनियादी रूप से भारत की अखंडता के खिलाफ” करार दिया। पहले उन्होंने इसे “अनावश्यक” कहा था।
The Karnataka HC episode is a wake-up call for the judiciary, as the battle to save it from interference by the executive could have long-term consequences for democracy.
High Court of Karnataka. Image Courtesy: Wikimedia Commons
Justice Srishananda of the Karnataka High Court is in the news for wrong reasons.
What has caused tremendous unease is the way he openly referred to a Muslim-majority area in Bengaluru as “Pakistan” during a hearing and even made a misogynistic comment involving a woman lawyer.
The open display of prejudice toward a community and gender — by someone who is supposed to uphold the Constitution — infuriated a wide cross-section of people. A five-judge bench of the Supreme Court led by Chief Justice Chandrachud also lost no time in condemning these highly irresponsible remarks and asked the Karnataka HC to submit a report in this connection.
..The SC’s quick intervention in the Karnataka case is definitely a welcome development.
The question arises whether establishing such clear guidelines would really prove a dampener to such utterances in courts in future? Would it really put a stop on judges who have had no qualms in declaring that ”based on religion, India should have been declared Hindu nation after independence.’ or declaring‘Modi a model and a Hero’. ( Read the full article here : https://www.newsclick.in/your-honour-rot-runs-really-deep)
Truth, as they say, has an uncanny ability of bursting out into the open, unannounced. This seems to have happened with the controversial Agniveer Scheme – the introduction of contract based employment in the military for four years – which even cost the ruling dispensation a few seats in the recent parliamentary elections.
What Prafulla Ketkar, who has been editor of ‘Organiser’ for the last eleven years, underlined in an event merits close attention in this connection. To a pointed question where he was asked ‘[w]hether India should prepare civilians for situations similar to those faced by Israel’, he specifically mentioned that ‘[t]he Agniveer scheme was introduced for this purpose only. The scheme aims to train military-ready individuals who can be deployed during crises.’
It has been more than four days since Ketkar made this explosive statement, which obviously contradicts what the government wants us to believe. But there has been neither any denial of the statement from the highest level nor has he been reprimanded by top bosses of the Sangh Parivar for making such outrageous statements.
Professor Emeritus, School of Social Sciences, Jawaharlal Nehru University, New Delhi
Theme :Dr. Ambedkar’s Interpretation of Present National Crises
Number of scholars have tried to explain the present crisis by drawing insights from the experience of Fascism of Hitler in Germany 1930’s and/or similar viewpoints . Without undermining these attempts, I feel that Ambedkar’s theoretical perspective on Indian history presumably helps us more to grapple with the present crisis .In Ambedkar’s view it is continuation of the non-stop efforts from ancient times to bring back Brahmanism . Ambedkar observes that “that there was in ancient India, a great struggle between Buddhism and Brahmanism. It is not even a struggle but a quarrel over some creed ,The Buddhism was revolutionary and while Brahminsm was counter-revolutionary. It was a revolution and counter revolution in doctrine by a revolution in political and social philosophy”. The present attempt is an on-going legacy of the ancient Indian where it began , and carried through the medieval to British and to the present time with tenacity and stubbornness to maintain the privileges that the Brahmanical ideology bestowed on those who coined this ideology .The lecture will try to bring insights on Ambedkar’s perspective .
About the Speaker Prof Sukhdeo Thorat, Professor Emeritus, School of Social Sciences, Jawaharlal Nehru University, New Delhi ; former Chairman of University Grants Commission and former Chairman of ICSSR (Indian Council of Social Science Research) is a leading economist, educationist and writer. A renowned Ambedkar scholar Prof Thorat graduated with a B.A. from Milind College of Arts, Aurangabad, Maharashtra and has done PhD in Economics from Jawaharlal Nehru University. He was a Faculty Member at Jawaharlal Nehru University, New Delhi and visiting faculty at Department of Economics, Iowa State University, Ames, USA and has been associated with various national-international institutes and organisations. Recipient of many awards including Dr Ambedkar National Award (2011) and Padmashree ( 2008), he has authored and edited many books and monographs. Here is a list of his major publications : – Ambedkar on Social Exclusion and Inclusive Policy – Dalits in India? Social and Economic Profile (Sage) – Ambedkar in Retrospect: Essays in Economics, Society, and Politics (edited) with Aryama & Negi. (Rawat Publication) – Social Science Research in India : Status, Issue and Policies ( co-authored with Samar Varma) – Oxford University Press ( 2016) – Politics of Representation : Historically Disadvantaged Groups in India’s Democracy ( co edited with Prof Sudha Pai) Palgrave Macmillan ( 2012) – Untouchability in Rural India Sage, 2006 (with G. Shah, Harsh Mander, Satish Deshpande & Amrita) – Caste, Race, and Discrimination – Discourse in International Context (edited) (with Umakant), Rawat Publication, Jaipur (2004)
Following is an Open Letter from ALIFA (All India Feminist Alliance ) to Gauri Lankesh, marking 7 years of her cowardly killing.The Open Letter is in both English and Kannada. The Kannada version follows after the English one. ALIFA is linked to NAPM (National Alliance of People’s Movements).ಆತ್ಮೀಯ ಗೌರಿ ಲಂಕೇಶ್ ಅವರ ಹೇಡಿತನದ ಹತ್ಯೆಗೆ 7 ವರ್ಷಗಳಾಗಿ, ಅವರಿಗೆ ಅಲಿಫಾದಿಂದ (ALIFA) ಬಹಿರಂಗ ಪತ್ರ
Gauri Lankesh, image courtesy Asianet Newsable
Gauri, dear sister, dear comrade!
It has been seven years. We still remember the day, the night! 5th September, 2017 – in fact the very moments – when the ‘news’ hit us. Gauri Lankesh shot in cold blood. Details poured in. Number of bullets. At your residence. By two men. We reeled with shock under immeasurable grief, loss and helplessness. Abandoning so many unfinished conversations, you left a void in all our hearts, the shape and size of a star!
The multiple crises humanity confronts require fundamental shifts in how we relate to the Earth and to each other. This entails tackling the roots of these crises head-on, including the structures and relations of patriarchy, racism, colonialism, capitalism, statism, and anthropocentrism. This in turn needs to be done within the context of visions of the ideal society we want. This essay presents a process in India, Vikalp Sangam (Alternatives Confluences), that has attempted for a decade to document, visibilise, network, and create collaborations amongst movements and groups involved in alternative approaches for justice, equity, ecological sustainability. It describes the process and its various components, the challenges and opportunities of bringing very diverse groups from different cultural contexts together, the potential of a bottom-up and participatory visioning process, and the excitement of attempting to bridge conventional traditional-modern, practitioner-intellectual, urban-rural, and other divides.
Keywords: Democracy; Visioning; Alternatives; Environment; Civil society
Introduction: The Making of Vikalp Sangam
A decade is not a short span of time – and yet, it is too short. These are the contrasting thoughts I have as I contemplate a process that I have been part of since its initiation, as I and my colleagues enter into a phase of reviewing whether it is on course to meeting the objectives it began with. This is Vikalp Sangam, or Alternatives Confluence, a national platform established in India in 2014.
Democracy Vikalp Sangam, School for Democracy, Rajasthan, October 2019
This is the recording of a public discussion of a set of proposals to be submitted to the Kerala Labour and Skills Department, addressing the issues raised by the Hema Committee Report which probed the conditions of women workers in Malayalam cinema. The committee was set up in the wake of the kidnapping and sexual assault of a female actor which was allegedly orchestrated by an influential male actor as an act of revenge. Outraged by the attack on their colleague, some women actors in Malayalam cinema came together to form the Women in Cinema Collective. It was their pressure that resulted in the formation of the committee. The committee took up this truly challenging assignment and completed it in December 2019, but the Kerala government delayed releasing it till last month. Only a redacted version was released which led to an uproar about the way the government seemed determined to protect the accused men, rumoured to be the most powerful actors and others in the industry. The uproar led to resignations of powerful peddlers of misogyny and upper-caste violence in the Malayalam cinema industry — notably, Ranjith, Chairman of the Kerala State Chalachithra Academy and the en masse resignation of the executive committee of AMMA, the gatekeeping organisation set up and controlled by dominant elements in the industry. The report’s release encouraged many less-prominent female artists to complain against powerful actors. The resignation of Mukesh, actor and CPM MLA has been demanded strongly by feminists, but the CPM has refused to order him to step down.
The Althea Women’s Collective is a feminist group based in Thiruvananthapuram. This discussion is based on the proposals they intend to add to a petition to be submitted to the Kerala State Labour and Skills Department.
This is the second part of the two-part article by Shahed Suvo, published earlier in Bangla in Ekak Matra on 10 August 2024. The first part appeared yesterday and can be accessed here. This part deals with the last days of the Sheikh Hasina regime and the transition that immediately followed. It has been translated for Kafila by ARUN SINHA.
Responding to the call of the anti-discrimination student movement, student-citizens gathered at Shaheed Minar on August 3. Young people continued to gather at Shaheed Minar with separate protest processions. At this time, elderly citizens were also seen participating in the protest march with them. At around 5:30 PM in the afternoon, the coordinator of the organization leading the quota reform movement Md. Nahid Islam announced a one-point demand in a speech to the students-people gathered at Shaheed Minar – Prime Minister Sheikh Hasina and her cabinet must resign.
Asif Mahmud, another coordinator of the movement, announced the outline program of the non-cooperation movement.
The Hema Committee Report has led to a welcome flurry of feminist activism in Kerala, both among the mainstream feminists as well as others. All political viewpoints within Malayali feminism have stood strongly with the WCC and sought to further their fight, with the implicit agreement that the WCC should not perceived as responsible for all further work.
विख्यात अमेरिकी इतिहासकार, नाटककार, दार्शनिक और समाजवादी विचारक हॉवर्ड जिन- जिनकी लिखी किताब ‘ए पीपुल्स हिस्ट्री ऑफ युनाइटेड स्टेट्स’ की लाखों प्रतियां बिक चुकी हैं- के ये शब्द आज भी दुनिया के मुल्कों में दोहराए जाते हैं जब-जब वहां की जनता हुक्मरानों के हर फरमान को सिर आंखों पर लेती है।
बहुत कम लोग इस वक्तव्य के इतिहास से वाकिफ हैं, जिसे उन्होंने अमेरिका के युद्ध-विरोधी आंदोलन के दौरान बाल्टिमोर विश्वविद्यालय के परिसर में रैडिकल छात्रों और परिवर्तनकामी अध्यापकों के विशाल जनसमूह के सामने दिया था। यह वह दौर था जब अमेरिकी सरकार की वियतनाम युद्ध में संलिप्तता को लेकर- जिसमें तमाम अमेरिकी सैनिकों की महज लाशें ही अमेरिका लौट पाई थीं- जनाक्रोश बढ़ता गया था और अमेरिकी सरकार पर इस बात का जोर बढ़ने लगा था कि उसे अपनी सेनाओं को वहां से वापस बुलाना चाहिए।
याद किया जा सकता है कि इस ऐतिहासिक साबित हो चुके व्याख्यान के एक दिन पहले क्या हुआ था। एक युद्ध विरोधी प्रदर्शन में शामिल होने के चलते उन्हें संघीय पुलिस ने गिरफ्तार किया था और हॉवर्ड जिन को कहा गया था कि वह अगले दिन अदालत में हाजिर हों। सवाल यह था कि क्या वह दूसरे ही दिन अदालत के सामने हाजिर हों, जहां उन्हें चेतावनी मिलेगी और फिर घर जाने के लिए कहा जाएगा या वह बाल्टिमोर जाने के अपने निर्णय पर कायम रहें? यानी, रैडिकल छात्रों ने उनके लिए जो निमंत्रण भेजा था पहले उसका सम्मान करें और उसके अगले दिन अदालत के सामने हाजिर हों? जाहिर था कि इस हुक्मउदूली के लिए उन्हें कम से कम कुछ दिन या महीने तो सलाखों के पीछे जाना ही होता।
हावर्ड जिन ने बाल्टिमोर जाना ही तय किया। यहां उन्होंने अपना भाषण दिया। छात्रों एवं अध्यापकों में उसकी जबरदस्त प्रतिक्रिया हुई। वे लौट आए और अगले ही दिन अदालत के सामने हाजिर हुए। जैसा कि स्पष्ट था, उन्हें कुछ सप्ताह के लिए जेल भेज दिया गया। ( Read the full text here : https://junputh.com/open-space/remembering-howard-zinn-in-the-times-of-bulldozer-justice/)
As a lot of motivated propaganda continues to be dished out about the uprising in Bangladesh, with weird and utterly nonsensical stories of it being ‘engineered’ by ‘the CIA’ at one end, and ‘the Islamists’ at the other, we reproduce here this article that gives a virtually blow by blow account of the developments. Published earlier in Bangla in Ekak Matra on 9 August 2024, Twenty Days that Shook the World in two parts, it has been translated for Kafila by ARUN SINHA. This is the first part. Part II can be read here.
Bangladesh protest before 5 August, image courtesy Ekak Matra
The students’ community revolution in July 2024 will be etched as one very important and characteristic event in the annals of history of deconstruction of state in Bangladesh. After declaration of Pakistan as a state, the first voices of protest were raised against Jinnah’s policy of declaring Urdu as the state language. That was Bhasa Andolan (Language Movement) in 1952, then came the movement on 1962 education commission, the mass uprising in 1969 culminating in the glorious Liberation War in 1971. The student community always participated in bringing these momentous changes walking hand in hand with the people in Bangladesh. Whenever people lost their way and paths in independent Bangladesh, it is the movement of the students that showed the road ahead. Therefore, for the people of Bangladesh the student community has always been the symbol of truth and justice.
Where are Indians, who like the conscience keepers of Israeli society or the legendary Rachel Corrie, are ready to swim against the tide?
‘Our Problem is Civil Obedience…’
These words of the legendary American historian, playwright, philosopher and socialist intellectual, Howard Zinn (1922-2010), are still repeated the world over whenever people living in a country have no qualms in gulping whatever the rulers do or say.
Not much is known about the brief history of this speech which was delivered in the Baltimore campus during the heyday of the anti-war movement in the US, (1971). That was the period when a mass movement had emerged opposing the US government’s participation in the Vietnam war, where Zinn was invited to address students in one of the universities. ……………..
Zinn left for Baltimore, where he delivered the said speech, which received a thunderous applause from students and teachers, and when he presented himself before the courts the next day, as expected, he was sent to jail for a few weeks.
Time and again, as the phenomenon of, what is popularly known as “bulldozer justice, raises its head in India, which is now called the ‘biggest country that regularly holds elections’, this poser by Zinn in his Baltimore speech sounds more and more appropriate.
[More than 900 organizations and individuals speak out against brutal rape and cultures of impunity from Kolkata and Manipur to Uttar Pradesh, Gujarat and other parts of the country. Published below is their statement issued on 26 August 2024.]
WOMEN RIGHTS NOW!
CITIZENS SPEAK OUT AGAINST BRUTAL CASES OF SEXUAL VIOLENCEFROM KOLKATA TO MANIPUR, GUJARAT, UTTARAKHAND, BIHAR, UTTAR PRADESH…
DEMAND URGENT, INDEPENDENT AND UNBIASED INVESTIGATIONS ANDINSTITUTIONAL ACCOUNTABILITY!
NO MORE SHIELDING OF PERPETRATORS AND THEIR PROTECTORS
Letting out one last enormous lie (sigh) that it was taking ‘moral responsibility’ for the allegations of sexual violence and harassment against the shameless men that it protected , the monster passed, with all the executive members resigning together. A new executive committee will be elected two months later by the general body, they said.
‘Reclaim the Night’ is a mass movement demanding justice for the RG Kar rape and murder incident. It has united many people across West Bengal, across the country and even outside India in several places. It has brought people out onto the streets, united them in rage, and one could say it is making – not “history” – but her/queer/trans* story. This movement has brought school and college students, women working in call centres, nurses, doctors, health workers and women working in several other sectors out onto the streets to protest. Women from many villages and rural areas have added their voices to this movement and thousands upon thousands of people have occupied the streets at night, throughout the night, till the wee hours of morning. Muslim women have stepped out to reclaim the streets in several areas and Trans- queer persons have taken part and brought forward their demands. Everyone’s participation has really lifted ‘Reclaim the Night’ to a different height.
Our main objectives are to secure justice in all unresolved cases of sexual violence, including the RG Kar incident, and to secure safety and freedom for women and communities of marginalized genders/sexuality everywhere and at all times. We extend solidarity to all those who are working towards achieving this goal.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 