Category Archives: Culture

Love Patriarchy, Hail Hindu Rashtra!

From Hindu Code Bill to Sabarimala via Roop Kanwar’s Sati — keeping women subjugated under the cloak of tradition
Sati System

It was the mid-1980s when a 18-year-old Roop Kanwar’s burning on the pyre of her husband — under controversial circumstances — had made national headlines. There was national outrage over the incident because more than 150 years after the banning of this custom — the practice of Sati, was seeing a revival of sorts. One can still recollect how thousands of women had come out on streets then in different parts of North India, glorifying the act in the name of tradition.

Women were ‘celebrating’ a woman’s self-immolation on the pyre of her husband and resisting state intervention which wanted to enforce her autonomy, her individuality!

This may sound strange today, but was true!

India, had its ‘Roop Kanwar moment’ — albeit a bit differently — once again recently when in  Kerala women came out in hundreds or thousands to resist the implementation of Supreme Court judgement that had removed the bar on women aged 10-15 or ‘menstruating women’s entry in the temple of Ayappa at Sabarimala’.

( Read the full article here : https://www.newsclick.in/love-patriarchy-hail-hindu-rashtra)

Keep Calm and Carry On: Dealing with Patriarchal Carpet Bombing in Kerala

For all women in India, what is happening in Kerala should be an eye-opener.  This is how Indian society rewards you for reaching the top, aspiring seriously to be on top, and actually asking questions to authorities about why they keep drawing on women’s energies and resources while simultaneously undermining the very ground on which they survive. In Kerala, two things are going on: there is on the one hand, a vicious gang led by Rahul Easwar which is openly threatening women who would dare to enter Sabarimala with the worst kinds of violence, on the other, the horrid misogyny of the press was revealed at the press conference held by the Women in Cinema Collective who expressed their deep disquiet at the way in which the organization of cinema actors, AMMA, and its president Mohanlal, were eager to protect oppressors and ignore survivors. Also, even male intellectuals who have been very supportive of feminist and gender justices causes have been named in the MeToo campaign among journalists in Kerala.

Kerala is a society where, in the past twenty years, we have seen women come up everywhere — in journalism, literature, academics, cinema, architecture, engineering, art, management, sports, trade unionism, activism. Women in Kerala have been the force of social democratizing as evident from the struggles ranging from the Munnar tea garden workers’ struggle to the brave nuns protesting against sexual violence. For sure, a very large number of women in Kerala are ultra-conservative, and that is apparent both in their presence in the muck that Easwar and his gang are raking up in Kerala, as well as in the shameless way in which some of them were emboldened to hurl caste insults at the Chief Minister of Kerala. This is therefore reminiscent not so much of the Battle of Britain in World War II, but for the Battle of Stalingrad — which was heavily bombed by the Luftwaffe, even as there was hand-to-hand combat on the ground for control of the tiniest slices of the city, and where the city residents were often subject to the terrors of both the Nazi and the Soviet sides alike.

If you want to see male hubris overflowing, please take a look at this video, of https://www.facebook.com/plugins/video.php?href=https%3A%2F%2Fwww.facebook.com%2FWomeninCinemaCollectiveOfficial%2Fvideos%2F249328929064857%2F&show_text=0&width=267“>the press conference held by the Women in Cinema collective. All I can tell us all is, Keep Calm and Carry on. After all, unlike in the World War II, the ammunition of these creeps need not hurt us at all; it can make it only more powerful.

 

 

 

സ്ത്രീവാശിയുടെ ആവശ്യകത :ശബരിമലപ്രശ്നം, സ്ത്രീകൾ, സാമൂഹ്യജനാധിപത്യം

അഭിനവ അച്ചിയാകാൻ എനിക്കു സമ്മതമില്ല. അതുകൊണ്ട് രാഹുൽ ഈശ്വറെ എന്തുവില കൊടുത്തും ഞാൻ എതിർത്തു തോൽപ്പിക്കും.

കുറേ സ്ത്രീകളെ തെരുവിൽ കൊണ്ടുവന്ന് ആചാരസംരക്ഷണത്തിൻറെ പേരിൽ സ്വന്തം താത്പര്യങ്ങൾക്കെതിരെ സംസാരിപ്പിക്കുക, അവരുടെ പൊതുജീവിതപരിചയമില്ലായ്മയുടെ ഫലങ്ങൾ കൊയ്തെടുക്കുക (പിണറായിയെ ജാതിത്തെറി വിളിച്ച ആ വിഡ്ഢിസ്ത്രീ തന്നെ ഉദാഹരണം), ബ്രാഹ്മണമൂല്യങ്ങൾ തങ്ങൾക്കു സമ്മാനിക്കുന്ന അപമാനഭാരത്തെ ആത്മീയസായൂജ്യമായി എണ്ണുന്ന അഭിനവ അച്ചി-സ്ഥാനത്തെ ഉത്തമസ്ത്രീത്വമായി ചിത്രീകരിക്കുക –ഇതൊക്കെയാണ് ശബരിമലപ്രശ്നത്തിൽ കേരളത്തിലെ ഹിന്ദുത്വശക്തികൾ ചെയ്തുകൊണ്ടിരിക്കുന്നത്. Continue reading സ്ത്രീവാശിയുടെ ആവശ്യകത :ശബരിമലപ്രശ്നം, സ്ത്രീകൾ, സാമൂഹ്യജനാധിപത്യം

നായർസമുദായാഭിമാനികളോട്: ശബരിമലപ്രശ്നം ഉയർത്തുന്ന ചില ചോദ്യങ്ങൾ

നായർ സർവീസ് സൊസൈറ്റി ശബരിമലപ്രശ്നത്തിൽ പുനഃപരിശോധനാഹർജി സമർപ്പിച്ച സ്ഥിതിയ്ക്ക് ആ പ്രസ്ഥാനത്തോട് നായർസമുദായത്തിൽ ജനിക്കാനിടയായ ഒരു സ്ത്രീയെന്ന നിലയ്ക്ക് എനിക്ക് ചില ചോദ്യങ്ങളുന്നയിക്കാനുണ്ട്. Continue reading നായർസമുദായാഭിമാനികളോട്: ശബരിമലപ്രശ്നം ഉയർത്തുന്ന ചില ചോദ്യങ്ങൾ

Do Not Ride the Tiger of Hindtuva: Sabarimala Entry and Hindutva Women

The Supreme Court judgment on women’s entry into Sabarimala has got Hindutva women in Kerala into a hand-wringing, hair-tearing frenzy, and that is to put it lightly. I say ‘Hindutva women’ deliberately, to refer to a sub-set of Hindu women, who (1) believe, like the RSS chief, that the Hindu(tva) lion is under threat from dogs (guess who the dogs are in this case) (2) identify craven submission to Hindutva commonsense about gender as ‘Indian tradition’ (3) are willing to sacrifice all public decency for the sake of upholding that common sense. Continue reading Do Not Ride the Tiger of Hindtuva: Sabarimala Entry and Hindutva Women

Sewer Workers Deaths – The Meaning of Dalit for Bhartiya Janta Party

Guest post by PRAVEEN VERMA

If Prime Minister Narendra Modi were to write about the recent deaths of sewer workers in India, the headline would be:

Some people attained moksha (nirvana) while experiencing spirituality,

Protest against deaths in sewers, photo courtesy The Hindu

In his casteist book Karmayog, he wrote that manual scavenging is a spiritual experience, hence if some people die during cleaning sewers manually, that would be attaining moksha! In a caste Hindu society this should have been a matter of joy, that even in Kaliyuga, there are still some ‘pious’ soul who could give up all moh-maya and do this punya karma! How true this depiction/ description, one feels like saying: why not make the umpteen godmen-led spiritual movements in India take this route to spiritual moksha? This would perhaps have saved the many rapist-rioter babas from arrest and they could truly do their prayaschit (atonement) in these various, very Indian jails. This is after all the real world of this ‘spiritual experience’ of manual scavenging/sewer cleaning, where ‘Moksha’ means institutional killing!

Continue reading Sewer Workers Deaths – The Meaning of Dalit for Bhartiya Janta Party

How to Deal with Male Chauvinist Piorge: Ten Tips

After the floods comes the pestilence. Even as the rest of us are focusing all our energies on making sure that epidemics and sheer psychological trauma aren’t going to bring our people devastated by floods to the brink of their endurance, here is a bizarre person, a certain P C George, MLA from Poonjar, Kerala, indulging in the worst kinds of patriarchal excess. At this time one would expect our elected representatives to be aiding and comforting people in their respective constituencies. Instead, we have this man spew unspeakable, stupid trash on the public. I do not want to reproduce it here; you can read for yourself.  I’d rather try to think of how we may deal collectively with those of his ilk. Continue reading How to Deal with Male Chauvinist Piorge: Ten Tips

Beneath the glitter – Looking at The Asian Games : Praveen Verma

Guest post by PRAVEEN VERMA

Hima Das

Does it amaze you when you hear the stories of poverty and success in same sentence? Does it amaze us when we hear the stories of some of the best sports-persons and the hardship they have dealt with before and throughout their careers? Does it amaze us when we hear about the sorry state of affairs of sports facilities and some athletes still coming up with great performances? Does it amaze that most of these athletes come from rural India and mostly where they have much economic and social constraints, where work and employment is still precarious? Does it alarm when one get to know that some of these phenomenal sports-persons come from the areas which are still dealing with the issues of hunger, high rate of unemployment, major gender gap? Areas where women coming out and trying to make cut into sports are still taboo? How often does one hear about women from marginal sections (Dalit/Backward caste/tribal) becoming a sportsperson?

Some stories of these kinds make usual snippets in many Hindi newspapers around big sports events. Though, these stories, which are posed as individual heroic one and less of a critical approach to see the working of sports administration, are meant to be sensational and don’t do justice to the entire sports affairs in India. Continue reading Beneath the glitter – Looking at The Asian Games : Praveen Verma

Three decades after Ameena, ‘Bride-Bazars’ continue to thrive in Hyderabad: Lovish Garg

Guest Post by LOVISH GARG

Ameena Begum was only ten years old when she was married to a man old enough to be her grandfather. The man- a 60-year-old Arab from Saudi Arabia had come to her house in Hyderabad to see Ameena’s elder sister for marriage but found her to be too ‘ugly and dark.’ He instead expressed desire to marry the young Ameena which the father readily agreed in exchange for a paltry sum of Rs 6,000.  She was later rescued by Amrita Ahluwalia- then an air-hostess with Indian Airlines after she found the young girl crying inconsolably on the Hyderabad-Delhi flight in-route to Saudi Arabia.

This incident put the global spotlight for the first time on the practice of ‘bride-shopping’ in the old city area of Hyderabad where minor Muslim girls from poverty-stricken families are married to older, mostly Arab men for a small sum of money. About three decades after this incident of August 1991- nothing much has changed and the practice of Sheikh marriages continue unabated with estimates suggesting around 2000 of such marriages performed only in the last one year.

The genesis of Sheikh marriages can be traced to the late 19th century when the Nizam of Hyderabad started hiring Chaush Arabs from what is the present-day Yemen. These men served as the military guards and later on high positions in the Nizam’s army and administration. The Arabs also brought with them the ritual of offering gifts and dowry to families who would marry their daughters to them. However, when oil stuck in the Gulf and situation in Hyderabad turned chaotic because of the rising peasant movement and later fall of Nizam- many such Chaush Arabs returned to their homelands.

Continue reading Three decades after Ameena, ‘Bride-Bazars’ continue to thrive in Hyderabad: Lovish Garg

Statement Issued by NSI on the recent arrests : Democracy Under Siege !

A Statement Issued by New Socialist Initiative (NSI) on the recent arrests of human rights defenders and public intellectuals

Democracy Under Siege !

With Ground Slipping Fast Beneath Its Feet, BJP government Resorting to Draconian Measures !

1.

New Socialist Initiative strongly condemns the arbitrary and malicious manner in which the Pune Police, at the behest of its saffron masters, raided the houses of leading human rights activists, lawyers, professors and poets in different cities simultaneously and arrested five of them – Sudha Bharadwaj, Gautam Navlakha, Arun Ferreira, Vernon Gonsalves and Varavara Rao – under concocted charges.

Demanding immediate release of all these persons unconditionally and withdrawal of fabricated charges filed against them under the draconian Unlawful Activities Prevention Act (UAPA) , it also said that appropriate action should be taken against the guilty policemen as well involved in this act. Continue reading Statement Issued by NSI on the recent arrests : Democracy Under Siege !

Brackish Reflections on the Great Deluge of 2018: Roby Rajan

This is a guest post by ROBY RAJAN

Epic. Biblical. Apocalyptic. These are some of the words that have been used to describe the floods and landslides that have wreaked havoc in Kerala over the last few weeks. Entire towns and cities were submerged, and entire rivers altered their courses overnight. Continue reading Brackish Reflections on the Great Deluge of 2018: Roby Rajan

A List of Little-Knowledge Theories about Kerala in the Wake of this Disaster

By now everyone knows what the Sanghis, probably not just outside Kerala, but also inside, have been up to when others were battling the deluge, saving lives, working round the clock to organize relief: making Lord Ayappan look like a stupid brat (or, actually, painting him in their likeness), spreading idiotic claims that only the rich were affected, or that the Christians/Muslims/commies/everyone who isn’t a Hindutva bigot, are responsible for this catastrophe, and circulating fake photos, from relief work in Gujarat or somewhere else as RSS relief work for Kerala. Really, how we wish we could persuade them all to migrate to the Hindi heartland where ecological disasters are unheard of and will never ever be! Continue reading A List of Little-Knowledge Theories about Kerala in the Wake of this Disaster

A letter to Sanghiannan in the wake of our common woe

[Before you read this post, you might want to read KR Meera’s brilliant portrait of the average Malayali middle-class Sangh supporter, in her story Sanghiannan, which I translated as ‘My Brother Sanghi’, published by Juggernaut at : https://www.juggernaut.in/books/088d472b19d745d29492560654250e15 . I recommend this also because she sketches beautifully the spirit of deep compassion that inheres in the thought of Sreenarayana Guru, who tried to imagine the faith outside the brahmanical framework of caste. This will help you to get a sense of that section of Malayali middle class I address here.]

 

Kerala declares

Continue reading A letter to Sanghiannan in the wake of our common woe

Beware of Poisoning-Eating Maggots in Flood-Hit Kerala

In Malayalam, the usual way of referring to virulence that feeds on negative experience is paashaanathil krmi — or the maggot that is fattened by poison, instead of getting killed by it. Over the past few days, many of us have lived completely on the edge, bereft of sleep or ease, tossing about in a seemingly-unending nightmare, as the rain, floods, and landslides uproot not just our physical world, but the very culture of smugness and complacency that took over our deepest selves over the past twenty years or so. Continue reading Beware of Poisoning-Eating Maggots in Flood-Hit Kerala

Some Reflections on Rape in India: Bobby Kunhu

Guest post by BOBBY KUNHU

A couple of days back, representatives of a group that wanted a petition demanding death penalty for all the accused in the Chennai gang rape case sought an appointment with me. I had clarified that I will not be part of any process demanding death penalty and would be glad to meet them on any other discussion they might want on the case. While, I managed to convince those who met me that death penalty cannot be a deterrent against rape, I suggested that instead of the petition they should spend their efforts to energize a change in the current discourse on rape in whatever small ways possible. The meeting ended with plans of a more substantive plan of action to discuss possibilities of advocating accessible spaces for children vulnerable to physical or sexual abuses at least in the neighborhood. I have summed up some of the points that I made at the discussion and I thought it would be important to share them with a wider audience.

Continue reading Some Reflections on Rape in India: Bobby Kunhu

Response to Critics of AAS-in-Asia boycott: Ajantha Subramanian et al

Continuing the debate on the controversial Association of Asian Studies conference recently held in Delhi, to which Pakistani participants were denied visas by the Indian government, following which there was a call to boycott the conference.

Nandini Sundar wrote an article in The Wire which we re-posted on Kafila. This is a response to that article by Ajantha Subramanian, Suvir Kaul, Rupa Viswanath, Rebecca Karl, Ania Loomba and Nate Roberts, also in The Wire.

As signatories to the call for a boycott of the AAS-in-Asia conference in Delhi (July 4-8, 2018), we have been vocal critics of how the Association for Asian Studies – a membership-funded professional organisation based in the US for scholars of Asia around the world – has handled the government of India ban on Pakistani scholars (based on both nationality and descent). We now write because the debate that our call for action provoked raises important questions about location, ethics and nationalism when it comes to the right to protest. These questions are important in our age of escalating international exchange as well as national chauvinism.

Our critique has focused on the AAS, an organisation that was informed of the preemptive ban and which, in conjunction with Ashoka University, their private university partner in New Delhi, concealed it from the general membership – as well as the general public – for months. Although the organisation claims it did its part by putting the letter banning Pakistanis on its conference website, no one would find it unless they were looking for it. Knowledge of the ban only became public when The Wire broke the story on June 7, 2018.

Read the rest of this article here.

 

Fascinating Manu

It is easy to see the linkages between Manu, Nietzsche, Hitler and the worldview of Hindutva supremacism

RSS and Fascism

Manu and his ‘magnum opus’ Manusmriti keeps hogging headlines in the 21st century as well.

Thanks to the fascination it still holds among the Hindutva supremacists of various kinds even around seventy years after the promulgation of Constitution, which in the words of Dr Ambedkar, had “ended the rule by Manu”.

The latest to join the ‘mission glorification’ of Manusmritihappens to be another stalwart from the Hindutva brigade, called Sambhaji Bhide, the leader of Shivpratishthan Sangathan, who also happens to be an accused in the Bhima Koregaon case. Addressing his followers known as dharkaris (believers of violence) – as opposed to varkaris(who go to Pandharpur from Pune on foot), he exhorted them to disseminate Hindu religion and form Hindu Nation. He also added how ‘Manusmriti was superior to the teachings of saints Dnyaneshwar and Tukaram’. 

( Read the full article here : https://newsclick.in/fascinating-manu)

Bollywood’s re-imagination of growing old: Tannistha Samanta

This is a GUEST POST by TANNISTHA SAMANTA

Although the Indian Hindi film industry has been known to be considerably less gerontophobic than the western popular culture (Hollywood, in particular), our aging Naanas and Naanis have been often represented as either able keepers of family “sanskars” or hyper-ritualized subjects (with added effect if in some diasporic setting)or as self-sacrificing elderly parents to prodigal children (or ruthless grandchildren). Continue reading Bollywood’s re-imagination of growing old: Tannistha Samanta

Who feeds whom? Reflections on the Left responses to the Abhimanyu murder case

The recent murder of an SFI activist, Abhimanyu, at the Maharajah’s College, Ernakulam, allegedly by activists of another student organization, the Campus Front, has once again triggered a series of intense campaigns against the Popular Front of India (PFI), which is accused of having terror links, even with the ISIS. This last claim has become commonsense almost impossible to contest.

Continue reading Who feeds whom? Reflections on the Left responses to the Abhimanyu murder case

അഭിമന്യുവധം ഉയർത്തുന്ന കാതലായ പ്രശ്നം

സത്യം പറഞ്ഞാൽ അഭിമന്യു എന്ന വിദ്യാർത്ഥിയുടെ ഞെട്ടിക്കുന്ന കൊലപാതകത്തിനു ശേഷം ആ ചെറുപ്പക്കാരൻറെ മാതാവിൻറെ വിലാപം മാത്രമാണ് ഇപ്പോഴും മുഴങ്ങിക്കേൾക്കുന്നത്. ആ ശബ്ദം മനസ്സിൽ നിന്ന് മായുന്നതേയില്ല.

Continue reading അഭിമന്യുവധം ഉയർത്തുന്ന കാതലായ പ്രശ്നം

Great Dance of Return in Gaza – Performing Palestinian Dabke in the Midst of Zionazi Attacks

This dance – the Palestinian Dabka – was performed amidst firing by Israeli Zionazis  on the 30th of June 2018. Remember the cowards stepped up their attack on Gaza as the holy month of Ramzan began. This video has all the ambient noises – of the firing of bullets and other war sounds and is therefore worth listening to. It has also gives you a sense of the extremely tense situation at the border.

To listen to the cleaner version, where you can hear the sound of the music more clearly, click here and listen to the second video.