Category Archives: Culture

Rise in Rage – Message of Solidarity for HCU Students: Anirban Bhattacharya and Umar Khalid

Guest Post by Anirban Bhattacharya & Umar Khalid

“We dissent, therefore we are”
The times we are living in are audacious. As the brahmanical Hindutva fascist forces in collaboration with big corporates are attempting to browbeat (or even just beat) us into silence, what better time than today to be audacious, to show our audacity. And that is precisely what Rohith Vemula did, both in his life as well as in his death. He dared to dissent against the brahmanical and communal structures of discrimination and oppression. He posed a graver “national security threat” because he was not just speaking up against the oppression against the Dalits, but also tried to build solidarities with other oppressed communities – the Muslims and other minorities. 
Of course, this invited the wrath of the powers that be – of Manu-Smriti Irani, of Bandaru Dattatreya, of the puppet VC Appa Rao and the puppeteer – the RSS. This earned him the epithet of “anti-national” as he was murdered institutionally by the communal-casteist apparatus of the state. The motive of the state was to “teach him a lesson” and “teach a lesson” to all those voices who dared to be audacious. But in vain. Rohith’s murder sparked a fire that spread across the country – across universities – demanding justice for Rohith. The need was felt by the RSS/BJP to “teach a lesson” yet again. In JNU the attack came in the form of the facile “national/anti-national” debate. When this was thwarted, in HCU it came in the form of the re-installation of the puppet VC Appa Rao.

This, of course, was an insult to the cause of justice for Rohith. It was an affront to the very idea of social justice. And it was a direct challenge to all democratic voices in the country. This outrage, this indignation could not have been taken lying low. The students in HCU yet again showed their audacity as they rose in rage against the re-installation of a killer VC. And this was met with a brutal lathi-charge by the Telangana Police, a fascist witch-hunt of student activists and teachers, their arrest on bogus charges, suspension of mess-water-electricity-internet and other facilities. The university has been turned into a war-zone.

Today universities and educational institutions across the country are being turned into war-zones and prison houses. It’s a shame today that heads of institutions and VCs – whether in FTII or HCU – are being escorted into their own campuses under police protection. On the one hand the institutionalized discrimination against Dalits and other oppressed castes is either forcing students to drop-out or hang themselves thereby necessitating the incessant demand for a Rohith Act. While on the other hand, through a concerted effort the state is imposing the brahmanical Hindutva fascist agenda of the RSS in course-curriculum. On the one hand, the state is pursuing a policy of massive fund cuts, fee-hikes or privatization so as to make higher education unaffordable for a large section – particularly the oppressed caste/class. On the other hand, to achieve the same, the ruling classes have been preparing to quell all possible resistance to the above through depoliticizing campus-spaces and curbing any and every voices of dissent. Such are the diktats, the exigencies of the insatiable thirst of global capital for profit in its bid to overcome the inherent crisis. While such anti-student pro-privatization policies were set in motion by the erstwhile Congress governments with all earnest, under the present regime, further velocity and teeth has been added to the same. The tightening tentacles of fascism in the country with RSS at its helm has only meant further witch-hunt, increasing militarization, casteist targeting, and shrinking of democratic space for debate and dissent in campuses.  

But, much to the irritation of those in Nagpur, the more vicious has been the assault, the more spectacular has been the resistance. From being against the bogey of Love Jihad to being for Kiss of Love, from being against Ghar Wapsi to calling the bluff on Swacch Bharat, from being against Dadri killing to exposing the farce of Make in India, from Hokkolorob to Pinjatod, from FTII to IIT-Madras, from Allahabad to Calicut, from Occupy UGC to Justice for Rohith, from Stand with JNU to Stand with HCU – there is a students’ spring today that swells across the country. We the students, today, are the opposition. And it is this strength that was exhibited in the streets of Delhi when Justice for Rohith and Stand with JNU merged into a sea of resistance.

If we look back in history, at times when the ruling classes has intensified its assault upon the people across the world, it is the students who have taken up a vital share of responsibility to speak up, to dissent. And more often than not we have seen various such youth and student movements talking to each other, drawing from each other, inspiring each other and thereby strengthening each other. The Black Panther movement influenced the Dalit Panthers. The struggle in Vietnam triggered massive anti-war demonstrations across the universities in America. The students of France 68 inspired millions of students across Europe and the world. The Cultural Revolution led by students in Maoist China inspired millions including the students during the Naxalbari movement which in turn inspired thousands across the subcontinent. Similarly it is important today that the movements whether of the Dalits, the women, the minorities, the LGBTIQ community, the workers, the peasants – should all speak to each other and gain strength from each other. At a time of ascendant fascism, it is imperative that we build solidarities forged in struggles. Because, even today if we remain divided into red, blue and green and so on, even if today we remain divided in HCU and JNU – fascism will ensure that tomorrow none survives. Maintaining our ideological differences – our colours, sharpening our tools of criticism and self-criticism, we must shun the path of sectarianism and build genuine unity of the oppressed against the combined assault of the brahmanical Hindutva fascist forces and the forces of big capital. 

The attack today is relentless. So has to be the resistance. The bail orders for a few individuals in a campus can be a small battle won, but the war is far from over and there can be no respite today. We are confronting fascism today; it is a difficult fight, and no one ever said it would be easy. Let us fight for the release of the students and teachers put behind bars in Hyderabad and in the process let us intensify the struggle to oust Appa Rao, to seek justice for Rohith, to challenge the brahmanical fascist forces and their tightening noose.

Rise in Rage against the reinstallation of Appa Rao, the killer of Rohith Vemula as VC in HCU.

Condemn the brutal crackdown and arrests of students and teachers by Telangana Police.
Anirban Bhattacharya & Umar Khalid are both students of Jawaharlal Nehru University (JNU) Delhi

Really Mr Jaitley, so you’ve won the first round of the nationalism debate?

Union Finance Minister Arun Jaitley Saturday said the BJP has won the “first round of the nationalism debate” in the country as, according to him, “people who raised anti-India slogans till now have been forced to say Jai Hind, if not Bharat Mata ki Jai” – See full report in the Indian Express here.

Nationalism in Action, image courtesy Rahman Abbas
Nationalism in Action, image courtesy Rahman Abbas

So, Mr Jaitley,what exactly have you won or lost? Let’s take count.

(a) First, there has been no ‘debate”, for a debate is conducted in a free environment, not with threats of sedition charges, arrests, killings and lynch mobs on the rampage. So, here is an open challenge for round  two: Join any of us in an open debate – without any of your repressive props. Field literally anyone, the best you can produce on your side, including your party president who thinks the medieval Ahomiya king, Sukapha defeated the Mughals “satrah satrah baar” when Sukapha died in 1268 and Mughal rule was established only in 1526.  Watch Amit Shah in action here:

Continue reading Really Mr Jaitley, so you’ve won the first round of the nationalism debate?

International Statement of Solidarity by Academics, Activists, Artists and Writers with University of Hyderabad

Over 300 academicians, activists, artists and writers condemn the state violence and unlawful detention of faculty and student protesters of the University of Hyderabad.

If you would like to endorse this statement please send your name and institutional affiliation (if any) to justiceforhcu@gmail.com 

We, academicians, activists,  artists and writers, condemn the ongoing brutal attacks on and unlawful detention of peacefully protesting faculty and students at the University of Hyderabad by the University administration and the police. We also condemn the restriction of access to basic necessities such as water and food on campus.

The students and faculty members of the University of Hyderabad were protesting the reinstatement of Dr. Appa Rao Podile as the Vice-Chancellor despite the ongoing judicial enquiry against him related to  the circumstances leading to the death of the dalit student Rohith Vemula on January 17th, 2016. Students and faculty members of the university community are concerned that this may provide him the opportunity to tamper with evidence and to influence witnesses. Suicides by dalit students have been recurring in the University of Hyderabad and other campuses across the country.  The issue spiraled into a nationwide students’ protest with the death of the dalit scholar Rohith Vemula. The protests have pushed into the foreground public discussion and debate on the persistence of caste-based discrimination in  educational institutions, and surveillance and suppression of dissent and intellectual debate in university spaces.

Since the morning of March 22 when Dr. Appa Rao returned to campus, the students and staff have been in a siege-like situation.  The peacefully protesting staff and students were brutally lathi-charged by the police, and 27 people were taken into custody. The 27 detainees were untraceable for 48 hours, brutally tortured, and denied legal access. In short, all legal procedures of detention have been suspended. After the incident, the university has been locked down with no access to food, water, electricity, and Internet connectivity.   Students were brutally assaulted when they opened community kitchens.  Lawyers and members of human rights organization as well the ordinary citizens of the city were denied access to students. University of Hyderabad is one of India’s biggest public universities.

We have followed, with deep concern, similar violent attacks and undemocratic crackdown on students on the campuses of Jawaharlal Nehru University, the Film and Television Institute of India, the University of Allahabad, Jadavpur University, Burdwan University, and others across the country. That the highest administrative authorities in the university have allowed the silencing of debate and dissent is unfortunate. We are disturbed by the pattern of growing nexus between student vigilante groups, youth wing of the ruling party, state and university authorities in colleges and university campuses across the country in order to mobilize the state machinery against vulnerable students. This has created a climate of fear and oppression in the country, and continually violates fundamental human and Constitutional rights of students.

We stand in support of the protesting students, staff and faculty of the University of Hyderabad and demand the following:

  1. Immediate withdrawal of police from the campus.

  2. Immediate release of, and withdrawal of all cases against, all arrested students and faculty.

  3. Suspension of the Vice-Chancellor P. Appa Rao.

  4. Judicial enquiry into the role of the HRD Ministry, the HRD Minister and Mr. Bandaru Dattatreya in inciting violence against Dalits on campus.

  5. Independent enquiry into the incidents of violence on the campus including the role of the ABVP in vandalising the Vice-Chancellor’s office.

  6. Action against police personnel named by students in their complaints.

  7. Passage of the “Rohith Act” against caste discrimination in education.

Signatories

  1. Lawrence Cohen, Director, Institute for South Asia Studies, University of California, Berkeley Continue reading International Statement of Solidarity by Academics, Activists, Artists and Writers with University of Hyderabad

More Videos from the University of Hyderabad – The Prison is the University, The University is the Prison: Student Videographers from UoH/HCU

Guest Post Compiled from Uploads by Student Videographers from UoH/HCU and their friends

“The only thing to fear is fear itself”

[ Since the mainstream media, particularly television channels, are steadfastly refusing to report the ‘undeclared emergency’ in the University of Hyderabad (also known as Hyderabad Central University – HCU), we at Kafila, (along with many other online platforms, such as Raiot.in, India Resists, Scroll.in, The Wire, RoundtableIndia.in and several youtube channels) are going to continue providing our readers with testimonies by students and faculty from the University of Hyderabad.

Venkaiah Naidu, Bandaru Dattatreya, Smriti Irani and Rajnath Singh (all senior ministers in the BJP government at the centre) and some of their chamchas have probably been on the phone all of the past few days with senior editors and media management to try and ensure that the situation remains unreported, un-commented upon. Or, is it  just the ‘business as usual’ matter of Savarna (Hindu upper caste, usually, but not only, masculine) privilege (and insecurity) playing itself out in newsrooms and edit meetings when it comes to reporting an assertive, articulate, intelligent protest with a very large Dalit-Bahujan component in Hyderabad. Or is it a bit of both?

What other explanation can there be for the almost blanket ban on reportage, analysis and commentary on the extraordinary situation in Hyderabad in most national TV channels? Even the reporting in major newspapers, though better than what exists on TV channels, leaves a lot to be desired. Every major news organization has correspondents in Hyderabad, and even if they are not able to enter the university because of the VC’s orders, they can still definitely speak to the students if they want to, because the students regularly assemble outside the university gates. What prevents them from doing that? What exactly is going on?

After the rage that was sparked by Rohith Vemula’s institutional murder and the crackdown in JNU, the BJP government probably believes that the only way to continue repression is to do it under the cloak of silence. And so, the heavy breathing down the phone lines. And so, the reversion to the Savarna stiff upper lip code of silence – an ‘omertà’ which disables possibilities of translation, or even just transmission of what is going on in Hyderabad.

But this mistaken belief that the media’s silence can translate into public indifference and ignorance about the war that the Modi regime has unleashed on the young, will actually work to create a backlash. It is already destroying the little credibility that the regime has, and eroding a lot more confidence in its media backers.

Young people, in Hyderabad, in JNU, and in countless other campuses, factories and workplaces, are way smarter, way more media savvy than either the idiots who run the show in the BJP, or their mavens in the media can gauge. The young (and their friends amongst their teachers) will make sure that the airwaves resonate with their voices and accounts.

The first video in the series below, all taken from Youtube channels started by students and their friends, has a speaker saying something wonderfully generous – “The only thing to fear is fear itself”. Listen to her, listen to her friends and comrades. Share this post widely. Defeat the collaborative exercise of repression and censorship undertaken by the Modi regime and the mainstream media on this issue.

Jai Bhim, Lal Salaam, Inquilab Zindabad !  – Kafila ]

With thanks to the Justice for Rohith Youtube channel, from which these videos are taken.

Open Letter from Hyderabad University Alumni against Repression on HCU Campus and the Return of Appa Rao as VC

Guest Post by UoH/HCU Alumni

UoH Alumni Open Letter against the institutional murder of Rohith Vemula, the return of Dr. Appa Rao as UoH’s VC, and the brutal display of state violence in campus.

As alumni of the University of Hyderabad, we observed with dismay the return of Dr. Appa Rao Podile as the Vice-Chancellor of University of Hyderabad (UoH) on March 22. We strongly condemn this provocation that led to the police brutality on campus. The shutdown of the university which has followed is unacceptable and unlawful.

A couple of days ago, a report ranked three departments of the University of Hyderabad among the top 500 university facilities in the world. The education we received at UoH helped us to not only shape our careers, but also to question, critique and analyse concepts such as equality, fraternity and social justice.  Upon entering a central university of this size, we were exposed to the sheer diversity of this country. UoH, like other central universities in India, is an amalgam of many languages, cultures, religions and regions.

However, much like the rest of the country, the university campus is a space where systematically oppressive caste structures operate and are institutionally legitimised. Recent events at UoH have left us dismayed and angered at the treatment meted out to peacefully protesting students at the hands of the administration and the police.

Continue reading Open Letter from Hyderabad University Alumni against Repression on HCU Campus and the Return of Appa Rao as VC

“I used to feed fish to my widowed grandmother” by Buddhadeb Dasgupta: Soumashree Sarkar

This is an English translation by SOUMASHREE SARKAR of a column by Buddhadeb Dasgupta which appeared in the Sunday special supplement, Rabibashoriyo, of the Bengali daily Anandabazar Patrika on March 20, 2016 and can be found in the original Bengali here.

It was probably the month of November. Winter had set in firmly in a city that neighboured Kolkata. The quilts had come out even before that. Morning had not even broken and there was still a lot of sleep left to be slept when Ma yanked the quilt away from me and woke me up, “Don’t you remember who’s coming today? Get up and hurry, I’ve been calling you for the longest time, Khrushchev and Bulganin are coming, they might have reached already. My cooking’s almost done.” The words were pouring out of my mother’s mouth with frightening speed and excitement, all in the Dhaka’s native Bengali tongue.

Bathed in cold water, shivering through chattering teeth, and sufficiently clothes, we siblings went and stood in front of our mother. With a comb in hand, Ma sat on a chair, and neatly parted all our heads of hair.

I asked, “What does Khrushchev look like? What does Bulganin look like? The same rice-dal-fish curry that we eat – do they also eat that?”

Continue reading “I used to feed fish to my widowed grandmother” by Buddhadeb Dasgupta: Soumashree Sarkar

निर्गुण देशप्रेम बनाम सगुण संघी राष्ट्रभक्ति

भारतीय जनता पार्टी की राष्ट्रीय कार्यकारिणी ने कल अपनी बैठक में एक फ़रमान जारी किया है जिसके मुताबिक ‘भारत माता की जय’ न कहना संविधान के प्रति असम्मान दिखाना है. इस कार्यकारिणी की बैठक में ‘राष्ट्रवाद’ का ढोल नगाड़ा तो खूब पीटा गया मगर कम-अज़-कम अख़बारों की खबरों से तो नहीं लगता की आंसू की एक बूद भी – घड़ियाली ही सही – किसी भी नेता की आँख से इस ‘राष्ट्रवाद’ के नाम पर चल रहे तांडव में मारे जा रहे लोगों के लिए बही हो. न ही ‘राष्ट्रवादी शोहदों द्वारा की जा रही क्रूर, घिनौनी और हिंसात्मक बयानबाज़ी पर ही कार्यकारिणी के पास कुछ कहने को था.

संघी राष्ट्रवाद का असली चेहरा. image courtesy, Mir Suhail
संघी राष्ट्रवाद का असली चेहरा. image courtesy, Mir Suhail

Continue reading निर्गुण देशप्रेम बनाम सगुण संघी राष्ट्रभक्ति

Academics Worldwide Against the Vilification of Nivedita Menon

[Expressions of support from scholars wanting to sign on are continuing to pour in. We will therefore be continuously adding the names as they come in and keep updating the statement. – AN] 

VICIOUS CAMPAIGN AGAINST FEMINIST SCHOLAR

We, the undersigned, wish to express our shock and indignation at the vicious right wing media campaign conducted over the past few days against well-known feminist scholar and Jawaharlal Nehru University professor Nivedita Menon. This media campaign mischievously decontextualizes her lecture at the public teach-in programme in JNU with the use of selective clips and inflammatory commentary. The television channel Zee has led the main campaign by branding Professor Menon as ‘anti-national’ and instigating viewers to take action. Such branding is tantamount to a television channel acting as both judge and jury, and directly placing an individual’s rights and safety under threat.

The use of television media to attack intellectuals and instigate vigilante action is a feature of authoritarian regimes worldwide.  Similar tendencies are visible in recent months in India. Singling out individuals and creating a mass-frenzy against them by using the medium of TV is a dangerous trend that directly incites and encourages violence. This is a deep disregard for any process of law. We saw Zee TV do this earlier when doctored videos became the basis of arrest and harassment of JNU students. In this case, Twitter and social media campaigns have followed attacks on Professor Menon, demanding the framing of sedition charges against her and wielding open threats of rape. Most disturbingly, there are media reports of police complaints filed by interested parties demanding ‘action’ against Professor Menon.

Professor Menon is a renowned scholar and feminist thinker; her texts are used in university syllabi worldwide. As a prominent scholar and activist she has intervened in academic and public debates for decades. Professor Menon has also been known as an inspiring teacher for thirty years, guiding generations of students who now work in India and abroad. She has never shied away from intellectual debate in academic and public forums, passionately intervening in debates on feminism and social theory. This is the first time that her own freedom to articulate her ideas has been so viciously attacked in an orchestrated media campaign.

The freedom to articulate ideas is the basis of a university. When opinions voiced in a public lecture by an academic are made part of a selective media campaign that seeks not to debate but simply to malign, both democracy and the university are under threat. What is under question are not just Professor Menon’s ideas but also the very freedom for academics and citizens. We condemn this media campaign and associated threats, urging all academics and intellectuals to stand with Professor Menon at this time.

We call on the Vice Chancellor of JNU to swiftly defend Professor Menon from such attacks and protect the sanctity of university debate. We urge the JNU administration to stand by its faculty’s right to hold individual opinions and condemn all efforts to diminish this. We call on the university to immediately ensure that freedoms that form its very academic basis are not eroded in this moment. We call further for every censure and action against the unlawful actions of the television channels in question. Finally, we urge all well wishers of a democratic India to stand by Professor Menon for their own freedoms, and not just hers. Continue reading Academics Worldwide Against the Vilification of Nivedita Menon

Save Democracy, Release Umar, Anirban and SAR Geelani, Enact Rohith Act – JNU Marches again in Delhi

For the fourth time since the early February, students, faculty and their friends marched in Delhi. Once again, there were thousands of people, walking from Mandi House to Jantar Mantar. This time, there was focused attention on the demand for the release of the detained JNU students – Umar Khalid and Anirban Bhattacharya, the DU Professor S.A.R Geelani, solidarity with JNU Prof. Nivedita Menon and the poet-scientist Gauhar Raza against their media trials, and a direct attack on the creeping fascism of the Modi regime. Here are some moments from this march.

(Thanks to Aniket Prantdarshi, Kavita Krishnan, Samim Asgor Ali and Anish Ahluwalia, ‘We are JNU’ for their photos and videos, which I have taken from their Facebook pages and Youtube Channels)

Continue reading Save Democracy, Release Umar, Anirban and SAR Geelani, Enact Rohith Act – JNU Marches again in Delhi

The Nation’s Orgiastic Fantasy and the Politics of ‘Nationalist’ Anger

The Mise en Scene

The Nationalist is angry. He wants to kill, maim and rape for his Mother’s honour. From the lawyer criminal who has a Rs 45 lakh fraud case against him to the extortionist television anchor – all are bellowing with rage. Another anchor, Mr Nation himself, whose publicly declared annual salary is Rs 5 crores, is suddenly choking with emotion at the death of the hapless army jawan, Hanumanthappa (who earned less than 120th of Mr Nation’s monthly salary and for whom the Nation never shed a tear till this collective arousal). Blood lust has taken over the land. In this scenario, the hysterical television anchor takes on the role of a lynch mob instigator and the cheer leader combined into one. He exhorts while the lynch-mob runs amok threatening, attacking and  demanding that all anti-nationals – students, teachers and intellectuals in general –  be shot, killed or sent to Pakistan. We have seen, as a consequence, all manner of angry nationalists offering prize money – Rs 5 lakhs for cutting Kanhaiya Kumar’s tongue and Rs 11 lakhs for killing him. More recently, he has been issued another death threat along with an ultimatum to leave Delhi by the end of March. Fellow Kafila-ite and feminist scholar Nivedita Menon has, for the last few weeks, been openly threatened with nationalist rape and more.

The Nation’s collective fantasy is orgiastic. And the current object of this collective fantasy is Jawaharlal Nehru University. Witness the BJP MLA who spends his free time (which is perhaps most of his time), not  only showering money on  dancing  girls, but even more, fantasizing about the orgy that he believes is JNU. According to The Indian Express:

In perhaps the most bizarre comments on the JNU controversy so far, BJP MLA from Ramgarh in Rajasthan’s Alwar district, Gyandev Ahuja, on Monday said that daily 50,000 pieces of bones, 3,000 used condoms, 500 used abortion injections, 10,000 cigarette “pieces”, among other things, are found at JNU, where girls and boys dance naked at cultural programmes.

Continue reading The Nation’s Orgiastic Fantasy and the Politics of ‘Nationalist’ Anger

Am I Doing Enough? Crisis, Activism and the Search for Meaning: Lata Mani

This is a guest post by LATA MANI

In the past fifteen years I have been developing what I describe as “contemplative cultural critique.” Such an effort at transcoding between secular and meditative understandings is not without difficulty and not without its limits. But it has led me to pose questions I might not otherwise have asked, and to think through them in ways that I would not have previously considered.

How might this approach contribute to reflecting on the political turmoil of the past eight weeks in India? This period has been marked by national focus on the penalization and criminalization of student dissent at Hyderabad Central University and Jawaharlal Nehru University. In the former case prolonged institutional harassment drove Rohith Vemula to take his life and in the latter it has led to the imprisonment of Kanhaiya Kumar, Umar Khalid and Anirbhan Bhattacharya on charges of sedition. In both instances a witch-hunt led by the media and the right-wing BJP government has created a hostile environment conducive neither to dialogue nor to a calm consideration of facts. These events, as P. Sainath has argued, extend to university campuses ideological, legal and political tactics long used against communities resisting “development” in rural India.[1] Continue reading Am I Doing Enough? Crisis, Activism and the Search for Meaning: Lata Mani

Of False Binaries and ‘Dirty’ Politics: Divya Kannan

This is a guest post by DIVYA KANNAN

Manu Joseph’s latest commentary regarding the ongoing crisis in Jawaharlal Nehru University (JNU) and the larger debate on Indian ‘nationalism’ smacks of crass elitism, as a journalist pithily pointed out online. If one were to use a ‘different term’, as Joseph himself keeps venturing to do in his writing, it is simply nauseating. This is for several reasons. To begin with, he harbours a convoluted understanding of what research in higher educational institutes entails, the nature of student politics, the lasting dangers of right wing assaults, and the pathetic misrepresentation carried out by the media, including himself, of the pressing issues in this country. Continue reading Of False Binaries and ‘Dirty’ Politics: Divya Kannan

Appreciating Diversity, Corporate Style – Guest Post by Anonymous

Guest Post by Anonymous

A senior leader of India’s leading IT Services Company took a moment on March 8th to send a note to his colleagues wishing them on International Women’s Day.  In the mailer, he also exhorted his colleagues, among other things, to strive towards building an environment that appreciates variety. The variety of Race, Ethnicity, Gender or Generation! He did not stop there, but went on to talk about drawing strength from these differences. Caste, quite evidently, is conspicuous by its absence in the corporate discourse on diversity (or variety as they also like to call it).

What is it that makes Corporate India, or a part of it, sensitive towards race issues/matters on one hand but allows them ignore caste on the other? Is it reflective of what a social activist friend once mentioned to me in a private conversation – Caste is only visible from “down below” and not “up above”? Continue reading Appreciating Diversity, Corporate Style – Guest Post by Anonymous

Long Nights of Revolution, Dancing, Music and Poetry are Ahead: Veer Vikram

[ Here are five joyous excerpts of recordings from a recent night on the JNU campus – after Kanhaiya Kumar came back –  recorded by a young person called Veer Vikram. We do not know who Veer Vikram is, but came across his Youtube Channel, and were struck by the raw freshness of the voices and of the footage. So we are sharing them with you, saluting the generosity of Veer Vikram, who recorded these and uploaded them on to Youtube for everyone to enjoy. May there be many long nights of joy, music, dancing and poetry – in campuses, factories and neighborhoods – everywhere  Think so what a beautiful sight a ‘vishaal jan jagaran’ (as distinct from a ‘bhagawati’ jagaran) can make in different corners of Delhi, and in every city and town where young people can no longer take the rubbish offered by TV channels and the Modi regime. The revolution will be danced, sang, dreamt, recorded, uploaded, downloaded, shared and enjoyed. No more words necessary ]

Sedition is a Shade of Grey or, Bharat Mata’s Smothering Embrace: Ankur Tamuliphukan and Gaurav Rajkhowa

The dominant narrative around the recent JNU incident has been that the unwarranted police action and the concerted acts of violence, incitement and misinformation that followed are all part of a determined push by the saffron brigade. After love jihad and beef, the story has it, it is “sedition” and “Pakistani agent” this time—we are living in a state of undeclared emergency. A sense of disbelief and apocalyptic doom seem to underpin these sentiments, along with a nostalgic optimism for a quick return to harmony and normalcy. But such things have happened far too many times, and far too often for us to harbour such illusions. For what we are going through is in effect a recalibration of that normalcy.

To read political slogans literally is an absurdity. But in the hands of the present government, it is a calculated absurdity that reads “Bharat ki barbadi…” as armed conspiracy against the state. The variables are many—arrests, fake tweets, rampaging lawyers, patriotic house-owners and now, open calls for murder. But the calculus resolves itself into the same formula every time: national/anti-national.

At the outset, the opposition to the attack on the university campus seems to have coalesced around two points—first, maintaining a safe distance from the “anti-India” slogans raised at the meeting; and second, showing themselves as the real nationalists, standing against the saffron thugs in patriot’s disguise. Partly in response to a vicious media campaign, videos of “real nationalist” speeches at the protest venue are being posted on social media everyday. We are told at length about the “real” Indian behind the deshdrohi, his credentials, and how he wants his India to be. Things reached a disturbing pitch when spokespersons of the traditional Left went on record to express their displeasure at the real culprits not being caught. Without doubt, the saffron brigade cannot be allowed the prerogative of deciding what “the nation” means. But why do so from the flimsy ramparts of sedition? Continue reading Sedition is a Shade of Grey or, Bharat Mata’s Smothering Embrace: Ankur Tamuliphukan and Gaurav Rajkhowa

क्या यही प्यार है? कहो, कहो ना…

chinnamastabharatmata

 

 

 

 

 

 

आजकल दर रोज़ हमें बताया जा रहा है कि हम देश से प्रेम करें, राष्ट्र से भक्ति. बड़े परेशान हैं आज के शासक हमं जैसों की करतूतों से. जोश में आ कर कुछ भी बड़बड़ा देते हैं : कभी आज़ादी की बात करते हैं, कभी काशमीर की. कभी जातिवाद से छुटकारा चाहीए, तो कभी पूँजीवाद से. ऐसा लगता है हम न भक्ति जानते हैं, ना प्रेम. तो चलीए, भक्ति ओर प्यार, राष्ट्र ओर देश: इन चारों संज्ञाओं का विश्लेषण कीया जाए.

पहला प्रस्ताव: भक्ति में मिला हुआ है डर; प्यार के साथ चलती है रज़ामंदी.

प्यार मासूम नहीं होता. बच्चे प्यार ज़रूर करते हैं, पर प्यार बड़ों का खेल है. प्यार करना जोखिम भरा काम है दोस्त. ख़तरे की खाई है प्यार. क्योंकि डर लगता है कि जिससे हम प्यार करते हैं, वह हम से फ़क़त दोस्ती जताना चाहता है. “Let’s just be friends.”है इस वाक्य से बड़कर कोई अनर्थ? किसी नौजवान से पूछिए जिसने काँपते हाँथों से Valentine’s card दीया, ओर वापस मिला,”Thanks.” हँसी तो फँसी नहीं, हँसी तो भंग आशाओं की शिखंडी कलेजी में घुसी. पर होता है दोस्त. होता है. क़बूल करना पड़ता है. रो कर, हस कर, दोस्तों के साथ मदहोश शाम में पुरानी फ़िल्मों के गाने बेसुरी आवाज़ में रेंक कर, सुन कर, सुना कर. जब बैंड बजती है तो गाना गाओ दोस्त. गोली मार कर प्यार तो करवाया नहीं जा सकता. Continue reading क्या यही प्यार है? कहो, कहो ना…

A Conversation about the Meaning of the word ‘Azadi’ (‘Freedom’) in the Wake of Events at JNU

Signal to Noise Ratio

There has been a lot of talk about what exactly ‘Azadi’ (freedom) means, especially in the wake of Kanhaiya Kumar’s post release midnight speech at JNU on the 4th of March. So lets talk some more. No harm talking. If there is noise, there must also be a signal, somewhere.

Kanhaiya Kumar clarified in his electrifying, riveting speech that his evocation of Azadi was a call for freedom ‘in’ India, not a demand, or even an endorsement of a demand for freedom ‘from’ India.

This may come as a sigh of relief to some, – Kanhaiya , the man of the moment, proves his ‘good’ patriotic credentials, leading to an airing of the by now familiar ‘good nationalist vs. bad nationalist’ trope. And everyone on television loves a nationalist, some love a good nationalist even more.

Perhaps this was a way of dealing with a bail order that was at the same time a gag order.

[ P.S. : Since writing this last night, a more careful reading of the bail order has suggested to me that the actual terms of bail are not so bad after all. Bail is in fact granted, as far as I can see, fairly unconditionally. Kanhaiya is not asked, for instance, to step down from his position in the students’ union, nor are restrictions placed on his movement and activity. So in technically legal sense, the bail provisions need not be interpreted in a tightly restricted manner. The egregious political hortations, the references to infection, antibiotics, amputation and gangrene, which are over and above the legal instructions, are indeed terrible, but operationally, they have no executive authority backing them.]

But to say just that the text of the bail order is what shaped Kanhaiya’s midnight speech would be ungenerous, and miserly, especially in response to the palpably real passion that someone like Kanhaiya has for a better world, and for a better future for the country he lives and believes in. I have no doubt about the fact that coming as he does from the most moderate section of the Indian Left (the CPI – well known for their long term affection for the ‘national bourgeoisie’ despite the national bourgeouisie’s long term indifference/indulgence towards them), Kanhaiya is a genuine populist nationalist patriot [I have corrected ‘nationalist’ to ‘patriot’ here in response to the criticism and suggestion held out by Virat Mehta’s comment – see below in the comments section] and a democrat moulded as he says, equally by Bhagat Singh and Dr. Ambedkar. There is a lot to admire in that vision, even in partial disagreement. And while some may not necessarily share his nationalism, this does not mean that one has to treat it with contempt either. I certainly don’t.

Continue reading A Conversation about the Meaning of the word ‘Azadi’ (‘Freedom’) in the Wake of Events at JNU

A historian’s response to the petition against Sheldon Pollock: Janaki Nair

Guest post by JANAKI NAIR

spine-details-vertical

A petition, signed by 132 “academics” asking Rohan Murty and Narayan Murthy to dismiss Prof Sheldon Pollock from his role as Editor of the Murty Classical Library Series, is receiving attention that the signatories did not anticipate.  I put the word “academics” in quotes because the commitment of the signatories to an academic evaluation of Sheldon Pollock’s intellectual leadership is nowhere in evidence, since a quotation from Pollock was changed mid-way through the signature campaign. Nor does it seem as if the signatories have ever held any one of the hot- pink,  beautifully produced volumes in their hands, where   as much attention has been paid to looks and fonts,  as to the quality of translations.

Had they done so, they too would have appreciated the significance of this effort, in bringing to the wider reading public the oceans of literary texts and traditions, in a mind-boggling array of languages,  from a period covering two and a half millenia.  The individual translators and editors are among the best in the field. Thanks to this series, so many more Indians and others will learn of the sheer beauty and anguish of Punna, a  Therigatha poet (translated from Pali, 3rd century BCE).  People of the south will hear the voice of Bulle Shah, translated from Punjabi, and those from other parts of India will read Allasani Peddanna, translated from Telugu.  True we will miss the mellifluous chanting, or the energetic sounds of performance: for now, we will have to make do with the books on hand. Continue reading A historian’s response to the petition against Sheldon Pollock: Janaki Nair

‘Feeling Seditious’: March on Parliament to #StandwithJNU

For the third time within a span of two weeks since the middle of February, thousands of people came out on the streets of Delhi to express their solidarity with the detained students of JNU (Kanhaiya Kumar, Umar Khalid and Anirban) and to voice their anger with the venal Modi regime.

Protest demonstrations (at least in northern India) tend to have something of the monotonous in them, the same cadence, the same rhythm and the same wailing, complaining tone. They tend to have an air of events staged by the defeated, for the defeated. But if we take the last three big protests in the city, and the many gatherings in JNU in the last two weeks or so,  as any indicator of what the pulse of our time is, we will have to agree that there has been a qualitative transformation in the language, vocabulary and  affect of protests. This afternoon, like the afternoon of the 18th (the first big JNU solidarity march), and of the 23rd of February (the Justice for Rohith Vemula March), was as much about the joy of togetherness and friendship as it was about rage and anger.

Continue reading ‘Feeling Seditious’: March on Parliament to #StandwithJNU

Submission Before Inquiry Commission by Concerned Teachers and Scientists, Univ of Hyderabad

Submission by Concerned Teachers and Academics before the Roopanwal Judicial Commission at Hyderabad

 (The Roopanwal Commission came to Hyderabad on 23-25th February to enquire into the facts and circumstances leading to the suicide of Dalit research scholar Rohith Vemula. The mandate of the Commission was to review the functioning of existing grievance redressal mechanisms in the university. Concerned with the absence of in-house redressal mechanisms for marginalized students, a joint submission was made by 88 concerned teachers drawn from the state and central universities in Hyderabad. The Submission sought for a rigorous implementation of the 2012 UGC Regulation as well as the setting up a Special Commission to review the major punishments passed by Universities in the case of marginalized students.) 

The suicide of Dalit research scholar Rohith Vemula in Hyderabad Central University has brought to the fore the issue of caste discrimination in higher educational institutions. We believe that the suicide is only the tip of the iceberg of many problems that students from Dalit and other marginalized groups are experiencing. University administrations have generally attributed these deaths to personal psychology instead of initiating broad systemic and attitudinal reforms to prevent such suicides.

In 2012, in the wake of series of suicides by marginalized students in higher educational institutions, the University Grants Commission formulated two Regulations to ensure social equity and set in place grievance redressal mechanisms.  In 2013, Andhra Pradesh High Court took suomoto notice of the student suicides in Andhra Pradesh in PIL No 106/2013 and issued several directives to the Universities to prevent the recurrence of suicides. However, neither the UGC Regulations of 2012 nor the Court directives have been implemented by the Universities.   Continue reading Submission Before Inquiry Commission by Concerned Teachers and Scientists, Univ of Hyderabad

Intolerance Tracker – A Community Curated Visual Storytelling Platform: Siddharth Peter de Souza and Saba Sharma

Guest post by SIDDHARTH PETER DE SOUZA and SABA SHARMA

In a world where breaking news cycles drive our imagination and interaction with events and incidents around us, it often becomes difficult to not to have a fragmented idea of trends because they evolve and develop so rapidly. Does this volume of information necessarily imply that we become unable to view similar types of stories because they are portrayed as isolated, anomalous and disconnected? Is this also because it is much more comfortable to forget, rather than remember and reflect on an accumulation of incidents that maybe unpleasant, inglorious and inconvenient. Amartya Sen recently stated that “The problem is not that Indians have turned intolerant. In fact to the contrary we have been much too tolerant of intolerance”. Is our numbness because we are overwhelmed by these incidents or because we perceive them to be isolated without an underlying systemic pattern?

Intolerance Tracker is a visual story telling and crowd-mapping platform that seeks to engage with some of these issues. The idea of using a map is because it provides a compelling medium through which information can be consolidated, and presented across temporal and spatial boundaries.

It aims to utilize the power of the community to identify, report and map instances of intolerance across South Asia, and organically create and curate a visual storytelling database. This initiative is primarily led by students at the University of Cambridge, and has been set up on an entirely voluntary basis by people who are passionate and committed to the cause of documenting intolerance across the region. Continue reading Intolerance Tracker – A Community Curated Visual Storytelling Platform: Siddharth Peter de Souza and Saba Sharma