Category Archives: Debates
Thoughts on the Continuing Assault on Women’s Rights and Progressivist Gaslighting in Kerala
After the atrocious indifference and trivialisation of domestic violence displayed by the sneering alpha-male brigade of the CPM during the discussion of the Hadiya Case, nothing surprises me. However, it appears important to point out how such callousness is indeed becoming normalised here alarmingly. It seems that the gains of women’s movement which made violence against women at home something beyond an intimate private affair, a ‘family quarrel’, are being steadily depleted. Of course, we did see how so many smooth-talking liberal CPM-oriented or purportedly-rationalist young male intellectuals went ballistic at the mere suggestion that they are blind to the domestic violence in Hadiya’s imprisonment. Also intriguing was their persistent defense of the father’s right to keep an adult, mentally fit, educated daughter immobile and imprisoned because he feared for her safety. Continue reading Thoughts on the Continuing Assault on Women’s Rights and Progressivist Gaslighting in Kerala
Objects in the Mirror are Closer than you Think – Beyond the Rhetoric of Otherness: Lata Mani
Guest post by LATA MANI
Political discourse in the contemporary period is by marked an affective intensity. Regardless of the issue an acute depth of feeling is in evidence. Righteousness, betrayal, entitlement, anguish and aggression suffuse arguments across the political spectrum. What seems at stake is not merely the desire to speak but to have the terms of one’s discourse deemed legitimate, to be understood as one understands oneself. The sizzle, crack and snap of rhetoric expresses the heightened temperature. One could credibly interpret it as the sound of an existing order breaking down under multiple pressures. This would however be a partial explanation. The surcharged atmosphere is equally evidence of the ties that bind those passionately disagreeing with each other. And therein lies a clue. Continue reading Objects in the Mirror are Closer than you Think – Beyond the Rhetoric of Otherness: Lata Mani
Statement by concerned citizens on the continued incarceration of Hadiya
We, the undersigned concerned citizens, are greatly disturbed by news reports of the NCW in-charge, Rekha Sharma’s visit to meet Hadiya at the home of her father, Mr. Asokan, where she continues to be incarcerated. These reports raise more fears than they allay.
Ms Hadiya has been reported by Ms Sharma to be ‘healthy and happy’. However, Ms. Sharma goes on to state, without providing any evidence whatsoever, that while there is no ‘love jihad’ in Kerala, there are forced conversions.
It bears reiteration that Ms. Hadiya is a twenty four year old adult woman, who took a decision to convert to Islam, and then to marry a Muslim man. For this exercise of self determination, Ms. Hadiya has been placed under house arrest in her parents’ control, and this shocking violation of Ms. Hadiya’s personal liberty and her right to take decisions about her own life, has been endorsed by the legal system.
Continue reading Statement by concerned citizens on the continued incarceration of Hadiya
‘Revolution against Das Kapital’ and the ‘Lonely Hour of the Economy’
This is a modified version of the article that was published earlier in The Wire
(T)he economic dialectic is never active in the pure state; in History, these instances, the superstructures etc – are never seen to step respectfully aside when their work is done or, when the Time comes, as his pure phenomena, to scatter before His Majesty the Economy as he strides along the royal road of the Dialectic. From the first moment to the last, the lonely hour of the ‘last instance’ never comes. – Louis Althusser, For Marx, London: Verso 1979, p. 113
The event known to the world as the ‘October’ revolution in Russia – or simply as the ‘Russian revolution’ – took place on 7-8 November, a hundred years ago. But then why call it the October revolution? Thereby hangs a tale – the tale of modernity, myth-making and of a new imagination of Time.

As a matter of fact, the Revolution occurred on 25-26 October, according to the Julian calendar (so called because it had been promulgated by Julius Caesar), which Russia, along with a large part of the Western world, followed at that time. It was only in January 1918 that the Soviet government decreed the shift to the Gregorian calendar. The reason was that Russia should join ‘all cultured nations in counting time’, as a decree cited by historian Mark Steinberg put it. Accordingly, the first anniversary of the revolution was celebrated on 7 November 1918 throughout the Soviet Union.
What is interesting here is not so much the shift but the reason assigned for it – joining other ‘cultured nations’ of the world, which in the language of the early twentieth century meant only one thing – the modern West, which had long been setting the norm for everything desirable. Ways of ‘counting time’ too had to be aligned with Europe, lest one be considered insufficiently modern. Spatially, the Czarist Russian empire straddled both Europe and Asia, which had already, in the new reckoning of Time, been cast as ‘advanced’ and ‘backward’ respectively. The desire to become modern and join the ‘cultured nations’ was to run through the history of the revolution and its consolidation into the new Stalinist state. This desire was to be manifested in its deep distrust of the peasantry and rural life on the one hand, and in the frenetic drive to ‘catch up’ with Western Europe. As Stalin would say, he wanted to accomplish in a couple of decades what Europe had in a few centuries, compressing time, as it were, into one dizzying experience for entire society. The continuing ‘past’ had to be annihilated.
Continue reading ‘Revolution against Das Kapital’ and the ‘Lonely Hour of the Economy’
Notes on a Feminist Crowdsourced List of Sexual Harassers: Nandita Badami
Guest post by NANDITA BADAMI
In the wake of the extreme disagreements we have witnessed in these past few days, there is perhaps no point (at least, not anymore) in staking a claim about whether or not the list should have been created or circulated to begin with. The list is here, and it will most likely stay. It has, as Rama Lakshmi has pointed out in an extremely insightful Facebook post, inaugurated a new moment in the Indian feminist movement. And despite their many concerns, I doubt that even the most vocal anti-listers will deny the cathartic role it has played for some women.
Perhaps the time has come then, to think seriously about how to engage with the list: not simply declare allegiance, or deny legitimacy, but to start thinking about how to work towards bettering what many (both pro- and anti-listers) find to be problematic with it. To at least try to create genuine feminist dialogue about what a crowdsourced list of sexual harassers could look like – starting not from the content, but from the form and format of the list itself. Continue reading Notes on a Feminist Crowdsourced List of Sexual Harassers: Nandita Badami
#whatnow? Ponni
THIS POST IS WRITTEN BY PONNI
To all the men, women, and all those of named and unnamed genders in my life, intimate, private and public, who have shown me safety, joy, pleasure, comfort and love and who ask of me, gently, the same. I love you all.
I was raped when I was 14, Or maybe 15. Not sure. It took me three years to realise it happened. Another ten to choose to begin to deal with it. And another six to realise the details and extent of what happened. And so, the process continues. Far from over. So yeah, #metoo.
When I moved to Delhi I called home crying everyday, not only because I didn’t know Hindi and everyone chided me by calling me madrasi, but because I got sexually harassed everyday. It wasn’t the ‘far away’ whistling kind I was used to in Chennai. I saw penises from unzipped pants in the crushing closeness of Delhi buses. Again, on the bus, I had men masturbate on my shoulders and am still showering to get it off me. So yeah, #metoo.
Once I was older, I acquired some ‘power’ (by my standards) – people had heard of my name from publications, activist work – I was accused or it was implied that I could have sexually harassed or abused two women at two different times. I was in romantic relationships with them. Neither one made the accusation public. Neither one of them were my equals in age, or cultural capital. One of them got in touch many years later and tried to establish a friendship again while implying that she never meant to make me feel that way. But I was too scared to even respond. The other was much closer to me and so I said more and she said more to me. She was the one I had a physical relationship with. I will never forget that feeling of power, enormous self doubt, and painful reflection. I will always ask myself what my intentions were, how I may have expressed them and why I wasn’t able to negotiate power in a way that was adequately and appropriately dignified, respectful, kind and most importantly equal-ising.
Say NO to Aadhar – sign the petition
Text of the petition
I’m Saying NO to Aadhaar
We the undersigned wish to place on record our opposition to the Aadhaar scheme which is being aggressively pushed by the government in complete violation of norms, procedures and Supreme Court orders.
Many of us have resisted enrolment. Many of us are already enrolled. But today, we stand together to say NO To Aadhaar.
We oppose Aadhaar because it violates our Constitutional rights and freedoms as citizens.
We oppose Aadhaar because it undermines the foundations of our democracy, disempowering us as citizens while giving government the means to control every aspect of our lives.
The mess created by Aadhaar is not a matter of poor implementation or “teething troubles” as claimed by the government. Aadhaar cannot be fixed with some tweaking and tinkering. It is fundamentally flawed and must be scrapped.
We say NO to Aadhaar because Continue reading Say NO to Aadhar – sign the petition
Sexual Harassment in the Academia – What the Hitlist Misses: Debaditya Bhattacharya and Rina Ramdev
This is a GUEST POST by DEBADITYA BHATTACHARYA and RINA RAMDEV
The past few years have not allowed us the respite to prepare for a fight. We were perpetually donning our war-gear – often forced without necessary ammunition into a battle that raged through parliaments and streets and colleges and colonies and our doorsteps. There was no time to strategise, no time to theorize, no time to bargain and no time to compose ourselves for the next day’s onslaughts. And yet, the onslaughts never abated. The mundane was coupled with the spectacular, the anti-national with the terrorist, the intellectual with the condom-user, the dissenter with the stone-pelter, and the everyday with the genocidal. Continue reading Sexual Harassment in the Academia – What the Hitlist Misses: Debaditya Bhattacharya and Rina Ramdev
Failings Foretold – Reflections on the Unreflective Masculinity in the Time of the List: R Srivatsan
Guest post by R. SRIVATSAN
It is with a recognition of a failing foretold that I read the different posts, letters and conversations around the list (the unmistakable one today). That one’s teachers, seniors, peers and respected fellow academics have been named as having sexually harassed women cannot be digested without trouble. I struggled to comprehend what had happened and went through all the emotions of denial and outrage, followed by shock, acceptance and hopefully a slowly emerging wisdom.
It then came back to memory that I too have sexually harassed women on three occasions. However, I was in anonymous situations which were not explicitly relationships of power or authority. And I did withdraw an overture (or a pass, to call it out by its name) when rejected. Perhaps I have been cautious in not letting my shenanigans come back from the past to bite me. Or perhaps I cleverly chose occasions and situations that would not be traceable to me. Also, most importantly, perhaps those women who could have named and shamed me have been kinder and gentler than I deserved. Finally, if I were a successful teacher today, perhaps my name too would have been on the list. This response is based on the recognition that I virtually am.
Response to ‘From Feminazi to Savarna Rape Apologist in 24 hours’: Sayantan Datta
Guest post by SAYANTAN DATTA
[Note- The author believes that the structure of language has mirrored the patriarchal structure of the society, and therefore they practices aungendering mechanism persynally by neutralizing gendered roots of some words.]
I write this from my persynal discomfort with Prof.Menon’s recent response – this, although situated in the ‘Name and Shame’ debate, doesn’t derive anything more than grounding from it; this response is based on what Prof. Menon writes in the blog, and my somewhat naïve, but absolutely honest thoughts about it.
Firstly, I would like to myntion my constant and almost stagnant disapproval of how our loci as feminists are suddenly becoming one of legal negotiation – I refuse to engage in such a form of reimagining of feminism that, as she duly points out, has taken decades to strengthen its voice. She, in her response, points at ‘an atmosphere in which Indian courts are increasingly referring to ‘false’ complaints of domestic violence, and ‘misuse’ of rape laws, it is incumbent upon feminists to establish to the extent possible, context and explanation around our claims of sexual harassment’.
Continue reading Response to ‘From Feminazi to Savarna Rape Apologist in 24 hours’: Sayantan Datta
From Feminazi to Savarna Rape Apologist in 24 hours
Two explanations before I begin.
First – I write this in my personal capacity. In this article I represent none of the other signatories to the statement that appealed for the crowd-sourced list of sexual offenders to be withdrawn, and for complaints to be followed through institutional mechanisms (henceforward referred to as Statement). I might still use the pronoun ‘we’ sometimes, please consider that a slippage; that collective identity is something developed over three decades in a movement, and I hope I never lose that habit. But this is my individually written post. Similarly, after the Statement, Kavita Krishnan has written on Scroll, Ayesha Kidwai on Facebook and Nandini Rao on her blog, each expanding on some aspect or the other of our brief statement.
Second – the Statement was not and is not a ‘Kafila’ statement, it was simply posted on Kafila. Just as a statement posted on Wire is not a Wire statement or a statement on Scroll a Scroll statement, unless explicitly declared to be. Kafila is a collectively run blog with about 20 members, of which I am one of the founder members. Any member of the collective can post directly on Kafila without checking back with other members of the collective. We have often had robust debates among collective members taking opposing sides on a situation, and these debates have played out on Kafila in the past. Only one Kafila member is a signatory to the Statement, myself. I posted it on Kafila because it is a site which is my first site of preference, whether I am attacking the Hindu right or writing on feminist issues. I asked the other signatories if I could post it here, since I have to ask nobody nor approach anybody to post on Kafila.
Lawrence Liang is also a member of the Kafila collective. He does not ‘run’ Kafila (as has been alleged by many), no individual does. But it seems that in this new era of ‘radical’ politics, individual control and leadership of campaigns is assumed. Further, Mahmood Farooqui too was a Kafila collective member. When a specific complaint of sexual abuse and rape was brought against him by a complainant anonymous to us, the Kafila collective suspended him immediately from Kafila publicly, pending investigation of the complaint. That was the only collective statement Kafila has issued in its ten years of functioning as a voluntary, non-funded blog.
Continue reading From Feminazi to Savarna Rape Apologist in 24 hours
Statement by feminists on Facebook campaign to “Name and Shame”
As feminists, we have been part of a long struggle to make visible sexual harassment at the workplace, and have worked with the movement to put in place systems of transparent and just procedures of accountability. We are dismayed by the initiative on Facebook, in which men are being listed and named as sexual harassers with no context or explanation. One or two names of men who have been already found guilty of sexual harassment by due process, are placed on par with unsubstantiated accusations. It worries us that anybody can be named anonymously, with lack of answerability. Where there are genuine complaints, there are institutions and procedures, which we should utilize. We too know the process is harsh and often tilted against the complainant. We remain committed to strengthening these processes. At the same time, abiding by the principles of natural justice, we remain committed to due process, which is fair and just.
This manner of naming can delegitimize the long struggle against sexual harassment, and make our task as feminists more difficult.
We appeal to those who are behind this initiative to withdraw it, and if they wish to pursue complaints, to follow due process, and to be assured that they will be supported by the larger feminist community in their fight for justice.
Ayesha Kidwai
Brinda Bose
Janaki Abraham
Janaki Nair
Kavita Krishnan
Madhu Mehra
Nandini Rao
Nivedita Menon
Pratiksha Baxi
Ranjani Mazumdar
Sabeena Gadihoke
Shikha Jhingan
Shohini Ghosh
Vrinda Grover
Deendayal Upadhyaya : BJP’s ‘Gandhi’ !
( This article would appear in the coming issue of ‘Think India Quarterly’)

(Photo Courtesy : jansatta)
..Kovind acknowledged that “the key to India’s success is its diversity” and “our diversity is the core that makes us so unique” and ended his speech with a call to build an egalitarian society as “envisioned by Mahatma Gandhi and Deendayal Upadhyayaji”… The Congress took umbrage at the way Kovind mentioned Upadhyaya in the same breath as the Mahatma. “The President should remember that he is not a BJP candidate any more. He is the President of India. He has to… rise above and think beyond party politics,” Congress veteran Ghulam Nabi Azad said.
(https://www.telegraphindia.com/1170726/jsp/frontpage/story_163934.jsp)
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In Search of an Icon
Fighters for Hindu Rashtra who have reached topmost echleons of power in this part of South Asia and are expected to extend and deepen their influence in coming times – if secular and democratic and left forces do not act together now – find themselves in a typical quandary. Continue reading Deendayal Upadhyaya : BJP’s ‘Gandhi’ !
एक नायक की तलाश में भाजपा
दीनदयाल उपाध्याय: भाजपा के ‘गांधी’

( Photo Courtesy : thewire.in)
एक पेड़विहीन देश में एक एरंड भी बड़ा पेड़ कहलाता है – एक संस्कृत सुभाषित का रूपांतरण
/In a treeless country even castor counts for a big tree/
/संदर्भ: http://www.epw.in/journal/2006/12/
राष्ट्रपति कोविन्द ने इस बात को स्वीकारा कि ‘‘भारत की कामयाबी की कंुजी उसकी विविधता में है’’ और ‘‘हमारी विविधता ही वह केन्द्र है जो हमें इतना अनोखा बनाती है’’। अपने भाषण का अन्त उन्होंने समतामूलक समाज बनाने के आवाहन के साथ किया जैसी ‘‘कल्पना महात्मा गांधी और दीनदयाल उपाध्यायजी’’ ने की थी।… महात्मा गांधी के साथ दीनदयाल उपाध्याय का नाम लेने पर कांग्रेस ने एतराज जाहिर किया। कांग्रेस के नेता गुलाम नबी आज़ाद ने कहा कि ‘‘राष्टपति को यह याद रखना चाहिए कि वह अब भाजपा के प्रत्याशी नहीं हैं। वह भारत के राष्ट्रपति हैं। उन्होंने दलीय राजनीति से ऊपर उठना चाहिए।’’
(https://www.telegraphindia.com/1170726/jsp/frontpage/story_163934.jsp मूल अंग्रेजी से अनूदित )
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एक प्रतीक की खोज़
हिन्दु राष्ट्र के निर्माण के लिए प्रयासरत जमातें – जो फिलवक्त़ दक्षिण एशिया के इस हिस्से में हुकूमत के सबसे उंचे मुक़ाम पर पहुंची है – वह अपने आप को एक विचित्र दुविधा में फंसी पाती है। Continue reading एक नायक की तलाश में भाजपा
Violence against women – two patriarchal judgements: Gargi Mishra and Shreya Munoth
Guest post by GARGI MISHRA AND SHREYA MUNOTH
Do a woman’s attire, appearance, sexual history or prior relationship with a perpetrator of sexual violence constitute a valid defence for a perpetrator of a sexual offence? Does the meaning of consent vary for educated women? The law, as it stands, doesn’t permit these factors to be taken into account while adjudicating crimes of violence against women nor does it prescribe varying standards. Unfortunately, however, deeply ingrained patriarchal mindsets rear their ugly heads ever so often flouting express statutory proscriptions, most recently demonstrated by two judgments delivered in the last fortnight dealing with rape.
The Punjab and Haryana High Court suspended the sentences of three students granted by the trial court for the rape of another student. The basis for this suspension, amongst others, was the victim’s “misadventures and experiments”, her “promiscuity” and the absence of brutal violence accompanying the sexual assault. Close on the heels of this, the Delhi High Court, on appeal, acquitted Mahmood Farooqui, a filmmaker, overturning the trial court’s verdict of finding him guilty of rape having performed forced oral sex on a visiting woman scholar. While so doing, the Delhi High Court purposively misinterpreted the position of law on what constitutes consent and seems to have been largely influenced by the victim’s previous relationship with Farooqui, her being educated (a “woman of letters”), the supposed feebleness with which she said ‘no’ to the sexual act, and the fact of Farooqui’s bipolar disorder. Continue reading Violence against women – two patriarchal judgements: Gargi Mishra and Shreya Munoth
Defend the tradition of fighting for the oppressed: Sohail Hashmi writes to the Chief Minister of Kerala
(This is the text of the open letter written by the eminent left cultural activist Sohail Hashmi to Com. Pinarayi Vijayan on the Hadiya case)
Preserve Kerala as the Shining Example of Democracy for India : Prof. Satish Deshpande writes to the Chief Minister of Kerala
Let us rise to the defense of the Indian Constitution: Letter to the Kerala Chief Minister from Prof. Amit Bhaduri
[This is the text of the open letter written by eminent economist and leading development activist Prof. Amit Bhaduri, to Com. Pinarayi Vijayan] Continue reading Let us rise to the defense of the Indian Constitution: Letter to the Kerala Chief Minister from Prof. Amit Bhaduri
The Gravity of Newton : Rituparna Sengupta
This is a guest post by RITUPARNA SENGUPTA
Amit V Masurkar’s recently-released film Newton explores facets of Indian democracy at its most vulnerable. For these times of ‘nationalist’ bravado, this is a courageous topic. The film is so named because it adopts for the most part, the point of view of its protagonist, Newton (Nutan) Kumar (Rajkummar Rao, thank you once again!) who resists corruption and hypocrisy at home and work. Continue reading The Gravity of Newton : Rituparna Sengupta
Help us resist the Hindutva thought-machine: K Satchidanandan writes to the Chief Minister of Kerala
[This is the text of the open letter written by the eminent poet and public intellectual K Satchidanandan to Com. Pinarayi Vijayan] Continue reading Help us resist the Hindutva thought-machine: K Satchidanandan writes to the Chief Minister of Kerala