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JNU Teachers Statement

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After the arrest of JNUSU President Kanhaiya Kumar on 12 February and the entry of the police into JNU Campus, the situation has worsened for our students over the last few days. Sections of the mainstream and social media have carried unsubstantiated rumours targeting students, and organised groups have been making threats against them and indulging in hate speech in order to intimidate. The viciousness of this section of the media and amounts to a public trial and the frightening abuses being hurled at them make us feel deeply concerned for their personal safety and possibilities of their obtaining justice.

We strongly condemn these acts that create an environment of extreme prejudice and potential violence. We demand that the campus be allowed to return to normalcy at the soonest, so that students can return to their regular academic life in an atmosphere of trust and safety. The slander campaign against the University based on unsubstantiated claims not only tarnishes JNU’s image as one of best regarded institutions of higher education in the country, it also destroys JNU’s peaceful academic life. We are deeply concerned about the students’ future, which is being affected by this malicious campaign against JNU.

We the teachers of JNU wish that the Indian people should see through this orchestrated design to transform JNU into a space which will be unable to encourage or sustain critical thinking, so vital to the functioning of our democracy and our nation. It will also endanger the futures of thousands of students who are uncertain about the consequences that such a sustained campaign will have on their futures. We call upon the broadest possible sections of the Indian people to preserve the character of this much cherished national institution.

 C.P. Chandrasekhar

G. Arunima

Ayesha Kidwai

Udaya Kumar

Pratiksha Baxi

Chirashree Dasgupta

Saradindu Bhaduri

Rajat Datta

Vinay Kumar Ambedkar

Ranjani Mazumdar

Jayati Ghosh

Navaneetha Mokkil

Rohith Azad

Ameet Parameswaran

Joy Pachuau

Yashadatta Alone

Rajarshi Dasgupta

Mohan Rao

Vikas Bajpai

Sujatha V

Parul Mukherjee

Ramila Bisht

Surinder Jodhka

Happymon Jacob

Supriya Varma

Mallarika Sinha Roy

Parnal Chirmuley

Nivedita Menon

Hemant Adlakha

Lata Singh

Urmimala Sarkar

Rajib Dasgupta

Rama Baru

Prachin Ghodajkar

Vikas Rawal

Partho Datta

Papia Sengupta

Ira Bhaskar

Sandesha Rayipa-Garbiyal

Veena Hariharan

Pradipta Bandyopadhyay

Biswajit Dhar

Neera Kongari

Geetha Nambissan

Brahma Prakash

Brinda Bose

Maitrayee Chaudhuri

Rashmi Barua

 

 

 

 

 

Culture, Debates, Images, Language, Law, Media politics, Right watch, Violence/Conflict

#NoDissentNoCountry #StandwithJNU

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Bol ke labh azaad hain tere: Speak for your lips are yet free

Partha Chatterjee, Columbia University and CSSS Calcutta

A full Hindi transcript of Kanhaiya Kumar’s speech is available here:http://kafila.org/2016/02/15/jnusu-president-kanhaiya-kumars-speech-before-being-arrested/

A full English translation can be accessed here:http://www.telegraphindia.com/1160216/jsp/frontpage/story_69576.jsp#.VsVc8HQrK8r

Bad ideas, Identities, Images, Language, Media politics, Right watch, Violence/Conflict

#NoDissentNoCOUNTRY #StandwithJNU

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Bol, ke lab azaad hai tere: Speak for your lips are yet free

 

Akshaya Tankha (JNU 2006) University of Toronto

A full Hindi transcript and video of Kanhaiya Kumar’s speech may be found here: http://kafila.org/2016/02/15/jnusu-president-kanhaiya-kumars-speech-before-being-arrested/

A complete English translation may be accessed here:http://www.telegraphindia.com/1160216/jsp/frontpage/story_69576.jsp#.VsVc8HQrK8r

Bad ideas, Culture, Debates, Education, Identities, Images, Language

Break Down the Barriers: Reading Robin T, Bhimrao and the Nation State in JNU

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Jai Bhim, Joy Guru, Lal Salaam

Two of the greatest, crazies, most beautiful minds produced by the Indian subcontinent in the Twentieth Century would have been arrested by the police and attacked by the RSS, as ‘Anti-Nationals’, perhaps rightly so, had they been alive today.After all, they never stopped being young.

 

The Young Ambedkar
The Young Ambedkar

One of them was tall, you know him – the big guy, with  glasses, always dressed to the nines, (no itchy khadi or scratchy khaki would do for him) .

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The Young Tagore

The other had long hair and a beard, and even became a contemporary artist in his old age.

The cops, or thugs-in-law of the RSS might even have said “saala JNU ka lagta hai” (looks like this ***** is from JNU).

So, here they are – Bhimrao Ambedkar (Baba Saheb), and Rabindranath Tagore.

Once again, Jai Bhim, Joy Guru. And pass the ammunition.

Continue reading Break Down the Barriers: Reading Robin T, Bhimrao and the Nation State in JNU →

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On framing JNU for an imaginary crime: Aditya Sarkar

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This is a guest post by ADITYA SARKAR

JNU has entered an indefinite state of siege. Police have been swarming all over campus, raiding hostels, picking up students and interrogating them. The ABVP, predictably, have been directing them to the lairs of ‘anti-national elements’. When immense demonstrations of public solidarity with the accused students were organized, ABVP activists have attacked these, in one case mounting a violent physical assault on a visiting speaker. The JNU administration has gone to the extent of cutting off the power supply to the microphones used at a protest meeting. At Patiala House on Monday the 15th of February, the BJP’s MLAs and what appear to be a group of lawyers have assaulted JNU students, faculty and supporters in full view of the police, with what can only be regarded as smug impunity. More than one observer has remarked that this is the Emergency all over again.

It is clear that the arrayed forces of the central government are pitted against a campus which has long been an object of hatred for the Right. There’s no telling how matters will develop in the days and weeks to come. So it might be necessary to step back a bit and consider the sequence of events that led to the current situation.

In the past month, JNU students organized a protest meeting which raised the issue of Kashmiri rights, and drew attention – just as Rohith Vemula’s protest in Hyderabad had done – to the execution of Afzal Guru in 2013. Since the mainstream news outlets systematically censor any attempt to reopen that extremely murky case, it’s worth reminding ourselves of precisely why the execution was so controversial. The terrorist attack on Parliament in December 2001 produced a police investigation on which serious doubt was cast from the beginning. Afzal Guru’s laptop and mobile phone, key pieces of evidence, had not been sealed prior to investigation. One of the other accused in the case, a Delhi University lecturer (who was later emphatically acquitted) was viciously framed by Zee News, which used the police charge-sheet to make a documentary ‘establishing’ his guilt. The court proceedings were even more revealing. The Supreme Court admitted that there was no hard evidence to conclusively establish Afzal Guru’s involvement in criminal conspiracy. But these admissions were merely qualifications to what was perhaps the most extraordinary decision in the history of the judiciary in independent India. Afzal Guru was eventually hanged in 2013 on the basis that only this would appease ‘the collective conscience of the nation society’.

Continue reading On framing JNU for an imaginary crime: Aditya Sarkar →

Bad ideas, Education, Identities, Images, Movements, Right watch, Violence/Conflict

Some thoughts on love in times of hate – from a JNU student : Pallavi Paul

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Guest Post by Pallavi Paul

As I comb through the deluge of responses and opinions  that have been circulating on television, social media, newspapers and conversations  over the arrest of JNUSU president Kanhaiya Kumar, there is one particular fear that sticks out repeatedly. The fear  of JNU being a ‘transformative’ space. Where young and innocent minds are changed. The question that follows then is- changed into what? Even as we see ABVP students vociferously defending police action on all media platforms, the Sanskrit department continuing with classes in spite of the call for strike in support of Kanhaiya and faculty members like Hari Ram Mishra (CSS) issuing media statements against the student agitation currently underway- the simple formula that JNU transforms its students into ‘anti-national’ elements (going by the current interpretation of the term) begins to appear erroneous. In addition to having a culture of critical thinking, debate, questioning and radical left politics – JNU has also had an equally dynamic history of Hindutva and Brahaminical politics. For every protest on Afsal Guru there is a Guru Dakhshina Karyakram, for every Sitaram Yechury addressing students there is an Ashok Singhal (who visited the campus in 2002 even amidst intense protests). This fear then, if seen clearly begins to appear more and more abstract. It bases itself on a ‘sense’ of the campus- rather than its actual political fiber. Infact if one hears carefully it is the larger fear of things changing, things changing irreversibly.

Continue reading Some thoughts on love in times of hate – from a JNU student : Pallavi Paul →

Bad ideas, Centre watch, Education, Government, Identities, Images, Language, Media politics, Metropolis, Movements, Politics, Right watch, Scams, Violence/Conflict

JNU Bashing is an old pastime, but things just got much, much worse

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In light of the glorious vigilantism being witnessed today, in which the lumpen lawyers at Patiala House are joining hands with Guardian of the Nation Horn-nob Go-Swamy on primetime TV A few years ago, finding myself in a heated but very enjoyable argument on why women change their surnames after marriage, somebody yelled from across the room, “What has JNU done to you?!”

I wasn’t surprised, only annoyed. Reducing my entire biography and political beliefs to an institution I attended once upon a time is a favourite pastime in India, when that institution happens to be JNU. I could have explained to the genius who shouted this that if I do have political opinions, neither were they surgically implanted in me at JNU nor will they wither away like the bourgeois state in Marxism if JNU ceases to exist. I should have been grateful that the JNU-phobia was posed through the formal courtesy of a query. Usually, it takes the form of a statement, “You JNU folk are all lunatics!”

In family settings, JNU-bashing is the preferred insult to shut down an argument, “It’s the JNU in you speaking!” At seminars, a question or a paper can be made illegitimate with the simple investigative exercise of determining if you’re from ‘a particular institution with a particular ideology’. Of course, the person asking the question has miraculously escaped institutions and ideology, remaining gloriously neutral in this fractured world.

Continue reading JNU Bashing is an old pastime, but things just got much, much worse →

Bad ideas, Debates, Everyday Life, Frontiers, Government, Images, Language, Mirror Worlds, Politics, Right watch, Violence/Conflict

The Tendency of the Price of Young Life to Fall and the Hope that it May Rise

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The war on young people continues. In this post we will only consider it’s arithmetic. Not even its algebra, simply its arithmetic.

I am prompted to do this by a strange acoustic co-incidence. While standing as part of a cordon of faculty and friends protecting the students of JNU on the public meeting on the 13th of April from a handful of ABVP activists who liked invoking blood and bullets in their slogans, I head one that stayed with me, and made me revisit a question that often bothers me.

lance-naik-hanumanthappa

This was the slogan ‘Hanumanthappa hum sharminda hain, tere qatil zinda hain’. (‘Hanumanthappa we are ashamed, your murders are still alive’ ). Lance Naik Hanumanthappa, as we all know now, was a thirty two year old soldier of the Indian army who survived six days under an avalanche on the Siachen Glacier in Kashmir and then died of multiple organ failure in a Delhi military hospital. His young body must have had a tremendous and a passionate yearning for life. Sometimes I think of what a fine father or husband or lover or friend a man who loved life so must have been, could have continued to have been.

Continue reading The Tendency of the Price of Young Life to Fall and the Hope that it May Rise →

Debates, Education, Everyday Life, Government, Images, Metropolis, Movements, Right watch

Spring Comes to JNU : Love, Laughter and Rage

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A Small Fragment of the Human Chain in JNU, 14th February, 2016
A Small Fragment of the Human Chain in JNU, 14th February, 2016

February is a beautiful time of the year in Delhi. It inaugurates Basant, spring, the season for love. And it is made more beautiful by an incandescent, insurgent spirit, that spreads in the air like a loving contagion, especially around what the Hindu Right rehearses for months on end to spoil – the new found festival of Valentine’s Day.

Traditionally (or at least since as long ago as the late twentieth century CE), on Valentine’s Day, the loony Hindu right goes looking for lovers in the parks of Delhi and tries to ply its own line in the extortion trade. This time, they have been joined by some big guns. The Delhi police descended on some young people belonging to a theatre group who had stepped out to have tea during a poetry reading at the IGNCA on the grounds that they ‘looked like they were JNU students’. Meanwhile, their boss, the Honorable Union Home Minister Rajnath Singh (who deserves a Bharat Ratna all by himself for skills as a performance artist) regaled a press conference with a poker faced comic act –  his revelation of the Lashkar e Taiba’s links to the JNU protests on the basis of the discovery of a fake twitter handle. The fact that Rajnath Singh still has his job is because his boss Narendra Modi, our ‘dear leader’, is the chief architect of  the ‘Fake in India’ campaign.

Holy Cow
Holy Cow (courtesy, ‘Guess Who’)

One needs love, and laughter, plenty of laughter, to survive these times, and the antics of these men. Over the last two days, it is love, laughter, sorrow and rage, in equal proportion that have been most evident in the JNU campus in Delhi. Their signs were evident again, appropriately,  yesterday, on Valentine’s Day. A student population of thousands has been able to transform its rage at the capitulation of the recently appointed vice-chancellor and his cronies to the diktats of an incompetent home minister and his minions in the Delhi Police apparatus into a deep and abiding sense of good humoured solidarity. This is demonstrated by the support that they have readily offered Kanhaiya Kumar, the president of their students union, who is currently detained, facing ridiculous charges of sedition, and several other students, including some JNUSU office bearers, who the police are still reportedly hunting for. The hashtag #StandwithJNU has gone viral, spreading, connecting, bringing people together like the sudden awakening of spring after a cruel winter. What better way can there be of celebrating Valentine’s Day than to declare, en masse, a love for liberty, and for learning?

Continue reading Spring Comes to JNU : Love, Laughter and Rage →

Bad ideas, Centre watch, Culture, Empire/ Imperialism, Frontiers, Government, Images, Law, Metropolis, Politics, Scams, Violence/Conflict

Tibetan Artists Silenced at Dhaka Art Summit: Ahmad Ibrahim

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This is a guest post by AHMAD IBRAHIM

20160207_200806
These pictures, which depict blank walls, are symbolic of the attack. Pictures of the original art cannot be shared due to copyright issues.

On the 7th of February, Tibetan artist Nortse and Indian artists Ritu Sarin and Tenzing Sonam had their photographs and art installations removed at the behest of the Chinese ambassador to Dhaka from the Dhaka Art Summit taking place in Shilpakala Academy in the capital of Bangladesh. The art project by Nortse was titled Prayer Wheel, Big Brother and Automan (2007) which showed the artist don traditional Tibetan clothes along with modern objects to show the surveillance that marks their lives. .Ritu Sarin and Tenzing Sonam produced a piece called “Last Words”, which consists of five facsmilies of five last messages written by the self-immolators in Tibet, along with their English translations. Ritu Sarin and Tenzing Sonam depicted Tibetan monks in the act of self-immolation as a way of political and religious protest against the occupation of Tibet by the Chinese government. At the end of the 6th of February, both artists were still depicted on the walls of the Art Summit. On the 7th, what greeted the visitors and patrons were blank stretches of white wall with white frames. It was as if the works had never existed. This is not the first time the Chinese government has tried to shut down political art work that aims to show the real face of Chinese occupation of Tibet. What is even more reprehensible is that it happened inside the walls of an institution that was proclaiming itself to be a haven of bold art and artistic expression. That the Chinese government could go to such lengths to silence an exhibition happening thousands of miles away shows the depth of their oppression over an entire country. Since February 2009, 142 Tibetans have self-immolated in their homeland, 120 dying from their actions.

A link to Tenzing Sonam’s twitter:

A Facebook link to a picture when the exhibit was still standing. 

Ahmad Ibrahim is a Dhaka based journalist.

Bad ideas, Centre watch, Debates, Ecology/Environment, Frontiers, Government, Identities, Images, Language

Disability, Language, and Empowerment: Dorodi Sharma

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This is a guest post by DORODI SHARMA

In 2009, as a writer for a disability news portal I got a note back with one of my stories from the director of the organisation. “Suffering from disability”, I had written about someone. The note said “I have been a wheelchair user since the age of 15, and trust me I am not suffering.” Over the years, the first document I shared with new employees of the disability rights organisation I worked for in Delhi was a document on ‘disability etiquette’ that outlined not just terminologies but also the acceptable ways of interacting with people with disabilities. Yes, even in the 21st century we need to coach people on ‘interacting’ with a section of humanity. The discourse on importance of language has taken a new meaning when recently Prime Minister Narendra Modi called people with disabilities ‘divyang’ or people with divine abilities. The reaction to this has been outrage, to shaking of heads, to complete indifference. But it is important to talk about language when it comes to disability because it reeks of charity and reflects the patronizing attitude that prevents people with disabilities in India from getting their due.

Let us be very clear, disability is part of human diversity. Disability is as normal or abnormal as being a man, woman, gay, lesbian, person of colour, or any other variation of being human for that matter. Why then do we look at disability as something that needs to be ‘overcome’? With the proliferation of social media, we are now faced with innumerable ‘inspiration porn’ posts. Yes, inspiration porn. As described by Stella Young, Australian journalist, comedian, and activist – inspiration porn is objectifying people with disabilities for the benefit of non-disabled people. Young said the purpose of these images is to inspire people, to motivate them, so that they can look at them and think “Well, however bad my life is, it could be worse. I could be that person.” Precisely for that reason, people living with a disability are tired (and angry) of all the euphemistic terminologies used about them. No, they are not specially-abled, or differently abled, or ‘divyang’ for that matter. They are persons with disabilities and disability is a crucial part of their identity, just like one’s gender, race, or nationality.

Continue reading Disability, Language, and Empowerment: Dorodi Sharma →

Culture, Debates, Everyday Life, Excavation, Frontiers, Identities, Images, Movements, Politics, Right watch, Violence/Conflict

The Need for Black-South Asian Solidarity: Lavanya Nott

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This is a guest post by LAVANYA NOTT

In February 2013, George Zimmerman, a 28-year old neighbourhood watch coordinator in Sanford, Florida, stalked and fatally shot 17-year old unarmed Trayvon Martin, an African-American high school student. In July of that year, Zimmerman was acquitted of his crime.

On August 9, 2014, unarmed Black teenager Michael Brown was shot several times by police officer Darren Wilson in Ferguson, Missouri after Brown stole several packs of cigarillos from a neighbourhood store. In late November of that same year, a grand jury did not indict Wilson of his crime.

The Black Lives Matter movement began after Zimmerman’s acquital, and the Ferguson non-indictment saw the movement surge forward, with thousands of citizens taking to the streets all over the United States in protest. In the months that followed, the movement gained rapid momentum, spurred on by yet another non-indictment—that of a White police officer in Staten Island who put 43-year-old Eric Garner in a fatal chokehold in broad daylight, without provocation. His death was ruled by a medical examiner as a homicide, but his killer Daniel Pantaleo escaped indictment.

In mid-September 2015, Mohammad Akhlaq’s house in Dadri was broken into, his family attacked, and his life taken by a rampaging mob of RSS workers who were responding to a rumor that Akhlaq killed a cow and subsequently consumed its meat on Eid.

Less than a month later, a gang of upper-caste Rajputs set fire to the house of a sleeping Dalit family, killing two-year-old Vaibhav and his nine-month-old sister Divya. This attack, in BJP-ruled Faridabad, was set against the backdrop of a long-standing caste-related dispute between the Dalit and Rajput communities in the city.

Continue reading The Need for Black-South Asian Solidarity: Lavanya Nott →

Bad ideas, Culture, Feminism, Images, Language, Violence/Conflict

Honour in the Court Room: Arya Raje

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This is a guest post by ARYA RAJE

The Indian Judiciary is often perceived as a progressive institution, perhaps one of the few in which Indians still retain some measure of faith. A recent case in the Supreme Court[1] was lauded for asserting that there cannot be any compromise in a rape case, after the Madras High Court had suggested mediation between the victim and the accused. The decision may be sound, but what passed under the radar was that the judgement was couched in deeply problematic language:

 “These are crimes against the body of a woman which is her own temple. These are offences which suffocate the breath of life and sully the reputation. And reputation, needless to emphasise, is the richest jewel one can conceive of in life. No one would allow it to be extinguished. When a human frame is defiled, the “purest treasure”, is lost. Dignity of a woman is a part of her non-perishable and immortal self and no one should ever think of painting it in clay.”

This is not particularly unusual. Continue reading Honour in the Court Room: Arya Raje →

Culture, Genders, Images, Sex

Male Dominance, Exploitation and Hypocrisy in Malayalam Film Industry: Interview with Shakeela by Dalit Camera

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Guest post. SHAKEELA interviewed by DALIT CAMERA

[With English translation of transcript also by Dalit Camera]

DC: In the early 2000’s, your movies were very popular while those of mainstream heroes were flops. At that time, the government places several restrictions on your movies. What is your response to that?

Shakeela: Even I have watched the movies of these big stars. They have the just as much “glamour” scenes. However, they have termed only my movies as soft porn, A-film, Shakeela movies, bit movies, etc. That is because Kerala, in particular, is a male dominated society. Therefore, their domination is very evident. Men are given preference. Even if girls study well, they are never encouraged. In such a place, can they accept a woman from another state achieving such high status? Yes, it true. There were several problems.

Continue reading Male Dominance, Exploitation and Hypocrisy in Malayalam Film Industry: Interview with Shakeela by Dalit Camera →

Bad ideas, Capitalism, Countryside, Government, Images, Politics

Not a model victory: Tom Thomas

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This is a GUEST POST by TOM THOMAS

Winning 17 out of 19 seats in a panchayat election by candidates fielded by a corporate entity is definitely hot news, even more so when it is using the mandated CSR spend to woo the voters. And it is a first for the country. The company in question,Kitex Group, is a textile major with interests ranging from apparel to spices, employing approximately 15,000 people. It has an annual turnover of more than Rs 1,000 crore and is located in KizhakambalamPanchayat, about 30 km from Kochi, the commercial hub of Kerala. Continue reading Not a model victory: Tom Thomas →

Bad ideas, Debates, Empire/ Imperialism, Everyday Life, Excavation, Identities, Images, Language, Media politics, Metropolis, Mirror Worlds, Movements, Politics, Scams, Violence/Conflict

Of Flags and Fetishes – The Paris Attacks and A Misplaced Politics of Solidarity: Debaditya Bhattacharya

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This is a guest post by DEBADITYA BHATTACHARYA

Megan Garber’s article ‘#PrayForParis: When Empathy Becomes a Meme’, published in The Atlantic (November 16, 2015) has claimed that Paris hashtags and French flag filters on Facebook make for an “act of mass compassion” – a “compassion that has been converted, via the Internet’s alchemy, into political messaging”.

flag filter2

I have absolutely no problems with flag filters on Facebook. Or for that matter, profile-picture revolutions that happen all too often. I’m not, in the least bit indignant about such a competitive exhibitionism of feeling – indexed through a currency of memes and emoticons. In an age of such mass-production of violence (‘terroristic’ or ‘humanitarian’), it is no surprise that the event of mourning must become a symptom of the incompatibility between ‘act’ and ‘response’.

A funereal Facebook must therefore bleed profile pictures, because that seems the only charter of our most intimate emotions. We naturally do not care if Facebook is using the Paris tragedy as a marketing platform, as long as it helps us reclaim a deeply ‘personal’ angst in the face of more-than-a-hundred ‘spectacular’ deaths.

Continue reading Of Flags and Fetishes – The Paris Attacks and A Misplaced Politics of Solidarity: Debaditya Bhattacharya →

Capitalism, Centre watch, Debates, Education, Everyday Life, Government, Identities, Images, Language, Left watch, Media politics, Metropolis, Movements, Politics, Right watch, Scams

We agree passionately: one world, one struggle, education is not for sale!

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Dangerous Vandals, Goths and Visigoths: Students Demanding the Impossible at #OccupyUGC
Dangerous Vandals, Goths and Visigoths: Students Demanding the Impossible at #OccupyUGC

The Occupy UGC movement looks irrelevant or ridiculous to the middle and upper classes in India because it can be made to appear so by the media. Not surprisingly, television channels and leading dailies either ignored the protests altogether, or worse, focused on the apparently far more *critical* issue of the “vandalism” and “disfigurement” of the ITO metro station by the protesting students. Times of India said they were “brazening it out” after their acts of vandalism, and on social media including Kafila, these student vandals have been additionally belittled by some as misguided pawns in the hands of an apparent conglomerate of ambitious lefty professors from JNU! Basically, anything but a legitimate set of demands, some of which this poster from the movement tries to explain…

Dekh Bhai UGC
Translation: Look here UGC, if you don’t give us the scholarship, I will face marriage pressure, but you will have to face the pressure of the entire student population!!

(Incidentally, it was this image that was painted on the walls of the ITO metro station. Personally I found it cheerful).

Anyway, as Camalita Naicker reminded us in her excellent article on South Africa here on Kafila, student protests against rising student fees and shrinking scholarships and fellowships are no flash in the pan but a burgeoning worldwide phenomenon cutting across political affiliations. This is because you don’t need to be a leftist to understand that in contemporary conditions, pursuing a higher education is both the only guarantee to economic security, and the one thing that may be denied to you if you are from the wrong side of the tracks. 

We post below statements from #OccupyUGC and #Occupy SOAS in support of each other. These have been sent to us by Akash Bhattacharya, research scholar in history at JNU.

Continue reading We agree passionately: one world, one struggle, education is not for sale! →

Culture, Images

Nehru: Inconsistent without discrepancy

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“You are able to discard your halo occasionally. You are capable of saying, ‘when I saw the sea for the first time’ when others would say ‘when the sea saw me for the first time…’. I should like to have known you better. I am always attracted to people who are integral enough to be inconsistent without discrepancy and don’t trail vicious threads of regret behind them. You are not hard. You have got a mellow face. I like your face, it is sensitive, sensual and detached at the same time.”  Amrita Shergill

It is heart-warming to see that “mellow, sensual and detached” face on posters on the streets of Delhi after a long time. There is something soothing about it replacing that boastful, nationalist gaze that had been looking down on us for the last two years. Bihar could not stand that image. India would do well to follow Bihar’s lead.

2015 could well be the year of Nehru’s return. Just when the final death of Nehru was being announced in India’s political and intellectual circles, the nation seems to have turned back to him, reposing faith in the secular politics of anti-majoritarianism. Just when secularism was thought to be replaced by development, it became the fulcrum of the electoral discourse in Bihar. Continue reading Nehru: Inconsistent without discrepancy →

Bad ideas, Centre watch, Countryside, Government, Identities, Images, Language, Politics, Right watch

Yes, the Biharis chose Mud over the Lotus. Get Over It.

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It is not difficult to imagine some of the reactions to the sweeping victory for the Grand Alliance in Bihar. All those who have spent a lifetime thinking of Bihar as the worst kind of social, economic and political cesspool in the country, all those who shudder at the sight of Lalu Prasad Yadav and amuse themselves with jokes about his rustic origins and his apparently appalling antics, all those who are charmed by the hologram charm of our current PM – all those have found the best kind of alibi to explain the result of November 8th. As Prem Panicker has noted on Twitter, the sum total of their reactions is – “Illiterate Biharis deserve this”. A particularly pee-yellow variant of this jaundiced view of the lower castes and classes was given (and mysteriously withdrawn later) by one Sonam who goes by the handle #Asyounotwish on Twitter:

Thank you Bihar for choosing mud over lotus. You deserve to stay rickshaw walas.

It’s perfect – for the thousands of Sonams out there, Lalu and Bihar are made for each other in a kind of self-limiting loop, and we can return to our economically dynamic, socially vibrant and thankfully un-Bihari Indian lives. Another joke that is doing the rounds:

Wife: Ever been to Bihar?

Husband: No

Wife: Moving there?

Husband: No

Wife: Relatives fighting elections?

Husband: No

Wife: Then give me the damn remote…

Continue reading Yes, the Biharis chose Mud over the Lotus. Get Over It. →

Countryside, Culture, Debates, Ecology/Environment, Images

A Memory from the 1970s

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This is from a long time back.

I was eight or nine, a child obsessed with day-dreaming and playing alone with the tiny grass-flowers that grew abundantly in our yard. Memories of those times are coloured a brilliant green because that was the colour that overwhelmed all the seasons of the year. Our home at Muthukulam in Kerala comes back to the mind’s eye in greens of all shades, browns, rich reds, bright blues, silver of the ponds,canals, and the lake, the  bright yellow of the mangoes and jackfruit, and innumerable flower- and fruit-hues. Continue reading A Memory from the 1970s →

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An ‘Anti National’ Response from JNU to the ‘Nationalist’ RSS: Pratim, Gargi and Lenin

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Guest Post by Pratim, Gargi and Lenin.

As writers, historians, scientists, film makers, poets, actors and others return their awards in protest against the rising intolerance and anti-rational climate in this country, we in JNU keep stocking up accolades of a different kind. These accolades are ones which are very generously gifted to us from the RSS and its affiliates. These accolades come in more than fifty shades, only highlighting the deep seated trouble that these folks have in seeing this University up to them, despite their attempts to tarnish it. A few days back the ever-so-absurd/islamophobic/irrational Subramaniam Swamy endowed JNU students with the honours of being ‘Jehadis’, ‘Naxal’ and ‘Anti-National’.

Continue reading An ‘Anti National’ Response from JNU to the ‘Nationalist’ RSS: Pratim, Gargi and Lenin →