Category Archives: Right watch

Corrupt Notes – the Black Comedy of Tragic Error: R Srivatsan

Guest post by R. SRIVATSAN

Reflections on the many paradoxes of the demonetization process: the schizophrenia of the BJP, the desire of the well to do, the baffling sacrifice of the have nots, the faults and fault lines that propagate through our society in crisis.

Narendra Modi and Arun Jaitley, in their brilliant strategy to kill black money through the withdrawal of currency, show no basic understanding of what the term ‘black money’ signifies.  Prabhat Patnaik has recently argued there is no such thing as black money – there is only a black economy.  However, one aspect of the black economy is the refusal to pay taxes and instead hoard wealth in the form of currency that is not recorded in bank deposits.  Another is the payment of bribes with untraceable currency to authorities and politicians who use their position of leverage as personal property on which they charge a rent for use. Both these uses of black money as corruption have a common lineage. In both cases, corruption is the failure of categories that were supposed to have been water-tight.  A) “All income is taxable” B) “Public servants are true servants of the people”

But first, here is an attempt to shake our convictions that the refusal to pay taxes is a moral evil.  To do so, let me take the example of a Hollywood film, Stranger than Fiction (2006).  The plot of this film, which has a quite complex fantasy storyline, baits the viewer’s desire through the emerging love interest between an IRS auditor Harold Crick and his investigative target Ana Pascal, who runs a bakery.  Ana is a conscientious objector against taxation. She argues that she openly defies taxation since she doesn’t support the hegemonic objectives of the USA which spends most of its revenue income on weapons of war and destruction.  Ana is thus the beautiful and charming face of morally upright conscientious objection which masks the libertarian hatred for a state that taxes more than minimally.  As Robert Nozick asserted long ago such taxation is seen as thievery, against the sacred right to private property.  Ana’s position thus also masks the refusal to redistribute wealth through welfare. As a viewer, I found it extremely difficult to think of Ana as an evil person.  She was the most charming free-spirit I had encountered on celluloid (well, on a TV screen) for a long time. The objective of this sub-plot of film criticism is to help the reader shed the ready moral judgement that not paying taxes is a universal crime and a sin against society, so that it becomes possible to examine exactly what the complex nature of the act that constitutes tax evasion is. Continue reading Corrupt Notes – the Black Comedy of Tragic Error: R Srivatsan

JNU VC sabotages democratic functioning of Academic Council to push through anti-social justice policies

First, here is the statement issued by 20 faculty members of the Academic Council today, about half the members present at the adjourned 142nd AC Meeting.

PRESS RELEASE BY MEMBERS OF THE JNU ACADEMIC COUNCIL

We, faculty members of the JNU Academic Council, are shocked and dismayed at the manner in which the Vice Chancellor has conducted the 142nd Academic Council meeting of December 23rd (adjourned to December 26th). This was a thinly attended meeting since it was held at short notice in the middle of the winter vacation, despite several requests for rescheduling.

The minutes of the previous (141st) Academic Council meeting that had been circulated contained many errors, misrepresentations, and falsities. Several of these had been pointed out by many members of the Academic Council, including in written representations to the Registrar.

Continue reading JNU VC sabotages democratic functioning of Academic Council to push through anti-social justice policies

Buying into Demonetisation- the Popular Ideological Receptors of Creeping Fascism: Sanjay Kumar

Guest Post by SANJAY KUMAR

The withdrawal of eighty six percent of currency notes by the Modi government has been an administrative fiasco. It is clear that little economic thought, and only a political urge has gone into the exercise. Informal sector of the economy, which accounts for 80% of the employment and 40% of the national output, has suffered short to medium term damage. All cash dependent transactions, wages, wholesale and retail trade, agricultural purchase and sale, are at a crawl. Workers are not getting wages, factories are closing, mandis are empty. Crores of young and old working people are spending hours in queues at banks and ATMs to withdraw their own money now gone scarce.  Press reports count more than eighty deaths. Parliament of the country is in a limbo, because the prime minister thinks it below his worth to reply to charges by the opposition party MPs. While ordinary people are suffering, the Nero like rulers are trumpeting the arrival of the nirvana of a cash less economy as the answer to India’s economic ills.

Even while Mr Modi’s government is solely responsible for this needless and widespread suffering, it would be naive to expect an automatic popular backlash against it. The politics of the ruling party does not fit into the patronage or identity driven models of its competitors. Its closest template is fascist politics, which  is a very particular kind of authoritarianism. What distinguishes a fascist regime from other modern authoritarian regimes like military dictatorships is the popular support it is able to garner for its policies and depredations. This is achieved by carefully working upon popular anxieties, prejudices, desires and fears, and refashioning them as grounds for aggression against selected minorities, and a belief in an imminent deliverance under the personalised rule of a leader. Continue reading Buying into Demonetisation- the Popular Ideological Receptors of Creeping Fascism: Sanjay Kumar

A Dog Writes to a Minister: Dear A K Balan …

 

Dear Mr A K Balan

I am writing to you because I feel that it is my duty to disabuse you of the ideas you seem to harbour of, and in the name of, Indian nationalism (and not just bark at the portentous approach of the peddlers of ‘nationalism’, the Hindutvavaadis). You are a Minister in the CPM-led government of Kerala, which was elected by  Malayali citizens to ward off the monstrous Hindtuva-Nazi-Predatory Capitalist combine that has taken over India nearly, and so my barking should have been enough. But you seem to be totally wrapped up in your ignorance. Continue reading A Dog Writes to a Minister: Dear A K Balan …

Love Can’t Be Forced: Protest Against Sanghi Hubris at IFFK!

 

 I am hoping to protest at whichever venue of the International Film Festival of Kerala that I can manage to go to, wearing a printed badge saying ‘DEAR SUPREME COURT, NO LOVE CAN BE FORCED’. Yesterday, six people who did not stand up when the national anthem was played were arrested. Sanghi elements and overenthusiatic people who have picked up Modi’s style of projecting instant nationalism on the debris of Indian democracy have been heckling people who refused to comply with the SC’s order and filing complaints. Indeed, they took photos of people who didn’t stand up during the anthem. How come they have not insulted the national anthem according to their own standards since they too were expected to stand in attention?
 

Continue reading Love Can’t Be Forced: Protest Against Sanghi Hubris at IFFK!

परवेज हुदभॉय क्यों चिन्तित हैं ?

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परवेज हुदभॉय (Pervez Hoodbhoy) भारतवासियों के लिए अपरिचित नाम नहीं है!

जानेमाने भौतिकीविद और मानवाधिकार कार्यकर्ता के अलावा उनकी पहचान एक ऐसे सार्वजनिक बुद्धिजीवी के तौर पर है जिनके अन्दर बुनियादपरस्त ताकतों से लोहा लेने का माददा है। पाकिस्तान में इस्लामीकरण की बढ़ती आंधी में वह ऐसे शख्स के तौर पर नमूदार होते हैं, जो सहिष्णुता, तर्कशीलता, की बात पर जोर देते रहते हैं। नाभिकीय हथियारों से लैस दोनों पड़ोसी मुल्कों में आपस में अमन चैन कायम हो इसके लिए आवाज़ बुलंद करते रहते हैं।

पिछले दिनों ‘डॉन’ अख़बार में लिखे अपने नियमित स्तंभ में उन्होंने पाठयपुस्तकों के माध्यम से प्रचारित किए जा रहे विज्ञान विरोध पर लिखा।( http://www.dawn.com/news/1300118/promoting-anti-science-via-textbooks  ) खैबर पख्तुनख्वा में प्रकाशित जीवविज्ञान की पाठयपुस्तक का जिक्र करते हुए उन्होंने बताया कि किस तरह उसमें चार्ल्स डार्विन के सिद्धांत को सिरेसे खारिज किया गया है। किताब में लिखा गया है कि चार्ल्स डार्विन द्वारा प्रस्तावित इवोल्यूशन अर्थात विकासवाद का सिद्धांत ‘अब तक का सबसे अविश्वसनीय और अतार्किक दावा है।’ किताब इस धारणा को ही खारिज करती है कि संश्लिष्ट जीवन सरल रूपों से निर्मित हुआ। किताब के मुताबिक यह विचार कामनसेन्स/सहजबोध का उल्लंघन करता है और यह उतनाही ‘बकवास’ है जब यह कहा जाता हो कि दो रिक्शा के टकराने से कार विकसित होती है। हुदभॉय के मुताबिक प्रस्तुत किताब अपवाद नहीं है। खैबर पख्तुनवा की एक अन्य किताब बताती है कि ‘‘एक सन्तुलित दिमाग का व्यक्ति पश्चिमी विज्ञान के सिद्धांतों को स्वीकार नहीं कर सकता। /कहने का तात्पर्य सिर्फ पागल लोग स्वीकार सकते हैं ?/ सिंध की भौतिकी की पाठयपुस्तक स्पष्ट लिखती है कि ‘ब्रहमाण्ड तब अचानक अस्तित्व में आया जब एक दैवी आयत/श्लोक का उच्चारण किया गया।’ विज्ञान का यह विरोध निश्चित ही पाठयपुस्तकों तक सीमित नहीं है। वहां विज्ञान और गणित के तमाम अध्यापक अपने पेशे से असहज महसूस करते हैं। Continue reading परवेज हुदभॉय क्यों चिन्तित हैं ?

Inedible India on the NaMo App “Survey” on Demonetization

The PMO claimed that more than 93 per cent of the five lakh people who participated in a survey on Narendra Modi App have supported demonetization.

The loaded structure of the survey, the questions to which you can only “agree” or “partially agree”, with no option to “disagree”; all of it is typical of this utterly corrupt and dishonest government which holds the people of India in contempt.

The most powerful response to this government is to mock it.

Take this, Namo!

From Inedible India

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बड़े नोटों का रद्दीकरण – छिपकली की पूंछ पकड़ने के लिए विशाल पिंजरा – राजिंदर चौधरी

Guest post by RAJINDER CHUDHARY

 

1946 और 1978 में भी प्रचलित बड़े नोटों को रद्ध किया गया था। इस लिए 8 नवंबर 2016 को मोदी सरकार द्वारा 500 और 1000 रुपये के प्रचलित नोटों को रद्ध करने का निर्णय आधुनिक काल में तीसरी बार उठाया गया कदम है। तीनों बार मुख्य लक्ष्य कालेधन को खत्म करना रहा है। लेकिन मोदी सरकार ने अपने निर्णय के पीछे एक नया कारण भी जोड़ा हैं। यह है नकली नोटों का बढ़ता चलन और इन के माध्यम से आतंकवाद का फलना-फूलना। रिज़र्व बैंक के नवीनतम आंकड़ों के अनुसार 2015-16 के दौरान 1000 रुपये के नोटों में नकली नोटों का अनुपात 0.002262% था यानी 1000 के एक लाख नोटों में सवा दो नोट नकली पाये गए (इन में पुलिस एवं अन्य द्वारा पकड़े गए नकली नोट शामिल नहीं हैं)। 500 रुपये के नोटों में यह अनुपात 0.00167% था यानी 500 रुपये के 1 लाख नोटों में नकली नोटों की संख्या 2 से कम थी। जाहिर है ये सारे के सारे नकली नोट आंतकवादियों द्वारा जारी नहीं किए गए होंगे। विशुद्ध आर्थिक अपराधियों का भी इस में योगदान होगा। लेकिन अगर यह भी मान लें कि ये सारे के सारे नकली नोट आतंकवादियों द्वारा चलाये गए थे तो भी 2015-16 में रिज़र्व बैंक के आंकड़ों के अनुसार 500 और 1000 के नकली नोटों की कुल कीमत 27.39 करोड़ रुपये बनती है (इन के अलावा 2015 में बीएसएफ़ ने 2.6 करोड़ रुपये के नकली नोट पकड़े थे)। इस से स्पष्ट है कि नकली नोट आतंकवाद की बुनियाद नहीं हो सकते। वैसे भी, इन नकली नोटों पर रोक लगाने के लिए इन नोटों को एकायक रद्ध करना न आवश्यक है और न पर्याप्त। अगर नोटों की छपाई को अधिक सुरक्षित नहीं बनाया गया, तो ‘आतंकवाद के समर्थक’ ताकतों, जो सामान्य अपराधी तो हैं नहीं, द्वारा नए नकली नोट छापना मुश्किल नहीं होगा। इस लिए अधिक सुरक्षित नोट छापना बेहद आवश्यक है।  नए, अधिक सुरक्षित नोट जारी करने के साथ, पुराने ‘असुरक्षित’ नोटों को बदलवाने के लिए एक समय सीमा रखी जा सकती थी। जैसा पहले भी किया गया है। 2005 से पहले के छपे नोटों को, जिन पर छपने का वर्ष अंकित नहीं होता था, उन्हें मई 2013 से पर्याप्त समय दे कर, बैंकों में जमा करा लिया गया है। यही प्रक्रिया दूसरे ‘असुरक्षित’ नोटों के साथ भी दोहराई जा सकती है। इस लिए नकली नोटों पर रोक लगाने के लिए सारे नोटों को रद्ध करना आवश्यक नहीं था। Continue reading बड़े नोटों का रद्दीकरण – छिपकली की पूंछ पकड़ने के लिए विशाल पिंजरा – राजिंदर चौधरी

Withdraw false charges lodged by Chhattisgarh police against academics and political activists

PETITION TO THE PRESIDENT, PRIME MINISTER AND HOME MINISTER OF INDIA

We, the undersigned, are outraged by recent charges of murder that have been laid against

Delhi University professor Nandini Sundar, JNU professor Archana Prasad, Vineet Tiwari (of Joshi Adhikar Sansthan, Delhi), Chhattisgarh CPI(M) state secretary, Sanjay Parate, Mangalram Karma, and Manju Kawasi, CPI activist and Sarpanch of Guphidi in Sukma district, by the Chhattisgarh police in the killing of Shamnath Baghel.

The charges are patently fabricated, and follow a pattern of intimidation by the Chhattisgarh police every time evidence is released of their lawless prosecution of the war against the Maoists. Earlier this year, Sundar, Prasad, Tiwari and Parate were part of a fact-finding team that looked at the impact of Maoist violence and state excesses on ordinary villagers in Bastar, finding that they were victims of fake encounters, rapes, arrests, beatings, IED blasts, and killing of informers, implicating Maoists, police, and security forces. The residents of Bastar were also found to be facing the renewal of attacks by civilian militias armed by the state. At that time too, the district administration of Bastar had tried to implicate the fact-finding team on fake charges on the basis of a contrived complaint. More recently, when the police were charge-sheeted on the basis of evidence gathered by Sundar and others for carrying out arson in an operation in 2011, they retaliated by burning effigies of her and other activists and journalists in order to intimidate and incite violence against them.

Sundar and others have put on record their unequivocal condemnation of the killing of Shamnath Baghel. Their writing and interventions on the ongoing war in Bastar have consistently condemned all forms of violence, whether by the state or by the Maoists.

We are saddened by the climate of silencing of dissent that is becoming widespread in India and concerned that the work of researchers, journalists, lawyers and activists is being monitored and controlled to quell critical scrutiny of governmental actions. We believe such silencing of opposing views poses a grave danger to the democratic values of India.

Continue reading Withdraw false charges lodged by Chhattisgarh police against academics and political activists

‘Degrees’ of Democracy – Field Notes from a Central University in Bihar: Debaditya Bhattacharya

Guest post by DEBADITYA BHATTACHARYA

This piece has long been in the coming. Soon after the summer of student protests in India exposed the terror-apparatuses of the state and unleashed a new vocabulary of progressive political resistance, the students of a certain Central University of South Bihar (in Gaya) went on strike against the university administration in the early days of August. They however were not fighting to protect constitutional rights, because their daily encounters with the university had already come to rest on a structural suspension of many such rights. Like those of speech, of rational thought and scientific inquiry, of gender-equality, and of resisting what Vemula called the event of being reduced to one’s “immediate identity”. These students merely decided to fight for their right to a degree.

They had come together to demand statutory recognition for courses that they were enrolled in since 2013, but most sections of the national media at that time deemed the issue ‘sub-national’ enough to be granted space or audience. Reporters from the local print-media were – in what seems like accepted practice across public institutions in the country – barred entry into the university campus, and hearsay reports constituted the stuff of low-key news-briefs with little context or compassion. Those who attempted to organise public opinion by writing on social and alternative media spaces, were – in a classic division of interests that administrative bureaucracies are deft at provoking – urged by students themselves to withdraw. The reason was simple: each social media post or conversation around the issue was declaredly spied on by the university administration in order to ‘detect’ subterranean alliances and “outside support” (as if it were a terrorist conspiracy!), and students were individually targeted and intimidated for passing on internal ‘secrets’ to ‘outsiders’. I know of specific Facebook posts which had been taken print-outs of and convened surreptitious meetings over, where administrative heads and proctorial board members put their heads together to crush the germ of student dissent and ‘outsider’-mobilizations. The agitated students continued in their own ways, despite open threats of disciplinary action and reminders of exam-time tactics of penalisation. The Vice-Chancellor marched off to Delhi to strike bargains for an interim settlement-package with officials in the ministry, and returned to meet the striking protestors with as much of an assurance as threats of expulsion. Continue reading ‘Degrees’ of Democracy – Field Notes from a Central University in Bihar: Debaditya Bhattacharya

Appeal to Join “JNU Chalo” on 15 Nov Marking One Month of Najeeb’s Disappearance: JNUSU

Guest Post by JNUSU (Jawaharlal Nehru University Students Union)

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Friends, on 14th October night, Najeeb Ahmed, a student of M.Sc. Biotechnology, JNU was brutally assaulted and violently threatened by a group of ABVP students. From 15th October morning, Najeeb went missing from the campus. The disappearance of a student from a central university in the national capital after assault and intimidation of right wing lumpens is no doubt an ominous reflection of the dark times we are living in. For past four weeks, students, teachers, staff members of JNU, and citizens of Delhi have been coming out on the streets demanding institutional accountability to bring back Najeeb.

Continue reading Appeal to Join “JNU Chalo” on 15 Nov Marking One Month of Najeeb’s Disappearance: JNUSU

Demonetization, ‘Financial Inclusion’ and the Great ‘Unbanked’

A Prologue

There is a lot of talk these days about ‘exclusion’ – which is almost unquestioningly assumed to be a bad thing. The corollary to this understanding of exclusion is that all inclusion is necessarily good. One hears a lot about ‘financial inclusion’ these days,  which truth be told, makes me shudder. There is thus a lot of angst expressed these days, especially by the rich and powerful, over the ‘financial exclusion’ of the masses. Here is the basic argument (read the full article, disowned by the edit department, here):

Inclusive growth would mean that all sections of society benefit from economic prosperity. A key metric for inclusion is ‘financial inclusion’ i.e. the access to banking services and affordable financial products such as bank accounts, loans, and deposits for all individuals and businesses. When the poorest of the poor have access to credit and savings facilities, this translates to their financial security. They can grow larger businesses, manage consumption and household expenses better and plan for shocks. The standard of living improves and poverty falls, allowing people to contribute more to the economy as well.

Remember, however, before we proceed:

(i) That in 1997, the Asian financial crisis that wiped out the hard earned life-savings of millions of people, in one fell swoop, was an instance of financial inclusion.

(ii) That it was the banks that were fully responsible for the crises across the USA and Europe, 2008 onward. That the Occupy Wall Street movement was basically a movement against the  robbery of ordinary people’s money saved in banks by the banks, who on top of everything wanted to be bailed out with tax payers’ money.

(iii) That very recently Iceland has had to jail 26 bankers responsible for the 2008 financial crisis, “for crimes ranging from insider trading to fraud, money laundering, misleading markets, breach of duties and lying to the authorities”.

(iv) That one of the major reasons India escaped the worst effects of that crisis was because effectively 70 percent of its population still lies outside the banking and financial sector. Of course, the other important difference with the Western capitalist economies was that India’s banks were still largely in the public sector. In other words, banks do not only do what they and the economists say they do. Banks play with the hard-earned savings of the relatively poor, often simply handing handing them over to predator corporations and then writing off!

The Demonetization Gamble

A lot has already been said by now on the Modi government’s decision to demonetize Rs 500 and Rs 1000 notes. Economists and economic analysts from the Left-wing Prabhat Patnaik to others like  World Bank Chief Economist and former advisor to the Indian government, Kaushik Basu and journalist Swaminathan Aiyar have expressed serious doubts about both the rationale and feasibility of the move.  The point has been effectively made by them and others like Arvind Kejriwal (who have been centrally concerned with the issue of corruption and ‘black money’ for a long time now), that this measure does not touch the real big players in the game of black and unaccounted money. Big corporate sharks don’t need to go the ‘black money’ route because government policy itself is written by them and everything they do is made ‘legal’ either in advance, or retrospectively, because the government is in their pockets. Of course illegal activities even at those high levels often go on nevertheless, because the power-corporate elite has become so used to the idea that nothing really matters in this country – that everything they want is theirs. And in any case, the real big money lies deposited in Swiss banks or in circulation elsewhere, in other forms. Continue reading Demonetization, ‘Financial Inclusion’ and the Great ‘Unbanked’

Modi’s Demonetization, Black Money and Surveillance: Baidurya Chakrabarti

Guest post by BAIDURYA CHAKRABARTI

  • The demonetization drive of Modi is neither new in content nor in form. In India, it has been done earlier by Morarji Desai; the initial conversion to Euro in the European Union happened within a month’s span. Currency is routinely taken out of circulation. What is significant about Modi’s demonetization is the amount of sensation he has generated out of an otherwise insignificant move. What is routinely done through phasing out denominations is being done in an extremely abrupt manner. He is dressing up a withdrawal and issuing of currency notes as a revolutionary move, and it is being executed in the manner more suited to currency change. What we need to thus ask ourselves is this: why is a routine monetary policy being enacted in this—which I shall later call ‘terroristic’—manner? Clearly, the answer is not economic; even the government does not pretend it to be a strictly economic issue (when they harp on the ‘terror’ factor).

(But before we move on, an aside. This demonetization exposes how the nostalgia for socialist development has fuelled the rise of Modi. Disenchantment with neoliberalism has produced an obscene amount of nostalgia for the pre-liberalization days among the Indian middle class, especially among the left-leaning ones. However, now that a gesture right out of those hoary days have returned to our world, it turns out to be a nightmare.)

  • Let us state the obvious things first: demonetization will do next to nothing to the so-called ‘black money’, which are routinely converted into fixed assets or foreign currency. This move dis-incentivizes hoarding of cash, but not speculation, all sorts of accounting practices that can produce the so-called ‘black money’ while bypassing the level of cash transaction altogether. Demonetization is simply an old-school, brute-force monetary policy to curb hyperinflation. The Head of European Central Bank in Europe and Larry Summers, US treasury secretary, has proposed demonetization of their high-currency notes this year. But none of them dream of doing it within a notice of 4 hours!

Continue reading Modi’s Demonetization, Black Money and Surveillance: Baidurya Chakrabarti

The Cult of the Angry Pointed Finger, or How I learned to Stop Worrying and Love the Father

The recent order by the I&B Ministery to NDTV India to suspend broadcast for 24 hours drew a range of reactions from outrage to bewilderment. The supporters of the ruling party were of course triumphant – Subhash Chandra of Zoo, er sorry Zee News was so excited he wrote a whole article on this. But even outside the partisan responses, many well-meaning self-declared neutral janta declared that national security is not a matter to be trifled with, and that it was right for the government to admonish NDTV. Wait, ADMONISH?! Never mind that the government’s allegation of NDTV having compromised national security simply doesn’t survive a fact-check. Here is how the largest section of (English-speaking, online) popular opinion sees it.

This token punishment was good and important to show that someone is there who is monitoring the media who always thinks behind the mask of freedom of expression that they can do anything in the world. So it is important that the Government of the Day makes its presence felt otherwise there will more chaos and issues like the UPA government where everyone was going around like headless chicken and no one is bothered or cared if a Govt of Man Mohan Singh existed or NO. Even small timers like the Delhi CM AK and his Guru Anna were threatening and taking morcha in Ram leela Maidan every second day and doing expose every third day putting the Govt. of India on the back foot and in defensive mode running for shelter. Now Arvind Kejriwala and his team is running for shelter as every day a Delhi MLA is shown the door of the JAIL and Anna Hazare has been locked in a shell in his hometown watching the sunrise and the sunset. This means business, It is important that Govt of the India should show it exist otherwise human mentality is that then everyone shows that everyone exist and everyone is the BOSS. Cannot allow to happen like this MESS. PM Modi please keep it up and keep the heat on this reckless media, on AK and his gang, on others who are trying to show unnecessary activism and also the Judiciary, keep all the appointments on hold and let them slog day and night. Show who is the BOSS ! Show who is the BOSS !

Yes, Modi ji, show who is the BOSS!

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Continue reading The Cult of the Angry Pointed Finger, or How I learned to Stop Worrying and Love the Father

Separatism of Majority against Kashmir : Anil Chamadia

Guest Post by Anil Chamadia

I am an Indian, but a separatist too. I am hostile against Kashmiri people because I only love my fellow countrymen.

The feeling of separatism among the people of a bordering state is easily identified. But there are two types of separatism. In a state or region like Kashmir and North – Eastern states, separatism is identified in such a way that there is a group or more than one group of people who want to secede from Indian nation and they carry out “actions” to fulfill this desire. They try to galvanize public support through their “actions” and harm government machinery as well. But have we ever identified the separatism that is professed by the majority section of the society?

I belong to a Hindu family of north India. Right from the beginning, a separatist feeling against Kashmir has been cultivated within me. A survey can be conducted in entire north India to know how a relationship with Kashmir has been nurtured among the people of this region during their childhood. If I ask 100 children, they all know Kashmir only through the materials available in media. I want to repeat the story how I was introduced to Kashmir. I was born in the early years of 1960s.  While going to school or returning back, I was told that Kashmir has a separate flag which is different from Indian tricolour. Like prime minister of India, it also has a prime minister. There is a separate section in Indian Constitution for it and Muslims are in majority there. Since Pakistan follows Islam, therefore loyalty of Kashmir people is also doubtful. Continue reading Separatism of Majority against Kashmir : Anil Chamadia

Indian Muslim women – Caught between misogynists and hypocrites: Sanober Umar

Guest Post by SANOBER UMAR

The ugly patriarchal politics of ‘Triple Talaq’ or unilateral ‘instant divorce’ through which Indian Muslim men (specifically Sunnis who follow the Hanafi school of Islamic jurisprudence), can divorce their wives by pronouncing the word ‘talaq’ thrice in a single sentence, has appeared once again in mainstream politics. In this board game played over Muslim women, you have two main players. On the one hand you have the ever-so-vocal and self-proclaimed representatives of Muslims –  The All Indian Muslim Personal Law Board (AIMPLB) – and on the other hand, you have right-wing public figures of Hindutva, including our very own Prime Minister Mr. Modi, shedding tears of concern for Muslim women’s rights.

However Muslim women should not be deemed as agentless victims in this plot, and many are raising their voice against this practice by asserting their Koranic rights. Nonetheless, it is important to emphasize that while AIMPLB and Hindutva politics may seem to be polar opposites, the two have much more in common when it comes to curbing or denying Muslim women their rights. The male dominated AIMPLB is clearly vested in its project of misogyny even at the cost of denying Muslim women their Islamic right of longer procedures of divorce, that allow time and space for reasonable consideration before annulling a marriage. On the other hand, Hindutva men are no saviours of Muslim women either, as many instances both past and present have shown – including the recent spates of rape and murders (such as the Haryana rapes and murders by Gau Rakshaks and not to forget, the horrifying Muzaffarnagar violence not too long ago).

Continue reading Indian Muslim women – Caught between misogynists and hypocrites: Sanober Umar

भारत को पाकिस्तान बनने की राह पर धकेल रहे कट्टरपंथी

अठारह साल की एशम और उसकी बहन ईशा हर महीने दो बार मुल्तान जेल पहुंचती हैं, ताकि अपनी मां से मिल सकें। उनकी मां आसिया बीबी फिलवक्त पाकिस्तान के विवादास्पद ईशनिंदा कानून के तहत सजा-ए-मौत का इंतजार कर रही है। इस मामले में उसकी अंतिम अपील सुप्रीम कोर्ट के सामने है। ननकाना साहिब के लिए मशहूर पाकिस्तान के शेखपुरा जिले के इत्तनवाली गांव की रहने वाली आसिया बीबी (उम्र 50 वर्ष) पर ईशनिंदा के आरोप 2009 में लगे थे। एक खेत में काम करते हुए उसका झगड़ा साथ काम करने वाली मुस्लिम महिला से हो गया। झगड़ा इस बात पर हुआ कि आसिया को पानी लाने को कहा गया, तो मुस्लिम महिला ने आपत्ति जताई कि गैर मुस्लिम का छुआ पानी नहीं पिया जा सकता। झगड़े के बाद मुसलमान औरत स्थानीय मौलवी के पास पहुंची और बताया कि बीबी ने पैगंबर मोहम्मद को गाली दी। इसे ईशनिंदा का अपराध माना गया।

संवेदनशील मामला
पाकिस्तान में ईशनिंदा बहुत ही संवेदनशील मसला है, जिसके लिए मौत की सजा भी हो सकती है। आसिया बीबी को पुलिस ने गिरफ्तार कर लिया और उस पर मुकदमा चला। आसिया ने अदालत में कहा कि आपसी झगड़ा था, ईशनिंदा जैसी कोई बात ही नहीं थी, फिर भी 2010 में उसे मौत की सजा सुना दी गई। उसके समर्थन में बोलने वाले पंजाब प्रांत के तत्कालीन गवर्नर सलमान तासीर को उन्हीं के बॉडीगार्ड ने गोलियों से छलनी कर दिया। इस्लामाबाद में सरेआम गवर्नर की हत्या करने वाले मुमताज कादरी को मौत की सजा सुनाई गई और 2016 में उसकी सजा पर अमल भी हो चुका है। Continue reading भारत को पाकिस्तान बनने की राह पर धकेल रहे कट्टरपंथी

The Importance of Being Makarand Paranjape: Anirban Bhattacharya

Guest Post by ANIRBAN BHATTACHARYA

A few days back, drawing from Oscar Wilde’s classic, Makarand Paranjape wrote a piece titled The importance of being Narendra Modi. He urged his readers to ensure a second term for Modi saying “If Narendra Modi gets a second term, he will certainly change India in a lasting and significant way.” That he is going to change India, and is doing so already is not that far from truth, but the question is which way is this change taking us. Given the track record of Modi Ji(o) so far, the change is surely going to be for the worse. But this piece is not on Modi Ji(o). This one is on the Makarand Paranjapes of the world. Yes, they are not one. They are in fact a particular breed not new in history, and they have a particular role. Specifically, we would evaluate this role of theirs in the light of a recent piece of his on the gherao of the JNU VC.

Some would say that the piece was on the issue of Najeeb. But no, it wasn’t. Najeeb, a new student pursuing M.Sc in Bio-Tech living in Mahi-Mandavi hostel was publicly assaulted by identified ABVP goons in front of students as well as wardens on the night of 14th October. He was showered with dire consequences of which too there are multiple witnesses including again the hostel wardens. A vicious communal slur-campaign was set in motion by the sanghis writing “Muslims are terrorists” within the hostel premises. Amidst all of this and in the given context Najeeb “disappeared” on 15th October from his hostel. He had called his mother last, who, as it appears, had reached Anand Vihar and was on her way to meet her son in distress. But, by the time she was here, Najeeb went “missing” mysteriously and is yet to be found. After five days of entreating an unresponsive university administration to be proactive in creating conditions for Najee’s safe return, JNU students undertook an all night vigil on the 19th of October.

Continue reading The Importance of Being Makarand Paranjape: Anirban Bhattacharya

Beyond pop nationalism – How neoliberalism affects the jawan: Ujithra Ponniah

Guest post by UJITHRA PONNIAH

‘7th Pay Commission: Modi government’s Diwali bonanza to armed forces! Indian soldiers to get 10% arrears’, on October 13, 2016 Zee News the current government’s pet broadcaster, tried to quell the rising disquiet within sections of the armed forces with the 7th pay commission recommendations[i]. The recommendations of the 7th pay commission headed by a retired Supreme Court judge, Justice Ashok Kumar Mathur came into effect from the January 1st, 2016. The three military chiefs in an uncharacteristic move since then have written repeated letters to the government, expressing their rising unhappiness within the ranks only to be swiftly turned down. The last on the matter from the defence minister Manohar Parrikar is a promise of referring the anomalies to a higher panel, a black hole where many concerns in the past have also been lost. Along with the current serving military chiefs, 10 ex-chiefs have also written to the Prime Minister, only to be met with the selective silence that many in the country are well familiar with[ii]. So what are the military’s concerns with the current pay commission?[iii] They can be swiftly summarized around three points though the issues run deeper: an increasing disparity between the military and the civilian central government employees both in terms of pay and hike (for example a hardship allowance for an IAS officer posted in the north east is more than a soldier in Siachen); a downsizing of the disability pension in the military; and the clubbing of the military service pay (MSP) of junior commissioned officers (who rise from within the ranks of the jawans) and the jawans[iv].

Continue reading Beyond pop nationalism – How neoliberalism affects the jawan: Ujithra Ponniah

2 Weeks No #JusticeForNajeeb – A Few Thoughts on Yesterday’s March and the Way Forward: Shehla Rashid

Guest Post by Shehla Rashid.

Video and Photo Inputs from Naushad MK, Samim Asgor Ali and Amit Kumar

[ This post was written shortly after JNU students gathered in front of Vasant Vihar Police Station to articulate their concern and anger at the lax attitude taken so far by the Delhi Police and other concerned authorities in relation to the disappearance of Najeeb Ahmed almost two weeks ago. In this text, (originally uploaded as a note on Facebook and then sent to us to be posted at Kafila) Shehla Rashid, thinks aloud about what has happened so far and looks ahead at the possible way forward for the students of JNU and their supporters to focus on making sure that Najeeb Ahmed, wherever he is, returns safe and sound to the JNU campus. We hope that it will be widely read, and discussed to evolve strategies for the evolving future of the campaign to give justice to Najeeb. Kafila]

Shehla Rashid and Others Being Confronted by Delhi Police at the Vasant Vihar Chakka Jam on Oc. 26, 2016

 

First of all, I’d like to express my gratitude to all the students who joined the Chakka Jam at Vasant Vihar police station, where the ACP refused to even accept the paper with our demands and, instead, ordered a lathi-charge on us. Students marched as one and stayed together till the end, despite all differences, for one goal- justice for Najeeb, and his safe return to campus life. I salute this spirit of JNU students. Having said that, I must say that we need to do more. Students need to come out in even greater numbers, as the attack on us is of immense magnitude.

Continue reading 2 Weeks No #JusticeForNajeeb – A Few Thoughts on Yesterday’s March and the Way Forward: Shehla Rashid

An Appeal by JNU Teachers on the Disappearance of Najeeb Ahmed

We, the undersigned teachers of JNU, are deeply concerned about the continued absence of Najeeb Ahmad, a student of M.Sc. Biotechnology, who was last reported as seen  on JNU campus on 15 October 2016. We express our deepest sympathy and solidarity with Najeeb’s mother, sisters and extended family, and share in their anxiety and despair at the fact that even after ten days of Najeeb’s disappearance, neither the police not the JNU authorities have been able to provide any credible leads to his whereabouts; indeed, both have failed to even keep the JNU community informed of the progress of the search operations.

The JNUTA has repeatedly requested the VC to issue a personal appeal assuring Najeeb complete security and due process and to immediately set up a channel for the dissemination of this information, but to our dismay, the JNU administration has taken no concrete steps in this direction.The very least the JNU administration can do at this juncture is to issue a press release detailing all the steps it has taken thus far in facilitating the search for Najeeb, including its own efforts as well as its communications to the police and other authorities, and thereafter issue daily bulletins on the developments in the search. This willingness to share information with the JNU community and particularly Najeeb’s distraught and anxious mother and family, is absolutely imperative, both as a measure of enforcing accountability as well as to prevent the circulation of unfounded rumours. Continue reading An Appeal by JNU Teachers on the Disappearance of Najeeb Ahmed