(Protest by Hindutva organisations against construction of a mosque in Rohini Sector 16, Delhi…Prayer by the MUSLIMS not allowed by hindutva forces on 26.6.2009 and those who were coming for the NAMAZ were beaten up and chased back. .. Hooligans marched in street to look out for muslims…Women also participated in large numbers..Timely intervention by the police..19 arrested……Appeal to maintain communal harmony by citizens groups.
According to reliable sources, a piece of land was alloted by the DDA to the ‘Dargah Islamiya Intezamiya Committee’ for a mosque in the area in North-West Delhi to cater to the longtime demand of the minority community. In fact people from Rohini have to either to go to Badli or Avantika, if they have to offer Namaz on anyday..
Churches in Nepal, the erstwhile Hindu Rashtra on the face of the earth have maintained a unique tradition. They hold services on Saturdays because it is a public holiday when schools and offices are closed.
When Deepa Patrick, 22 and Celeste Joseph 15, both from Patna went to visit some of their relatives in Lalitpur, situated south of Kathmandu, they found this fact of Lalitpur’s christian communities social life very interesting. In one of her last emails to her parents back home Deepa even specifically mentioned this aspect of Lalitpur, which has a very small community of Christians living there for many decades. Continue reading Bomb Blasts in Nepal: Global Dimensions of Hindutva Terror→
नीतीश कुमार आलोचना से परे हैं. इतिहासकार, राजनीतिशास्त्री, समाजवैज्ञानिक या पत्रकार, अभी सब नीतीशजी के गुणगान में व्यस्त हैं. इसलिए आश्चर्य नहीं हुआ जब जे.पी. आन्दोलन से जुड़े लोगों के लिए बिहार के मुख्यमंत्री ने पेंशन की घोषणा की, तो कहीं से आलोचना का कोई स्वर नहीं सुनाई पडा, एक जनसत्ता की सम्पादकीय टिप्पणी को छोड़कर. खबरों में यह बताया गया था कि कांग्रेस विरोधी उस आंदोलन में जो जेल गए या घायल हुए, उन्हें पेंशन दी जाएगी. जनसत्ता ने ठीक ही यह प्रश्न किया कि क्या जयप्रकाश के नेतृत्व वाले उस आन्दोलन को भारत के स्वाधीनता आंदोलन के समतुल्य माना जा सकता है. यह सवाल भी अपनी जगह ठीक था कि अगर बिहार अर्थ-संकट से जूझ रहा है, तो इस बेतुकी योजना के लिए पैसे कहाँ से निकल आए!
जे.पी. आन्दोलनकारियों के लिए पेंशन की इस योजना का लाभ किस एक दल या संगठन के लोगों को सबसे ज़्यादा मिलेगा, अंदाज करना कठिन नहीं है. राष्ट्रीय स्वयं सेवक संघ या तत्कालीन जनसंघ और अब भारतीय जनता पार्टी के सदस्य इस आंदोलन में बड़ी संख्या में थे. बल्कि यह आंदोलन पहला ऐसा बड़ा मौका था, जिसने आर.एस..एस और जनसंघ को राजनीतिक मान्यता दिलाने का काम किया. जयप्रकाश आर.एस.एस. के खतरनाक स्वभाव से परिचित न रहे हों, यह आरोप उनपर नहीं लगाया जा सकता. फिर भी कांग्रेस विरोध की राजनीति के कारण जयप्रकाशजी को आर.एस.एस. के साथ काम करने में हिचक नहीं हुई. १९७४ के पहले १९६७ वह बिंदु है, जिसे आर.एस.एस. को राजनैतिक वैधता दिलाने के सन्दर्भ में याद रखना चाहिए. कांग्रेस विरोध के प्लेटफार्म पर समाजवादियों और वामपंथियों को जनसंघ के साथ आने में कोई परेशानी नहीं हुई थी. तात्कालिक राजनीतिक यथार्थ और बाध्यताओं की दुहाई दी जा सकती है और इस तरह के गठजोड़ के पक्ष में तर्क दिए जा सकते हैं. लेकिन क्या हम यह मान लें कि जनसंघ को राजनीतिक और आर.एस.एस. को सामाजिक वैधता दिलाने का परिणाम भारत को आगे जा कर भुगतना था, इसकी कल्पना करने की क्षमता जयप्रकाशजी में नहीं थी! अभी इस आन्दोलन की सम्यक समीक्षा होना बाकी है, लकिन मैं २००३ के दिसम्बर महीने में एक साथ तीन राज्यों में भारतीय जनता पार्टी की जीत के बाद रांची के अपने मित्र, जे.पी. आन्दोलन के पहले दौर के कार्यकर्ता, पत्रकार फैसल अनुराग की बात भूल नहीं पाता हूँ. उन्होंने बड़ी तकलीफ के साथ कहा कि मैं अब सार्वजनिक रूप से यह कहने को तैयार हूँ की जे.पी. आंदोलन एक बहुत बड़ी भूल का शिकार था. Continue reading जे पी आन्दोलन की भूल→
If news reports are to be believed, the RSS has come out with the most classic analysis of the 2009 election verdict: Advani did not enthuse the Hindus. [Read carefully: He could but he did not. A small boy, kal ka chhokra, Varun Gandhi had to lead the way!] Only a shade better than the West Bengal CPM claiming that they lost because Karat and the central leadership withdrew support to the UPA…as if they themselves – or Nandigram had nothing to do with it! Or the Kerala CPM claiming that it was due to chief minister Achuthanandan that they lost – Achuthanandan the agent of the bourgeoisie who ‘roared with laughter’ when the party was losing the elections! Or Sitaram Yechury claiming that UPA won because they claimed the credit for NREGA and Forest Rights Act which ‘we had forced them to enact’ – but ‘we’ lost! Amazing stuff, these elections and even more amazing, the post-election antics. But today’s topic is not the CPM. For, the real story is the RSS and BJP love story that is once again on the rocks.
RSS spokesperson MG Vaidya was forthright: “The BJP must reflect Hindu nationalism or else it is free to remain as any other party not associated with the Sangh… What’s wrong if people have gathered the impression that the BJP uses the Ram temple issue only for political gains?… The mainstream in this country is Hindu and the RSS is engaged in unifying Hindus. The BJP or any other owing allegiance to the Sangh must reflect this philosophy in its deeds.”
To the growing voices of peace, return and reconciliation amongst young, exiled Kashmiri Pandits, Rashneek Kher has a revealing response:
I have neither been a votary nor a detractor of the idea or concept of Panun Kashmir but truth be told I have always found it as a perfect counterweight to the secessionists policy of Azad Kashmir. Continue reading Kitnay Kashmir→
It has been more than one and half years that the great Sufi shrine of Khwaja Moinuddin Chishti based in Ajmer, Rajasthan, which is equally revered by the Hindus and Muslims, reached headlines for unforeseen reasons. On 11 th October 2007 it witnessed a bomb blast which saw deaths of two innocents and injuries to many. In fact it was for the first time in its few centuries old history that blood of innocents lied splattered in those areas where thousands and thousands of people use to gather daily to offer their prayers.
As was the routine procedure then – when Hindutva terror had not reached headlines – a few fanatic Islamist groups were blamed for this ignoble incident. There were interrogations, arrests, quite a few people were illegally detained supposedly to extract their confession for this act. Media was not to be left behind, it had juicy stories about the plans and the execution of this inhuman and barbaric act, and definite clues about its real ‘masterminds’ remote controlling from across the border. Witch-hunting of the community went on for a while. And as usually happens in such case(s), after some initial hullabaloo Ajmer blasts were relegated to the inner pages of newspapers in one small corner. People also lost interest. Perhaps they had more exciting news awaiting them. Continue reading Ajmer Blasts: Revisiting Hindutva Terror→
All over again, timed with the run up to voting, there’s plenty of uproar over Gujarat. A Times of India journalist called Dhananjay Mahapatra wrote a report (NGOs, Teesta spiced up Gujarat riot incidents: SIT, April 14) which casts doubt on a number of aspects of the violence in Gujarat in 2002.
In his report, Mahapatra mentions the Special Investigation Team that has been looking into the violence. On April 13, writes Mahapatra, “the SIT led by former CBI Director RK Raghavan told the Supreme Court on Monday that [Teesta Setalvad] exaggerated macabre tales of wanton killings.” (Note the impression he gives that Raghavan himself was in Court on Monday to say this). Mahapatra’s report also tells us several things that Gujarat counsel Mukul Rohatgi said in Court. Continue reading About Warped Minds→
[The following is the text of a press release issued by Asma Jahangir, Chairperson of the Human Rights Commission of Pakistan on April 14, 2009. The formal adoption of the Nizam-e-Adl is widely perceived in Pakistan as a surrender to the Taliban and a way of imposing the Shariat Laws in the region. And for good reason. As it went up for approval to the National Assembly, the Taliban and the Tanzim Nifaz Shariat-e-Muhammadi (TNSM) warned parliamentarians against opposing the Nizam-e-Adl Regulation. Meanwhile, Jamaat-e-Islami Naib Amir Senator Prof. Khurshid Ahmad has criticized the liberal secular lobby for debunking the introduction of Nizam-e-Adl in Malakand Area.]
Lahore: The way the National Assembly resolved to back the Nizam-e-Adl Regulation for Malakand Division on Monday does no credit to the House, and the day will be remembered for the state’s humiliating submission to blind force, a statement by HRCP said on Tuesday.
[This article was first published in Dawn 12 April 2009. It is reproduced here courtesy South Asia Citizens Web. The recent reports of the most spine-chilling instance of flogging of a young woman by Taliban goons unleashed a wave of indignation across Pakistan. This comment by Pakistani journalist Beena Sarwar is self-explanatory. For all the political illiterates and those given to anti-Muslim hate-speech in this country, this report and the innumerable discussions and posts on sites like Chowk, should indicate how much the Taliban and terrorism are hated and resisted by ordinary ‘secular’ people and women’s and human rights groups in Pakistan. They should indicate that ‘Islam’ and ‘being Muslim’ are themselves intensely contested ideas. But of course, we know that nothing can teach these hate-mongers anything, for they are the mirror-image of the Taliban. And as for us, as the old song goes: hum korea mein hum hain hindustan mein/ hum roos mein hain, cheen mein japan mein…And one might add: Pakistan mein bhi hain aur sare jahaan mein…
(There we are in korea and in hindustan/in russia we are, in china and in japan/and in pakistan too we are, we’re in the whole wide world…)
It is people like us there who must fight the Taliban, and people like them here who must fight the Hindutva fascists – always, relentlessly…Even when in the minority and especially when the political parties and leaders desert en masse. – AN]
Demo against woman's flogging, courtesy LA Times
In the “flogging video’s” undated footage shot with a cellphone in Swat (judging by the language and clothes) a man whips a woman in red, her pinned face down on the ground and encircled by men. The leather strap strikes her back as she cries out in pain.
The video, circulated on the Internet before local television channels broadcast it, caused a furore both in Pakistan and internationally. What caused the outrage? The public punishment meted out to a woman — or the fact that it was broadcast?
Right since the controversy over L K Advani’s remarks on Jinnah, there is a section of the ‘liberal’ Indian media which has argued that all the BJP needs to do is divorce/separate/delink itself from the RSS. It would then turn into a ‘normal’ right wing party. I remember this was a line taken up strongly by the Indian Express. The subtext of their editorial position was that there is a strong left tilt in Indian polity; Nehruvian socialist rhetoric remains ingrained; and a ‘non-communal’ BJP can provide the right balance. (Where they see the left tilt when few of us can or how much further right they still want to push India is an altogether different debate). In a chat with CNN IBN website readers, Ramchandra Guha takes up a similar position arguing what India needs is BJP without RSS. (and ‘a Congress without the dynasty and a modern and unified left’).
I do not understand Indian politics too well, nor have covered the BJP. There are others who have written about the relationship between the two in great depth. But from the little I have seen of them while reporting in a few Indian states, here is a simple thought – the BJP will not be BJP if it is detached from the RSS. To assume that BJP can remain a party without the RSS structure to back it or BJP can separate itself from the larger ‘parivaar’ seems to be based on a limited understanding of both the BJP and RSS. Continue reading BJP without RSS?→
From the outside it is hard to tell. The glory of Kerala’s mighty Catholic Church, it appears, has weathered many a tsunami. The communists tried in 1958; they tried in 2006-07 too. Each time, the Church brushed off the challenge, transmogrifying itself, almost miraculously, into a murderous majoritarian tsunami in defense of theism that swept away the Unbelievers into the depths of hell. Again, the Church proved that the malicious schemes of Syrian Christian dissenters, puny individuals, Education Ministers in communist-led ministries — Joseph Mundassery then, M.A.Baby now — shall be foiled by the hand of God. Thus in 2006-07 too, the power of Faith burgeoned, once again, into a tremendous cyclone which swept the Unbelievers’ dastardly designs off the face of our Fair and Promised Land, Kerala. Continue reading Apocalyse Now: A Swamp Rises to Swallow the Rock of the Faith→
[This summary comes to us from ARVIND NARRAIN (ALF) of a report brought out by the People’s Union for Civil Liberties, Karnataka (PUCL-K) in the wake of the attacks on women in Mangalore by cadres of the Hindu right-wing Sri Ram Sene.]
It was only after the continuous telecast of the images of the women who were subjected to an horrific assault by cadres of the Sri Ram Sene in a pub in Mangalore on January 24, 2009, that public attention gravitated towards what was happening in Mangalore. Self styled vigilante groups in Dakshina Kannada have begun to police social interactions between members of different religious communities such as boys and girls drinking juice together or sitting together on a bus merely because they come from different religious communities. Cultural policing also targets women in particular and lays down norms with respect to public spaces they can occupy and the clothes which they can wear. Cultural policing has as its primary target, young people. From Shefantunde (16) who was attacked for talking to a Hindu girl to a college student Shruti and Shabeeb for talking on a bus to Anishwita (23), Akeel Mohammmad (24) and Pramilla(22) for drinking a juice together, its the young which has come under vicious attack. Perhaps we also need to think of the young not just as victims but indeed as agents of social transformation who through their everyday acts of fraternal living are fulfilling the promise of the Indian Constitution and thereby imperiling the ideological agenda of those who see India differently. Cultural policing aims to punish all those who try to live out the meaning of the Preamble’s promise of ‘fraternity’ and is a fundamental attack on the very Constitutional order. The promise of fraternity held out in the Preamble is what is contested at its very roots by cultural policing. What cultural policing wants to produce are monolithic self-enclosed communities with no form of social interaction between them. It is antithetical to the idea of ‘We, the people of India’ and insists that India is no more one nation, but rather a collection of separate peoples. This Report documents how sixty years after independence, the vision of the framers of the Constitution is sought to be so completely repudiated by organizations which are bent on ripping out the heart of Indian Constitutionalism.
The full report is available on the Alternative Law Forum website and can be accessed here.
[It is for the first time in his nearly five year old tenure as PM that Prime Minister Manmohan Singh made a stinging attack on L. K. Advani – PM in waiting as far as the Sangh Parivar is concerned. Prime Minister was candid enough to remind about the “prominent role” played by Mr Advani in the Babri Masjid demolition, or how he presided over Gujarat riots and failed to prevent terror attacks on Parliament and Red Fort as Home Minister.]
1.
L.K. Advani, the ‘Swayamsevak’ from across the border, the hawk of the nineties or the rediscoverer of Jinnah wants to do a makeover. Not a day passes when we are presented with a new look of the old man who has already crossed eighties. Sudheendra Kulkarni, his speechwriter shared the understanding behind LKA’s rebranding mission. ‘Man of Eighties, Vision of Twenties’. If one day he is presented as an emotional patriarch who has no qualms in shading tears after seeing a movie the next day he is packaged as the man in his energetic twenties and shown raising dumbells at a gymnasium or the next day he is with a family in hospital which tried to committ suicide because of financial problems. Continue reading Fighter for a Great Yesterday→
The Gujarat Earthquake in the year 2001 and the consequent relief and rehabilitation programme was an eyeopener to the outside world regarding the deep seated caste bias in the Gujarati community apart from the much talked about bias against the minorities. There were reports that at places the relief and rehabilitation work bypassed the dalits and the Muslims.
Justice Balakrishnan, in refusing to quash criminal proceedings against a nineteen year old blogger, says that any blogger posting material on the web should be aware of the reach of the internet and hence also be willing to face the consequences of such action. This sounds fair enough, and it would seem that if bloggers are exercising their right to freedom of speech and expression, then they should be subject to the same norms as a newspaper or magazine would, including the possibility of legal action being taken against them.
This sentiment reminds me of Anatole France’s famous statement that the law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread. The quick equation of an individual blogger with the might of a newspaper or a magazine is a little troubling. Individuals do not have the same kind of power, money or reach to be able to defend themselves in the way that newspapers may be capable of. Continue reading Bloggers and Defamation→
(Apologies for posting a mere press release, but it’s something important and yet I don’t think it will be ‘interesting’ enough for the ‘national’ media to pick up. This is not to take sides at all, because there are no sides to take.)
RASHTRIYA SAMAJ PAKSH
PRESS RELEASE
Rashtriya Samaj Paksh, Shiv Jayanti meeting attacked by Shiv Sainiks in Mumbai
The Shiv Sena once again proves that it is a Brahmanical party by attacking OBC’s
Mumbai – February 23, 2009
A meeting that was organized by the activists of the Kurla unit of the Rashtriya Samaj Paksh (RSP) was attacked by Shiv Sainiks. The SS storm troopers, numbering 50, unleashed their fury on the meeting, shouting slogans, attacking the people and throwing chairs. The very fact that the Shiv Sainiks attacked Shiv Jayanti celebrations organized by the OBC (Other Backward Caste) activists, namely the Dhangar community (Shepherds) has once again exposed the Manuwadi – Brahmanical character of the Shiv Sena. Continue reading SS Stormtroopers attack OBCs celebrating Shiv Jayanti→
1. Personal attacks are not okay! Passionate, even angry critiques are great, but you want to hold off on the invective. This is an online forum, not a prize contest on the bad words we are sure everyone knows.
2. We want Kafila to be a forum in which we can explore complex ideas together. Polarised for/against debates or WWF-type slanging matches help nobody.
3. All of us who write here have an investment in the issues posed in Kafila. So for us these exchanges are not merely academic or for point-scoring.
In line with that, a public service message about trolls, as much for ourselves as anyone else!
A friend said that last week in Bangalore and the drama(s) around Valentine’s Day would make a wonderful PhD thesis if one had the time and the distance. Two things are of relevance here.
One, the spread of communal politics that is inherently violent and divisive is not new to our country. Moral policing forming a major part of it and translating primarily into the control of the everyday lives of women, control over the institutions that could keep the regressive ideas around religion and caste in place such as marriage have been the standard points of attack in many parts of the world and in India. To maintain the notion of the ‘other’ that these divisive forces base their politics and everyday activities, we should never meet or get to know the ‘other’. And thus the attacks on young people who had friends across communities. It is these incidents that have sometimes spiraled into well-planned, thoroughly executed, state-sponsored carnage of people from certain communities, namely the imaginary ‘other’. Continue reading Valentine’s day and protest in Bangalore, 2009→
The Manglore-style of violence against women is clearly not the style of the politically powerful guardians of sexual morality in Kerala. But maybe the style is more or less redundant over here: there are very few pub-going local (or local-looking) women over here. How convenient for us women of Kerala that we Malayalees live in social arrangements that insist on sexual segregation in public spaces and institutions.
This is of course related to the particular history of gender and spatiality that unfolded between the mid-19th and 20th centuries in Kerala.Spatial categories have always underwritten caste and gender exclusion in Malayalee society. Take for instance, the derogatory term chanthapennungal (‘market women’) that refers to women who get their way through loud and vociferous argument – who work for their livelihood in market-space and reject feminine modesty. The chanthapennu is the very antithesis of taravattil pirannaval (‘she who was born in an aristocratic homestead’). Thus the woman whose daily life and labours involves traversing spaces outside the domestic and the familial is forever poised at the brink — she is who may, at any instant, collapse into being chantappennu.In traditional Malayalee society, family spaces were named by caste and constructed through caste practices and gender norms. For instance, the Brahmin home was referred to as Illam or Mana; the Nair homestead as Taravadu or Idam.In other words, a generalized notion of domestic space housing the family was absent. Indeed, the observance of spatial regulations was often taken to be crucial in shaping feminine moral qualities found characteristic of the aristocracy — and hardly vice-versa.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 