Enumerative Practices of the Indian State and the Disabled: Avinash Shahi

Guest post by AVINASH SHAHI

The 2011 Census release on disabled population in India is shocking, exposing the fallacious methodology and technique used by census enumerators while counting the disabled population in the country. According to census figures, the population of disabled people has gone up to 26.8 million in 2011. In the last decade the numbers have increased just below six million from 21.9 million in 2001. Surprisingly, these low numbers follow the collaboration between the Census Commission, NCPEPD and Diversity and Equal Opportunity Centre (DEOC) for sensitizing, and imparting training to census master trainers.

The idea was to frame questions on disability and include these in the Census questionnaire. Nonetheless, millions have yet again been rendered invisible.  In 2001, the Census Commission collected data on five categories of disability among different disabled groups, and found that visual disability emerged as the top category at 48.5%. The other disabilities population enumerated by the census were as follows in descending order: In movement (27.9%), Mental (10.3%), in speech (7.5%), and in hearing (5.8%). In contrast, the 2011 Census initial release percentage among different disabled categories has changed drastically. The persons with blindness now stand at third place.  Continue reading Enumerative Practices of the Indian State and the Disabled: Avinash Shahi

March to Implement the Gadgil Committee Report in Kerala: An Appeal and Some Dilemmas

Tomorrow, Thiruvananthapuram will witness a protest march to the Kerala Legislative Assembly  by those who feel that the recommendations of the report of the Western Ghats Ecology Experts Panel (WGEEP 2011), popularly known as the Gadgil Committee Report, submitted to the Union Ministry of Environment and Forests (MoEF) in August 2011, and published recently following an order from the Central Information Commission, must be implemented. Kerala is one the states affected deeply by the recommendations of the report. Please join the march from the Secretariat Gate in Thiruvananthapuram at 11 AM. Continue reading March to Implement the Gadgil Committee Report in Kerala: An Appeal and Some Dilemmas

Living to tell the tale: Neerja Dasani

NEERJA DASANI on the Kabir Kala Manch, their life, art and the constant hurdles set before them by the State. Previously published in Literary Review section of The Hindu on January 5, 2014.

The art of irony is something that the members of Kabir Kala Manch (KKM), who identify themselves not as a cultural troupe but as a political movement, are well-versed in. This could be because life for them has been a series of curious contradictions. Emerging from mohallas and bastis, their voices reverberated through the corridors of power, disturbing the slumber of those within. Finding democracy’s din too unsettling, its elected guardians branded KKM as anti-national. The resultant time spent either in jail or underground, strengthened their resolve instead of silencing them into submission.

Read the rest of the article here.

National Interest and the Aam Aadmi: Abhijit Dutta

Guest post by ABHIJIT DUTTA

Yesterday, Delhi Chief Minister and Common Man-in-Chief of the AAP, Arvind Kejriwal, declared that “We don’t agree with what Prashant Bhushan said about Kashmir, it’s his personal view. Whatever the Army wants to do regarding the deployment, there is no question of a referendum on it. We do not support Prashant Bhushan’s statement.”

Bhushan’s comments, made on NDTV’s ‘We The People’ show, which, in a matter of happy coincidence happens to be the Constitutional term for Aam Aadmi, was simply this: wishes of the people of Kashmir be taken into account while determining whether the Army was needed for internal security or not. Unreasonably, and with shattering common sense, Bhushan had argued that if the Armed Forces deployed within Kashmir (as opposed to the border areas) were meant to protect the general Kashmiri population, might it not be a good idea to ask that population whether they wanted the protection or not. Continue reading National Interest and the Aam Aadmi: Abhijit Dutta

On A Prayer and a Petition: Babu Gogineni

This is a guest post by BABU GOGINENI

“What exactly happened, and what gave you the strength to fight your case, Mr. Salve?” I asked. “Your job as an English teacher was at risk, and your own colleagues shunned you. You are from the Dalit community, and you live in Maharashtra state where militant religion has frequently silenced dissenters – how could you hold out for 7 years?” Continue reading On A Prayer and a Petition: Babu Gogineni

Open Letter to Markanday Katju, Chairperson, Press Council of India: Non-Publication of news on Workers March To Parliament

STATEMENT BY  SOME MEMBERS OF CATALYST STUDY CIRCLE

It is with dismay we, readers from Tamil Nadu, of esteemed English Daily Newspapers (print version) like The Hindu, The Times of India, New Indian Express, Deccan Chronicle etc., want to bring to your notice the lack of coverage of a news item. We have come to know through social networking sites that about 2 Lakh workers ‘March to Parliament’ by 11 central trade unions took place  on 12.12.13 (Video by Malavika VyawahareLabour Rally and Post by Venkat – Two Lakh Workers March to Parliament and March For a Minimum Living Wage – Post by Srinivasan Ramani). This has not been given any coverage on 13.12.13 in Tamil Nadu at least in Chennai based print version Edition.

To read the complete letter and endorse it click here.

Bar Association in Kerala suspends woman lawyer…

…for her Facebook post on the “silly” behaviour of her male colleagues, who

address women as ‘sugar candy’ ‘dear’ and follow them with comments such as ‘you are so beautiful’ and the like. All of them follow the ‘Prem Nazir’ style of old Malayalam films. They dont seem to be familiar with newer films. It’s the same old way of making women either lovers or sisters; destroying them either by ‘caring’ for them or ‘keeping’ them. I pity all those who follow such a style.

Anima Muyarath’s Facebook post in Malayalam here.

Ah, would that Calicut Bar Association had acted with such alacrity to discipline and re-train its male members.

Of Indians and Justice – The Khobragade Affair: Godfrey Pereira

Guest Post by GODFREY PEREIRA

Devyani Khobragade was arrested on December 12th on charges of visa fraud and misrepresentation. At the time of her arrest, she was functioning as deputy consul general at the Indian Consulate in New York.

Soon after her arrest, the Indian government hastily transferred Khobragade to the permanent mission of India to the United Nations (UN), hoping that that this would give her the necessary Diplomatic immunity from arrest. Diplomatically this move was a “by the book” maneuver.

Question: If she had Diplomatic Immunity, why was she transferred to the permanent mission?

Question: If she had Diplomatic Immunity, why was a formal official application forwarded to U.S. authorities for full Diplomatic immunity AFTER she was arrested? Legally the Indian government should have, could have stood their ground, if they really believed that she had diplomatic immunity in the first place; because that’s what they were shouting about through their malfunctioning megaphones from the beginning. Right…Yes…No….Maybe… Continue reading Of Indians and Justice – The Khobragade Affair: Godfrey Pereira

Why I prefer the company of homophobic people: Anonymous

Guest post by ANONYMOUS

It may be a strange thing for a gay man to say, but I welcome the Supreme Court judgement re-criminalising the sexual acts I feel naturally inclined to engage in.

As someone who chooses to admit to his sexuality only before other gay men, and that too very selectively, you could call me closeted. Which means that I don’t feel as unfortunate as the ‘out’ lot which feels as though Indian law is asking it to go back into the closet.

I personally welcome the Supreme Court judgement because it will drill some sense of reality into my straight liberal friends who keep pestering, taunting, hinting, trying to make me say, ‘I am gay’. They will realise that there’s enough homophobia out there, enough of it for the Indian Supreme Court, considered a liberal institution, to re-criminalise ‘unnatural sex’. That gives me some semblance of an excuse, or so I hope, to remain closeted. Continue reading Why I prefer the company of homophobic people: Anonymous

We are all Anwar Congo

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In 1965-66, Indonesia killed one million people it suspected were ‘communists’. Others who became victims of this cleansing were ethnic Chinese. An American filmmaker, Joshua Oppenheimer, goes to Indonesia and bumps into a man, Anwar Congo, who himself killed a thousand people. He and his friends, who were part of the extermination of real or imagined communists, happily boast about what they did and describe it in detail. Oppenheimer tells them that they should make a feature film reenacting what happened. Oppenheimer then makes a documentary about these people making a film about what they did.

The Act of Killing released last year but the world is still talking about it. When you watch it, you can scarcely believe what you see. Anwar Congo shows us how he perfected a method of killing that would produce the least blood. He wraps a steel wire around the victim’s neck, ties the wire to a pole and pulls it from the other end. He then watches how the video looks on television and says he shouldn’t be smiling, his face should look cruel, he shouldn’t be wearing white pants. He’d never wear clothes like that while doing the killings. Continue reading We are all Anwar Congo

Azadi in the Lexicon of the Aam Admi: Gowhar Fazili

Guest Post by GOWHAR FAZILI

During the swearing in speech at Ram Leela Maidan, the word Azadi found its place of pride on Arvind Kejriwal’s symbolic cap. ‘ Mujhe Chahiye Poori Azadi’ it said.   The word Azadi has travelled from the freedom struggle in Kashmir, to the movement against gendered violence in Delhi and is now entering the lexicon of Aam Aadmi.  The Aam Aadmi’s historic ascension to power through a referendum resonates well with the long standing demand in Kashmir seeking to let the people decide their political future directly.

Continue reading Azadi in the Lexicon of the Aam Admi: Gowhar Fazili

Homosexuality and Islam – Indian Muslims’ Responses: Abhay Kumar

Guest Post by ABHAY KUMAR 

No sooner had the Muslim minority of India come to terms with a sudden surge of the Hindu right BJP in four assembly elections, seen as the ‘semi-final’ ahead of the General Election scheduled for early 2014, than their attention was gripped by yet another controversy. On December 11, 2013, the Supreme Court recriminalized homosexuality, overruling the three-year old  judgment of Delhi High Court.[1] The bench comprising Justice G.S. Singhvi and S.J. Mukhopadaya ruled that homosexuality or unnatural sex between two consenting adults under section 377 of Indian Penal Code (IPC) is an offence.[2] The judgment has evoked mixed response. The political elites and parties[3] along with religious leaders have responded in more than one way and some have supported the Supreme Court judgement while others are against it.[4]  But a strong protest against the verdict has been lodged by progressive, left circles backed up by English language media.[5]

Contrary to this, Muslim religious leaders and those politicians whose primary constituency is the Muslim belt, have wholeheartedly welcomed the ruling. While the English language media has acted as a ‘torch-bearer of liberal’ values, the Urdu press, on the other hand, has fought a spirited battle against the western ‘disease’. [6]

However, unlike these ‘guardians’ of the community, there are some other Muslim voices, who have broadly opposed criminalising people on the basis of their sexual orientation. This paper attempts to discuss the responses of Indian Muslims on the question of homosexuality. Continue reading Homosexuality and Islam – Indian Muslims’ Responses: Abhay Kumar

Independent inquiry into Muzaffarnagar ‘Riots’: Mohan Rao, Ish Mishra, Pragya Singh, Vikas Bajpai

Press Statement on the Report  prepared by Mohan Rao, Ish Mishra, Pragya Singh and Vikas Bajpai                                                                                

December 30, 2013

A team of independent academics and a journalist carried out an inquiry into the communal violence that shook Muzaffarnagar district in UP this past September. The report is based on the findings of the team during its visit to Muzaffarnagar district on the 9th and the 10th of November and again on the 27th November. The members of the team were:

  • Dr. Mohan Rao, Faculty, Centre for Social Medicine and Community Health, JNU.
  • Mr Ish Misra, Faculty, Department of Political Science, Hindu College, Delhi University.
  • Ms.Pragya Singh, Journalist, Outlook, and
  • Dr. Vikas Bajpai, Ph.D. Scholar, Centre for Social Medicine and Community Health, JNU.

The team also drew upon the assistance of Dr. Subhash Tyagi, Professor of Geography, Machra College, Meerut, and Praveen Raj Tyagi, Principal Greenland Public School, Duhai, Ghaziabad, in the collection of some data and the conduct of the visit.

OBJECTIVES OF OUR ENQUIRY:

  1. To investigate the role of state agencies in either preventing or containing violence, in taking appropriate punitive actions against the guilty and also to investigate some incidents of communal violence.
  2. To investigate the role of the government in providing relief and rehabilitating the displaced and the progress made in displaced people going back to their villages and homes.
  3. To understand economic, social and political reasons that led to the recent spate of communal violence in this area of Western Uttar Pradesh. Continue reading Independent inquiry into Muzaffarnagar ‘Riots’: Mohan Rao, Ish Mishra, Pragya Singh, Vikas Bajpai

ऐसा तो गुजरात में भी नहीं हुआ था: अपूर्वानंद

ऐसा तो गुजरात में भी नहीं हुआ था! हाँ! हमें 2002 की गर्मियां ज़रूर याद हैं, मस्जिदों में चल रही पनाहगाह की याद है, याद हैं गम से खामोश और समझदार आँखें जो हमें देख रही थीं जो उनका दुःख बँटाने आए थे वहाँ, कुछ घंटे, कुछ दिन, कुछ वक्त गुजारने, फिर जो अपने घरों को लौट जाने को थे क्योंकि हमारे घर थे जहां हम लौट सकते थे, घर जो आपका इंतज़ार जितना करता है उससे कहीं ज़्यादा दिन-हफ्ते उससे बाहर गुजारते हुए आप उसका करते हैं. वे आँखें जानती थीं कि हमारे घर हैं लौटने को और उनके नहीं हैं. वे अशफाक, सायरा, शकीला होने की वजह से बार-बार घर खोजने को नए, सिरे से उन्हें बसाने को मजबूर हैं, कि उनको  और उनकी आगे की पीढ़ियों को इसका इत्मीनान दिलाने में यह धर्मनिरपेक्ष भारत,यह हिन्दुस्तान लाचार है. जिसकी हस्ती कभी नहीं मिटती, उस हिन्दुस्तान को बनाने वालों में कई को ज़रूर एक ज़िंदगी में कई जिंदगियां गढ़नी पड़ती हैं. एक घर के बाद कई घर बसाने पड़ते हैं. Continue reading ऐसा तो गुजरात में भी नहीं हुआ था: अपूर्वानंद

The Year That Was and the Challenge of 2014

This is a slightly modified version of the article ‘Winds of Change’, published in Economic and Political Weekly (28 December, 2013). As the year ends and we brace up for the big battle that lies ahead in the coming year, here are some reflections on matters that may have a bearing on that battle. Politics is undergoing a transformation, in India as elsewhere. But perhaps, more importantly, it is also what we have so far understood as politics, that is on the point of transformation. For over a century, social science disciplines have maintained a neat distinction between the political and the economic, between state and capital and so on. Marxism ostensibly challenged this false division – but only to assert that the real thing was ‘economics’; that politics was mere epi-phenomenon. But the story of capital was never an economic story alone. In diverse ways, movements in different parts of the world are about this forced division, and the destruction of politics that followed in actual life as economics became a domain of so-called iron laws and economic models began to determine the ways we were taught to see and understand politics.  In the neoliberal 1990s and part of the 2000s, economic laws and the ‘needs’ of capital became sacrosanct – all politics was made to sing and dance to its tune. Only rank outsiders to this world could ask the emperor’s new clothes kind of questions. That is what seems to be happening. Till now, even those who saw that the emperor was naked, went on a maun vrata (vow of silence), fearing ridicule.

The dying old Kulin Brahmin in Goutam Ghose’s Bengali film Antarjali Jatra suddenly sprang to life on seeing his new attractive wife who had been married to him for the sole purpose of accompanying him in his life beyond as sati. Much like that character, the decrepit and ramshackle BJP seems to have suddenly sprung to life at the fantasy of power, having been out in the cold for almost a decade. And just as the young bride in the film was provided by another old impoverished Brahmin (his unmarried daughter), so an utterly impoverished Congress has provided the BJP with the most tantalizing possibility of what it might get in its life beyond.

How else do we explain the fact that the BJP after 2004, already in shambles with all its old leaders gone and its organization ridden with internal bickering and loss of direction, suddenly seems to have made such a comeback in the recent elections in five states? The ‘return of the BJP’ seems to be the overt message of the results of these elections. For there is certainly no doubt that in the past one year so, ever since the orchestrated rise of Narendra Modi in all-India level politics, the BJP’s fortunes too seem to have started turning. This development, however, was greatly facilitated by the Congress in more ways than one. The Congress seemed determined to hand over the game to Modi and the Hindu Right. Continue reading The Year That Was and the Challenge of 2014

Corporate Sabotage and AAP’s Chavez Moment

Even as the new AAP government was preparing to take oath of office, the news came of an unprecedented hike in the price of CNG (Compressed Natural Gas) – a hike of Rs 5.15 per kg. In principle, there is nothing wrong with a price-hike that is supposedly necessitated by the need to reduce supplies to metropolitan centres in order to ensure a more equitable distribution to other towns. However, knowing the way the Congress Party functions, the timing of this hike gives rise to legitimate suspicion that the intention is mala fide. At the very least, the decision could have waited till the new government assumed office and some consultation with the new government was carried out. This move shows up the nature of what can be expected from Congress and its ‘outside support’ to the new government.

Expectedly, auto-rickshaw drivers have started making noises about going on strike if fares are not commensurately hiked. If auto fares are raised, it hits the middle class, and if they are not, it alienates the auto-drivers.This clearly throws any new government into a quandary. Continue reading Corporate Sabotage and AAP’s Chavez Moment

Arvind Kejriwal, master-blaster

Arvind Kejriwal is the new Sachin Tendulkar. You throw him the most difficult googly and he sweeps it to add runs for his century. In 2011, he started a national anti-corruption movement with the specific aim of setting up an anti-corruption ombudsman called Lokpal. The movement’s public face and leader was Anna Hazare, a respected social leader, who like Gandhi, believes in fasting for politics. The critics said Anna is just a puppet and it’s Kejriwal’s movement, and that such sophistry showed Kejriwal (who takes oath as chief minister of Delhi tomorrow) had sinister motives.

Kejriwal’s critics said that fasting unto death was a blackmail strategy not suited to a democracy. Kejriwal can’t have a Lokpal just because he wants it. His popular support is just media hype. If he really wants a Lokpal, why doesn’t he form a political party and contest elections?

Kejriwal’s critics said he was supported by the RSS and the BJP, that he is a BJP stooge, that the Lokpal movement was a right-wing conspiracy to remove pristine, super-secular, people-loving, chosen-by-god Congress party from power. Continue reading Arvind Kejriwal, master-blaster

Sex and the courtroom

A politician is exposed using State surveillance to allegedly woo his love interest. An editor tells a reporter his daughter’s age that the easiest way for her to keep her job would be to have sex with him. A godman and his son are both arrested for sexual assault and rape. A riot in Muzaffarnagar over false rumours of inter-religious ‘eve teasing’ left 48 dead and 15,000 homeless. The debate on rape, consent, gender relations sparked by December 16, 2012 continued throughout 2013. And by the end of it the Indian Supreme Court decided that the Indian Constitution’s letter and spirit were not being violated by criminalising consenting adults for having sex, in case the sex happened to be anything other than peno-vaginal.

India 2013 is like a pubescent 13 year old realising there’s something about the body that the mind needs to grapple with. There’s something about power, pleasure, social mores, class, law and so on, that comes together in the body and negotiates its way through bodily desire. There’s a sexual churning out there, and it’s not as titillating as the annual sex surveys news magazines do, nor is it as literary and profound as the language an incarcerated editor wields. Continue reading Sex and the courtroom

Magistrate Ganatra’s Dictionary and the Crime Scene of Language

Written in the wake of the dismissal of Zakia Jafri’s Petition by an Ahmedabad Metropolitan Magistrate’s Court

On 13th June, 1971, a courageous Pakistani journalist called Anthony Mascaranhas published an article in the Sunday Times, London, which was headlined ‘Genocide‘. The story of how this article got to be written and published is noteworthy in itself – and is an object lesson in how an ethical journalist takes and follows through a difficult decision. Forty two years later, Is it too late to wonder if a Gujarati magistrate could have taken an ethical leaf out of a Pakistani-Goan journalist’s lexicon?

Continue reading Magistrate Ganatra’s Dictionary and the Crime Scene of Language

Why AAP is the new Congress

There is nothing novel about new parties upsetting the two-party binary. We have seen that happen through the process of Mandalisation in many states. But all those new parties have come up in the name of one or more identities caste, community, region. The BJP is the Brahmin-Bania party of Hindu nationalism. The BSP is the party of the Dalits, the JD(U) of the Kurmis, the BJD of Odisha. Many of these parties don’t have ambitions to rival the Congress or the BJP on the national stage.

The Aam Aadmi Party (AAP) is an exception in that its central ideology is good governance. This helps it escape identity politics. At the same time, the AAP embraces identity politics like everyone else does: its symbol, the broom, was from day one targeted at the Valmikis. Be it Muslims or Dalits or Brahmins, the AAP quietly takes note of identity politics and gives lip service, even as the party as a whole does not identify itself with any one community. The only other party which handles identity politics this way is the Congress. Continue reading Why AAP is the new Congress

In Tragic and Tough Times – Thoughts in the Wake of A Rape Charge and a Suicide: Sucheta De and Shivani Nag

Guest Post by SUCHETA DE and SHIVANI NAG

In Tragic and Tough Times, Let Us be True to Our Democratic and Gender-Just Principles.

We are confronted by a painful episode involving a rape charge and a suicide, that poses many tough and tangled questions to us – as the JNU community and also as individuals and activists committed to secularism, democracy and gender justice. Let us, for a moment, reiterate what one of the late Khurshid Anwar’s friends has said in his recent post on Kafila: the suicide does not prove him guilty of the charge of rape, and it does not prove his innocence either.

The suicide is a horrible, tragic occurrence – and it is a tragedy we should not compound with irresponsible utterances. A charge of rape does not necessarily turn the accused into a convicted rapist. True. And equally truly, it does not turn the woman making the charge, overnight, into a slut, a murderer, or a communal/political conspirator. Continue reading In Tragic and Tough Times – Thoughts in the Wake of A Rape Charge and a Suicide: Sucheta De and Shivani Nag

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