Who is a Dilliwala?

Chhat Puja at India Gate, Delhi. Photo credit: S. Subramanium / The Hindu

For most residents of New Delhi, the region known as Old Delhi falls within the realm of the unknown. Aside from business people and those who earn a living inside the walled city only a few from outside the walled city used to venture into, what is derisively called Dilli 6. At least this was the picture till very recently.

With the introduction of the Metro entry into and exit from the heart of the city, it has become less daunting. More and more people from outside the “walled city area” have begun to tentatively explore the narrow winding lanes of Shahjahanabad. Except for those who come to explore ‘history and heritage’ and their numbers are small, consisting mostly of fair skinned tourists, most others arrive to explore the fabled flavours of the street food of Old Delhi or Shahjahanabad to give the place its correct name.

Continue reading Who is a Dilliwala?

Anees Ahmed Ganai, 17

And that’s only one of 115, only from one year of many years.

Periyar on ‘independence’

It is hard to introduce E.V.R.Periyar. A good sign of the fact that his thoughts are broad based and radical is the way in which they can be used in different contexts. With each context, the description of the person also changes. For the purposes of this piece one may say, ‘he was a radical thinker who sought to question many aspects of the ‘nation’ that are taken for granted such as democracy, freedom, unity, integrity and so on’. This critique took many shapes and forms throughout his career based on his position in tamilnadu and the particularities of that history. In 1972, he reflects on the nation as it is today. And disheartening for us and even to him as he wrote these words, he stands by what he said the moment india got ‘independence’ in 1947. Continue reading Periyar on ‘independence’

Irom Sharmila is in love

…which in these dark times is so life-affirming:

I can spot a Khushwant Singh, a Khalil Gibran and a Chetan Bhagat in the pile of books. “Most of these books have been gifted to me by my lover,” she says. This is the first I’ve heard of a man in her life. I hesitate, but Sharmila is clearly keen to talk about him. A Britisher based in Kerala, he got to know about Sharmila after he read Burning Bright, a 2009 book on the Manipuri struggle written by Deepti Priya Mehrotra and published by Penguin. “He wrote me a letter after he read the book. We have been exchanging letters since then,” she says shyly. Continue reading Irom Sharmila is in love

Suddenly Sanyal: The Many Arrests of Narayan Sanyal

First published in The Hindu

Narayan Sanyal is a 74-year-old man with white hair parted to one side and fibromatosis in both hands. His arrest memo notes that he wears dentures, has spots on his body and smokes cigarettes. “My health is not going well, arthritis is a new thing catching up, age is telling,” he writes in a letter addressed to a ‘Dear friend V’. This letter and two others became crucial evidence in the conviction last week of Mr. Sanyal, Kolkata businessman Pijush Guha and eminent doctor and human rights activist Binayak Sen.
Behind their conviction lies a curious paradox to which the Chhattisgarh police has never given a satisfactory answer: Why was Mr. Sanyal — whose Maoist connections led to charges against the co-accused in the first place — himself never charged with sedition or conspiracy to wage war or even with belonging to or supporting an unlawful organisation until well after Dr. Sen’s arrest under those serious offences?

Continue reading Suddenly Sanyal: The Many Arrests of Narayan Sanyal

“I Am Still Alive”: Amitava Kumar

Guest post by AMITAVA KUMAR

Till a few days ago, I hadn’t heard of Aqeel Shatir. A friend sent me a link to a report in the Indian Express on December 20 about a poet who had been asked to pay for an anti-Narendra Modi remark in his anthology, Abhi Zindaa Hoon Main (I Am Still Alive). I got in touch with the reporter, in Ahmedabad, who had filed the story and soon after that spoke on the phone with Shatir.

Aqeel Shatir is his takhallus or literary alias. The name his parents gave him was Aqeel Ahmed. His ustad offered him a choice of two pen-names. One was Aazar, which means a sculptor, someone who carves beautiful forms from marble. The other was Shatir, whose literal meaning is chess-player but denotes someone who possesses cunning. Continue reading “I Am Still Alive”: Amitava Kumar

‘Snakebite or sunstroke?’: An extract from Siddhartha Gigoo’s novel, ‘The Garden of Solitude’

SIDDHARTHA GIGOO‘s The Garden of Solitude [Flipkart / Amazon] is the first novel in English by a Kashmiri, on Kashmir. As it starts arriving in bookstores, I am grateful to him for sharing an extract.

‘Life teaches us that there is beauty in ugliness,’ Sridar said.

Then Pamposh said something that Sridar was not prepared for.

‘Every day I lead the life of a centipede. I crawl. I lick. I hide. I sting. I wake up to the fumes of kerosene in the morning and the sting of speeding ants, feeding ravenously on the sugar spilled on the floor of the tent. It feels as if I have never had a morsel of rice for ages. I wake up hungry and go to bed hungry. I lead the life of a centipede, I crawl. All around the camp, there is stench of human excrement and waste. People wake up in the morning, hungry and muddled.

Continue reading ‘Snakebite or sunstroke?’: An extract from Siddhartha Gigoo’s novel, ‘The Garden of Solitude’

The Dead Need No Reification: Vasanth Kannabiran

Guest post by VASANTH KANNABIRAN

Kannabiran died on 30 December 2010. As per his wishes and ours, and based on previous discussions we declared that the last rites would be simple, speedy and secular. The secular part we ensured. There were no flowers, no lamps, no mantras, no ceremonies. But the clamour for progressive “traditions” was what I found troubling in the extreme. In doing away with religious orthodoxy, all we have done is replaced it with other orthodoxies. Continue reading The Dead Need No Reification: Vasanth Kannabiran

Trysts at Midnight: Calcutta, Now: Prasanta Chakravarty

This is a guest post by PRASANTA CHAKRAVARTY

[The Bangla film Sthaniya Sambaad (Spring in the Colony, 2009) was recently released. The film, by way of mapping the diurnal workings of a refugee colony in contemporary Calcutta, asks important questions about the changing cityscape, of the new, emerging world of land grabbers and fly-by-night investors and of the bemused young and old who are outside of this world and yet are sucked within its machinations. This is a conversation about education, humanities and the nature of artistry in the age of modularization—between MOINAK BISWAS, one of the directors of the film (with Arjun Gourisaria) & Reader, Film Studies, Jadavpur University, Calcutta and PRASANTA CHAKRAVARTY, Associate Professor of English, University of Delhi.]

Prasanta: Your film got a commercial release finally, which is wonderful. Among the initial reactions, in reviews, internet discussions and so forth, one notices a lot of interest in the polyvalent nature of your craft. I would like to take one particular strand of the film and probe a little: that is, its quite sharp critique of the phenomenon of vocationalization of education. This is a constant and niggling thread, right? Now, one fundamental argument for modular training, especially in humanities and social sciences, at this point, is a democratic one: that it will provide competence to a large number of the unemployed, ensure jobs and help in national growth. Continue reading Trysts at Midnight: Calcutta, Now: Prasanta Chakravarty

A curtain call for the world’s largest democracy: Neerja Dasani

Guest post by NEERJA DASANI

Please ladies and gentlemen…

A round of applause for this worthy verdict!

Please understand now:

Silence is molten. Continue reading A curtain call for the world’s largest democracy: Neerja Dasani

Full text: The Binayak Sen Judgement (English Translation)

Protest in Jaipur

(Given below is the full text of the judgement sentencing Dr Binayak Sen for life. It is a translation from the Hindi. The translation has been done by the Free Binayak Sen Now campaign. You can download here (.pdf) the Hindi original. For updates on the Free Binayak Sen Now campaign, see BinayakSen.net. If you are on Facebook, you can join the Binayak Sen Solidarity Forum.)

Continue reading Full text: The Binayak Sen Judgement (English Translation)

KG Kannabiran (1929-2010)

Guest post by ANANT MARINGANTI

I was on my way to the Basheerbagh Press Club at 5.45 pm Thursday, December 30 when my mobile rang.

“Have you heard the news ?” I knew what that ominous question meant. But who was it?

The friend who called was one of the listed speakers at the Free Binayak Sen meeting at the Press Club where I was going. It had to be someone both of us knew intimately. “Kannabiran. I am on my way. I can pick you up,” he said quickly. Continue reading KG Kannabiran (1929-2010)

The Logical Urges of Sedition

[An edited version of this article by me has appeared in the November-December 2010 issue of Conveyor, a magazine published from Srinagar.]

On 22 October 2010, there was a public seminar in Delhi, titled “Azadi: The Only Way”. I did not plan to attend it as I had important work that day. However, a day before the event, it was announced that the keynote speaker would be none other than Syed Ali Shah Geelani. How could one not go to hear what the man of the moment had to say?

I reached late, when two speakers had already spoken, Kashmiri Pandits had already created a scene, even getting into a physical fight with some Kashmiri Muslims. As I entered the precincts of the Little Theatre Group auditorium, I met Delhi University student Suvaid Yaseen who showed me a small cut in his hand, caused by the fisticuffs with the Pandits. Some of the Pandits had been taken away by the Delhi Police and detained for a few hours, many others still inside the auditorium. The auditorium was full of cries of “Hum kya chahtay? Azadi!” To hear that in central Delhi rather than Srinagar’s Lal Chowk is a little incredible. But it had happened before, on 7 August, at Jantar Mantar, the only place in the capital of the world’s largest democracy where protest is allowed. At Jantar Mantar too, Pandits were being restrained by the Delhi Police. Continue reading The Logical Urges of Sedition

History in Stone and Metal

Photo by Bhanu Pratap Singh / Round Table India

A prominent Dalit academic once told me that when a Dalit entered the seminar room, the rest of them should feel uncomfortable. Given the monumental oppression Dalits face, this should be the least consequence of Dalits getting a voice.

I am reminded of this when I think of Mayawati’s gigantic Dalit memorials that have changed Lucknow’s landscape.

Continue reading History in Stone and Metal

The Merchant of Murshidabad

At 10.45 a.m. on May 1, 2007 Pijush Guha checked into the Mahindra Hotel here and vanished. The hotel register indicates that he checked out at 8.45 p.m. the same day but no one knows where he went, who he met or what he did till 4.10 p.m. on May 6, 2007, when Anil Kumar Singh claimed he saw town inspector B.S. Jagrit detain Mr. Guha near the Raipur railway station.

According to Mr. Singh’s court testimony, the police searched Mr. Guha’s black and blue shoulder bag and found pamphlets supporting the banned Communist Party of India (Maoist), a mobile phone, a rail ticket dated May 6, 2007, Rs. 49,0000 in cash and three letters which, Mr. Guha said, were written by the jailed Narayan Sanyal, an alleged Maoist, and handed over to him by physician and human rights activist, Binayak Sen. Mr. Jagrit claimed he made the arrest on the basis of information received on his wireless set but did not know where Mr. Guha had been during the five days prior to his arrest. Continue reading The Merchant of Murshidabad

Hallowed precincts: The Viceregal Lodge of Shimla

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Text and photographs by Sohail Hashmi
First published in
Terrascape

Those driving to Shimla through National Highway 22, reach a bypass known as Tuti Kandi, it is here that one has to decide if one wants to continue uphill to the former summer capital of colonial India or to avoid the busy, traffic jammed Shimla and carry on ahead to Kufri and beyond.

Continue reading Hallowed precincts: The Viceregal Lodge of Shimla

Silence as Sedition

A true measure of being democratic is not the cycles of elections – it is the dignity given to disagreement, to dissent. Why must we dignify dissent? There are the arguments that we hear everyday: so that the views of the majority cannot silence the voices of a few; so that no one view or institution may becomes so dominant as to become authoritarian; and the value of freedom of speech and expression in and of themselves. Any memory of the Emergency in 1975-77 is testimony to why any of these are important. Yet there is a more fundamental reason why dissent is the cornerstone of a democracy: it is the action of a free citizen.

Speech is an action. An action within a democratic framework – an action that simultaneously shows a continuous faith in the polity, the state and the people even as one (often virulently) disagrees with it. An action that keeps a democratic system alive. You dissent as a citizen, in the name of your constitution. You dissent because you have the freedom to do so – not a freedom you have been “given” but one that you possess because you, as part of the people, are sovereign. This is more important than what we are taught in our textbooks – being able to voice our disagreement is as central as the ability to walk to a ballot box and cast our vote. This is a freedom we give to each other as democratic citizens and that we must protect, especially when we disagree.

Continue reading Silence as Sedition

A Case of Conscience: Shiv Viswanathan writes to Manmohan Singh on the conviction of Binayak Sen

This open letter by SHIV VISWANATHAN has been circulated by Communalism Combat

Dear Professor Manmohan Singh,

I hope you don’t mind the temerity of this letter. It is written as one scholar to another, one citizen to another. I know you are a PM and people like me may not be influential. However some things must be said and said clearly.

I was aghast to find that Doctor Binayak Sen has been given a life term for sedition. Let me put it simply. I think it is an appalling act of injustice and a betrayal of an ethical vision.  Continue reading A Case of Conscience: Shiv Viswanathan writes to Manmohan Singh on the conviction of Binayak Sen

An index of incompetence

One of the issues that the Binayak Sen trial has revealed is the quality of the investigative process in the case and the nonchalance with which the police has flouted even routine guidelines, safeguards and rules.

In a series of “reaction interviews” I did after the verdict came out, Ajai Sahni called the investigative process  “an index of the incompetence of the Chhattisgarh police.”

But, as an editorial in the The Hindu notes, an

“email referring to an occupant of the White House as a “chimpanzee” was introduced by the prosecutor as evidence of the kind of “code language” terrorists resort to. But tragically, it is the Chhattisgarh police that have had the last laugh in this round.”

Continue reading An index of incompetence

A Critique of Binayak Sen’s Judgment

This note critiquing the judgement that setences Binayak Sen for life has been written by ILINIA SEN, SUDHA BHARADWAJ and KAVITA SRIVASTAVA

Raipur, 26 December, 2010

As you are aware the Second Additional District and Sessions Judge of Raipur Sh. B. P. Verma convicted Binayak Sen, Pijush Guha and Narayan Sanyal for rigorous life imprisonment on the 24 December, 2010. A ninety two page judgement was delivered by Judge BP Verma on the 24 December, 2010. What follows is a quick analysis of the facts of the case and the judgement that has finally been delivered. Continue reading A Critique of Binayak Sen’s Judgment

The Definition Shortchanges India

Guest post by DILIP D’SOUZA

Responding to Rahul Gandhi’s recent Wikileaked comment, Sadanand Dhume asks “What Terrorizes India?” (Wall Street Journal, December 20). It’s a good question that deserves an answer. Did Dhume answer it?

As is well known now, Gandhi said this to US Ambassador Tim Roemer last year: “The bigger threat [to India] may be the growth of radicalized Hindu groups, which create religious tensions and political confrontations with the Muslim community.” Dhume’s essay is a severe criticism of Gandhi’s comment, and in the end of the man himself. The criticism, I’m not particularly interested in: people have their varying opinions about Gandhi and that’s fine with me. But I wonder if Dhume has thought through the implication of his own title. Indeed, what does terrorize India, and Indians? Continue reading The Definition Shortchanges India

DISSENT, DEBATE, CREATE