Welfare Shocks are not “Inconveniences”

I want to make one thing clear. There is a difference in between “short-term inconvenience” or pain or difficulty, however you want to call it, and a welfare shock.

Take a very simple empiric: 80% of families in India that are above the poverty line in one year but fall below it in another, do so because of one illness, to one family member, in one year. Let that sink in please: one, one, one. That’s it. (see Aniruddh Krishna’s excellent ‘One Illness Away‘ to read more). This is the reality of the vulnerability of what is so dismissively called the “cash economy.” You can replace illness with wedding or funeral and the story still holds. Welfare shocks, as they are called, break cycles of very tenuous security and small economic gains, pushing families back into cycles of debt and depleted savings. They do it because we don’t have enough public welfare protections to guard against small risks and life events – domestic savings are the only floor.

The thing about demonetisation done in this way, where no planning accounts for the “short-term” contraction of the cash economy in a place where 60-80% of workers work informally, half get paid in cash, and one in every five of them work in cash on daily/weekly wages (see RBI, NSS data, or the NCEUS report on the unorganised sector), then you aren’t pushing a “short-term inconvenience,” you risk causing a welfare shock.

Continue reading Welfare Shocks are not “Inconveniences”

Withdraw false charges lodged by Chhattisgarh police against academics and political activists

PETITION TO THE PRESIDENT, PRIME MINISTER AND HOME MINISTER OF INDIA

We, the undersigned, are outraged by recent charges of murder that have been laid against

Delhi University professor Nandini Sundar, JNU professor Archana Prasad, Vineet Tiwari (of Joshi Adhikar Sansthan, Delhi), Chhattisgarh CPI(M) state secretary, Sanjay Parate, Mangalram Karma, and Manju Kawasi, CPI activist and Sarpanch of Guphidi in Sukma district, by the Chhattisgarh police in the killing of Shamnath Baghel.

The charges are patently fabricated, and follow a pattern of intimidation by the Chhattisgarh police every time evidence is released of their lawless prosecution of the war against the Maoists. Earlier this year, Sundar, Prasad, Tiwari and Parate were part of a fact-finding team that looked at the impact of Maoist violence and state excesses on ordinary villagers in Bastar, finding that they were victims of fake encounters, rapes, arrests, beatings, IED blasts, and killing of informers, implicating Maoists, police, and security forces. The residents of Bastar were also found to be facing the renewal of attacks by civilian militias armed by the state. At that time too, the district administration of Bastar had tried to implicate the fact-finding team on fake charges on the basis of a contrived complaint. More recently, when the police were charge-sheeted on the basis of evidence gathered by Sundar and others for carrying out arson in an operation in 2011, they retaliated by burning effigies of her and other activists and journalists in order to intimidate and incite violence against them.

Sundar and others have put on record their unequivocal condemnation of the killing of Shamnath Baghel. Their writing and interventions on the ongoing war in Bastar have consistently condemned all forms of violence, whether by the state or by the Maoists.

We are saddened by the climate of silencing of dissent that is becoming widespread in India and concerned that the work of researchers, journalists, lawyers and activists is being monitored and controlled to quell critical scrutiny of governmental actions. We believe such silencing of opposing views poses a grave danger to the democratic values of India.

Continue reading Withdraw false charges lodged by Chhattisgarh police against academics and political activists

‘Degrees’ of Democracy – Field Notes from a Central University in Bihar: Debaditya Bhattacharya

Guest post by DEBADITYA BHATTACHARYA

This piece has long been in the coming. Soon after the summer of student protests in India exposed the terror-apparatuses of the state and unleashed a new vocabulary of progressive political resistance, the students of a certain Central University of South Bihar (in Gaya) went on strike against the university administration in the early days of August. They however were not fighting to protect constitutional rights, because their daily encounters with the university had already come to rest on a structural suspension of many such rights. Like those of speech, of rational thought and scientific inquiry, of gender-equality, and of resisting what Vemula called the event of being reduced to one’s “immediate identity”. These students merely decided to fight for their right to a degree.

They had come together to demand statutory recognition for courses that they were enrolled in since 2013, but most sections of the national media at that time deemed the issue ‘sub-national’ enough to be granted space or audience. Reporters from the local print-media were – in what seems like accepted practice across public institutions in the country – barred entry into the university campus, and hearsay reports constituted the stuff of low-key news-briefs with little context or compassion. Those who attempted to organise public opinion by writing on social and alternative media spaces, were – in a classic division of interests that administrative bureaucracies are deft at provoking – urged by students themselves to withdraw. The reason was simple: each social media post or conversation around the issue was declaredly spied on by the university administration in order to ‘detect’ subterranean alliances and “outside support” (as if it were a terrorist conspiracy!), and students were individually targeted and intimidated for passing on internal ‘secrets’ to ‘outsiders’. I know of specific Facebook posts which had been taken print-outs of and convened surreptitious meetings over, where administrative heads and proctorial board members put their heads together to crush the germ of student dissent and ‘outsider’-mobilizations. The agitated students continued in their own ways, despite open threats of disciplinary action and reminders of exam-time tactics of penalisation. The Vice-Chancellor marched off to Delhi to strike bargains for an interim settlement-package with officials in the ministry, and returned to meet the striking protestors with as much of an assurance as threats of expulsion. Continue reading ‘Degrees’ of Democracy – Field Notes from a Central University in Bihar: Debaditya Bhattacharya

Appeal to Join “JNU Chalo” on 15 Nov Marking One Month of Najeeb’s Disappearance: JNUSU

Guest Post by JNUSU (Jawaharlal Nehru University Students Union)

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Friends, on 14th October night, Najeeb Ahmed, a student of M.Sc. Biotechnology, JNU was brutally assaulted and violently threatened by a group of ABVP students. From 15th October morning, Najeeb went missing from the campus. The disappearance of a student from a central university in the national capital after assault and intimidation of right wing lumpens is no doubt an ominous reflection of the dark times we are living in. For past four weeks, students, teachers, staff members of JNU, and citizens of Delhi have been coming out on the streets demanding institutional accountability to bring back Najeeb.

Continue reading Appeal to Join “JNU Chalo” on 15 Nov Marking One Month of Najeeb’s Disappearance: JNUSU

Demonetization, ‘Financial Inclusion’ and the Great ‘Unbanked’

A Prologue

There is a lot of talk these days about ‘exclusion’ – which is almost unquestioningly assumed to be a bad thing. The corollary to this understanding of exclusion is that all inclusion is necessarily good. One hears a lot about ‘financial inclusion’ these days,  which truth be told, makes me shudder. There is thus a lot of angst expressed these days, especially by the rich and powerful, over the ‘financial exclusion’ of the masses. Here is the basic argument (read the full article, disowned by the edit department, here):

Inclusive growth would mean that all sections of society benefit from economic prosperity. A key metric for inclusion is ‘financial inclusion’ i.e. the access to banking services and affordable financial products such as bank accounts, loans, and deposits for all individuals and businesses. When the poorest of the poor have access to credit and savings facilities, this translates to their financial security. They can grow larger businesses, manage consumption and household expenses better and plan for shocks. The standard of living improves and poverty falls, allowing people to contribute more to the economy as well.

Remember, however, before we proceed:

(i) That in 1997, the Asian financial crisis that wiped out the hard earned life-savings of millions of people, in one fell swoop, was an instance of financial inclusion.

(ii) That it was the banks that were fully responsible for the crises across the USA and Europe, 2008 onward. That the Occupy Wall Street movement was basically a movement against the  robbery of ordinary people’s money saved in banks by the banks, who on top of everything wanted to be bailed out with tax payers’ money.

(iii) That very recently Iceland has had to jail 26 bankers responsible for the 2008 financial crisis, “for crimes ranging from insider trading to fraud, money laundering, misleading markets, breach of duties and lying to the authorities”.

(iv) That one of the major reasons India escaped the worst effects of that crisis was because effectively 70 percent of its population still lies outside the banking and financial sector. Of course, the other important difference with the Western capitalist economies was that India’s banks were still largely in the public sector. In other words, banks do not only do what they and the economists say they do. Banks play with the hard-earned savings of the relatively poor, often simply handing handing them over to predator corporations and then writing off!

The Demonetization Gamble

A lot has already been said by now on the Modi government’s decision to demonetize Rs 500 and Rs 1000 notes. Economists and economic analysts from the Left-wing Prabhat Patnaik to others like  World Bank Chief Economist and former advisor to the Indian government, Kaushik Basu and journalist Swaminathan Aiyar have expressed serious doubts about both the rationale and feasibility of the move.  The point has been effectively made by them and others like Arvind Kejriwal (who have been centrally concerned with the issue of corruption and ‘black money’ for a long time now), that this measure does not touch the real big players in the game of black and unaccounted money. Big corporate sharks don’t need to go the ‘black money’ route because government policy itself is written by them and everything they do is made ‘legal’ either in advance, or retrospectively, because the government is in their pockets. Of course illegal activities even at those high levels often go on nevertheless, because the power-corporate elite has become so used to the idea that nothing really matters in this country – that everything they want is theirs. And in any case, the real big money lies deposited in Swiss banks or in circulation elsewhere, in other forms. Continue reading Demonetization, ‘Financial Inclusion’ and the Great ‘Unbanked’

Muktibodh’s Endless Journey

 

( Muktibodh was born on 13 November, 1917.This article is a tribute to him to mark the beginning of his birth-centenary)

It is a coincidence that November marks the beginning of the centenary of the Bolshevik revolution and also the Hindi poet Muktibodh. The fates of the two however have taken two divergent trajectories.

The life of the revolution turned out to be very short, it could not last out the century it was born. The poet on the other hand, though he died when he was not even 46, has seen his significance growing constantly.

Muktibodh was a Marxist and is considered to be a poet who longed for revolution. But the revolution demanded from its followers  to surrender themselves to the Party, which was absolute. They were expected to be a mere reflection of this absolute self. Muktibodh, on the other hand is interested in the life history of each soul. He seeks to create a community of selves in which each one will  be autonomous.  Continue reading Muktibodh’s Endless Journey

The Meaning of JNU’s Presence : Ankit Kawade

This is a guest post by ANKIT KAWADE

 How does the presence of public universities in general, and JNU in particular, affect the course of Indian politics? What is the sociology of such institutions, since therein cohabit people from diverse and unequal communities and regions? As a sociological phenomenon, what are the potentialities of the interactions which take place in such institutions across class-caste-gender-region categories? Continue reading The Meaning of JNU’s Presence : Ankit Kawade

The Anatomy of a Disappearance: Shehla Rashid

Guest Post by Shehla Rashid. Videos by Haider Saif and Samim Asgor Ali

Students Gathering in a Vigil for Najeeb Ahmed at JNU

 

Think of the person closest to you, and the place that they hold in your daily life, the bittersweet memories that they create each day in your life, the daily fights and the moments of affection. At times, you fight and simply want to go away from one another, seeking a temporary calm from each other’s absence. You resolve never to call him/her again, or to speak to her/him anymore. However, by the time dusk falls, you realise the emptiness of your time without them, and you make a phone call, speaking reservedly, trying not to sound desperate or sappy. You tell them that you are coming home, and ask whether you need them to get anything- as if that were the reason for the phone call. This person could be you sister, your partner, or your best friend. Continue reading The Anatomy of a Disappearance: Shehla Rashid

Modi’s Demonetization, Black Money and Surveillance: Baidurya Chakrabarti

Guest post by BAIDURYA CHAKRABARTI

  • The demonetization drive of Modi is neither new in content nor in form. In India, it has been done earlier by Morarji Desai; the initial conversion to Euro in the European Union happened within a month’s span. Currency is routinely taken out of circulation. What is significant about Modi’s demonetization is the amount of sensation he has generated out of an otherwise insignificant move. What is routinely done through phasing out denominations is being done in an extremely abrupt manner. He is dressing up a withdrawal and issuing of currency notes as a revolutionary move, and it is being executed in the manner more suited to currency change. What we need to thus ask ourselves is this: why is a routine monetary policy being enacted in this—which I shall later call ‘terroristic’—manner? Clearly, the answer is not economic; even the government does not pretend it to be a strictly economic issue (when they harp on the ‘terror’ factor).

(But before we move on, an aside. This demonetization exposes how the nostalgia for socialist development has fuelled the rise of Modi. Disenchantment with neoliberalism has produced an obscene amount of nostalgia for the pre-liberalization days among the Indian middle class, especially among the left-leaning ones. However, now that a gesture right out of those hoary days have returned to our world, it turns out to be a nightmare.)

  • Let us state the obvious things first: demonetization will do next to nothing to the so-called ‘black money’, which are routinely converted into fixed assets or foreign currency. This move dis-incentivizes hoarding of cash, but not speculation, all sorts of accounting practices that can produce the so-called ‘black money’ while bypassing the level of cash transaction altogether. Demonetization is simply an old-school, brute-force monetary policy to curb hyperinflation. The Head of European Central Bank in Europe and Larry Summers, US treasury secretary, has proposed demonetization of their high-currency notes this year. But none of them dream of doing it within a notice of 4 hours!

Continue reading Modi’s Demonetization, Black Money and Surveillance: Baidurya Chakrabarti

Statement on False Charges by Chhattisgarh Police Against Human Rights Activists

PLEASE ENDORSE IF YOU AGREE

We the Undersigned, strongly condemn the absurd charges of‘criminal conspiracy and murder’ against highly respected academics and social activists by the Chhattisgarh police in the case of murder of Shamnath Baghel by unknown persons on 4th November.

None of the following named in the FIR –  Dr Nandini Sundar, Head of the Department of Sociology, Delhi  University; Dr Archana Prasad, Professor, JNU; Vineet Tiwari of the Joshi Adhikar Sansthan;Sanjay Parate, Secretary, CPM, Chhattisgarh and Manju Kawasi of the CPI– were anywhere near the spot of the killing of Shamnath Baghel. Implicating them for this heinous crime only smacks of sheer vendetta by the police against them for daring to enquire into human rights violations in the state as part of an independent fact finding team.

The Chhattisgarh police’s action is further indication of the undeclared Emergency that has gripped the nation and the harassment of bonafide human rights activists and citizen’s groups trying to protect the fundamental Constitutional rights of ordinary citizens. In particular the Chhattisgarh Inspector General of Police SRP Kalluri seems to have embarked on a mission to prevent the rest of the country from scrutinising the many illegal actions of his forces against innocent tribal populations in the state as part of his war against Maoist extremism.

We have always believed that the use of violence by both the state authorities and those opposed to them are both wrong and any lasting settlement to the conflict in Chhattisgarh can only be brought about through political negotiations between all parties involved. Fact finding teams, like the one the academics and activists were part of, are critical to enabling such dialogue for a peaceful resolution and any assault on them is a threat to both peace and democracy.

We demand that the Chhattisgarh government immediately intervene to drop the arbitrary inclusion of names of completely unrelated persons from the current FIR filed in the Baghel murder case and instead launch a proper criminal investigation to apprehend those really responsible.

Tanika Sarkar

Sumit Sarkar

Zoya Hasan

Achin Vanaik

Pamela Philipose

Rahul Govind

Aruna Roy

Nikhil Dey

Shabnam Hashmi

Apoorvanand

Satya Sagar

Snehsata

Shankar Singh

Dilip Simeon

Kumar Rana

Arshad Ajmal

Manindra Thakur

Radhika Singha

Ravi S. Vasudevan

Chitra Joshi

Sangeetha Dasgupta

P.K.Dutta

Manisha Sethi

Dipak Dholakia

Nivedita Menon

Aditya Nigam

 

 

 

The Cult of the Angry Pointed Finger, or How I learned to Stop Worrying and Love the Father

The recent order by the I&B Ministery to NDTV India to suspend broadcast for 24 hours drew a range of reactions from outrage to bewilderment. The supporters of the ruling party were of course triumphant – Subhash Chandra of Zoo, er sorry Zee News was so excited he wrote a whole article on this. But even outside the partisan responses, many well-meaning self-declared neutral janta declared that national security is not a matter to be trifled with, and that it was right for the government to admonish NDTV. Wait, ADMONISH?! Never mind that the government’s allegation of NDTV having compromised national security simply doesn’t survive a fact-check. Here is how the largest section of (English-speaking, online) popular opinion sees it.

This token punishment was good and important to show that someone is there who is monitoring the media who always thinks behind the mask of freedom of expression that they can do anything in the world. So it is important that the Government of the Day makes its presence felt otherwise there will more chaos and issues like the UPA government where everyone was going around like headless chicken and no one is bothered or cared if a Govt of Man Mohan Singh existed or NO. Even small timers like the Delhi CM AK and his Guru Anna were threatening and taking morcha in Ram leela Maidan every second day and doing expose every third day putting the Govt. of India on the back foot and in defensive mode running for shelter. Now Arvind Kejriwala and his team is running for shelter as every day a Delhi MLA is shown the door of the JAIL and Anna Hazare has been locked in a shell in his hometown watching the sunrise and the sunset. This means business, It is important that Govt of the India should show it exist otherwise human mentality is that then everyone shows that everyone exist and everyone is the BOSS. Cannot allow to happen like this MESS. PM Modi please keep it up and keep the heat on this reckless media, on AK and his gang, on others who are trying to show unnecessary activism and also the Judiciary, keep all the appointments on hold and let them slog day and night. Show who is the BOSS ! Show who is the BOSS !

Yes, Modi ji, show who is the BOSS!

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Continue reading The Cult of the Angry Pointed Finger, or How I learned to Stop Worrying and Love the Father

Separatism of Majority against Kashmir : Anil Chamadia

Guest Post by Anil Chamadia

I am an Indian, but a separatist too. I am hostile against Kashmiri people because I only love my fellow countrymen.

The feeling of separatism among the people of a bordering state is easily identified. But there are two types of separatism. In a state or region like Kashmir and North – Eastern states, separatism is identified in such a way that there is a group or more than one group of people who want to secede from Indian nation and they carry out “actions” to fulfill this desire. They try to galvanize public support through their “actions” and harm government machinery as well. But have we ever identified the separatism that is professed by the majority section of the society?

I belong to a Hindu family of north India. Right from the beginning, a separatist feeling against Kashmir has been cultivated within me. A survey can be conducted in entire north India to know how a relationship with Kashmir has been nurtured among the people of this region during their childhood. If I ask 100 children, they all know Kashmir only through the materials available in media. I want to repeat the story how I was introduced to Kashmir. I was born in the early years of 1960s.  While going to school or returning back, I was told that Kashmir has a separate flag which is different from Indian tricolour. Like prime minister of India, it also has a prime minister. There is a separate section in Indian Constitution for it and Muslims are in majority there. Since Pakistan follows Islam, therefore loyalty of Kashmir people is also doubtful. Continue reading Separatism of Majority against Kashmir : Anil Chamadia

Indian Muslim women – Caught between misogynists and hypocrites: Sanober Umar

Guest Post by SANOBER UMAR

The ugly patriarchal politics of ‘Triple Talaq’ or unilateral ‘instant divorce’ through which Indian Muslim men (specifically Sunnis who follow the Hanafi school of Islamic jurisprudence), can divorce their wives by pronouncing the word ‘talaq’ thrice in a single sentence, has appeared once again in mainstream politics. In this board game played over Muslim women, you have two main players. On the one hand you have the ever-so-vocal and self-proclaimed representatives of Muslims –  The All Indian Muslim Personal Law Board (AIMPLB) – and on the other hand, you have right-wing public figures of Hindutva, including our very own Prime Minister Mr. Modi, shedding tears of concern for Muslim women’s rights.

However Muslim women should not be deemed as agentless victims in this plot, and many are raising their voice against this practice by asserting their Koranic rights. Nonetheless, it is important to emphasize that while AIMPLB and Hindutva politics may seem to be polar opposites, the two have much more in common when it comes to curbing or denying Muslim women their rights. The male dominated AIMPLB is clearly vested in its project of misogyny even at the cost of denying Muslim women their Islamic right of longer procedures of divorce, that allow time and space for reasonable consideration before annulling a marriage. On the other hand, Hindutva men are no saviours of Muslim women either, as many instances both past and present have shown – including the recent spates of rape and murders (such as the Haryana rapes and murders by Gau Rakshaks and not to forget, the horrifying Muzaffarnagar violence not too long ago).

Continue reading Indian Muslim women – Caught between misogynists and hypocrites: Sanober Umar

End repression in Kashmir: A call from civil society

We, the undersigned, are dismayed over the ongoing crisis in Kashmir. We have watched in horror and shock the repetitive cycle of state aggression leading to violence, deteriorating state of civil liberties, violation of fundamental rights and ever escalating loss of human life and dignity in Kashmir. In the last 115 days, we have lost over 100 lives in Kashmir. More than 15,000 civilians have been injured, out of which 4500 persons have suffered grievous injuries due to pellet-guns, 4664 have been injured by bullets. Over 8000 people have been arrested out of which 434 people have been detained under the Public Safety Act (toll as on October 30, 2016).

The immediate response of the Indian state to the recent uprising in Kashmir was the imposition of curfew, which is continuing till date. A media gag where newspaper offices have been raided, copies confiscated and editors threatened with dire consequences, accompanied it. Journalists reporting the situation have been attacked, intimidated and threatened with violence by those supposedly responsible for protecting them. Most recently the government banned the publication of Kashmir Reader, a daily newspaper published from Srinagar.

Continue reading End repression in Kashmir: A call from civil society

भारत को पाकिस्तान बनने की राह पर धकेल रहे कट्टरपंथी

अठारह साल की एशम और उसकी बहन ईशा हर महीने दो बार मुल्तान जेल पहुंचती हैं, ताकि अपनी मां से मिल सकें। उनकी मां आसिया बीबी फिलवक्त पाकिस्तान के विवादास्पद ईशनिंदा कानून के तहत सजा-ए-मौत का इंतजार कर रही है। इस मामले में उसकी अंतिम अपील सुप्रीम कोर्ट के सामने है। ननकाना साहिब के लिए मशहूर पाकिस्तान के शेखपुरा जिले के इत्तनवाली गांव की रहने वाली आसिया बीबी (उम्र 50 वर्ष) पर ईशनिंदा के आरोप 2009 में लगे थे। एक खेत में काम करते हुए उसका झगड़ा साथ काम करने वाली मुस्लिम महिला से हो गया। झगड़ा इस बात पर हुआ कि आसिया को पानी लाने को कहा गया, तो मुस्लिम महिला ने आपत्ति जताई कि गैर मुस्लिम का छुआ पानी नहीं पिया जा सकता। झगड़े के बाद मुसलमान औरत स्थानीय मौलवी के पास पहुंची और बताया कि बीबी ने पैगंबर मोहम्मद को गाली दी। इसे ईशनिंदा का अपराध माना गया।

संवेदनशील मामला
पाकिस्तान में ईशनिंदा बहुत ही संवेदनशील मसला है, जिसके लिए मौत की सजा भी हो सकती है। आसिया बीबी को पुलिस ने गिरफ्तार कर लिया और उस पर मुकदमा चला। आसिया ने अदालत में कहा कि आपसी झगड़ा था, ईशनिंदा जैसी कोई बात ही नहीं थी, फिर भी 2010 में उसे मौत की सजा सुना दी गई। उसके समर्थन में बोलने वाले पंजाब प्रांत के तत्कालीन गवर्नर सलमान तासीर को उन्हीं के बॉडीगार्ड ने गोलियों से छलनी कर दिया। इस्लामाबाद में सरेआम गवर्नर की हत्या करने वाले मुमताज कादरी को मौत की सजा सुनाई गई और 2016 में उसकी सजा पर अमल भी हो चुका है। Continue reading भारत को पाकिस्तान बनने की राह पर धकेल रहे कट्टरपंथी

Anguish and Insurrection – Travelling with Shubha’s Poem: Prasanta Chakravarty

Guest post by PRASANTA CHAKRAVARTY

अतिमानवीय दुख

शुभा
________________

इतना दुख आंसुओं से नहीं उठाया जाता
वे हार गए कब के
चीख़ इसे और वीभत्स बनाती है
गुस्सा तो सिर्फ राख पैदा करता है

कुछ देर इसे ख़ामोशी ने उठाया
कभी उठाया कविता ने
विचार ने उठाया इसे
इसे उठाया दोस्तों ने
मिलकर गीत गाते हुए

कम्युनिस्ट पार्टियां बिखरीं
कितनी बार इसे उठाते हुए

इसे उठाने के लिए
कुछ और चाहिये
इन सबके साथ
उठाने का कोई नया ढब
इतिहास ने इसे उठाया कभी-कभी

अब इसकी चिन्दियां बिखरी हैं
इन्हें बच्चे उठा रहे हैं
यह पहुंच रहा है प्रकृति तक
तूफान और कन्दराएं
उठायेंगी इसका बोझ

अगर धरती इसे न उठा सकी
अन्तरिक्ष में नाचेंगी इसकी चिन्दियां

1.

SUPERHUMAN GRIEF

Shubha

Tears cannot bear such a burden of grief
They gave up a while ago
A scream makes it even more horrid
And anger gives birth only to ash

For a while silence bore it
Occasionally it was borne by poetry
Thought bore it
It was borne by friends
As they sang songs together

Communist parties scattered
so many times as they bore it

To be able to bear it
Something more is needed
along with all of these
a new way to bear it
History bore it on occasion

Now its scraps are scattered
Children are gathering them
It is now reaching nature
Storms and ravines
Will bear its weight
If the earth cannot bear it
Its scraps will dance in the cosmos

(Tr. Suvir Kaul)

* * *

2.

GRIEF WAY BEYOND HUMAN

Shubha

A grief that is way beyond human
Is too hard for tears to hold
Defeated, they dry up before long
Howling makes it only worse, more horrendous
Anger yields nothing but ash

Silence shouldered this grief for sometime
As did poetry
As did ideas now and then
As did comrades singing in unison
History has carried it too

Communist parties fell apart so often
Carrying this burden

Surely we need something different now
To carry it any farther

Grief is everywhere now
Little children are carrying its shredded pieces
It has overcome nature
Caves and storms will bear it

If the planet too fails to contain this grief
Its shreds will swirl and spread
Into empty space beyond

(Tr. Bhupinder Brar)

* * *

3.

SUPERHUMAN SORROW

Shubha

So much sorrow cannot be borne by tears
They gave up a while ago
A shriek makes it more grisly
And anger only births ash

For a while silence bore it
And sometimes poetry did
Thought carried it
And friends too
Singing along together

Communist parties disintegrated
so often while carrying it

Something more is needed
Some new bearing
with the rest to carry it
Now and then history lifted it

Now its bits lie scattered
Children are picking them up
Now it’s reaching into nature
Storms and caves will
bear its burden

If the earth is unable to bear it
The bits will dance in the cosmos

(Tr. Aishwarya Iyer)

* * *

4.

SUPERHUMAN GRIEF

Shubha

Tears can’t bear this much grief
They had been defeated long ago
A scream makes it more grotesque
Anger can only turn to ashes

For a time silence carried the burden
sometimes poetry tried it
Ideas bore it for a bit
And then the friends
singing together

Communist parties disintegrated
trying to carry it ahead

To bear it
one needs something else
A new way
Beyond the known ones
Occasionally history too tried its hand

Now it lies scattered
And children pick up the pieces

It now enters the nature itself
Storms & Caves
Shall lift its burden
If the earth can not bear it
Universe shall see the pieces dance

(Tr. Tarun Bharatiya )

5.

SUPERHUMAN GRIEF

Shubha

Tears cannot bear this burden
They have dried up long ago
A scream makes it bizarre
And anger can only produce so much ash

Silence bore it for some time
Sometimes poetry
Thought carried it
As did friends
singing in unison

Communist parties disintegrated
Umpteen times under its weight

Something else is needed
To lift it
A new way
Along with the familiar ones
History lifted it occasionally

It is scattered into tiny strips now
Kids are picking and carrying them
It is now reaching the nature itself
Storms and caves and ravines
Will bear it

If the earth couldn’t carry its weight
The strips will dance in outer space.

(Tr. Asad Zaidi)

––––

Five translations of a single poem, by five leading poets, activists, artists and/or literary scholars. A rare occasion in contemporary translation on the subcontinent. A special poem it is indeed. Every single one of these attentive readers seems to have been scorched by the primitive, enunciatory power of its pure voice. Every single translation extends the afterlife of the original and shows how Shubha has been able to successfully communicate the force of a guttural shriek into something coherent and universally felt. Continue reading Anguish and Insurrection – Travelling with Shubha’s Poem: Prasanta Chakravarty

The Importance of Being Makarand Paranjape: Anirban Bhattacharya

Guest Post by ANIRBAN BHATTACHARYA

A few days back, drawing from Oscar Wilde’s classic, Makarand Paranjape wrote a piece titled The importance of being Narendra Modi. He urged his readers to ensure a second term for Modi saying “If Narendra Modi gets a second term, he will certainly change India in a lasting and significant way.” That he is going to change India, and is doing so already is not that far from truth, but the question is which way is this change taking us. Given the track record of Modi Ji(o) so far, the change is surely going to be for the worse. But this piece is not on Modi Ji(o). This one is on the Makarand Paranjapes of the world. Yes, they are not one. They are in fact a particular breed not new in history, and they have a particular role. Specifically, we would evaluate this role of theirs in the light of a recent piece of his on the gherao of the JNU VC.

Some would say that the piece was on the issue of Najeeb. But no, it wasn’t. Najeeb, a new student pursuing M.Sc in Bio-Tech living in Mahi-Mandavi hostel was publicly assaulted by identified ABVP goons in front of students as well as wardens on the night of 14th October. He was showered with dire consequences of which too there are multiple witnesses including again the hostel wardens. A vicious communal slur-campaign was set in motion by the sanghis writing “Muslims are terrorists” within the hostel premises. Amidst all of this and in the given context Najeeb “disappeared” on 15th October from his hostel. He had called his mother last, who, as it appears, had reached Anand Vihar and was on her way to meet her son in distress. But, by the time she was here, Najeeb went “missing” mysteriously and is yet to be found. After five days of entreating an unresponsive university administration to be proactive in creating conditions for Najee’s safe return, JNU students undertook an all night vigil on the 19th of October.

Continue reading The Importance of Being Makarand Paranjape: Anirban Bhattacharya

Beyond pop nationalism – How neoliberalism affects the jawan: Ujithra Ponniah

Guest post by UJITHRA PONNIAH

‘7th Pay Commission: Modi government’s Diwali bonanza to armed forces! Indian soldiers to get 10% arrears’, on October 13, 2016 Zee News the current government’s pet broadcaster, tried to quell the rising disquiet within sections of the armed forces with the 7th pay commission recommendations[i]. The recommendations of the 7th pay commission headed by a retired Supreme Court judge, Justice Ashok Kumar Mathur came into effect from the January 1st, 2016. The three military chiefs in an uncharacteristic move since then have written repeated letters to the government, expressing their rising unhappiness within the ranks only to be swiftly turned down. The last on the matter from the defence minister Manohar Parrikar is a promise of referring the anomalies to a higher panel, a black hole where many concerns in the past have also been lost. Along with the current serving military chiefs, 10 ex-chiefs have also written to the Prime Minister, only to be met with the selective silence that many in the country are well familiar with[ii]. So what are the military’s concerns with the current pay commission?[iii] They can be swiftly summarized around three points though the issues run deeper: an increasing disparity between the military and the civilian central government employees both in terms of pay and hike (for example a hardship allowance for an IAS officer posted in the north east is more than a soldier in Siachen); a downsizing of the disability pension in the military; and the clubbing of the military service pay (MSP) of junior commissioned officers (who rise from within the ranks of the jawans) and the jawans[iv].

Continue reading Beyond pop nationalism – How neoliberalism affects the jawan: Ujithra Ponniah

2 Weeks No #JusticeForNajeeb – A Few Thoughts on Yesterday’s March and the Way Forward: Shehla Rashid

Guest Post by Shehla Rashid.

Video and Photo Inputs from Naushad MK, Samim Asgor Ali and Amit Kumar

[ This post was written shortly after JNU students gathered in front of Vasant Vihar Police Station to articulate their concern and anger at the lax attitude taken so far by the Delhi Police and other concerned authorities in relation to the disappearance of Najeeb Ahmed almost two weeks ago. In this text, (originally uploaded as a note on Facebook and then sent to us to be posted at Kafila) Shehla Rashid, thinks aloud about what has happened so far and looks ahead at the possible way forward for the students of JNU and their supporters to focus on making sure that Najeeb Ahmed, wherever he is, returns safe and sound to the JNU campus. We hope that it will be widely read, and discussed to evolve strategies for the evolving future of the campaign to give justice to Najeeb. Kafila]

Shehla Rashid and Others Being Confronted by Delhi Police at the Vasant Vihar Chakka Jam on Oc. 26, 2016

 

First of all, I’d like to express my gratitude to all the students who joined the Chakka Jam at Vasant Vihar police station, where the ACP refused to even accept the paper with our demands and, instead, ordered a lathi-charge on us. Students marched as one and stayed together till the end, despite all differences, for one goal- justice for Najeeb, and his safe return to campus life. I salute this spirit of JNU students. Having said that, I must say that we need to do more. Students need to come out in even greater numbers, as the attack on us is of immense magnitude.

Continue reading 2 Weeks No #JusticeForNajeeb – A Few Thoughts on Yesterday’s March and the Way Forward: Shehla Rashid

An Appeal by JNU Teachers on the Disappearance of Najeeb Ahmed

We, the undersigned teachers of JNU, are deeply concerned about the continued absence of Najeeb Ahmad, a student of M.Sc. Biotechnology, who was last reported as seen  on JNU campus on 15 October 2016. We express our deepest sympathy and solidarity with Najeeb’s mother, sisters and extended family, and share in their anxiety and despair at the fact that even after ten days of Najeeb’s disappearance, neither the police not the JNU authorities have been able to provide any credible leads to his whereabouts; indeed, both have failed to even keep the JNU community informed of the progress of the search operations.

The JNUTA has repeatedly requested the VC to issue a personal appeal assuring Najeeb complete security and due process and to immediately set up a channel for the dissemination of this information, but to our dismay, the JNU administration has taken no concrete steps in this direction.The very least the JNU administration can do at this juncture is to issue a press release detailing all the steps it has taken thus far in facilitating the search for Najeeb, including its own efforts as well as its communications to the police and other authorities, and thereafter issue daily bulletins on the developments in the search. This willingness to share information with the JNU community and particularly Najeeb’s distraught and anxious mother and family, is absolutely imperative, both as a measure of enforcing accountability as well as to prevent the circulation of unfounded rumours. Continue reading An Appeal by JNU Teachers on the Disappearance of Najeeb Ahmed

Requiem for the Undead: On Kerala’s Sixtieth Birthday

[The title is a tribute to Johnny Miranda’s exquisite Malayalam novel, Requiem for the Living (Jeevichirikkunnavarkku Vendiyulla Opees in Malayalam)

As Kerala’s sixtieth birthday – a year which was inevitably one of celebration for many Malayalis as the culmination of life, until the increasing life expectancy here rendered it redundant – approaches, evaluations on the health and well-being of the region (and not just the people, or individual Malayalis) are being offered. They do not bode well. There is a sense in which we feel that the magic that has somehow protected the region, placed a shining cloak around its shoulders once, has departed. This magic is none other than that which is captured by the term ‘Kerala Model’ – which, in our popular imagination, always exceeded being just social science shorthand for the complex array of historical factors that led to high social indicators in a society characterized by low economic growth once associated with us. The idea of the Kerala Model somehow represented the fairy godmother who had transformed Kerala from being the Cinderella in India, to a shining princess fit to be raised to the heights of the UN’s international development-circles in the 1970s. Continue reading Requiem for the Undead: On Kerala’s Sixtieth Birthday

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