Watching the world tumble down around us, the holy markets especially, what has amused and angered is the way in which the media refuses to let go of its Sunny Disposition on Life, the Universe and Everything. This would be pathetic if it wasn’t so rampant. The Times of India has plumped up its Delhi Times this weekend to ten pages filled with exhortations to shop and full-page ads on shiny commodities. Its spectacularly vacuous Sunday Times is bursting with stories about celebrities valiantly keeping up the Diwali spirit, and thumbing their noses at the looming depression by buying more Louis Vuitton bags.
Durga Puja as a Homecoming Metaphor – Prasanta Chakravarty
(This is a guest post. It was also published in Hindustan Times, October 2, 2008)
Tagore’s short tale Kabuliwallah concludes right in the middle of autumn—saratkaal. Mini’s marriage takes place during the puja holidays, and Rahman’s own Parbati awaits her father’s return in her distant mountain home. Even as Mini prepares to initiate her journey to her in-laws, Rahman, having been released from his own figurative abode-of-the-in-laws, the jail, seeks home afresh in his “… mountains, the glens, and the forests of his distant home, with his cottage in its setting, and the free and independent life of far-away wilds.” Uma’s arche story is reinvented by Tagore and a secret bond is established between two fathers. But such weaving of the puranic akhyan as a homecoming narrative is realized, or used to be realized shall we say, at a different order where home is also a matter of participating in a certain generous spirit during the pujas. The essence of Kabuliwallah lies in basking in such an aura of human generosity. So, the fundamental question to me is whether such a spirit can be glimpsed during the pujas even today without being overly sentimental about it.
Continue reading Durga Puja as a Homecoming Metaphor – Prasanta Chakravarty
Whitey On The Moon
guest post by S. ANAND
We Back on the Ground (WeBOG) would like to congratulate the Indian state for sending up a rocket towards the moon. Continue reading Whitey On The Moon
Phool Walon Ki Sair
Akbar Shah Saani (the second) ruled over a rapidly disintegrating empire between 1806 to 1837. It was during his time that the East India Company dispensed with even the fig leaf of ruling in the name of the Mughal Monarch and removed his name from the Persian texts that appeared on the coins struck by the company in the areas under their control.
Bahadur Shah Zafar who succeeded him was not Akbar Shah Saani’s choice as his successor, Akbar Shah was, in fact, under great pressure by one of his queens, Mumtaz Begum to declare her son Mirza Jahangir as the successor. Akbar Shah would have probably accepted this demand but Mirza Jahangir had fallen foul of the British and they will have none of this.
The Phool Walon Ki Sair or Sair-e-gul-Faroshan that is celebrated with much fanfare and official patronage had its beginning in a fracas between Mirza Jahangir and Sir Archibald Seton, the then British resident at Delhi. According to contemporary records of the event, Mirza Jahangir was extremely resentful of the manner in which the British threw their weight around the Red Fort and violated all customs and traditions. He was a strong man, moved around with a band of his followers and kept getting into arguments with the Goras. Continue reading Phool Walon Ki Sair
Buses, Bad Ideas and Bambi
Some say that if you give a man a long enough rope, he will eventually hang himself. Others say that when you’re in a hole; stop digging. Given the stubbornness of our friend from a 2.5 world country, chances are he will be one of the first to hang himself in a hole. A truly horrible image that – but worry not fair readers; he can still be saved yet.
Scrolling through his latest rejoinder appears frighteningly like watching your neighbour’s child – in the other building across the road – assemble a shaky platform of poorly imagined arguments, test the strength of his rope of ignorance, throw it about his neck in an attempt to force his parents to say they are sorry for screaming at him and then, just as he is getting what he wants – HORROR. The platform is shaking, the legs are trembling, the noose is tightening, are his parents even watching? And then suddenly you can almost hear this crack that makes you want to scream STOP!!!
Some images do not disturb
guest post by S. ANAND
There are times when our critical antennae do not perk up. We do not wish to decode certain signs because we are all implicated in them. Following the 14 September blasts in Delhi, suddenly the media found a new value in ragpickers, street vendors, auto drivers and others who live on the fringes of the city and are generally looked down upon by people who inhabit apartments, blogs, cars (and autos, I must add).
Suddenly, by 15 September, ragpicker Krishna was canonized as a ‘hero’ by the media, the police and the state (the Delhi government claims credit for saving some lives with its ‘eyes and ears’ policy). Yet, Times of India prefaced its report about Krishna thus: Continue reading Some images do not disturb
Mother Kerala
Sadanand Menon: Who speaks on behalf of Lanka’s Tamils?
[I am posting below an article by Sadanand Menon on Lanka’s Tamils and recent political developments in India. Sadanand Menon’s solidarity for Lankan Tamils also reflects the principled and committed journalism that is so much need for and on Lanka. The suffering of people living in the Vanni in northern Sri Lanka is of utmost concern at the moment. Their humanitarian needs have to be met and that requires international concern and support. However, just as the Norwegian Peace Process silenced the politics and presence of the Muslims and Up-Country Tamils (Tamils of Indian Origin) in the interest of simplifying the problem in Sri Lanka as one between Sinhalese and Tamils, the current wave of concern in Tamil Nadu at a time of war should not further entrench the ethnicisation of the conflict. Solidarity from India should be for all the oppressed peoples of Lanka, and should not become an opportunistic game for Tamil chauvinism. This is where conflating the Tamils with the LTTE (the self proclaimed sole-representatives of the Tamils) continues to have a disastrous impact. The ruling regime in Sri Lanka has given Sinhala Buddhist nationalism centre stage and marginalized the political process to address the grievances and aspirations of all the minority communities (Lankan Tamils, Muslims and Up-Country Tamils). As Sadanand Menon says support for a “genuinely democratic political process”, should be the basis for solidarity. – Ahilan Kadirgamar]
Sadanand Menon: Who speaks on behalf of Lanka’s Tamils?
The LTTE, by all accounts, seems to have been lassoed. The dreaded militant outfit fighting for an independent Tamil state within Sri Lanka, is said to be engaged in a last ditch battle from its encircled base in the Vanni region in Jaffna. The Lankan army claims to be a couple of kilometres short of the LTTE’s administrative headquarters in Kilinochchi. Continue reading Sadanand Menon: Who speaks on behalf of Lanka’s Tamils?
Mangalore – Hindutva in expansion mode
Guest post by APURVA MATHAD Continue reading Mangalore – Hindutva in expansion mode
Such absurdity on a Wednesday
Guest post by SHAHRUKH ALAM
On Wednesday, I met some young men from Dhule. I am not at all sure where Dhule is and I said as much to them. “There was some violence there. It has been in the news lately,” they said. “Did any bombs go off in Dhule?” said I. “No bombs, no. But there was communal violence. It was on the news.” “I only watch prime time news. I don’t usually manage to view the afternoon bulletins. Nor the eleven PM one (informative though they are),” I explained. “So where exactly is Dhule?” I persisted. “It is a district on the north-western tip of Maharashtra. It’s not so far from Malegaon.” Ah, Malegaon! Where the blasts occurred? Finally I had a co-ordinate. Continue reading Such absurdity on a Wednesday
Maoist disruption of the non-violent Human Shields movement in Chhattisgarh
[We are posting below a statement issued by some of us on the Maoist threats and intimidation in Chhattisgarh and its most recent manifestation in relation to the human shields programme of the Vanvasi Chetna Ashram. It is a distressing but undeniable fact that, by and large, the civil liberties and democratic rights movement has fought shy of condemning Maoist violence. This is a matter of deep concern as the absolutely undefensible, nihilistic violence perpetrated by the Maoists violates all tenets of the great revolutions of the twentieth century that they themselves swear by. Despite their subsequent degeneration (after coming to power), neither the Chinese revolution nor the Vietnamese (the Russian, of course happened without a single shot being fired) made a cult of violence. Never, in any case, did they use violence against defenseless civilians. In fact, revolutionaries have been known to court defeat and annihilation, rather than kill ordinary people – whenever they were presented with the choice between the two. The perverse cult that targets ordinary, unarmed civilians simply in order to have its way can only be seen as, to say the least, a kind of Left-wing Fascism. – AN]
We, the undersigned, are distressed to learn that a peaceful movement in the conflict-ridden Dantewada district, Chhattisgarh to help villagers return to their land has been disrupted by the Communist Party of India (Maoist). The villagers had been displaced earlier by the state-sponsored Salwa Judum campaign that began in 2005 and has resulted in horrific violence against ordinary villagers in the area. Continue reading Maoist disruption of the non-violent Human Shields movement in Chhattisgarh
Do gods and saints weep?
The star of fortune has risen for Malayali women, not in this world but in the next. Catholics in Kerala celebrated the canonization of Sr. Alphonsa, a young nun from Kudamaloor in Kottayam district, who passed away after a life of intense bodily suffering and prayer in 1946, as a ray of hope in hard times. Becoming a nun and leading a life of asceticism were never easy choices. That too, for a eligible, beautiful young woman in early 20th century Kerala, born in a small village, whose guardians were determined to see her respectably married. Given to excruciatingly difficult forms of prayer even as a child, Alphonsa resisted her maternal aunt’s plans dramatically by trying to disfigure herself. She jumped into a smouldering ash-pit; badly burned, she climbed out. The family was so taken aback that they gave in to her desire to become a nun. Continue reading Do gods and saints weep?
Are the Tatas not to be blamed for the Singur fiasco at all?
Since even the chief minister of Bengal admits that violence was used in Singur to acquire land against the wishes of farmers who owned and/or worked it, there’s virtually nobody who claims otherwise (except our favourite newspaper).
So the line that goes is that it is the state government which botched it up. If only you had allowed the Tatas to acquire land on its own, if only the land acquistion act didn’t require the Evil State to acquire the land… market forces of demand and supply would have prevailed. Continue reading Are the Tatas not to be blamed for the Singur fiasco at all?
The Jamia Nagar Encounter: ‘Curioser and Curioser’
The well known journalist Praveen Swami, who is celebrated by some as an ‘encounter expert’ and ‘authority on terrorism’ has finally offered his comment on the Jamia Nagar encounter in the Hindu. See Behind the Batla House Encounter. It smells fresh.
Now, I really like Lewis Carrol, and am happy that Swami has invoked Carrol, Alice and Wonderland while criticising those (like me) who have chosen to take a skeptical stance towards the official handout of what exactly happened on the 19th of October in L-18, Batla House, Jamia Nagar. With due respect to Praveen Swami, lets read him in the spirit of Carrol and come to conclusions about who is Alice, who is the Red Queen and who is the white Rabbit, in due course.
It takes far more intelligence to read Swami than it must take for Swami to write like Swami. Which is disconcerting, given, that in Swamis case, he has a whole bureau full of intelligence to back him up, and all we have is the stuff between our individual ears, and occasionally our own eyes, our own ears and our own two feet. No wonder, we have to strain our credibility to believe the six and more impossible things that the police’s special cell, the intelligence bureau and its anointed experts would have us swallow whole for breakfast, with each morning’s headlines in the newspapers.
Continue reading The Jamia Nagar Encounter: ‘Curioser and Curioser’
Aisa damru bajaya ke nachey saarey bandar
This is a song by “the small singers of Manav Upkar Sewa Samiti, a registered doctors’ NGO in Lucknow, led by Dr AB Samrat”. Enjoy.
Thanks to Rohit De for the link.
Cities, Cars and Buses: The Modern, the Ideological and the Urban
[This post is a response both to Aarti Sethi’s post on the BRT, as well as to Aman Sethi’s posts recently and this one earlier and as well as to some of the comments it generated.]
In 1970, Henri Lefebvre wrote: “the invasion of the automobile and the pressure of the automobile lobby have turned the car into a key object, parking into an obsession, traffic into a priority, harmful to urban and social life. The day is approaching when we will be forced to limit the rights and powers of the automobile. Naturally, this won’t be easy, and the fallout will be considerable” (The Urban Revolution, 19).
Talking about the BRT corridor in Delhi, its worth remembering many other urban clashes – Hausmann’s broad and open ways that opened up Paris in the mid 19th century, Robert Moses in New York, and Corbu’s (failed but still so real) plans for just about everywhere outside Europe. Hausmann’s boulevards were about a new kind of street for a new kind of urban formation: the boulevard was part of the birth of the industrial, capitalist city, the city of Baudelaire’s Paris and the “Eyes of the Poor” – the city of the current version of the modern that still shapes/haunts us today. Continue reading Cities, Cars and Buses: The Modern, the Ideological and the Urban
On dealing with fuss-tration
So for those of us who thought that frustrated, naive and aggressive car drivers are a caricature, Hey we at Kafila found one just for our readers. He is loud, aggressive and fuss-trated as they come. Read on …
The wonderful thing about blogging, I am told, is that it allows everyone to publish their opinions. At times however, forgive me for saying this, I wonder if everyone should. My most recent reason for this harsh indictment of the blogging world, is based on this recent post titled “This is what the fuss is about (you twit)”. The title stems from a spot of witty wordplay on one of my recent posts.
The “you twit”, I might hasten to add, is not my addition. it is the author’s impression of my arguments. While his post is reasonably, if somewhat naively, argued; his frequent abuse stems, perhaps, out of the need to get his blog read. Or maybe it is a style that is much appreciated by his readers. I will however, thank him for his incisive – if somewhat excessively enthusiastic – critique of my work.
Was it a recce or a planned raid?
- DCP Alok Kumar
Guest post by AZIZ BURNEY, Editor, Rashtriya Sahara (Urdu), Delhi
It is a truth universally acknowledged that anything viewed from various angles presents various shapes. It is also a fact that your angle of view determines to a large extent the picture registered by your brain. An askew angle of view is bound to distort the picture. Reality defies comprehension without proper perspective. To date, we have not been able to understand what kind of picture the Delhi police is trying to draw in order to explain the incidents of September 19 as they happened. Continue reading Was it a recce or a planned raid?
Jamia Teachers’ Solidarity Group: Some Questions for the Delhi Police and Embedded ‘Journalists’
In the past few days, our favourite newspapers have been scrambling to counter the growing doubts about the supposed “encounter” at L 18. (See Indian Express and Times of India).
Jamia Teachers’ Solidarity Group responds to the latest claims by the police.
1) The police was caught by surprise. Or was it?
In its response to the questions being raised by the civil society, the police say, “the presence of armed terrorists took them by surprise.” “The police did not expect an encounter at L-18.” (Indian Express October 9)
Demand Justice: Get (Amended) Laws
The recent move by the Ministry of Social Justice to go for important amendments in the Scheduled Castes & Scheduled Tribes (Prevention of Atrocities) Act (POA) 1989 supposedly to simplify the process of hearings and strengthen investigation mechanisms has largely gone unnoticed.
Continue reading Demand Justice: Get (Amended) Laws
‘Dhule was burnt after 40 years, despite its glorious tradition of communal harmony’
![Aurangabad Times]](https://kafila.online/wp-content/uploads/2008/10/dhule.png?w=474 "dhule")
[This report about the recent riots in Dhule comes from from PRATIBHA SHINDE and AMBARISH RAI.] Continue reading ‘Dhule was burnt after 40 years, despite its glorious tradition of communal harmony’
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 