Debates, Democracy, Development, Ecology/Environment, Violence/Conflict

Protest Assault on Adivasi Youth Leader Rama Kankonkar, Lawless Casino-based Development in Goa: NAPM

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Statement by NATIONAL ALLIANCE OF PEOPLE’S MOVEMENTS demands principled investigation to establish command responsibility. It also demands that Govt review the unsustainable and unjust ‘development’ model fuelled by land mafias and casino interests in Goa .

National Alliance of People’s Movements (NAPM) unequivocally condemns the heinous assault on adivasi youth leader, Rama Kankonkar on 18th September, the subsequent intimidation against another activist Swapnesh Sherlekar, and the alarming descent into lawlessness that these incidents in Goa exemplify. We extend unwavering solidarity to Rama Kankonkar, Swapnesh Sherlekar and the people of Goa who continue to fight for justice, environmental protection, and the preservation of their collective identity. We also demand adequate protection to these activists, principled investigation to establish command responsibility and a review of the current unsustainable, unjust and unsafe ‘development’ model; fuelled by land mafias and casino interests. Continue reading Protest Assault on Adivasi Youth Leader Rama Kankonkar, Lawless Casino-based Development in Goa: NAPM →

Debates, Empire/ Imperialism, Frontiers, Identities, Theory

The Struggle for a ‘Coloured Modernity’: Meghna Chandra and Archishman Raju

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[This post is the fifth essay of the series in Kafila titled Decolonial Imaginations. Links to the previous essays are given at the end.

The terms ‘decolonization’ or ‘decolonial’ have become quite critical now, given that the impulse of justice lies at the core of these concepts. Neither postcolonial nor decolonial perspectives are compatible with right-wing ideologies but the fact that Hindutva ideologues in India and the rightwing globally are now trying to appropriate that language makes it seem to some that the very idea of the postcolonial or decolonial is suspect. We believe that this demonizing of decolonial theory from a position defensive of the European Enlightenment needs to be unpacked in the interests of a mutually productive debate. Kafila will be publishing a series of interventions on what the idea of the decolonial imagination involves, locating decolonial theory as speaking from the margins, drawing attention to identities which the orthodox Left subsumed under ‘class’ and which the rightwing in India seeks to assimilate into Brahminism. Additionally the orthodox left’s rejection of spiritual beliefs and inability to engage with them is also a factor that may have produced the space for right wing appropriations of a field marked “religion”. 

We hope that these interventions will clear the ground for productive conversations on the left rather than polarised and accusatory claims.]

The excerpt published in The Wire of Meera Nanda’s “Decolonising Ourselves into a Hindu Rashtra” argues that postcolonial and decolonial theorists bear the blame, at least in part, for the rise of Hindu nationalism in India. In eschewing “Enlightenment Secular Humanism”, Nanda argues, these theorists have opened epistemic space for right wing ideologues to justify reactionary politics. Furthermore, she argues that the ideas of postcolonial theory have their roots in the “neo-Hindu revivalist strains of anti-colonial nationalism.”, who she identifies with “Gandhi, Vivekananda, Aurobindo, and even Tagore”. These thinkers were apparently seeking an escape from the idea of modernity present in the “legacy of the British Raj”. This, apparently against the “enlightenment thinkers” of India in which she presents a bizarre counter grouping of “Ambedkar, Periyar, Nehru, M.N. Roy, and Narendra Dabholkar”. This opposition that Nanda sets up is so ludicrous to someone who has even spent a minimal amount of time studying our freedom struggle or any of these thinkers that it requires little comment.

Continue reading The Struggle for a ‘Coloured Modernity’: Meghna Chandra and Archishman Raju →
Right watch, Genders, Identities, Violence/Conflict

ALIFA Condemns Rape and Death Threats to Naga Women’s Rights Leader Prof. Rosemary Dzuvichu

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Statement by the All India Feminist Alliance – NAPM calls upon the State to ensure her safety, bring perpetrators to justice and uphold Naga women’s right to reservations in municipal bodies.

NAPM (All India Feminist Alliance – National Alliance of People’s Movements), a pan-India collective of feminist, grassroots organizations and individuals strongly condemns the threats of death and sexual violence made on social media to Kohima-based women’s rights activist and academic, Prof. Rosemary Dzuvichu, Advisor, Naga Mothers’ Association (NMA). The vile, violent and vicious threats on Facebook by one Mr. WJ Longkumer warn her to desist from advocating for women’s political reservation – a hard-won right of Naga women, also upheld by the Supreme Court.  We demand immediate legal action against the perpetrators and call upon the state to ensure the safety of Prof. Rosemary as well as other Naga women, facing similar threats. 

Prof Dzuvichu is no stranger to intimidation. Back in 2017, she was among those leading the struggle to ensure the long-delayed implementation of the Nagaland Municipal (First Amendment) Act of 2006, or the “Nagaland Reservation Bill of 2006″. Through this amendment of the 2001 Municipal Act, women were allotted 33% reservation in urban local bodies (municipalities and town councils), in accordance with the 74th Amendment to the Constitution of India. Article 243 T (3) of the Indian Constitution, mandates that at least one-third of all directly elected seats in every municipality in India must be reserved for women. Yet, all was not smooth as quotas for women in political bodies was posited as ‘going against the customs and culture of Nagaland’, and women who defied these customs were seen as legitimate targets of ire.

Continue reading ALIFA Condemns Rape and Death Threats to Naga Women’s Rights Leader Prof. Rosemary Dzuvichu →
Capitalism, Debates, Empire/ Imperialism, Frontiers, Theory

The hopeless quest for a pure incorruptible knowledge – decoloniality and its discontents

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[This post by Nivedita Menon is the fourth essay of the series in Kafila titled Decolonial Imaginations. Links to the previous essays are given at the end.

The terms ‘decolonization’ or ‘decolonial’ have become quite critical now, given that the impulse of justice lies at the core of these concepts. Neither postcolonial nor decolonial perspectives are compatible with right-wing ideologies but the fact that Hindutva ideologues in India and the rightwing globally are now trying to appropriate that language makes it seem to some that the very idea of the postcolonial or decolonial is suspect. We believe that this demonizing of decolonial theory from a position defensive of the European Enlightenment needs to be unpacked in the interests of a mutually productive debate. Kafila will be publishing a series of interventions on what the idea of the decolonial imagination involves, locating decolonial theory as speaking from the margins, drawing attention to identities which the orthodox Left subsumed under ‘class’ and which the rightwing in India seeks to assimilate into Brahminism. Additionally the orthodox left’s rejection of spiritual beliefs and inability to engage with them is also a factor that may have produced the space for right wing appropriations of a field marked “religion”. 

We hope that these interventions will clear the ground for productive conversations on the left rather than polarised and accusatory claims.]

Introduction

As Hindutva ideologues and the rightwing globally, appropriate the idea of “decolonising”, it seems to many opposed to these trends, that scholarship around decoloniality is itself the problem. Such arguments tie in with earlier ongoing attacks on postcolonial scholarship since the 1990s that virtually accuse it of directly contributing to the rise of the right. Decolonial scholarship is relatively a new arrival in the Anglophone world (since the 2000s), and ever since the rightwing started using that language, the same charges are laid at its door as well. Indeed, the implication (and sometimes outright allegation) is that decolonial/postcolonial scholars were secretly rightwing all along.

This charge I will address in a somewhat different way in the first section, by way of analogies with other bodies of knowledge.

The second section will address another related critique of decolonial thought, that it is “merely epistemic” and does not consider the materiality of structures of power

Finally we will ask the question – when Hindutva claims to be “decolonising”, what is it doing exactly? Continue reading The hopeless quest for a pure incorruptible knowledge – decoloniality and its discontents →

Debates, Democracy, Development, Ecology/Environment, Scams

Whose Forest is it Anyway? The Forest Rights Act (FRA) and its unintended consequences: Sandeep Menon

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Guest post by SANDEEP MENON

Image courtesy Himachal Watcher

The road to hell is paved with good intentions. That’s the first, visceral reaction that many passionate wildlife conservationists have, when you utter the 3 letters: FRA. The Forest Rights Act (2006) aims to give native tribal and forest dwelling populations ownership of, and decision-making rights over what happens in the wildlife areas that they are residents of. But many conservationists see it as a gateway for rampant encroachment into protected areas.

I was initially a bit more circumspect, having been a longtime advocate for community-based conservation. Having always believed that ivory tower conservation can never work, without putting the people involved at the center of it. But I have also had to temper my position over time, as I witnessed the complexities of how it was playing out on the ground. (ref- https://india.mongabay.com/2020/07/commentary-making-communities-central-to-conservation/ )

Continue reading Whose Forest is it Anyway? The Forest Rights Act (FRA) and its unintended consequences: Sandeep Menon →
Democracy, Education, Feminism, Islamophobia

Lady Shri Ram College Students’ Union statement on former diplomat’s remarks

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Democracy, Education, Feminism, Islamophobia

LSR graduates express outrage at former diplomat’s comments at the college

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Over 500 graduates of Lady Shri Ram College (University of Delhi),  released a statement of outrage at the communal and misogynist statements of former IFS officer Deepak Vohra at an event held at the college on September 11, 2025

The statement and full list of signatories is below.

As proud alumnae of Lady Shri Ram College across the globe, we condemn the recent episode concerning Deepak Vohra in the strongest possible terms and call upon the college, and its senior management to explain how this came to happen.

This week, Lady Shri Ram College invited a retired diplomat Deepak Vohra, who freely articulated misogynist and communal views without being challenged at a lecture on college premises. He made openly anti-Muslim comments, told the young women in the audience that their roles were primarily that of mothers of future citizens, directed wholly inappropriate remarks to the principal of the college from the stage thereby insulting also the institution she heads.  And yet, there was no censure or objection expressed at the event itself and students were not even allowed to walk out in protest.

Lady Shri Ram College (LSR) is not simply an undergraduate women’s college, it stands for a vision of a world in which women have space to explore their interests and capabilities and rests on the legacy of a newly democratic India that chose to make world class higher education accessible to women from a diversity of backgrounds. LSR as an institution exists to actively enable such a vision. Despite the deeply patriarchal contexts many students come from, LSR gives them the space to experiment with ideas, explore freedoms, be inspired by other women, all outside the constant censorious gaze of men.  The teaching in the classroom has always been of an excellent standard, and outside it, there are a host of enrichment activities that makes an LSR education the well-rounded experience it should be. Continue reading LSR graduates express outrage at former diplomat’s comments at the college →

Capitalism, Debates, Empire/ Imperialism, Frontiers, Theory

Anti-colonial Thought and the Global Right – An untenable alliance: Ishan Fouzdar

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Guest Post by ISHAN FOUZDAR

[This post is the third essay of the series in Kafila titled Decolonial Imaginations. Links to the previous essays are given at the end.

The terms ‘decolonization’ or ‘decolonial’ have become quite critical now, given that the impulse of justice lies at the core of these concepts. Neither postcolonial nor decolonial perspectives are compatible with right-wing ideologies but the fact that Hindutva ideologues in India and the rightwing globally are now trying to appropriate that language makes it seem to some that the very idea of the postcolonial or decolonial is suspect. We believe that this demonizing of decolonial theory from a position defensive of the European Enlightenment needs to be unpacked in the interests of a mutually productive debate. Kafila will be publishing a series of interventions on what the idea of the decolonial imagination involves, locating decolonial theory as speaking from the margins, drawing attention to identities which the orthodox Left subsumed under ‘class’ and which the rightwing in India seeks to assimilate into Brahminism. Additionally the orthodox left’s rejection of spiritual beliefs and inability to engage with them is also a factor that may have produced the space for right wing appropriations of a field marked “religion”. 

We hope that these interventions will clear the ground for productive conversations on the left rather than polarised and accusatory claims.]

Introduction

Anti-colonial thought is under attack. Some scholars have accused decolonial and postcolonial theories of nativism. Interestingly, the phenomenon that provoked this accusation is stranger than the accusation itself. The global North and the global South have witnessed an unlikely alliance of anti-colonial rhetoric and right-wing discourse. While the Hindu Right in India deems Muslims to be colonial invaders, the Right Wing in Europe constructs the influx of refugees as a colonial invasion, which will lead to a ‘great replacement’ of White Europeans by West Asian and African refugees. The solution – ‘decolonise’ by expelling the colonisers and reviving the ‘glorious’ ‘indigenous’ past. This invokes several questions: How do European right-wing groups lay claims on decolonisation? Are there common links between these right-wing ‘decolonisation’ projects? More importantly, does the presence of anti-colonial language in right-wing discourse automatically translate to the conclusion that postcolonial and decolonial theories are inherently nativist?

I undertake two broad tasks. First, I lay forth the ‘anti-colonial’ rhetoric of these right-wing projects. Secondly, I condense their similarities and use them to show why anti-colonial thought should not be seen to be irredeemably polluted by this misappropriation.

Before I trace the right-wing appropriation of anti-colonial language, a caveat about the usage of the terms anti-colonial, postcolonial and decolonial is in order. I use anti-colonial thought to broadly bundle postcolonial and decolonial theories. The reason being that both theoretical schools present varying critiques of the socio-cultural and intellectual legacies of colonialism. The difference in the kind of critique separates postcolonialism from decolonial theory. Continue reading Anti-colonial Thought and the Global Right – An untenable alliance: Ishan Fouzdar →

Culture, Debates, Democracy, Religion, Right watch

Rightwing-Rightwing ‘Bhai Bhai : Who Fears Javed Akhtar?

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A ‘unity of purpose’ has been witnessed between Hindu and Muslim supremacists, who consider themselves the sole spokespersons of ‘their community’.

There are rare occasions when literary academies associated with governments wilt under mob pressure.

Rarer are occasions when they even cancel the very programme they had organised with much fanfare.

It has been more than 10 days that West Bengal witnessed such a spectacle, when the West Bengal Urdu Academy suddenly postponed a programme where it intended to discuss ‘Urdu in Indian Cinema’ for four consecutive. Javed Akhtar — one of the foremost living Urdu poets — was also invited as a key speaker in the programme.

Two prominent Islamist organisations in Kolkata, Jamiat Ulema-e-Hind and the Wahyahin Foundation, had protested the invitation, as they considered Akhtar’s views on religion problematic, labelling him as someone who “speaks against religion and God”.

Akhtar is a declared atheist and openly talks about it on public fora, and that had irked these people.

The organisations even threatened to launch a state wide agitation — much on the lines of their agitation against Bangladeshi author Taslima Nasreen which as everyone knows had forced her to leave the state (2007) — if the government did not heed their demand.

Mamata Banerjee, the West Bengal Chief Minister, did not want to take any risk as elections to the state Assembly are not too far.

( Read the full article here : https://www.newsclick.in/rightwing-rightwing-bhai-bhai-who-fears-javed-akhtar)

Capitalism, Debates, Empire/ Imperialism, Frontiers, Theory

Beyond Philosophical Gaslighting – Seven theses on Decolonization/ Decoloniality

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[This post by Aditya Nigam is the second essay of the series in Kafila, titled Decolonial Imaginations. The first essay can be read here.

The terms ‘decolonization’ or ‘decolonial’ have become quite critical now, given that the impulse of justice lies at the core of these concepts. Neither postcolonial nor decolonial perspectives are compatible with right-wing ideologies but the fact that Hindutva ideologues in India and the rightwing globally are now trying to appropriate that language makes it seem to some that the very idea of the postcolonial or decolonial is suspect. We believe that this demonizing of decolonial theory from a position defensive of the European Enlightenment needs to be unpacked in the interests of a mutually productive debate. Kafila will be publishing a series of interventions on what the idea of the decolonial imagination involves, locating decolonial theory as speaking from the margins, drawing attention to identities which the orthodox Left subsumed under ‘class’ and which the rightwing in India seeks to assimilate into Brahminism. Additionally the orthodox left’s rejection of spiritual beliefs and inability to engage with them is also a factor that may have produced the space for right wing appropriations of a field marked “religion”. 

We hope that these interventions will clear the ground for productive conversations on the left rather than polarised and accusatory claims.]

The question of decolonization/ decoloniality keeps surfacing periodically in ill-informed writings and tracts. The target may be postcolonial studies or more recently, decolonial theory, but the attack is always launched in the name of “the Enlightenment” (notice the definite article). The idea behind making what was the European Enlightenment into “the Enlightenment” for the whole world is to claim – as has been done for a couple of centuries since – that the world was lying in “darkness” and “superstition” before the dazzling light of the Enlightenment rescued the inhabitants of the different continents. What were Latin Christendom’s (Europe) “dark middle ages” became the convenient and imagined dark ages of all societies in the world.

Continue reading Beyond Philosophical Gaslighting – Seven theses on Decolonization/ Decoloniality →
Culture, Debates, Democracy, Politics, Right watch

RSS Centenary: In Search of an Icon!

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[Centenary celebrations of RSS – the biggest ‘self-proclaimed’ cultural organisation in the world — comprising of Hindus are on.

Much is being said about its longevity etc., and much will be said about it in coming days, it remains to be seen if it is ready to take a fresh look at some discomforting aspects of its own history when it is embarking on a journey towards what it calls as ‘new horizons’]

Ram Lila, the dramatic folk re-enactment of the life of Rama is still popular in Northern India.

Anyone who has watched this programme — especially in villages or towns — might have noticed a particular scene where god curses a sage for his misdemeanour that he will get a donkey’s face for his actions and will not even realise that he has got this new face.

One is reminded of this story — which tells us the great hiatus between claims and reality — whenever an individual or a formation starts bragging about its achievements that have no basis in reality.

Leaders of the Hindutva Supremacist movement in this part of South Asia look no different when they declare from the rooftops the “great role their political ancestors have played during the freedom movement”. It is a different matter that any objective student of India’s history — especially of the Independence struggle — is conversant with hundreds or thousands of pages, books, monographs written or documented to underline the contrary, their meek behaviour and compromising role during the very struggle. [https://www.newsclick.in/rss-centenary-search-icon]

Culture, Debates, Government, Law, Politics, Religion

Punjab: Why Proposed ‘Law Against Blasphemy’ Needs to be Discarded

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The CCG’s concern that the proposed PPOHS Act is ‘unconstitutional’ and is an ‘open invitation to ‘oppressive misuse’ needs to be heeded.

Image : Courtesy Fiickr

Whether history will repeat itself, that is the question being asked about Punjab government’s renewed attempt to enact a law supposedly against ‘sacrilege’?

Anyone who is a keen observer of the social-political developments in the state knows very well that it has a history of such efforts (2015 and 2018) where similar attempts were made to amend laws related to sacrilege, and both attempts proved unsuccessful as they failed on the yardstick of constitutionality.

As per reports, the proposed Punjab Prevention of Offences against Holy Scriptures Bill, 2025 (PPOHS Act), which was recently referred by the state legislature to a committee for further discussion, has come under the scanner of experts of the Constitution and concerned citizens.

A leading voice among them, namely the Constitutional Conduct Group (CCG) — a platform of retired civil servants and diplomats– has in an open communication underlined how Punjab government’s proposed ‘PPOHS Act’ is ‘unconstitutional’ and is an ‘open invitation to oppressive misuse’ .

[ Read the full article here : https://www.newsclick.in/punjab-why-proposed-law-against-blasphemy-needs-be-discarded]

Debates, Left watch, Movements, Right watch, Theory

Sleeping With the Enemy? Postcolonialism, Misread and Misjudged: Shamayita Sen

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Guest post by SHAMAYITA SEN

[This post is the first of a series in Kafila, titled Decolonial Imaginations.

The terms ‘decolonization’ or ‘decolonial’ have become quite critical now, given that the impulse of justice lies at the core of these concepts. Neither postcolonial nor decolonial perspectives are compatible with right-wing ideologies but the fact that Hindutva ideologues in India and the rightwing globally are now trying to appropriate that language makes it seem to some that the very idea of the postcolonial or decolonial is suspect. We believe that this demonizing of decolonial theory from a position defensive of the European Enlightenment needs to be unpacked in the interests of a mutually productive debate. Kafila will be publishing a series of interventions on what the idea of the decolonial imagination involves, locating decolonial theory as speaking from the margins, drawing attention to identities which the orthodox Left subsumed under ‘class’ and which the rightwing in India seeks to assimilate into Brahminism. Additionally the orthodox left’s rejection of spiritual beliefs and inability to engage with them is also a factor that may have produced the space for right wing appropriations of a field marked “religion”. 

We hope that these interventions will clear the ground for productive conversations on the left rather than polarised and accusatory claims.]

This article comes as a response born from a deep sense of intellectual anguish and frustration. It is a rebuttal to a YouTube video titled The Left’s Accidental Gift to Hindu Nationalism posted by one of India’s leading independent news portals, The Wire on 14th August 2025. The video attempts to summarize Meera Nanda’s critique of Postcolonial Left as elaborated in her latest treatise, Postcolonial Theory and the Making of Hindu Nationalism: The Wages of Unreason (2025). While I have read the newly published work, including the excerpt published in The Wire which have been shared widely in popular social media platforms, this piece restricts itself to the Video which comprehensively outlines Nanda’s arguments. An extensive engagement with the critique that Nanda mounts is reserved for some other time.

Continue reading Sleeping With the Enemy? Postcolonialism, Misread and Misjudged: Shamayita Sen →
Capitalism, Countryside, Debates, Ecology/Environment, Everyday Life

Teachers, Straw, and the Combine Harvester – Peasant Household’s Ecological Ledger in Assam: Bonojit Hussain

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Guest post by BONOJIT HUSSAIN

I did not come to the village to do research. I came to farm for the market—and to do it without breaking the village’s social and ecological ledger. I returned as a nephew and a neighbour. For six years I have lived inside this world of muddy fields, failed pumps, anxious harvests, and commonsense wisdom passed across haat stalls. Six years on, I am only now seeing a glimmer of hope for a workable path.

Photograph by Bonojit Hussain of his own farm

What I write here is not sociology in the professional sense, but a testimony from within the living contradictions. My focus is on the choices and constraints of the khilonjiya peasant household—native, often subsistence-oriented communities whose economic logic is deeply tied to ecological and social reproduction. This is a distinct reality from the highly commercialized production systems found in some other parts of the state.

Continue reading Teachers, Straw, and the Combine Harvester – Peasant Household’s Ecological Ledger in Assam: Bonojit Hussain →
Bad ideas, Culture, Feminism, Government, Law, Left watch

Not Another Salacious Sex Scandal,  Please: Althea Women’s Collective Statement on Mainstream Public Discussions of Complaints against Rahul Mankoottathil

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[ A translation of the statement from the Kerala Feminist Forum is appended to ours. Both are translated by Gayatri Devi, a member of Althea.]

The way political parties and mainstream media in Kerala have framed the public discussion on the complaints against Rahul Mankoottathil comes as a real shock to anyone who sees Malayali women as citizens with equal rights and equal dignity, and to those who are committed to the welfare of children.

Continue reading Not Another Salacious Sex Scandal,  Please: Althea Women’s Collective Statement on Mainstream Public Discussions of Complaints against Rahul Mankoottathil →
Culture, Debates, Democracy, Education, Government, Law

When Police Comes Visiting Bookshops!

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How saffron forces weaponise ignorance and stigmatise intellectauls

Silence gives consent

[Qui tacet consentire videtur – In Latin]

“Intellectual terrorists” are “more dangerous than cross-border terrorists”

These were the pearls of wisdom of the then Human Resource Development minister, who was addressing a conference of the Bharatiya Janata Yuva Morcha (December 19, 2001).  Murli Manohar Joshi had even asked the ‘nationalist youths’ to counter ‘both types of terrorism effectively.’

…It would be 25 years soon since these objectionable remarks were targeted at India’s topmost historians, scholars, public intellectuals, even provoking followers to deal with them effectively’ like the way they deal with ‘cross border terrorists.’

Later commenting on these controversial remarks, the legendary historian Romila Thapar had famously said: ‘And then the government fell. But the books continued!”

Time for Thought Police?

As everybody can see, there is a sea change in the situation since the past more than a decade in this part of South Asia…

…..The target of attacks has now become broader, more expansive and more unpredictable. It is no longer restricted to ‘leftist’ ‘progressive’ writers, historians.

The recent move to ban 25 books on Kashmir history at a single go ‘for propagating false narrative and secessionism‘ — written by a spectrum of national and international scholars — which even do not share a similar world view, books which had been in circulation for years, even decades together is a case in point.

This list of authors includes, A G Noorani, Arundhati Roy, Anuradha Bhasin, Sumanta Bose, Victoria Schofield and several others… [Read the full article here : https://www.newsclick.in/when-police-comes-visiting-bookshops]

Capitalism, Debates, Democracy, Development, Ecology/Environment, Government

A Strategy for India’s Tryst with Its Destiny : Arun Maira

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Democracy Dialogues Lecture 41

Organised by New Socialist Initiative

Title: A Strategy for India’s Tryst with Its Destiny

Speaker: Arun Maira, Author, Thinker, Former Member of the Planning Commission of India

Date and Time: August 31, 2025, 6 PM IST 

The lectures are also live streamed at facebook.com/newsocialistinitiative.nsi

Abstract:

I will share what I have learned about the process of transforming complex systems, the changes necessary in ideologies, and in the way in which public policies are being made, for India to progress towards its vision of poorna swaraj. The following points indicate an outline of the argument I plan to make in the talk:

• Global governance has broken down. The world is in disorder.

• India is strategically vulnerable. It is a long way off from its ‘tryst with destiny’ of poorna swaraj.

• India must become much more self-reliant, and less dependent on the US and China to protect its strategic autonomy. It must find its own democratic path to strengthen its society and economy. The US (and the West) cannot provide a blueprint. 

• Development and progress are processes of learning.

• Nations are complex ‘self-adaptive’ systems.

• Power and wealth in a system accumulate by a process of cumulative causation.

• The process of change must be democratic for new ideas to emerge.

I have explained such ideas in my book, Reimagining India’s Economy: The Road to a More Equitable Society, published this year, and in some previous books.

About the Speaker:

Arun Maira is an eminent author, a strategic thinker and a former member of the Planning Commission of India. He had joined the Commission at the invitation of then Prime Minister Dr Manmohan Singh himself. Mr. Maira has had a distinguished career as an enlightened business leader and management consultant. He worked as Executive Director on the Board of Tata Motors and later as the Chairman of Boston Consulting Group. He has authored many books including Transforming Systems: Why the World Needs an Ethical Toolkit; Transforming Capitalism: Improving the World for Everyone; Redesigning the Aeroplane While Flying: Reforming Institutions; Shaping the Future: A Guide for Systems leaders; and most recently, Reimagining India’s Economy: The Road to a More Equitable Society, published in June 2025.

Capitalism, Decolonizing Theory, Empire/ Imperialism, Islamophobia, Right watch

Genocide in Gaza – All the Perfumes of Arabia Will Not Sweeten These Hands…

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As the ongoing livestreamed genocide in Gaza reaches its most despicable and horrendous phase of killing masses people through forced starvation, I am posting here a piece that I wrote for the art journal Art Deal last year. It was also delivered as a talk in a discussion organized by the All India Students’ Association (AISA) in JNU in September 2024. I am publishing it here with some minor additions/ changes.

Israelis watch the bombing of Gaza in picnic mode outside a town called Sderot, in 2014, nine years before October 7, 2023. Image courtesy Menahem Kahana, Agence France-Presse.

‘Israel told U.S. officials in 2008 it would keep Gaza’s economy “on the brink of collapse” while avoiding a humanitarian crisis, according to U.S. diplomatic cables published by a Norwegian daily on Wednesday.

Three cables cited by the Aftenposten newspaper, which has said it has all 250,000 U.S. cables leaked to WikiLeaks, showed that Israel kept the U.S. Embassy in Tel Aviv briefed on its internationally criticized blockade of the Gaza Strip.’

 – Reuters, 5 January, 2011, Jerusalem.

I

No, it did not begin on 7 October 2023. Notwithstanding all the gaslighting by Israel and its guardians and arms-suppliers in the USA and Europe, the evidence says something else. The US cables leaked to Wikileaks show that not only had Israel been carrying out its genocidal activities for a very long time, its sponsors in the USA knew everything all along.

Continue reading Genocide in Gaza – All the Perfumes of Arabia Will Not Sweeten These Hands… →
Culture, Debates, Democracy, Government, Law, Politics, Right watch

Citizens as Infants? – Judiciary ‘Schools’ People in Patriotism

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Could it be argued that Bombay HC’s highly debatable decision on a peaceful rally against Gaza genocide is an attempt not to inconvenience the ruling dispensation?

It was the year 1763, when Genevaís ecclesiastical assembly ordered one Robert Covelle to genuflect and listen to a reprimand for having fathered an illegitimate child. Covelle refused to kneel and turned to Voltaire for help.

Voltaire, a leading light of enlightenment, outraged at the very idea that religious authorities daring to make a citizen kneel, wrote a pamphlet against genuflection comparing the act with a tyrant punishing slaves or pedant correcting children. The rest of the philosophes rallied behind Voltaire and after six years of agitation, the Genevaís ecclesiastical assembly was forced to abolish genuflection from its code 

Meera Nanda, writer and historian of science discusses, this episode in one of her monographs

Rereading this episode and seeing if around two-and-half centuries ago, the Church could be compelled to see incongruence, injustice and unreason in its own ruling, can a a similar thing be possible vis-à-vis the judiciary in the 21st century in the ‘biggest democracy in the world’?

This poser is related to a recent debatable decision of the Bombay High Court, which has rightly received enough opprobrium.

( Read the complete article here : https://www.newsclick.in/citizens-infants-judiciary-schools-people-patriotism_

Democracy, Government, Politics, Right watch, Scams

Restore independence of Election Commission of India: Citizens for Democracy

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The following is an appeal made by the Citizens for Democracy to the President of India to restore the independence of the Election Commission of India.

A public appeal to the Hon’ble President of India

The apex court is seized of the matter of Special Intensive Revision of voter rolls in Bihar, which the Election Commission of India (ECI) has ordered. The matter being sub judice, the Citizens for Democracy, as a responsible organisation, a defender of people’s democratic rights, would abide by the rules and traditions and refrain from commenting on the matter. In any case, several organisations, political parties and individuals have, as petitioners, already presented their point of view before the highest court of the land.   Needless to say, we are with the petitioners.

We, however, do not hesitate to do our duty to expose the sins of omission and commission of the ECI ever since the BJP government came to power in 2014. ECI, an independent constitutional body, has surrendered its autonomy to the ruling party and has become a willing tool in the party’s efforts to crush democracy in India. Things have taken many turns for the worse with every succeeding incumbent to the exalted position of Chief Election Commissioner.

EC – now a Government Department

In 2023 the Supreme Court suggested the appointment of the Chief Election Commissioner and other commissioners by a committee comprising the Prime Minister, the Leader of the Opposition and the Chief Justice of India and asked the government to amend the Act of 1991 suitably.  The government promptly amended the Act and, as if to mock the Supreme Court, did not include the CJI in the committee. Instead, it made a minister appointed by the Prime Minister as one of its three members. With the Prime Minister leading the Committee, and one of his appointees at his beck and call, the government effectively reduced the existence of the Leader of the Opposition (LoP) in Parliament, the third member of the Committee, to a permanent minority. This has brought down the ECI’s status to that of a government department. One cannot expect fairness from such a body.

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Culture, Debates, Democracy, Education

Why No ‘Gita’ Recitation in Schools ?

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Is a resistance of some kind slowly emerging from the teaching community to save the secular character of education and foil Supremacist designs?

Representational Image. Image Courtesy: Pexels

“To learn to read is to light a fire.

Every syllable that is spelled out is a spark.” –

 – Victor Hugo

 Victor Hugo, (1802- 1885), the great French poet, novelist, and dramatist, once considered a national hero and a living symbol of republicanism in France, would not have imagined in his wildest dreams that a day would arrive where one of his famous quotes ‘“There is in every village a torch – the teacher; and an extinguisher – the priest”, would suddenly start reverberating across a section of learned people engaged in educating future generations in far away India, rather discreetly.

Close on the heels of an intervention by concerned citizens/activists on education in Uttar Pradesh, to stop Ramayana and Vedic workshops in Schools, as it violates Article 28 of the Constitution that specifically enjoins the State not to use public funds for religious instruction, one has come across two important and bold interventions from honourable members of the teaching community themselves, especially in the Hindi belt.

FIR For Asking ‘Light the Lamp of Knowledge’?

The police case against a school teacher from Bareilly for a Kanwad song is a case in point. The ‘offence’ of the teacher, Rajneesh Gangwar, is that he was singing a song in front of students asking them “not to bring kanwars“, instead “go light the lamp of knowledge’. A purported video of the incident, has gone viral. [ Read the complete article here : https://www.newsclick.in/why-no-gita-recitation-schools]

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