All posts by Aditya Nigam

A Case of Harassment of Dalit Student in Jadavpur University: Srijan Dutta

Guest post by SRIJAN DUTTA

The value of a man was reduced to his immediate identity and nearest possibility.

The line quoted above is from Dalit PhD scholar Rohith Vemula’s ‘last’ letter, discovered after he was found hanging in his hostel room in January 2016. The letter had exposed how caste-based discrimination is used as a medium of oppression against Dalits and other minorities. Casteism serves both as an ideology and as a means for exploitation by the upper castes and upper classes of the Indian society.

Recently, a complaint has been made by a second year Masters student of the Department of Library and Information Science in one of the hotbeds of Bengal student politics, Jadavpur University. Jadavpur Uiversity is also a premier institution of higher learning, with a well deserved reputation.  Raja Manna, a student belonging to the ‘Scheduled Caste’ category, has revealed that he has been facing a lot of harassment and discrimination at the hands of his dissertation guide, Prof. Udayan Bhattacharya, an upper caste Brahmin.

Continue reading A Case of Harassment of Dalit Student in Jadavpur University: Srijan Dutta

A Statement against Suppression of Dissent by IACLALS

We are publishing below a statement sent to us by the Indian Association of Commonwealth Literature and Language Studies against the suppression and criminalizing of dissent in India

The Indian Association of Commonwealth Literature and Language Studies (IACLALS) expresses its deep dismay over the continuing assault on civic freedoms and constitutional rights of writers, teachers, students, human rights activists and public intellectuals in the country. The current political climate of fear and intimidation – fuelled and vindicated by the state and the ruling party – has simultaneously targetted entire communities through a range of religious-ethnic violence, as much as it has sought to silence conscientious voices that have spoken up against such onslaughts. Vacuous rhetorical constructions like “anti-national” and “urban naxal” – with no basis in fact or in principles of democratic governance – have been repeatedly manufactured as the grounds for punitive-legal action and media trials, through the invoking of outdated colonial codes like the sedition laws. The latest of these forms of orchestrated witch-hunt has seen the attempted arrest or chargesheeting of Hiren Gohain, Anand Teltumbde and of several JNU students – in the cause of raking up an electoral consensus against the spirit of scientific inquiry and free-thinking.

The IACLALS’ academic investments have engaged with and gained from the works and ideas of these scholars, who now face the ire of the state. As a scholarly association, we believe in the need and power of a critical public sphere, as the only promise of a living democracy. We stand in firm solidarity with them, and strongly condemn every attempt being made at gagging forms of dissent and enforcing regimes of censorship.

Pondicherry University, Feb. 8, 2019.

GJV Prasad (Chariperson), Subhendu Mund and M. Asaduddin (Vice Chairpersons), Rina Ramdev (Secretary), Angelie Multani (Treasurer)

 

Celebrating Dalit Achievements: C. K. Raju

Guest post by C.K. RAJU

It was B. R. Ambedkar who first publicised the 22 Mahar names inscribed on the pillar commemorating the battle of Bhima-Koregaon.  Ambedkar, a Mahar himself, had experienced great indignities, and everyone appreciates his quest for a symbol of dalit achievement. Much has been written since on Bhima-Koregaon, but one question has not been asked:  is there really such a paucity of symbols of dalit achievement?

Not actually. There is no dearth of dalit and ‘lower caste’ achievers. Sages from such backgrounds range from Valmiki, author of the Ramayana, to Tukaram, Kabir, and Sri Narayana Guru. Dalit warriors and kings range from the Nanda dynasty, mere reports of whose mighty army so frightened Alexander’s troops (according to Plutarch), to the Chalukyas (who were dalits according to Bilhan), the Bhils, the Gonds, and to Udham Singh who avenged Jallianwallah Bagh.

Continue reading Celebrating Dalit Achievements: C. K. Raju

In Imagination, in Resistance, in Solidarity and Rage – People’s Literary Festival in Kolkata: Tamoghna Halder

Guest post by TAMOGHNA HALDER

“It was the unlikeliest setting for a ‘literature festival’. A run-down auditorium with rickety chairs secured with rope. Noisy ceiling and pedestal fans. Battle scarred tables covered with threadbare cloth. But the first edition of the People’s Lit Fest, held in Kolkata, was designed to be just that – a radically different interpretation of literature and its role in modern India”

These were the opening lines of a report by Scroll.in, on the 1st edition of People’s Literary Festival, 2018. In less than a couple of weeks, the 2nd edition of People’s Literary Festival (henceforth, PLF) will commence, once again at that run-down auditorium with rickety chairs, namely ‘Sukanta Mancha’ in Kolkata. The present article hopes to shed some light on the reasons why those rickety chairs or the noisy fans are related to PLF, but before that, as a member of Bastar Solidarity Network (Kolkata Chapter), I feel compelled to explain why we even organize PLF in the first place.

Continue reading In Imagination, in Resistance, in Solidarity and Rage – People’s Literary Festival in Kolkata: Tamoghna Halder

The Misplaced Celebration around Priyanka Gandhi: Bobby Kunhu

Guest post by BOBBY KUNHU

At this important political juncture in Indian polity, anything that seems to give hope of seeing the last of the absurd and nightmarish theatre that has been happening in the name of governance for the last four odd years, would definitely be welcome to any rational person with elementary notions of value and justice – across ideological spectrum. This is the reason why I believe that Priyanka Gandhi’s entry into politics is well timed and strategic – ensuring that she is discussed in all possible terms across the board. Everyone who hates, loves or is even indifferent is in a tizzy at her entry – and till now Priyanka seems to be taking the publicity, including the hate publicity with grace and equanimity! This does not however mean or show how the polity is going to react to Priyanka’s entry into politics, because despite the timing, even many of the usual Modi fans in the media have announced the end of the Modi era, at least for the time being.

Continue reading The Misplaced Celebration around Priyanka Gandhi: Bobby Kunhu

‘Beheading’ Marxism, Unleashing Desire: Ghya Chang Fou and the Marxist Unconscious

Ghya Chang Fou is not a Chinese or East Asian word – it is the name of this new dark Bengali satirical film that had its world premiere this September (2018), at the Transart Communication Festival, Nove Zamky, Slovakia.  Below is the official trailer of the film, followed by my take on it – better not read as a review.

The quirky world of Ghya Chang Fou (Joyraj Bhattacharjee, 2017) is best seen and understood as a dream. For, a dream never really adheres to the conventions of linear realistic narrative, and characteristically, scrambles up time and space. Everything makes perfect sense while you are seeing it but do try interpreting your dreams through realist conventions, especially if you are a believer in any form of realism.

Continue reading ‘Beheading’ Marxism, Unleashing Desire: Ghya Chang Fou and the Marxist Unconscious

The Kisan Charter – ‘Farmers are not just a residue from our past but integral to the future of India and the world’

Kisan Mukti March in Delhi, image courtesy New Indian Express
Till just the other day, they were committing suicide, while some of them were demonstrating in Jantar Mantar, Delhi, humiliating themselves by disrobing and eating rats, trying in vain to draw the attention of the political establishment to their plight.  And to pour salt on their wounds, BJP leaders were saying that committing suicide had become a fashion among farmers! Today they are out on the streets, demanding, among other things, that their own debts be written off, not of the powerful and predatory capitalists. (See the Charter of the All India Kisan Sangharsh Coordination Committee below). This is, in all probability, the sign of a decisive shift, for today the charter relseased by the Coordination Committee declares loud and clear that
Farmers are not just a residue from our past; farmers, agriculture and village India are integral to the future of India and the world.

Continue reading The Kisan Charter – ‘Farmers are not just a residue from our past but integral to the future of India and the world’

100th day of Shahidul Alam’s Detention – Eminent South Asians Write to Bangladesh Prime Minister

Today, it is 100 days of the detention of acclaimed photographer and cultural activist Shahidul Alam. On this occasion, Arundhati Roy, Aparna Sen, Vikram Seth, Romila Thapar, Amitav Ghosh, Shabhana Azmi, Buddhadeb Dasgupta, Nandita Das, Mohammad Hanif, Anish Kapoor among other eminent persons from across South Asia have written a letter to Bangladesh Prime Minister Sheikh Hasina Wazed demanding his immediate release.  on the 100th day of his detention.

Shahidul 3

H.E. Sheikh Hasina Wazed
Prime Minister of Bangladesh
Prime Minister’s Office
Dhaka, Bangladesh
13 November 2018

Subject: Appeal for release of Shahidul Alam on 100th day in custody

Your Excellency:
As well-wishers of Bangladesh and supporters of its 166 million citizens’ struggle for dignity, social justice and prosperity, we are distressed by the continued imprisonment of photographer and cultural activist Shahidul Alam. Since the founding of the nation in 1971, the people of Bangladesh have led by example, fighting poverty, ending social injustices and being standard-bearers of participatory development. This advance has been made possible by the democratic spirit of the people, who have challenged military rulers and autocrats alike. As well-wishers of Bangladesh, we fear that these gains are in danger due to the rising political intolerance and denial of fundamental freedoms.

Shahidul Alam is a Bangladeshi citizen, but the rest of us in South Asia are also proud to call him our own, for the values of truth, justice and social equality he promotes. His work and activism are respected all over our region and beyond, with innumerable friends who admire his concern for the voiceless and marginalised. One example is his latest work highlighting the tragedy of the Rohingya people, who have been given refuge in Bangladesh by your Government.

Since Shahidul Alam was forcefully taken from his home on the 5th of August, he was remanded first in Detective Branch custody for seven days and, then held at Dhaka Central Jail at Keraniganj. He is accused of ‘hurting the image of the nation’ while reporting on protests by young students demanding road safety.
It is clear to us that the case of Shahidul Alam is being used as a means to suppress criticism by others in civil society. His arrest and continued detention appear to be manifestation of an intolerant political atmosphere, an attempt to threaten and silence the voice of Bangladeshi citizens. With the country preparing for general elections, this is a time when there should be more space for debate and discussion, not less.

As believers in the rule of law, we are shocked to learn that government lawyers continue to oppose Shahidul Alam’s release on bail using various stratagems and delays intended to deprive him of his fundamental rights to liberty and due process. Across South Asia, politicians and citizens have fought for the right to speak, and to write, and it is astonishing to us that a government today, especially one which seeks to harness technology for progress, should choose to use a law to proscribe online speech to jail a citizen.

Prime Minister,

We the undersigned urge you to ensure the release of Shahidul Alam on this, the 100​th​ day of his detention. We look forward to Bangladesh retaining its place as an exemplar of
participatory democracy in South Asia.

Sincerely,
1. Akram Khan, London
2. Amar Kanwar, New Delhi
3. Amitav Ghosh, Goa
4. Anish Kapoor, London
5. Aparna Sen, Kolkata
6. Arundhati Roy, New Delhi
7. Ashok Vajpeyi, New Delhi
8. Buddhadeb Dasgupta, Kolkata
9. Dayanita Singh, New Delhi
10. Ina Puri, Kolkata
11. Jayadeva Uyangoda, Colombo
12. Kanak Mani Dixit, Kathmandu
13. Laila Tyabji, New Delhi;
14. Manjushree Thapa, Toronto
15. Mohammed Hanif, Karachi
16. Moushumi Bhowmik, Kolkata
17. Nandita Das, Kolkata
18. Nimalka Fernando, Colombo
19. Patricia Mukhim, Shillong
20. Pooja Sood, New Delhi
21. Rachana Singh, New Delhi
22. Raghu Rai, New Delhi
23. Rajdeep Sardesai, New Delhi
24. Ramchandra Guha, Bangalore
25. Romila Thapar, New Delhi
26. Salima Hashmi, Lahore
27. Sanjay Kak, New Delhi
28. Sanjoy Hazarika, Shillong
29. Sankha Ghosh, Kolkata
30. Shabana Azmi, Mumbai
31. Sushila Karki, Kathmandu
32. Vijay Prashad, New Delhi
33. Vikram Seth, New Delhi
34. Vrinda Grover, New Delhi

One month at an Indian Yoga Centre: Dhruv Ramnath

Guest post by DHRUV RAMNATH

“When you are in India, you must follow Modi. When you are in America, you must follow Trump,” said the semi-literate Odia instructor to a batch of 70-odd students at Swami Vivekananda Yoga Anusandhana Samsthana (S-VYASA), a university which received crores from our prime minister not so long ago. 30 kms from Bangalore, its Vice-Chancellor, Dr. H. R. Nagendra (“Guruji” to his devotees), went further. “Thanks to Modi, we are now taking yoga to the world,” he said on the first day. Both the Odia speaker and Guruji told us to “have a smile on our face all the time”. Repeated so often whilst we performed our asanas, it became patently corny and destroyed any sense of feeling welcome and of enjoying a simple, one-hour class.
Continue reading One month at an Indian Yoga Centre: Dhruv Ramnath

‘आधार’ न बचा, न मरा, बचा केवल मदमस्त सफ़ेद हाथी : राजेन्द्र चौधरी

Guest post by RAJINDER CHAUDHARY

Aadhar for Hanumanji
Aadhar for Hanumanji, image courtesy Aaaj Tak

उच्चतम न्यायालय के बहुमत ने ‘आधार’ पर दिये गए हालिया फैसले में सरकारी योजनाओं, सब्सिडी इत्यादि का लाभ लेने के लिए आधार अनिवार्य करने के सरकारी फैसले को सही ठहराया है। इस के साथ ही आयकर दाता के लिए भी आधार अनिवार्य कर दिया है। इस के अलावा बाकी जगह इस के प्रयोग को अवैध ठहरा दिया है; अब न मोबाइल फोन और न बैंक खातों के लिए यह ज़रूरी रहेगा। न निजी कंपनियाँ इसे मांग या प्रयोग कर पाएँगी। यह सब अब बच्चा बच्चा जानता है। सवाल यह है कि इस परिस्थिति में अब आधार का क्या प्रयोजन बचा है?
सरकार ने अदालत में आधार को कर-चोरी, काले-धन और आतंकवाद के खिलाफ लड़ाई और राष्ट्रीय सुरक्षा के लिए एक सशक्त हथियार के तौर पर प्रस्तुत किया है (बहुमत समेत तीनों फैसलों की एक संयुक्त फाइल का पृष्ठ 1095-6)। काले-धन के खिलाफ लड़ाई के लिए बैंक खातों और पैन को आधार से जोड़ना अनिवार्य किया गया था। आतंकवाद से लड़ने एवं राष्ट्रीय सुरक्षा के लिए मोबाइल फोन के लिए आधार अनिवार्य किया गया था। अब जब बैंक खातों और मोबाइल फोन के लिए आधार अनिवार्य नहीं रहा, तो अब आधार इन दोनों उद्देश्यों की पूर्ति के लिए किसी काम का नहीं रहा। लोगों के छद्म नाम से कई-कई खाते चलते रहेंगे और काले धंधे का कारोबार जैसे अब तक चलता रहा है, वैसे ही चलता रहेगा। आयकर दाता के लिए आधार अनिवार्य करने से काले धंधे और काली कमाई पर कोई खास फर्क नहीं पड़ेगा। अदालत के आधार को वैध ठहराने वाले एक जज ने भी अपने फैसले में कहा है कि बैंक खाता और पैन कार्ड दोनों का लिंक होना ही प्रभावी होगा (अकेला पैन कार्ड नहीं; इस लिए उन्होने बैंक खातों के लिए भी आधार को वैध ठहराया है हालांकि अल्पमत होने के चलते उन के फैसले का यह अंश प्रभावी नहीं होगा (पृष्ठ 55 माननीय जज अशोक भूषण के फैसले का/पृष्ठ 1103 तीनों फैसलों की संयुक्त फाइल का)।
Continue reading ‘आधार’ न बचा, न मरा, बचा केवल मदमस्त सफ़ेद हाथी : राजेन्द्र चौधरी

The Impossible Gandhian Project and its Limits – Remembering the Mahatma Today

Gandhi, Nehru and Azad, Wardha 1935, image courtesy Governance Now

Majboori ka naam Mahatma Gandhi (Roughly: Compulsion thy name is Mahatma Gandhi)

I have grown up hearing this expression and have often wondered about its meaning and at the almost proverbial status acquired by it. Whose majboori or compulsion was Gandhi really? Well, at one level, everybody’s, for practically every current within the anti-colonial struggle was uncomfortable with his presence and his leadership. Jawaharlal Nehru had even remarked once that after independence, his fads would have to be kept in check. All nationalists who fought for independence from colonial rule (as opposed to the pseudo-nationalists who tried to convert it into a cow-protection movement) had their gaze fixed on the state. They wanted control of that coveted instrument – that was the crux of their anticolonial struggle. There were others like BR Ambedkar, who too invested a lot in the state but realized that the state in the hands of the nationalists would be a disaster for his people. But no one among them (poet-thinkers like Tagore apart) was prepared to look beyond the state. And Gandhi’s disavowal of the state – and of politics as such – was something that no one could digest. More than anything else, that was what made him a majboori for this set of people who could only lay their hands on their object of desire as long as Gandhi was in the leadership – for he alone could move millions like no one among his contemporaries could.

But my hunch is that these were not the people who coined this expression. Gandhi was a bigger majboori for another set of people who were, ironically, equally disinterested in the state and its ‘capture’ – at least till recently. Yes, these were the different currents of the Hindutva Brigade (VD Savarkar of the Hindu Mahasabha and his followers and the Rashtriya Swayamsevak Sangh). They had to tolerate Gandhi – that is exactly what their majboori meant – till they could finally eliminate him. And it was one Nathuram Godse, with connections to both Savarkar and the RSS, who eventually killed him. There were earlier attempts too on Gandhi’s life – all from upper caste Hindus (one lot being Chitpavan Brahmins). Continue reading The Impossible Gandhian Project and its Limits – Remembering the Mahatma Today

Sewer Workers Deaths – The Meaning of Dalit for Bhartiya Janta Party

Guest post by PRAVEEN VERMA

If Prime Minister Narendra Modi were to write about the recent deaths of sewer workers in India, the headline would be:

Some people attained moksha (nirvana) while experiencing spirituality,

Protest against deaths in sewers, photo courtesy The Hindu

In his casteist book Karmayog, he wrote that manual scavenging is a spiritual experience, hence if some people die during cleaning sewers manually, that would be attaining moksha! In a caste Hindu society this should have been a matter of joy, that even in Kaliyuga, there are still some ‘pious’ soul who could give up all moh-maya and do this punya karma! How true this depiction/ description, one feels like saying: why not make the umpteen godmen-led spiritual movements in India take this route to spiritual moksha? This would perhaps have saved the many rapist-rioter babas from arrest and they could truly do their prayaschit (atonement) in these various, very Indian jails. This is after all the real world of this ‘spiritual experience’ of manual scavenging/sewer cleaning, where ‘Moksha’ means institutional killing!

Continue reading Sewer Workers Deaths – The Meaning of Dalit for Bhartiya Janta Party

The Poverty of Politics and Pre-Requisites of an Anti-Hindutva Front: Moggallan Bharti

Guest post by MOGGALLAN BHARTI

Going by the track record of past four years of Narendra Modi’s government, the only definitive political narrative today is that of the ruling party, characterized by its brand ideological vehemence/ aggression and paralleled by corresponding ideological ennui in the opposition camp. The fact that there is an astronomical rise in hate crimes against Muslims, Dalits, Women and other minorities, silently supported by large numbers of people, underlines the  onset of an ideology, conceptualized by the caste Hindus and institutionalized as Rashtriya SwayamSevak Sangh (RSS).

The electoral success of BJP – the political wing of RSS – only points to a reality which is the logical outcome of the political processes, wherein the Hindu right has been handled with the customary albatross of secularism around all of our necks – defying the social reality of India. In a predominantly caste society, secularism tends to obfuscates real social cleavages and gives preeminence to an idea shaped by the literate elites. That is not to say there is something inherently misplaced with the idea of secularism in this country. Certainly not! On the contrary, it is the dishonesty and the utter insincerity of the India’s political class for whom the politics of secularism remains a mere means to claim political power. Nothing wrong with that too, as long as, this means was directed to its logical end of making an India actually secular. Alas, India’s attempt at constructing a sincere secular society have been halfhearted at its best and nonexistent at its worst, regardless of the secular nostalgia that some people – very sincere and honest people – find themselves attached to.

Continue reading The Poverty of Politics and Pre-Requisites of an Anti-Hindutva Front: Moggallan Bharti

Beneath the glitter – Looking at The Asian Games : Praveen Verma

Guest post by PRAVEEN VERMA

Hima Das

Does it amaze you when you hear the stories of poverty and success in same sentence? Does it amaze us when we hear the stories of some of the best sports-persons and the hardship they have dealt with before and throughout their careers? Does it amaze us when we hear about the sorry state of affairs of sports facilities and some athletes still coming up with great performances? Does it amaze that most of these athletes come from rural India and mostly where they have much economic and social constraints, where work and employment is still precarious? Does it alarm when one get to know that some of these phenomenal sports-persons come from the areas which are still dealing with the issues of hunger, high rate of unemployment, major gender gap? Areas where women coming out and trying to make cut into sports are still taboo? How often does one hear about women from marginal sections (Dalit/Backward caste/tribal) becoming a sportsperson?

Some stories of these kinds make usual snippets in many Hindi newspapers around big sports events. Though, these stories, which are posed as individual heroic one and less of a critical approach to see the working of sports administration, are meant to be sensational and don’t do justice to the entire sports affairs in India. Continue reading Beneath the glitter – Looking at The Asian Games : Praveen Verma

Statement Demanding Immediate Release of Writers, Activists and Human Rights Defenders: IIT Kanpur Alumni and Others

We, a group of alumni of IIT Kanpur and others as students, researchers, faculty, staff and other community members affiliated with the same institute strongly condemn the arrest of IIT Kanpur alumna Sudha Bharadwaj (Integrated MSc., Mathematics, 1979-1984) and other activists namely, Vernon Gonsalves, Arun Ferreira, Gautam Navlakha and Varavara Rao, and the raiding of houses of Anand Teltumbde, K. Satyanarayana and Stan Swamy among many others. These arrests seem to be a mere sequel in an ongoing attempt to intimidate and arrest activists, eminent writers, professors, journalists, and human rights defenders around the country.

Sudha Bhardwaj has a public record of dedicating herself to the most marginalized through her work spanning more than thirty years. She finished her integrated bachelors and masters program of Dept of Mathematics, IIT Kanpur, in 1984. Already socially conscious as a student, by 1986 she had moved to Chhattisgarh working with a workers’ organization and trade union in the mining-industrial belt of central Chhattisgarh. It is here she found her calling as a trade unionist, and later, as a lawyer. We have compiled a short biography of her long journey at https://goo.gl/J6F9kK – it is clear that she dedicated herself entirely to the most vulnerable and powerless, working through the rights and frameworks guaranteed in the Indian constitution. Continue reading Statement Demanding Immediate Release of Writers, Activists and Human Rights Defenders: IIT Kanpur Alumni and Others

Joint Statement Condemning Arrest of Activists and Public Intellectuals

Following is the final statement with the signatures as they were when it was closed for purposes of releasing to the media and sent to us by the initiators of the campaign.

We, the undersigned, are shocked by the serial raids across the country on the homes of activists and public intellectuals who are critical of the government and the ruling party at the Centre. The arrests of prominent activists and intellectuals Sudha Bharadwaj, Vernon Gonsalves, Gautam Navlakha, Varavara Rao, Arun Ferreira and others, are nothing but an attempt by the government to strike terror among those who are fighting for justice for the marginalised. This is also an attempt by the BJP to invent a false enemy and engage in scaremongering in order to polarise the 2019 elections in its favour. Already, the government and the media houses close to the BJP have been trying to spin a false narrative of a Maoist conspiracy since June, 2018. Terms like “urban naxals” are invented in order to stifle any criticism of the government. We have learnt that the Delhi Police, after having arrested Sudha Bharadwaj, waited for Republic TV to arrive before taking her to the court. This simply shows that the arrests are incomplete without the accompanying sensationalist media propaganda to demonise activists, human rights defenders and intellectuals.

Continue reading Joint Statement Condemning Arrest of Activists and Public Intellectuals

WSS Statement Against Arrests of Sudha Bharadwaj, Vernon Gonsalves, Arun Ferreira, Gautam Navlakha and Varavara Rao

The following is a statement by WOMEN AGAINST SEXUAL VIOLENCE AND STATE REPRESSION (WSS) against the raids on and arrests of activists and intellectuals in different cities.

WSS strongly condemns the arrests of its member Advocate Sudha Bharadwaj, and activists Vernon Gonsalves, Arun Ferreira, Gautam Navlakha, Varavara Rao, and the raids at the homes of Father Stan Swamy, Dr. Anand Teltumbde, Prof. K. Satyanarayana, Pavana, Anala, Kurmanath, Kranti Tekula and others conducted by the Maharashtra police along with the state police of Telangana, Jharkhand, Goa and Delhi. These searches and arrests are a diversionary tactic to draw attention away from the spine chilling revelations about Hindu Sanatan Sanstha and Hindu Janjagruti in connection to the assassinations and bomb terror which they have been masterminding.

Continue reading WSS Statement Against Arrests of Sudha Bharadwaj, Vernon Gonsalves, Arun Ferreira, Gautam Navlakha and Varavara Rao

‘अरबन फासिज्म’ की शुरुआत : वैभव सिंह

Guest post by VAIBHAV SINGH

रामचरित मानस में सुन्दर कांड में एक पंक्ति आती है, जो कही तो विभीषण के मुंह से गई है लेकिन वह आज के लोकतंत्र पर भी लागू होती है। चौपाई में विभीषण कहते हैं- ‘सुनहु पवनसुत रहनि हमारी। जिमि दसनन्हि महुं जीभ बिचारी।’ यानी विभीषण कहते हैं कि मैं ऐसे ही रहता हूं जैसे दांतों के बीच जीभ। प्रसंगांतर करके देखें तो भारतीय लोकतंत्र की हालत भी अब फासीवाद, सांप्रदायिकता व पूंजीवादी लोभ-लालच के जहरीले विषदंतों से घिरी जीभ जैसी नहीं हो गई है जिसे कोई भी काट लेना या आहत कर देना चाहता है?  गिरफ्तारियां, सर्चवारंट, नजरबंदी और मीडिया प्रोपगंडा हमारे देश की सर्वप्रमुख सचाई बन चुकी है और अब इस लोकतंत्र के भीतर सशक्त हो चुके अधिनायकवाद के लिए अब यही चीजें उसके शासन की वैधता का प्रमुख आधार बन गई हैं। जिस देश में हर वक्त मुठभेड़, गिरफ्तारी या देशद्रोहियों की खोज का सत्ता-प्रायोजित अभियान चल रहा हो, वहां लोकतंत्र के बारे में सोते-जागते चिंता न होना स्वाभाविक तौर पर संवेदनहीनता या फिर कमअक्ली का लक्षण माना जा सकता है। जैसे साइनबोर्ड पर किसी ने लिख कर टांग दिया है कि लोकतंत्र की अमुख तारीख को हत्या कर दी जाएगी, वह तारीख नजदीक आती जा रही है। ठीक रघुवीर सहाय की ‘रामदास’ कविता में रामदास की हत्या की तरह सभी को जैसे पता चल चुका है कि लोकतंत्र की हत्या हो जाएगी पर सब अपने-अपने काम में मसरूफ़ हैं। रघुवीर सहाय के शब्दों में-

निकल गली से तब हत्यारा/आया उसने नाम पुकारा/

हाथ तौलकर चाकू मारा/ छूटा लहू का फव्वारा/

कहा नहीं था उसने आखिर उसकी हत्या होगी।

Continue reading ‘अरबन फासिज्म’ की शुरुआत : वैभव सिंह

Government should not Fail Children to Cover up Education System’s ailure: A Statement

A statement by concerned organizations, teachers’ unions and academics against government proposal to amend RTE Act to scrap no detention policy and to fail children in class V and VIII. The statement was issued in New Delhi on 25 July 2018

The civil society organisations, teacher unions, and academicians working in the education sector across 20 states of India strongly oppose the Lok Sabha’s decision to pass‘ The Right of Children to Free and Compulsory Education (Second Amendment) Bill, 2017’. This bill paves the way for the scrapping of the provision for ‘No Detention’ by allowing states to detain children in class V and VIII. Over 20,000 Indians had already urged the government to withdraw the bill scrapping the ‘No Detention Policy’.

Continue reading Government should not Fail Children to Cover up Education System’s ailure: A Statement

Some Reflections on Rape in India: Bobby Kunhu

Guest post by BOBBY KUNHU

A couple of days back, representatives of a group that wanted a petition demanding death penalty for all the accused in the Chennai gang rape case sought an appointment with me. I had clarified that I will not be part of any process demanding death penalty and would be glad to meet them on any other discussion they might want on the case. While, I managed to convince those who met me that death penalty cannot be a deterrent against rape, I suggested that instead of the petition they should spend their efforts to energize a change in the current discourse on rape in whatever small ways possible. The meeting ended with plans of a more substantive plan of action to discuss possibilities of advocating accessible spaces for children vulnerable to physical or sexual abuses at least in the neighborhood. I have summed up some of the points that I made at the discussion and I thought it would be important to share them with a wider audience.

Continue reading Some Reflections on Rape in India: Bobby Kunhu

Statement of Jadavpur University Alumni Against University Decision to Scrap Entrance Examinations

Following is a statement of Jadavpur University alumni on the current controversy around the scrapping of the entrance examination by the university authorities. 

There is also a Change.org petition that has been put up for those wanting to sign. Over 5075 people have signed the petition at last count.

Thos who who wish to sign in solidarity with Jadavpur University teachers, students and staff can do so here.

We, the alumni of Jadavpur University, unequivocally condemn the decision of the authorities to not conduct entrance examinations for admission to the university’s Bachelor of Arts programme.

Several departments of the Jadavpur Arts Faculty annually conduct their own entrance examinations. For the last forty years, teachers have carefully prepared question papers and rigorously evaluated the answers in order to admit the candidates that they deem fit. The tradition of the entrance examination, in which thousands of students participate every year, has ensured that the Faculty of Arts continues its legacy of academic excellence. No weightage is given to Board examination marks because the Boards’ prescribed methods of arts education and evaluation simply do not match those of tertiary education in the humanities. The entrance examinations test students for their interest in literature, history, philosophy and arts, their ability to think independently about texts, and their commitment to understanding the world around them using the skills of reasoning and speculation, the theoretical and methodological capital furnished by the humanities.

The entrance examination has enabled these departments to gain talented students year after year. Many of us would have never made it to the top-ranked Arts departments in the country had we been judged solely on the basis of our marks in school-leaving examinations. Admissions based on Board exam scores would have never enabled students from varied cultural, class and economic backgrounds to be trained in the humanities by the best minds in the country. The rich and diverse professional accomplishments of Jadavpur University alumni – in art, academia, film, entrepreneurship, publishing, writing, advertising and many other fields – constitute a further testament to the success of these departments in scouting and honing talent. First-person accounts of how the erstwhile admissions process created equality of opportunity and access for students from across a range of social and educational backgrounds have poured in from Jadavpur alumni since yesterday (3/7/2018). (To read personal testimonials and opinion pieces from faculty, alumni, staff and current students regarding the significance of the admission process, visit https://juforadmissiontest.wordpress.com/)

The admission test is a time-tested process which has ensured academic excellence in the Faculty of Arts and brought glory to the university. To tamper with this process is to threaten the very core of the humanities – to attack free thinking, liberty, and equality of opportunity. It directly undermines the dreams and hopes of the 17,000-odd students who have applied to Jadavpur University this year. Among these 17,000, there must be brilliant young minds that couldn’t obtain 90% or more in the Board examinations. Their merit cannot be reliably boxed into multiple-choice questions. There must be, in those 17,000, young people who do not seek conventional careers, or if they do, wish to combine them with independent thinking, exploring and lifelong learning.

To stop the admission test is to kill the dreams of anyone who does not participate in the mad rat race of public examinations. It is an attack on the community of scholars, researchers, teachers, alumni, students, and staff who have carefully built up the university and its reputation over the years. To stop the admission test is to tear into the very fabric of the university – its tradition and its history. We must recall that Jadavpur University was set up as an alternative to the education imparted by the erstwhile rulers of India, the British. It has always been home to those who dare to defy norms.

The larger implications of this administrative decision concern the scope and function of higher education in this country. Do we, as a nation, wish to create a more homogenised and technocratic culture that rewards learning by rote, or do we wish to invest in greater autonomy for centres of excellence? Difference and dissent are what all democracies should aspire to; they are the touchstones of any free and open society, and any administration that encourages these tendencies signals its confidence in itself and hope for the future. What we are seeing here is, accidentally or not, congruent with a larger attempt to fundamentally redefine the idea of higher education, to increase administrative interference in universities large and small, more and less prominent (similar conflicts are playing out in JNU, to cite just one example) and to condemn generations of young people to the backwaters of real learning, thought and creativity.

As concerned alumni, we strongly condemn the decision of the authorities to take away independent admission tests from the Faculty of Arts. We demand an immediate revocation of this order, which irrationally, pointlessly, and appallingly undertakes to disrupt a fair and successful admission process. This disruption will impact the futures of countless students, and reduce the entry-point of tertiary education in the humanities to a lottery.

We stand in solidarity with the protesting teachers, students and staff of Jadavpur University. Continue reading Statement of Jadavpur University Alumni Against University Decision to Scrap Entrance Examinations