Category Archives: Debates

Deendayal in Government Schools : Neglecting Education, Indoctrinating Exclusion

चित्र परिणाम

(Photo courtesy : livehindustan.com, From left to right – Golwalkar, Deendayal Upadhyay and Atal Bihari Vajpayee, . Photo taken in Mathura during Goraksha/Cow Protection movement, 1965)

“DEENDAYAL UPADHYAYA is to the BJP [Bharatiya Janata Party] what Mohandas Karamchand Gandhi was to Congress” opined R. Balashankar, former editor of the Rashtriya Swayamsewak Sangh’s (RSS) organ Organiser and now a member of the BJP’s central committee, on Prasikhshan Maha Abhiyan

(The Indian Express,; September 24, 2016).

Cows inhale, exhale oxygen, says Rajasthan education minister Vasudev Devnani

(http://timesofindia.indiatimes.com/city/jaipur/cows-inhale-exhale-oxygen-says-rajasthan-education-minister-vasudev-devnani/articleshow/56612529.cms)

Rajaram (name changed) Principal of a school near Jaipur, Rajasthan is a worried man.

An honest teacher all his life, is not able to comprehend the rationale behind the recent order by the state education ministry asking every secondary and senior secondary school to purchase collected works of Deendayal Upadhyay Continue reading Deendayal in Government Schools : Neglecting Education, Indoctrinating Exclusion

UAPA – A Video Dossier: Media Collective, Arun Ferreira &Vernon Gonsalves

Video by Media Collective, Article by Arun Ferreira and Vernon Fernandes

Fifty Years of Unreasonable Restrictions

Arun Ferreira & Vernon Gonsalves 

Soon after its adoption, the Constitution of India was amended in 1951. At the time several progressive judgements[i] by the Judiciary held that laws which curb fundamental rights are essentially unconstitutional and fundamental freedoms could only be curbed in the most extreme of cases. The First Amendment, countered this by amending Article 19 to add the word ‘reasonable’ before restrictions and to add ‘public order’ as being one more ground for abridging Fundamental Rights.

The evolution of UAPA[ii] has to be seen in the background of this gradual but steady constriction of Article 19 which guarantees the fundamental freedoms of expression, assembly, association, etc. Continue reading UAPA – A Video Dossier: Media Collective, Arun Ferreira &Vernon Gonsalves

Radhika Vemula on Bhim Auto

radhika vemula के लिए चित्र परिणाम

(Photo Courtesy : indiatoday.intoday.in, Photo Illustration by Saurabh Singh)

..The value of a man was reduced to his immediate identity and nearest possibility. To a vote.  To a number. To a thing. Never was a man treated as a mind. As a glorious thing made up of star dust.  In every field, in studies, in streets, in politics, and in dying and living.

..My birth is my fatal accident. I can never recover from my childhood loneliness. The unappreciated child from my past.

(Excerpts from Rohith Vemula’s suicide note)

 

The middle of this month would witness a different type of Yatra on the streets of Telangana and Andhra Pradesh. Neither it would be led by high profile leaders – who have the aura of Z plus security with them – nor it would be undertaken in an ultramodern bus – fitted with latest facilities and which could even be used as podium for a public meeting.

It would be taken out on a blue pickup truck renamed Bhim Auto and would be led by a fifty year old woman Radhika Vemula  along with her son Raja demanding justice for her elder son Rohith. During this Yatra Radhika intends to visit one Velivada ( Dalit hamlet) after other in these two states to tell people how castiest forces are hell bent upon denying dalits their due rights and how justice is still being denied to her son who committed suicide because of the machinations of such people. (http://nsi-delhi.blogspot.in/search/?q=rohith+vemula). She would also communicate to them that not only the ruling dispensation at the centre led by BJP but the state governments in Andhra Pradesh and Telangana have been callous towards the plight of the Dalits and have joined hands to deny justice to her son. Not some time ago the government of Andhra Pradesh had made outrageous statements about Rohith not being dalit and earlier in February had demanded that Radhika ‘prove’ that she is Dalit in 15 days. Continue reading Radhika Vemula on Bhim Auto

Looking ‘Right’, Talking ‘Liberal’ – The Twists and Turns of Makarand Paranjape: Anirban Bhattacharya

Guest Post by ANIRBAN BHATTACHARYA

[This missive to Makarand Paranjape, who is a professor at Jawaharlal Nehru University, comes in response to his recent op-ed piece in the Indian Express where he comments on the events at Ramjas College, Delhi University on the 21st of February and in their wake, in Delhi University, on the 22nd of February]

Mr. Makarand Paranjape. In your analysis of the post-Ramjas fallout in Delhi University in Indian Express on the 4th of March, one can see that you have donned a “liberal” cloak. But there were way too many holes in that cloak to go without a counter and hence this response.

Continue reading Looking ‘Right’, Talking ‘Liberal’ – The Twists and Turns of Makarand Paranjape: Anirban Bhattacharya

Sterilization Death Camps in Bilaspur: An Open Letter to the Chhattisgarh Chief Minister by Concerned Citizens

[ This is a letter addressed to Raman Singh, the Chief Minister of Chhattisgarh by several concerned individuals and organizations regarding the impunity with which medical guidelines are put aside by professionals who enjoy the patronage and protection of the state government.]

We, the 138 undersigned individuals and organizations working across the country on health and women’s rights are shocked and dismayed that the case against surgeon Dr. R. K. Gupta has been dismissed by the Hon’ble High Court on grounds that “the alleged act committed by the petitioner was while acting in discharge of his official duty and admittedly no previous sanction was obtained before initiating prosecution case against him”.

The Anita Jha Judicial Enquiry Commission report has clearly pointed out that “It is evident from the facts that in the camps organized on 8.11.2014 and 10.11.2014 there was a breach in the important necessities hence the standard operating procedure were not followed. As a result of which the symptoms of infections were found in post operative female beneficiaries“. It further states that “On the background of deliberation of investigation point number 1 to 3, investigation committee has found following persons Guilty/responsible, functionary, during 08 and 10 November, 2014:- 4.1 For not following standard procedures and for medical negligence by immediate functionary Block Medical Officer, Takhatpur…………….and surgeon who conducted surgery in tubectomy camp at Sakri and Gaurella ( Surgeries were completed by the same surgeon in the both camps)”.

Continue reading Sterilization Death Camps in Bilaspur: An Open Letter to the Chhattisgarh Chief Minister by Concerned Citizens

“Karenge politics, karenge pyar” – New slogan and new politics: Baidik Bhattacharya

Guest post by BAIDIK BHATTACHARYA

[While the media worked overtime to present the developments in Ramjas College and Delhi University as a clash between two student organizations and two political formations, Baidik Bhattacharya here reflects on the new kinds of politics, rooted in the everyday and in love, that found expression in the University.- AN]

On 28 February, 2017, thousands of students and teachers of Delhi University and other academic institutions of the NCR region marched across the North Campus, protesting against the recent acts of vandalism and violence at Ramjas College. As the march progressed through the winding roads, touching various colleges and departments of the university, feisty students raised several slogans to oppose the perpetrators of such violence, the student organization of the RSS—the Akhil Bharatiya Vidyarthi Parishad or ABVP. Some of these slogans were well-known, some predictable, but some were really creative. I want to briefly discuss one such creative slogan, and its implications: “Karenge politics karenge pyar, ABVP hoshiyar.” Chanted primarily by groups of women and queer activists, this innovative rendering of one’s rights across the university campuses captured some of the pressing issues that have surfaced in the last couple of years in student politics.

Continue reading “Karenge politics, karenge pyar” – New slogan and new politics: Baidik Bhattacharya

A Tale of Two and a Half Marches – Two for Azadi and a Half for Ghulami.

[Videos of song by Shehla Rashid and of speeches by Nivedita Menon, Kavita Krishnan, Umar Khalid and Jignesh Mevani, courtesy, Samim Asgor Ali]

February gives way to March and spring returns to Delhi. And what a spring it is. The right wing thugs of the ABVP choose the wrong time to attack, once again. They must really get themselves a better astrologer, or at least a better class of charlatan who can tell them if there ever is a right time to stage their goon show. I suspect there isn’t.

Spring in DU - Fight Back DU
Spring in DU – Fight Back DU

Continue reading A Tale of Two and a Half Marches – Two for Azadi and a Half for Ghulami.

Hard Ways of Lucidity – Thinking About the Crisis in the University: Prasanta Chakravarty

Guest Post by Prasanta Chakravarty

As I see it, university spaces are being assaulted at least from two sides; though it seems as if the two sides are antagonistic to each other, in practice they come dangerously close to each other. How and why is this happening, and what can be done about it?

Prasanta Chakravarty, immediately after being assaulted on February 22nd. Image from the India Today Website.
Prasanta Chakravarty, immediately after being assaulted on February 22nd. Image from the India Today Website.

Continue reading Hard Ways of Lucidity – Thinking About the Crisis in the University: Prasanta Chakravarty

Are Students at their Work? Prashant Kumar

Guest Post by PRASHANT KUMAR

Students who are protesting across the country are being charged that they are not doing what they are supposed to do. What I understand this charge say is that they are not doing their “duties” or fulfilling their “responsibilities” as a student. I seriously doubt thislimited understanding of being a “student”. To say this, I feel an intellectual burden to explicate what it means to be a student. I will argue that these students are also the one who, contrary to the charge, does their “duties” and carries out their “responsibilities”.

Generally speaking, anyone who tries to learn and reflect upon what he learnt can be considered as a student. However, one becomes a student technically when he does this job within an academic institution. In this sense, studentship is a job to get mature with the help of institutional academic training(s) as well as reflecting back on these. Maturity, as I discern, is nothing but to understand the real meaning of a world, and act according to this apprehension. In this sense, understanding and acting go together. Lack of one will categorically destruct the purpose of a student.

There is one more aspect of this maturity with relation to, what Kant terms, enlightenment. Continue reading Are Students at their Work? Prashant Kumar

A Small Matter of Security – Holding the Guilty Accountable for What Happened in Ramjas College on the 22nd of February: Shafey Danish

This is a guest post by SHAFEY DANISH

imag0406
Ramjas students and faculty held hostage inside campus by ABVP cadre

The violence that gripped Ramjas College on the 21st and 22nd of this month is now national news. We heard belligerent slogans by ABVP members of ‘chappal maro saalon ko’ (beat them with slippers), we saw students being chased on the campus, and we saw students being beaten up. All this culminated in a situation where students and teachers were held captive for over five hours within the campus premises. Let me emphasize that this violence was completely unprovoked.

On the 22nd of February, some of the students who were simply sitting with their friends were attacked. The police came and formed a cordon around them. Others joined the students in a gesture of solidarity. Teachers joined them to ensure that the students were not assaulted. The police cordon became their prison for the next five hours. And even then they were not safe.

They were repeatedly assaulted, threatened, and abused. All of this happened in front of their teachers and, more importantly, in front of the police, who, as is well known by now, did not do anything substantial. They could have maintained the cordon around the protesters, arrested those who were repeatedly carrying out the assaults, or – at the very least – prevented the attackers from coming back in (they had left for some time to attack the protest going on outside). But they did not. Whether this was because they were under pressure or because they were complicit is besides the point. The point is that students and teachers remained at the mercy of their attackers for over five hours.

But on the same day something far more ominous was also going on.

Continue reading A Small Matter of Security – Holding the Guilty Accountable for What Happened in Ramjas College on the 22nd of February: Shafey Danish

Gender Justice In Naga Society – Naga Feminist Reflections: Dolly Kikon

DOLLY KIKON in raiot.in

Dolly Kikon points out that Article 371 (A) is breached also in the ongoing coal mining operations and the oil exploration negotiations in Nagaland. Naga politicians, landowners, village councils, and business families have all interpreted the provision for their benefit to mine for minerals and not be held accountable for the environmental degradation. But it is only when women may enter the decision-making process (and potentially reverse such policies) that Article 371 suddenly becomes sacrosanct.

What is the meaning of gender? What is the meaning of Justice? Which comes first in Naga society and how do we understand it? Like many nationalist societies around the world, the issue of gender justice and rights have remained marginal for a long time. We were told that issues like women’s rights or gender justice could wait till the Naga people gained their freedom. In that context, what did it mean to bestow any kinds of rights on women in Naga society? When terms like gender ‘rights’ and ‘equality’ remains extremely resentful terms for a larger section of powerful Naga traditional bodies, they become meaningless words. I ask these questions in relation to the opposition against 33% reservation that escalated into a violent protest and brought the entire state of Nagaland to a standstill recently. If Naga customary law is seen as the foundation of justice, the exclusion of women from these powerful decision making-bodies negates the entire notion that these are pillars of justice. The Indian state and the male traditional bodies alike are responsible for excluding the Naga women from all spheres of representative political processes. Article 371 (A) is a prime example of the patriarchal nature of the Indian constitution that bestows the Naga male bodies to have full authority and power to interpret customary affairs covering social, religious, and criminal cases.

असहमतियाँ इस दौर में – प्रसंग जोधपुर विश्वविद्यालय : हिमांशु पंड्या

Guest post by HIMANSHU PANDYA

1-2 फरवरी को अंग्रेज़ी विभाग द्वारा आयोजित संगोष्ठी में प्रो. निवेदिता मेनन के व्याख्यान के बाद जयनारायण व्यास विश्वविद्यालय सुर्ख़ियों में है. विश्वविद्यालय में घट रहे विवाद को देखकर लग रहा है कि एक साल पहले की सारी कहानी ज्यों की त्यों दोहराई जा रही है. एक साल पहले उदयपुर में सुखाडिया विश्वविद्यालय में हुए व्याख्यान के बाद भी यही सब हुआ था. अफवाहें, तथ्यों का गलत सलत प्रस्तुतीकरण, मनगढ़ंत आरोप और तत्काल सजा. फ़र्क यह है कि इस बार हमले की तीव्रता और फैसले की हड़बड़ी ज्यादा है.

सबसे पहले उन बिन्दुओं पर चर्चा कर लें, जो आरोप की शक्ल में जोर जोर से दोहराए जा रहे हैं.

प्रो. मेनन के व्याख्यान पर मुख्य आरोप यह है कि उन्होंने देश का नक्शा ‘उल्टा’ दिखाकर राष्ट्र का अपमान किया. जिस बात को इतना बड़ा हौव्वा बनाकर पेश किया जा रहा है, वह एक सामान्य सा अकादमिक अभ्यास है, जो दुनिया भर में मान्य है. दुनिया गोल है और नक़्शे में उत्तर-दक्षिण-पूर्व-पश्चिम सिर्फ हमारी संकल्पनाएँ हैं. उत्तर आधुनिक विचारकों द्वारा पूर्व पश्चिम के द्वैत को बरसों पहले खारिज किया जा चुका है. उत्तर औपनिवेशिक इतिहास लेखन की एक सम्पूर्ण धारा है जो यूरोकेंद्रित इतिहास दृष्टि को खारिज करके नई सोच के साथ इतिहास को देखने की कोशिश करती आयी है. (और इस धारा में गैर मार्क्सवादी ही नहीं, दक्षिणपंथी रुझान वाले इतिहासकार भी शामिल हैं) इसी क्रम में नक्शों के यूरोकेंद्रित होने को चिह्नित करते हुए न मालूम कितने प्रयोग हुए हैं. आप एक लेख से इसकी झलक पा सकते हैं. (1) और तो और, आप चाहें तो उल्टा नक्शा अमेज़न पर जाकर खरीद भी सकते हैं. (2) सिर्फ उल्टा ही नहीं, ग्रीनविच रेखा की केन्द्रीय स्थिति (यानी यूरोप की केन्द्रीय स्थिति) को बदलकर या ध्रुवों के परिप्रेक्ष्य से दुनिया को देखकर या और भी अनेक तरीकों से भूगोलवेत्ता नक़्शे को बनाते और प्रदर्शित करते रहे हैं. उदाहरण के लिए यूनाइटेड नेशंस का लोगो जिस पद्धति का अनुसरण करता है वह सरल भाषा में ‘पोलर मैप’ कहा जा सकता है.

यू एन का लोगो

यू एन का लोगो

वैसे आपका नक्शा जैसा भी हो, जो चाहे उसे आयताकार फैला दे पर दुनिया गोल ही है और भारत के विश्वविद्यालय, मध्ययुगीन चर्च नहीं हैं.

सबसे मजेदार बात यह है कि जो विवादित चित्र प्रो. मेनन ने अपने व्याख्यान के दौरान दिखाया, वह NCERT की कक्षा 12 की किताब में एक दशक से है, अभी भी है और उसे देश भर के लाखों शिक्षक और विद्यार्थी रोज देखते हैं. और तो और एक साल पहले तक यही किताब हमारे अपने राजस्थान पाठ्य पुस्तक मंडल की किताब भी थी और इस तरह हमारे राज्य में भी लाखों शिक्षक-विद्यार्थी इस नक़्शे को देखते आये हैं. अंग्रेज़ी-हिन्दी दोनों पुस्तकों का पेज नं 150 देख लीजिये. अंग्रेज़ी वाला हमारे दोस्त ने उपलब्ध करवा दिया है. Continue reading असहमतियाँ इस दौर में – प्रसंग जोधपुर विश्वविद्यालय : हिमांशु पंड्या

The story of the Indian budget: Where the camera failed? Muhammed Shafeeque CM

Despite the controversies of demonetization, the central government has again succeeded in deftly hijacking the minds of Indian citizens through a riveting speech made by Finance Minister Arun Jaitley. The budget seemed to be especially important given third quarter statistics which are filled with drawbacks of the demonetization policy. Thus we had a budget speech completely focused on digitalization of a country where the ‘digital divide’ stubbornly persists. As the budget theme (Transform, Energize, and Clean) attempted to glorify existing conditions, there were unsurprisingly no transformations in the overall economic framework except the expected tax reduction. In the zeal for “energizing”, the budget had clean forgotten the needs of the informal sector including agricultural sector. Even though the government provocatively claimed that it had cleaned up black money, it revealed no data regarding the amount of black money actually mopped up from the market.

Continue reading The story of the Indian budget: Where the camera failed? Muhammed Shafeeque CM

ABVP Riots in Delhi University with Police Protection

For the second successive day, goons affiliated to the RSS-BJP backed right wing student mafia gang called ABVP (Akhil Bharatiya Vidyarthi Parishad) pelted stones and violently attacked peaceful assemblies of students and teachers in Delhi University. Journalists who were present were also beaten up. Phones and cameras and filming equipment were destroyed. An attempt was made to strangle a professor with his own scarf. He, and some other students who were injured had to be hospitalized. Luckily, they are shaken, but out of immediate danger. The incidents have been characterized as ‘clashes’ between right wing and left wing student groups by some sections of the media. Nothing can be further from the truth. These were not ‘clashes’. They were straight-forward one sided attacks by a mob intent on violence. A riot is not a clash. Continue reading ABVP Riots in Delhi University with Police Protection

An Appeal to the Education Minister of Kerala and the Teachers of the University College, Thiruvananthapuram

 

We, the undersigned, wish to express our dismay and deep concern about the recent violent events at University College, Thiruvananthapuram, which seem to indicate that the rights of college students, especially women students, are seriously compromised in this venerable institution. As women researchers, academics and teachers of Malayali origin, we are deeply disappointed by the responses of the police, the concerned college authorities, and the teachers there. Continue reading An Appeal to the Education Minister of Kerala and the Teachers of the University College, Thiruvananthapuram

Rain and Revulsion: Prasanta Chakravarty

This is a GUEST POST by Prasanta Chakravarty

“Slime is the agony of water.”

~ Jean Paul Sartre, Being and Nothingness


The Birth of Revulsion – Pranabendu Dasgupta

No certainty where each would go —
Suddenly the descent of a cloudburst, rain.
We stood, each where we were,
And stared at one another.
It is not good to be so close
“Revulsion is born” – someone had said

“Revulsion, revulsion, revulsion.”
Then, lighting a cigarette, some man
Muttered abuse at another next to him.
Like an abstract painting, spiralling like a gyre,
In a wee space
We slowly fragmented, dispersed.
Had it not rained, though,
We would have stepped out together.
Perhaps to the cinema, tasting a woman’s
Half-exposed breast with the eye,
Then laughing out loud,
We could head for the maidan!
Someone maybe would sing; someone
Would say, “I am alive”.

But it rained.

(Krittibas, Sharad Sankhya,  1386)

 ঘৃণার জন্ম

প্রনবেন্দু দাশগুপ্ত

কোথায় কে যাবে ঠিক নেই —
হঠাৎ দুদ্দাড় ক ‘রে বৃষ্টি নেমে এলো।
যেখানে ছিলাম, ঠিক সেইখানে থেকে
আমরা পরস্পরের দিকে তাকিয়ে রইলাম।

এত কাছাকাছি থাকা খুব ভালো নয়।
” ঘৃণার জন্ম হয় ” –কে যেন বললো
” ঘৃণা, ঘৃণা, ঘৃণা। ”
তারপর সিগ্রেট ধরিয়ে, আরো একজন
খুব ফিশফিশ ক ‘রে
পাশের লোককে গাল দিলো।
বিমূর্ত ছবির মতো তালগোল পাকিয়ে পাকিয়ে
ছোট্ট জায়গা জূড়ে
আমরা ক্রমশ ভেঙে, ছড়িয়ে পড়লাম।

বৃষ্টি না নামলে কিন্তু
আমরা একসঙ্গে বেরিয়ে পড়তাম।
হয়তো সিনেমা গিয়ে,রমণীর আধ -খোলা স্তন
চোখ দিয়ে চেখে
তারপর, হো হো ক ‘রে হেসে
ময়দানের দিক যাওয়া যেতো !
কেউ হয়তো গান গাইতো ; কেউ হয়তো
বলতো “বেঁচে আছি “।

কিন্তু বৃষ্টি নেমেছিলো।।

(কৃত্তিবাস, শারদ সংখ্যা ১৩৮৬)

Continue reading Rain and Revulsion: Prasanta Chakravarty

‘नफरत के गुरूजी’

गोलवलकर के महिमामंडन से उठते प्रश्न

pov-bhagwat-in-betul-jail-where-golwalkar-was-imprisoned

संघ के सुप्रीमो जनाब मोहन भागवत की सूबा मध्य प्रदेश की बैतुल की यात्रा पिछले दिनों सूर्खियों में रही, जहां वह हिन्दू सम्मेलन को संबोधित करने पहुंचे थे। सूर्खियों की असली वजह रही बैतुल जेल की उनकी भेंट जहां वह उस बैरक में विशेष तौर पर गए, जहां संघ के सुप्रीमो गोलवलकर कुछ माह तक बन्द रहे।  इस यात्रा की चन्द तस्वीरें भी शाया हुई हैं। इसमें वह दीवार पर टंगी गोलवलकर की तस्वीर का अभिवादन करते दिखे हैं। फोटो यह भी उजागर करता है कि भागवत के अगल बगल जेल के अधिकारी बैठै हैं।

विपक्षी पार्टियों ने – खासकर कांग्रेस ने – इस बात पर भी सवाल उठाया था कि आखिर किस हैसियत से उन्हें जेल के अन्दर जाने दिया गया। उनके मुताबिक यह उस गोलवलकर को महिमामंडित करने का प्रयास  है, जिसे ‘एक प्रतिबंधित संगठन के सदस्य होने के नाते गिरफ्तार किया गया था। यह जेल मैनुअल का उल्लंघन भी है। केवल कैदी के ही परिजन एवं दोस्त ही जेल परिसर में जा सकते हैं और वह भी वहां जाने से पहले जेल प्रबंधन की अनुमति लेने जरूरी है।’

गौरतलब है कि संघ के तत्कालीन सुप्रीमो गोलवलकर की यह पहली तथा अंतिम गिरफतारी आज़ाद हिन्दोस्तां में गांधी हत्या के बाद हुई थी, जब संघ पर पाबन्दी लगायी गयी थी। प्रश्न उठता है कि आखिर गोलवलकर के इस कारावास प्रवास को महिमामंडित करके जनाब भागवत ने क्या संदेश देना चाहा।

( For full text of the article click here :https://hindi.sabrangindia.in/article/nafrat-ke-guruji-subhash-gathade

After a Nuit Debout (night standing up), We Wake Up with a Political Strike: Charles Reeve

Guest post by CHARLES REEVE

[Note from Livia Bocadacce: During 2016, social movements in France and in India have been huge and tough. In both countries, youth, workers, students, oppressed people fought against governments who disregarded their desires of freedom and decent life, and have faced violent repression. But in France, we don’t hear about Indian struggles such as Una Dalits’ movement or Hyderabad and JNU students’ protests. In India, the very strong French movement of last spring, called “Nuits Debout”, has aroused very poor coverage. Because we believe we have to learn from the crossed experiences of fighting, because we refuse a globalization only based on trade and forced migrations, because we hope a globalization that could encourage the circulation of critical thinking and collectiveaction repertoire, we proposed this article on the Nuits debout to Kafila. Hoping it will generate debates and further interests. ]

Nuit Debout, image courtesy gaucherevolutionnaire.fr
Nuit Debout, image courtesy gaucherevolutionnaire.fr

After a Nuit debout (night standing up), we wake up with a political strike (1)

Living in a moment is always pleasanter than writing about it— it’s always risky to draw conclusions about situations still evolving or to speculate about what they will become. Going on for now over three months [when this post was written – AN], Nuit debout is a new kind of spontaneous, social movement along the lines of « Occupy » and Spain’s « M15 » movement. It has taken on an unanticipated size and importance, all the while developing characteristic features of French society. I won’t go back over its development or its collective spirit. The two texts already published in the May and June issues of the Brooklyn Rail, the first by Anouk Colombani and the second by Ferdinand Cazalis et Emilien Bernard (CQFD, n°143, mai 2016) have provided sufficient detail and clarity to let us grasp the essence and dynamism of these mobilizations.

Continue reading After a Nuit Debout (night standing up), We Wake Up with a Political Strike: Charles Reeve

Ex-ABVP Activists Reflect on How the ABVP Orchestrated 9th of February in JNU Last Year: Jatin Goraya and Pradeep Narwal

Guest Post by JATIN GORAYA and PRADEEP NARWAL

ABVP ARE THE FOOT-SOLDIERS OF THIS FASCIST GOVERNMENT WHO ORCHESTRATED THE ATTACK ON JNU POST 9TH FEB LAST YEAR!

APPEAL TO EVERYONE TO REJECT AND ISOLATE THE KILLERS OF ROHITH AND THOSE WHO ORCHESTRATED THE #SHUTDOWNJNU CAMPAIGN!

As JNU is still recovering from the aftershocks of last year sangh parivar’s attack on our university post 9th of February we are again facing an unprecedented attack on our university – its democratic space, progressive admission policy, its inclusive character. The latter has been the heart and soul of JNU which the student movement has built over the last four decades. Last year’s attack was an attack on our right to dissent, to curb our democratic spaces and to implement the fascist Hindutva agenda on our universities. This year, in the name of “academic quality” and “excellence”, by reducing the seat intake & closing admission they want to ensure that none is able to access higher education in JNU.

We were members of ABVP previous to the events of Feb 9 last year, and we subsequently resigned because of our differences with this fascist, casteist, Brahmanical and patriarchal organisation. These differences, as we have earlier said, had been long standing ones. But after the orchestrated attack on JNU, we felt a limit had been crossed and we could no longer associate with ABVP. Continue reading Ex-ABVP Activists Reflect on How the ABVP Orchestrated 9th of February in JNU Last Year: Jatin Goraya and Pradeep Narwal

Students In Solidarity With Professor Nivedita Menon and Rajshree Ranawat – A Statement – UPDATED SIGNATORIES.

We, the undersigned, condemn the repeated attacks on Professor Nivedita Menon, the most recent of which being the police complaint lodged against her on the 3rd of February, 2017 (as also against Professor Rajshree Ranawat) for allegedly making ‘anti-national’ remarks during a seminar organised by the Department of English, Jai Narain Vyas University. This incident, we believe, is continuous with the spate of attacks that Professor Menon has had to face for taking an astute stand against the RashtriyaSwayamsevakSangh (RSS), its student-wing the Akhil Bharatiya Vidyarthi Parishad (ABVP), and the nefarious politics of Hindutva in general. We refuse the rationale of dissent against Hindutva as dissent against the nation, because our idea of the nation is not of the Hindu Rashtra but of secularism, democracy, and social justice. Both as a voice of dissent and a formidable scholar of politics, Professor Nivedita Menon is an inspirational figure. She is a consistent articulation of conscience and an abiding commitment to the ideals that our freedom fighters envisioned for our nation. It is our conviction that patriotism is not only love for the abstract entity of the nation but also for its people, regardless of class, caste, religion, gender, sexual orientation, ability, or any other marker that is used to advantage or disadvantage groups. The ‘patriotism’ that the RSS and its henchmen claim to champion is hateful, divisive, and truly anti-national.

It is our concern as students, therefore, that the ABVP claims to speak for the student community. This petition is a rejection of that assertion, and a statement in solidarity with Professor Nivedita Menon. We hope for and demand the cessation of attacks on Professor Nivedita Menon and the protection of her inalienable freedom and right to oppose the politics of division and communalism. Continue reading Students In Solidarity With Professor Nivedita Menon and Rajshree Ranawat – A Statement – UPDATED SIGNATORIES.

In solidarity with all who see the map upside down: Shukla Sawant

Sent by Shukla Sawant, Professor, School of Arts and Aesthetics, JNU.

Joaquín Torres-García,  Upside-down Map (1943). 

 

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Read more about this image and about “the essentially fictional status of maps and the power they possess for construing and constructing worlds.”