Fundamentalism, Liberalism and Muslims – Review of Hasan Suroor’s ‘India’s Muslim Spring’: Abhay Kumar

ABHAY KUMAR reviews Hasan Suroor’s India’s Muslim Spring: Why is Nobody Talking about It?, Rupa Publications, New Delhi, 2014.

Hasan Suroor is a London-based veteran journalist. He began his career with The Statesman and later he worked as The Hindu’s UK correspondent for over a decade. He continues to write in newspapers on important issues such as Muslim identity, secularism, communalism and Islam. He was brought up and educated in Delhi after his family left Lucknow for the national capital post-Partition. Their new destination, at least in the beginning, did not receive its guests warmly as his parents’ identity as Muslim worked as a hurdle for them to rent a flat in New Delhi. Eventually they had to seek refuge in the Muslim-majority Ballimaran of the Walled City where his mother worked as a Communist Party activist. Suroor, who is regarded as one of the “progressive” and “liberal” voices among Muslims, has recently been in news for an interesting thesis which he offers in his new book, India’s Muslim Spring: Why is Nobody Talking about It?

He argues that for the first time since Independence a “seismic” and “tectonic” shift has taken place in Indian Muslim community with an emergence of “liberal spring” among new generations Muslims, who were born after the late 1970s. For Suroor, the elder generations of Muslim were “fundamentalist” and “emotional”, “intolerant” of freedom of speech, prioritized “cultural” and “identity” issues over substantive ones, had “contempt” for women and blamed others for the plight of Muslim community while the young Muslims are just the opposite of their elders; they, are  “tolerant”, “pragmatic”, “moderates”, “secular”, “cosmopolitan”, “optimistic” and “confident” and “forward-looking” as well as “nationalistic”. In short, he creates a binary between fundamentalist old Muslims versus liberal young Muslims. Continue reading Fundamentalism, Liberalism and Muslims – Review of Hasan Suroor’s ‘India’s Muslim Spring’: Abhay Kumar

Despatch from Ayodhya: Monobina Gupta

Guest post by MONOBINA GUPTA

Ayodhya, Faizabad: As our taxi approaches the site of the controversial Ram temple, two young men on motorcycle ride alongside our car. “ We will be your guides. Want to see the temple? Only hundred rupees,” they shout. My unofficial ‘guide’ Vineet Maurya, a fierce crusader against representing the site as the birthplace of Ram, rolls down the window and snaps back,” We are not here to see the temple.” Further down the lane, more young men run behind the car with similar offers. Temple sightseeing has turned into a veritable industry at Ayodhya.

From the narrow alley, the disputed plot, closely barricaded with high yellow railings and watched 24/7 by men from the Central Reserve Police Force (CRPF) and Provincial Armed Constabulary(PAC), images a heavily guarded fortress: one that is in danger of imminent attack. This is the holy site over whose ownership Hindus, led by the Bharatiya Janata Party (BJP), had waged such a fierce battle and spilled so much of blood. The manifestations of that unholy battle are overwhelmingly present in the form of deployment of countless security forces guarding Ram Lalla. What is lost in this murky stand-off is the sanctity of a holy place.  Ayodhya ranks among the top holy sites of India. Continue reading Despatch from Ayodhya: Monobina Gupta

The ‘Occupy Library’ Protest in EFLU, Hyderabad: Anonymous

Guest Post by a student who wishes to remain anonymous

The recent incidents in the English and Foreign Languages University (EFLU), Hyderabad, shows yet another move from the part of the administration to bypass democratic procedures and suppress the voice of the student community. Ever since she took charge, the current VC Sunaina Singh has managed to acquire infamy for her anti-student and totalitarian mode of governance. The most recent one was closing down the common reading room for students, which was functional 24*7. The initial reason given was that it was under renovation. Later, notifications were put out stating that the previous reading room will be attached to the library (which closes down at 8pm on weekdays and at 6pm on weekend). Separate reading rooms were allotted for male and female students in their respective hostels, each of which cannot accommodate more than 20 students at a time (the total strength of the university is 2500+).

This decision, in effect, meant that boys and girls had no place to study/ work together after the stipulated working hours of the library. The authorities even posed the question as to why it was necessary that boys and girls have to study together. Excuse my hyperbole, but probably the next step would be to prohibit the formation of mixed groups for class works, assignments and presentations.

This particular incident of closing down the common reading room has to be viewed by placing it in the context of the larger issue- the regulations imposed on the students over the past one year and attempts to curb the liberal values that EFLU has always held up.  Continue reading The ‘Occupy Library’ Protest in EFLU, Hyderabad: Anonymous

Report of a Protest by Students at UP Bhavan in Delhi against Harrassment and Slapping of Sedition Charges on Kashmiri Students at SVSU, Meerut: Kashif Ahmed Faraz

Guest Post by KASHIF AHMED FARAZ

Several students protested on the 7th of March in Delhi against the harassment and eviction of Kashmiri students in SVSU (Swami Vivekanand Subharti University), Meerut and the slapping of sedition charges against 67 Kashmiri students. The protesters included activists, students from universities, mostly from JNU and also Kashmiri Students residing in Delhi. The protest took place at Uttar Pradesh Bhawan, New Delhi.

Signs at Protest at UP Bhavan against Harrassment of Kashmiri Students in Meerut
Signs at Protest at UP Bhavan against Harrassment of Kashmiri Students in Meerut

Continue reading Report of a Protest by Students at UP Bhavan in Delhi against Harrassment and Slapping of Sedition Charges on Kashmiri Students at SVSU, Meerut: Kashif Ahmed Faraz

राष्ट्रवाद का मौसम

मेरठ के एक निजी विश्वविद्यालय में भारत-पाकिस्तान के बीच हुए क्रिकेट मैच में पाकिस्तान की जीत पर कश्मीरी छात्रों की खुशी जाहिर करने पर स्थानीय छात्रों द्वारा उनकी पिटाई और तोड़-फोड़ के बाद तीन दिनों के लिए छियासठ छात्रों के  निलंबन (निष्कासन नहीं) और फिर ‘उनकी हिफाजत के लिए’ उन्हें उनके घर भेजने के विश्वविद्यालय के फैसले के बाद उन छात्रों पर राष्ट्रद्रोह की धाराएं लगाने से लेकर उन्हें वापस लेने तक और उसके बाद भी जो प्रतिक्रियाएं हुई हैं,वे राष्ट्रवादी नज़रिए मात्र की उपयोगिता को समझने के लिहाज से काफी शिक्षाप्रद हैं.आज यह खबर आई है कि ग्रेटर नॉएडा के शारदा विश्विद्यालय में भी छह छात्रों को छात्रावास से ऐसी ही घटना के बाद निकाल दिया गया है जिनमें चार कश्मीरी हैं. मामला इतना ठंडा क्यों है, ऐसी निराशा जाहिर करते हुए फेसबुक पर टिप्पणी की गयी है और उसके बाद तनाव बढ़ गया है.

रोशोमन नियम के अनुसार घटना के एकाधिक वर्णन आ गए हैं और तय करना मुश्किल है कि इनमें से कौन सा तथ्यपरक है. स्थानीय (राष्ट्रीय या राष्ट्रवादी?) तथ्य यह है कि पाकिस्तानी खिलाड़ियों के प्रदर्शन और फिर उस टीम की जीत पर कश्मीरी छात्रों ने पाकिस्तान जिंदाबाद के नारे लगाए जिससे  भारतीय टीम की हार से पहले से ही दुखी स्थानीय छात्रों में रोष फैल गया. निलंबित कश्मीरी छात्रों का कहना है कि वे हर उस खिलाड़ी के प्रदर्शन पर ताली बजा रहे थे जो अच्छा खेल रहा था. बेहतर टीम पकिस्तान के जीतने पर उनका खुशी जाहिर करना कहीं से राष्ट्रविरोधी नहीं कहा जा सकता. उनके मुताबिक  इसके बाद उन्हें पीटा गया और तोड़-फोड़ की गई. Continue reading राष्ट्रवाद का मौसम

Disability Rights And Parental Activism – Can They Co-Exist? Shubhangi Vaidya

Guest Post by SHUBHANGI VAIDYA 

Parents are valuable allies in the Disability Rights Movement thanks to their intimate engagement with persons with disability. To view them as representatives of a ‘disabling’ society does them a grave injustice. However, the heated debates over the new Rights for Persons with Disabilities Bill introduced in the Rajya Sabha  have seen a confrontation of stances between two groups along these lines.

The first group consists of vocal self-advocates who point out a number of weaknesses and contradictions in the Bill from a Rights perspective, citing the provisions of the United Nations Convention on the Rights of Persons with Disability ratified by India in 2007.

The other group is a loose coalition of ‘cross-disability’ activists including lobbying for a speedy passage of the Bill, with crucial amendments, in what is the last session  of this Parliament and of the government of the day, which just happens to be UPA.

It is important to note that this Bill has not just dropped down from the heavens; it is the end result of years of protracted consultations, contestations, confrontation by stake-holders across the sector. I do not propose here to go into the pros and cons of its provisions; rather, I wish to highlight a rather disturbing trend that I discern in the frenetic exchanges between some self-advocates in the sector and parent activists on the social media.  Continue reading Disability Rights And Parental Activism – Can They Co-Exist? Shubhangi Vaidya

The Buttocks of Naked Women and Further Meditations on Sacred Art: Sajan Venniyoor

Guest Post by  SAJAN VENNIYOOR

“There is no Hindu canon,” declares Wendy Doniger in The Hindus. “The Vedas did not constitute a closed canon, and there was no central temporal or religious authority to enforce a canon had there been one.”

This is a curious argument in defence of heterodoxy. Canons don’t spring fully formed like Athena from the head of Zeus, or drop from the lips of a passing Archangel. Someone has only to do the hard work, and it’s never too late to make a nice hard canon.

As Doniger says, Hinduism as we know it today “is composed of local as well as pan-Indian traditions, oral as well as written traditions, vernacular as well as Sanskrit traditions, and nontextual as well as textual sources.” That’s good news – plenty of material there to choose a canon from.

Back in the 16th century, the Church found itself up the creek without a canon. Plagued by fifteen hundred years of heresies and heterodoxies, disagreements over the sacraments and the scriptures, not to mention a perfect storm of lusty, busty images in Renaissance religious art, the Catholic Church sat in ecumenical council between 1545 and 1563 and decided, once and for all, what was IN and what was OUT.

Index of Prohibited Books (1)

Index of Prohibited Books 

It took the Church just over 1500 years – from the crucifixion of its founder to the Council of Trent – to decide which of its written books and unwritten traditions were truly sacred and which were profane (and which were to be banned).  Continue reading The Buttocks of Naked Women and Further Meditations on Sacred Art: Sajan Venniyoor

A Letter to my Indian students on the linguistic effects of shots fired from the deck of an oil-tanker : Alberto Prunetti

This is a guest post by ALBERTO PRUNETTI

[Translated into English by Francesco Giannatiempo, Eva Salzman and Tommaso Sbriccoli]

Dear Boys and Girls,

For many months I was your teacher in Mumbai and Bangalore. Most of you came from Kerala. Some among your parents were fishermen. I remember the sacrifices of your relatives who had hopes for your future, who worked hard to help you achieve degrees in nursing or Italian. I remember that Italy and Europe represented for you a potential turning point in your lives and careers. I also remember that Italian propositions cause many problems for you, as does for many students. To introduce yourself, you would say “Sono nato a Kerala” [I was born at Kerala]. But, as I explained to you, the grammar rule foresees the use of the preposition “in [in Italian] + name of State” and “a [in Italian] + name of city”. So, one would say, “Sono nato a Roma” [I was born in Rome]. Given that Kerala is a State (to be clear, India is a confederation of States, like the US) one has to say “Sono nato in Kerala, a Trivandrum” [I was born in Trivandrum, Kerala,], as one would say “Sono nato in Colorado, a Boulder”  [I was born in Boulder, Colorado].

Continue reading A Letter to my Indian students on the linguistic effects of shots fired from the deck of an oil-tanker : Alberto Prunetti

अपराध के साथ सहजीवन Reading The Fiction of Fact Finding – Modi and Godhra

मैं 2014 की सबसे महत्वपूर्ण किताब पढ़ रहा हूँ. यह है मनोज  मित्ता की किताब  द फिक्शन ऑफ़ फैक्ट फाइंडिंग: मोदी एंड गोधरा  यह सौभाग्य बहुत कम किताबों को मिलता है कि वे अपने समाज की अंतरात्मा की आवाज़ की तरह उभरें जब ऐसा लगे कि वह पूरी तरह सो चुकी है. वे हमें खुद अपने सामने खड़ा कर देती हैं और मजबूर करती हैं कि हम अपने आपको पहचानें,खुद को दिए जाने वाले धोखे से निकल सकें और खुद को इम्तहान की खराद पर चढ़ा सकें.ऐसी किताब लिखने के लिए निर्मम तटस्थता चाहिए और सत्य के लिए अविचलित प्रतिबद्धता. इसमें तात्कालिक आग्रहों से स्वयं को मुक्त रखना एक चुनौती है.

सत्य की खोज के मायने क्या हैं? क्या यह सिर्फ इरादे से जुड़ा मसला है? अभी हम आध्यात्मिक स्तर पर सत्य की खोज की बात नहीं कर रहे.वहाँ भी यह मात्र नेक इरादे से हासिल नहीं किया जा सकता.दुनियावी मसलों में, खासकर राज्य के संदर्भ में इसका क्या अर्थ है? ऐसे अवसर आते हैं जब उसकी भूमिका और निर्णयों पर  प्रश्नचिह्न लगता है और सच जानने की मांग होती है. उस वक्त अपेक्षा की जाती है कि वह ऐसे उपाय करेगा कि  उसके सीधे प्रभाव से मुक्त प्रक्रियाओं के माध्यम से सत्य का पता किया जा सके.आधुनिक राजकीय संरचना में न्यायालय को अपेक्षाकृत स्वायत्त संस्था माना जाता है,ऐसी व्यवस्था जो कार्यपालिका के सीधे नियंत्रण में नहीं है और इसलिए जो उसके बारे में भी सच बोल सकती है. लेकिन क्या भारत में यह हो पाया है? क्या सबसे संकटपूर्ण क्षणों में न्यायपालिका से जुड़े लोग इस भूमिका का निर्वाह कर पाए हैं? Continue reading अपराध के साथ सहजीवन Reading The Fiction of Fact Finding – Modi and Godhra

The Double Cruelty of the Rights of Persons With Disabilities bill: Rijul Kochhar

Guest Post by Rijul Kochhar

In the lives of the disabled, the disability certificate is a commanding entity. It is the artefact of government and the state that interprets the myriad experiences of persons dealing with disabilities, translating and transforming those experiences into a public fact. Thus, the disability certificate offers a particular form and definition of disability, with its attendant mathematical percentage, supplanting the shards of experience with bureaucratic rationality and certitude. This transformation of messy lived experience into mathematical and medical certainty, at once, also affects that larger lived experience of lives lived with a disability[1].

Continue reading The Double Cruelty of the Rights of Persons With Disabilities bill: Rijul Kochhar

Whose “Hurt Sentiment”? On Pulping of Wendy Doniger’s Book: Association of Students for Equitable Access to Knowledge (ASEAK)

Issued by Association of Students for Equitable Access to Knowledge (ASEAK)

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From Rushdie’s The Satanic Verses to Wendy Doniger’s The Hindus: An Alternative History, we are witness to an increasingly regressive trend of banning books, films and art in the name of ‘hurt sentiments’. However, while in a plural and diverse society as ours where sentiments are routinely hurt, when do certain instances of ‘hurt sentiments’ translate into the clamping down of such ‘hurtful’ narratives, leading to their censorship and banning? The aggressive intolerance towards any effort that challenges the dominant discourse on religion, caste, gender, sexuality, nation, etc. points us in a direction where knowledge produced takes the shape of propaganda. In the face of this attack, let us reclaim our right to think, question, challenge and criticize – the pillars of knowledge production. Continue reading Whose “Hurt Sentiment”? On Pulping of Wendy Doniger’s Book: Association of Students for Equitable Access to Knowledge (ASEAK)

Police Attack Youth at Thrissur: No, We Won’t Be Swept Away

I mean evil is not radical, going to the roots …that it has no roots, and that for this very reason it is so terribly difficult to think about it, because thinking, by definition, wants to reach the roots. Evil is a surface phenomenon, and instead of being radical, it is merely extreme. We resist evil by not being swept away by the surface of things, by stopping ourselves and beginning to think, that is by reaching another dimension than the horizon of everyday life. In other words, the more superficial someone is, the more likely will he be to yield to evil …

Hannah Arendt Continue reading Police Attack Youth at Thrissur: No, We Won’t Be Swept Away

The Embarrassed Modern Hindu (Upper Caste Man)

Perhaps the clearest statement on what exactly it is in Wendy Doniger’s work that bothers some people – and who these people are – is outlined in Jakob De Roover’s empathetic account of the imagined ‘Hindu boy with intellectual inclinations’ born in the 1950’s.  This boy grows up going to the temple, hearing stories about Bhima’s strength, Krishna’s appetite, Durvasa’s temper. If you were this boy,

Perhaps you rejoice when Rama rescues Sita, feel afraid when Kali fights demons, or cry when Drona demands Ekalavya’s thumb as gurudakshina.

The boy goes to school and learns about caste discrimination in Hinduism (that he had to go to school to learn about caste discrimination establishes his own caste position very clearly).  This makes

You feel bad about your “backward religion” and ashamed about “the massive injustice of caste.”

But

You sense that it misrepresents you and your traditions—it distorts your practices, your people, and your experience…Everywhere you turn, people just reproduce the same story about Hinduism and caste as the worst thing that ever happened to humanity: politicians, activists, teachers, professors, newspapers, television shows… Continue reading The Embarrassed Modern Hindu (Upper Caste Man)

Can there be a ‘socially responsible’ tea? Ashwini Sukhtankar and Peter Rosenblum

Guest post by ASHWINI SUKHTANKAR AND PETER ROSENBLUM

Almost four years ago, we first traveled to Rungamuttee, a tea estate in the Dooars, so far north that it nuzzles the Bhutan border. The region has recently fallen prey to the craze of “tea tourism,” and the estates jostle for space with eco-green-homestay lodges that lure middle class families with the opportunity to play at a mythic British sahib-memsahib life, sitting on verandahs sipping tea while gazing out over vast reaches of picturesque monoculture, with rows of squat green bushes as far as the eye can see.

We were not unmoved by the beauty and the weight of history, but we were there to talk to workers and to understand what plantation life meant for them in the 21st century.

At Rungamuttee, we sat perched in red plastic chairs, almost brushing knees with a sinewy old man, also in a red plastic chair in the tiny “labour quarters” that he shared with his children and grandchildren.

The old man at Rungamuttee in his red chair

The old man at Rungamuttee in his red chair

He leaned forward and unfurled the frayed scroll in his hand. It was his “depot challan,” the document that he had been given when he showed up at the labour depot in Ranchi in 1955, and it told him that he had been assigned a job as a tea labourer in Jalpaiguri District, more than three days’ journey away. Continue reading Can there be a ‘socially responsible’ tea? Ashwini Sukhtankar and Peter Rosenblum

Terrorized By The Past: Janaki Nair

Kafila normally does not carry guest posts that have appeared elsewhere, but I think JANAKI NAIR’s article from The Telegraph needs to be read widely – a scholarly, lively, feminist take on sexuality in Hindu traditions.

It is our good fortune that our knowledge of Hinduism does not come from the authorized versions that Dina Nath Batra and his Shiksha Bachao Andolan wish to propagate. Neither does our collective imagination remain reined in by his fantasies about the Indian past. This large and luxuriantly complex society, even when all else has been brutally taken from its wretched millions, has its imagination intact. And, we fervently hope, for some time to come. Therein lies the challenge to our desperately needed “historical temper”.

As an 18-year-old, I had read the sexually frank passages of the Rig Veda with wonder and amazement. In a small village called Sanehalli, Karnataka, where the performing arts have been vigorously patronized by Swami Panditaradhya, I recently watched, along with the people from surrounding villages, the Kathakali performance at the annual theatre festival, in which Shakuntala incrementally raised the decibel level and shouted “Anarya!” at Dushyanta, violating all norms of womanly behaviour and appropriate performance voice. There was thunderous appreciative clapping at the end. I have filed past, with lots of ardent devotees of Krishna, the brilliant murals at the Cochin Palace at Mattancherry, where Krishna does not waste a single digital extremity of his eight hands and two feet in pleasing his gopis (his two flute playing hands excepted). Ditto the Guruvayur Temple, whose sexually explicit murals are now, alas, being modestly covered in (NRI-sponsored) gold plate. The erotic sculptures at the Nellaiappar Temple at Tirunelveli, the great Chalukyan temples at Aihole Pattadakkal and Badami, all visited daily by hundreds of chattering and irreverent school children, continue to stand as testimony to what our illustrious forebears were also preoccupied with. One could go onad nauseum, about the little and great traditions of Indian mythology which are not only sexually explicit but bloodstained to boot. It is Wendy Doniger’s triumph that she brings us these complexities in just one book. Continue reading Terrorized By The Past: Janaki Nair

जनता की महालूट का तमाशा अनवरत जारी है ! : अनुराग मोदी

Guest post by ANURAG MODI

हमारा विकास का मॉडल और हमारी राजनीति,  सविंधान कि मूलभावना के ही विपरीत है. सविधान में जहाँ, समाजवादी  गणराज्य की स्थापना, जिसमे हर नागरिक को आर्थिक, सामाजिक और राजनैतिक बराबरी के अधिकार होंगे, की बात है. हमारी राजनीति, यह भूल गई विकास के वैकल्पिक मॉडल के बिना न तो समाजवाद आएगा, और न ही राजनैतिक और सामाजिक और आर्थिक बराबरी स्थापित होगी. बल्कि, हम पिछले ६६ सालों से विकास की मृग-मरीचिका के पीछे भागते रहे, और देश के संसाधन की महालूट का तमाशा अनवरत ज़ारी रहा; जिसके चलते 1% लोगों के हाथों में देश के संसाधन से उपजी कमाई जमा हो गई. और देश की आम-जनता, विकास और राजनीति के हाशिए पर तमाशबीन बनी खडी रही.

यह स्थीति पिछले 10 सालों (2001-11) में और बिगड़ी है : कृषी प्रधान देश होने के बावजूद, 2,70, 940 किसानों ने  आत्महत्या कर ली; जितने लोग रोजगार में लगे हो उससे ज्यादा बेरोजगार हो; गैरबराबर बढी हो;शिक्षा, स्वास्थ्य, बिजली, पानी, सड़क, यहाँ-तक की राशन जैसी सामाजिक सुरक्षा के कामों से सरकार गायब हो गई- उसे निजी हाथों में दे दिया हो. Continue reading जनता की महालूट का तमाशा अनवरत जारी है ! : अनुराग मोदी

CHS, JNU Statement on the Wendy Doniger Issue

The following is the text of a statement issued by the Faculty of the CENTRE FOR HISTORICAL STUDIES, Jawaharlal Nehru University, protesting against the recent decision by Penguin India to withdraw and pulp all remaining copies of Wendy Doniger’s Hinduism. An Alternative History

We are outraged by the news that Penguin India has agreed to withdraw Wendy Doniger’s much acclaimed book The Hindus: An Alternative History and pulp all existing copies of the book in stock. Professor Doniger is one of the most respected Indologists in the world. She has spent a lifetime exploring the richness of India’s religious pasts, showcasing the creative interplay between multiple traditions — the Puranic and the Vedantic, the folkloric and the Brahmanic. Innovatively drawing on many disciplines, she has investigated the variegated world of Hindu mythology and theology, to explore what they say about order and chaos, morality and ethics, the good and the evil, the erotic and the non-erotic. Her reading of Hinduism has inevitably disturbed those who wish to sanitize and straitjacket Hinduism, and repress the multiplicity of traditions that constitute it. While welcoming all critical engagements with the book, the faculty of the CHS condemns any attempt to curtail the circulation of this book in any form.

The decision of Penguin India to sign an out-of-court settlement to withdraw Professor Doniger’s book is therefore an act of abandoning the basic ethics of publishing. What is most disturbing is the fact that Penguin Books — which had in the past a sturdy reputation of defending freedom of expression — has agreed to a settlement even without the Indian state or the Indian judiciary taking a position against the book. This decision will affirm the power of the forces of religious intolerance, encourage further attacks on authors who question the fundamentalist interpretation of the past, and subvert the right to freedom of expression. It will undermine further the rapidly eroding public space wherein critical debates and discussions can take place. This is a space that all who believe in democratic values — publishers included — need to preserve and defend.

Please note that individual names are not being listed in this statement as this is emanating from the entire faculty.

Thank you,

Professor Rajat Datta

Statement by Scholars in North American Universities on Withdrawal of Wendy Doniger’s book

This statement expresses the views of the individuals listed below and does not represent the views of the University of Chicago or any of its departments.

We, the undersigned, as students of South Asia, strongly condemn the withdrawal by Penguin Press India of Wendy Doniger’s The Hindus: An Alternative History from distribution in India. We believe that this work has been attacked because it presents a threat to orthodox Brahminical interpretations of Hinduism. We believe that this attack is part of ongoing attempts by upper-caste extremist Hindu forces to stifle any alternative understandings of Hinduism. As students in the United States, we are acutely aware that North American organizations of the Hindu right initiated the protests against Wendy Doniger’s scholarship. Hindu right wing organisations in India have worked in tandem with their North American counterparts to suppress alternative voices in India and too often violently. We are deeply concerned about the alarming increase in attacks on any academic study of Hinduism that does not fit these groups’ narrow and exclusionary vision of Hinduism which is part of their desire to create a Hindu India that excludes the religious minorities of Indian Muslims and Indian Christians. Continue reading Statement by Scholars in North American Universities on Withdrawal of Wendy Doniger’s book

Of Khap and AAP: Eight Myths about Culture and Caste : N. Balmurli

Guest Post by N. Balmurli

Delhi chief minister Mr. Kejriwal’s claim that “khaps serve a cultural purpose” reproduces some popular myths about culture and caste. These myths predate AAP and have been put into place over the last few years by official and expert statements in public discourse such that they are now part of a “commonsense” of worldviews about caste and culture.

Consider two other statements made by political figures whose parties are at pains to show how retrograde AAP’s statements are.

Continue reading Of Khap and AAP: Eight Myths about Culture and Caste : N. Balmurli

Demand to Reconsider and Revise Sections 153a and 295a of the Indian Penal Code to Protect Freedom of Expression in India: Concerned Academics and Public Intellectuals

Statement by Concerned Academics and Public Intellectuals: Ananya Vajpeyi, Sheldon Pollock, Partha Chatterjee, Laurie Patton, Romila Thapar, David Shulman and many others

We the undersigned are appalled by the recent settlement reached between Dina Nath Batra for the Shiksha Bachao Andolan and Penguin Books India, to cease the publication of Wendy Doniger’s The Hindus: An Alternative History (Penguin USA 2009; Penguin India 2010), and to withdraw and destroy remaining copies of the book on Indian territory. Continue reading Demand to Reconsider and Revise Sections 153a and 295a of the Indian Penal Code to Protect Freedom of Expression in India: Concerned Academics and Public Intellectuals

Feminist Reflections on the Tragic Suicide of Khurshid Anwar

THIS ARTICLE HAS BEEN COLLECTIVELY WRITTEN BY THE PEOPLE WHOSE NAMES APPEAR AT THE END

In the aftermath of the suicide of Khurshid Anwar, friend and comrade to many of us, on December, 18th 2013, there has been a concerted attack by some democratic and secular people on ‘feminists’ who supposedly drove him to take this extreme step. The charge is that feminists did not support him when an accusation of rape was made against him by a young woman, and exacerbated the situation by their irresponsible handling of the issue.

As feminists, we feel it necessary at this trying time to recognize that this pitched battle is after all, taking place amongst allies in a bigger struggle for democracy and secularism, and to think seriously about how we can move ahead. Rather than being a definitive statement of any kind, this collectively written piece is an attempt to think through a very messy situation. Continue reading Feminist Reflections on the Tragic Suicide of Khurshid Anwar

DISSENT, DEBATE, CREATE