Category Archives: Culture

Culture, Ecology/Environment, Everyday Life, Identities, Violence/Conflict

Dilemma of Indian Muslims After Partition: Yasmin Qureshi

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Guest post by YASMIN QURESHI. Excerpts from this essay were read at an event organized by the Partition Archives project in Berkeley earlier this year.

Abbu’s family, like many other Muslims in India was torn between staying in their ancestral land and going to the new country founded for Muslims. The call for Pakistan and the Muslim League movement was more prominent in the elite or educated classes. For Abbu’s family it was a distant idea and life outside Dilli was inconceivable. But the partition wave didn’t leave them untouched and a few family members including Abbu migrated to Lahore. Lahore was chosen because they had heard it was similar to Dilli. A year in Lahore was enough for them to realize their heart was still in Dilli. Ghalib ki galiyan, echoes of azaans from Jama Masjid, pigeons flying above their roofs and the aroma of korma brought them back to the home their father had built.

The conflict of choosing between the newly founded nation states of India and Pakistan divided many families. Some of Abbu’s relatives shuffled between the two for many years till they were forced to make a choice by the governments in the 1960s. His elder sister’s family and a few other nieces and nephews decided to become Pakistani citizens.

For Muslims that stayed in India, the next few decades were years of fear and subjugation. Communal violence, often organized and manufactured by political parties or the right wing Hindu organization, RSS throughout the 1960s in cities where Muslims were in large numbers was a threatening message to the Muslims that if they choose to stay here they would have to live as a silenced minority with a constant reminder they were guilty of dividing India. Continue reading Dilemma of Indian Muslims After Partition: Yasmin Qureshi →

Culture, Everyday Life, Feminism, Movements

Storm in a Calm IIT Campus Over a Sexual Harassment Case: Pronoy Rai

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Guest post by PRONOY RAI

The serene, picturesque campus of the Indian Institute of Technology Guwahati has been witnessing some very noteworthy events in the recent past. According to reports in the popular media, a professor at the institute’s biotechnology department was accused of sending obscene text messages to his PhD student over her phone. Though the professor pleaded innocence, claiming that messages were sent from his sim card that was stolen, the local police found this hard to believe. The professor has also been accused of harassing the student during other instances on campus. Upon receiving the advice of the ‘Working Women’s Committee’ of the institute, the professor was recently suspended. This narrative constructs for us a simple, fair story of a just state-society system. A person breaks the law, and he is disciplined, as one would expect in a fair democratic society. If only that was the case.

The suspension of the professor was not immediately followed by the submission of the report, let alone the filing of complaint at the institute and with the local police. On August 13, Amingaon police in Assam arrested the professor for sending obscene text messages to a student. The arrest happened because the student had to file a FIR in order to request a telecom company to reveal the identity of the owner of the phone, from where the obscene messages being sent to her, were emanating. The delay in the inaction of the institute administration is unjustified, but perhaps not very inexplicable. Continue reading Storm in a Calm IIT Campus Over a Sexual Harassment Case: Pronoy Rai →

Culture, Violence/Conflict

भगत सिंह और गांधी

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क्या भगत सिंह और गांधी पर एक साथ बात की जा सकती है? परस्पर विरोधी विचारों और व्यक्तित्वों का ऐसा युग्म शायद ही मिले.एक को हिंसा का पक्षधर और दूसरे को हिंसा का घोर विरोधी माना जाता है.एक की छवि चिरयुवा की है,दूसरे की एक स्थिर वार्धक्य की. एक अधैर्य का प्रतीक माना जाता है,दूसरा धीरज की प्रतिमूर्ति.एक समाजवादी क्रान्ति का पैरोकार है तो दूसरा सह्य पूंजीवाद का वकील ठहराया गया है जिसके लिए उसने ट्रस्टीशिप की खूबसूरत आड़ ली.

असमानताएं यहीं खत्म नहीं होतीं.भगत सिंह ने औपचारिक शिक्षा न के बराबर ली, हालाँकि वे भयंकर अध्ययनशील थे,गांधी ने एक भले इंसान की तरह पूरी पढ़ाई की और फिर एक पेशेवर वकील की ज़िन्दगी बसर करने की कोशिश की. भगत सिंह अपनी पारिवारिक पृष्ठभूमि के कारण बचपन से ही ब्रिटिश साम्राज्य के घोर विरोधी थे.गांधी के जीवन के आरंभिक वर्ष ब्रिटिश साम्राज्य के वफादार के थे और वे उसकी बुनियादी अच्छाइयों में यकीन करते थे.भगत सिंह का ब्रिटिश हुकूमत के खिलाफ होना ही स्वाभाविक और तर्कसंगत था, गांधी कई संयोगों और दुर्घटनाओं के रास्ते इस नतीजे पर पहुंचे. Continue reading भगत सिंह और गांधी →

Culture, Debates, Identities, Politics

Onathallu Redux? Some thoughts on Onam

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I remember, as a young child, going with my father one Onam in our ancestral home to watch the local Onam sports-and-games.My admittedly-fuzzy memory is of a large crowd of men gathered in an open paddy field or ground (I remember a lovely cloud of dragon-flies hovering above doing some sort of crazy-excited dance), getting ready for Onathallu — physical combat between
two men. Continue reading Onathallu Redux? Some thoughts on Onam →

Culture, Debates, Language, Politics, Theory, Violence/Conflict

भगत सिंह और आज का नौजवान: अपूर्वानंद

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कभी कभी हर समाज में ऐसे क्षण  आते हैं जब उसे अपने अस्तित्व के तर्क की पड़ताल करनी पड़ती है. उस समय वह अपने किन बौद्धिक संसाधनों का प्रयोग करता है और किन स्रोतों से तर्क की सामग्री जुटाता है, यह  काफी महत्वपूर्ण है.क्या एक समाज के रूप में भारत के लिए अभी ऐसा ही कोई क्षण उपस्थित हो गया है? एक ऐसा तबका है जो भारत नामक किसी एक सामाजिक इकाई के बौद्धिक औचित्य को ही नहीं मानता. उसकी बात जाने दें.भारत अभी भी अनेकानेक लोगों के लिए एक यथार्थ है जिसकी अपनी भावनात्मक और बौद्धिक वैधता है.वे उसे बार-बार समझने और अपने लिए आयत्त करने की कोशिश करते हैं.इस क्रम में वे किनकी ओर  देखते हैं? Continue reading भगत सिंह और आज का नौजवान: अपूर्वानंद →

Bad ideas, Culture, Violence/Conflict

भाषा का फासीवाद

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भाषा का कार्य न तो प्रगतिशील होता है और न प्रतिक्रियावादी, वह  फासिस्ट है: क्योंकि फासिज़्म अभिव्यक्ति पर पाबंदी नहीं लगाता, दरअसल वह बोलने को बाध्य करता है. रोलां बार्थ का यह वक्तव्य पहली नज़र में ऊटपटांग और हमारे अनुभवों के ठीक उलट जान पड़ता है. हम हमेशा से ही फासिज़्म को अभिव्यक्ति का शत्रु मानते आए हैं. लेकिन बार्थ के इस वक्तव्य पर गौर करने से, और हमारे आज के सन्दर्भ में खासकर, इसका अर्थ खुलने लगता है. इसके पहले कि हम आगे बात करें, यह भी समझ लेना ज़रूरी है कि बार्थ की खोज कुछ और थी. वे अर्थापन की नई विधि या पद्धति की तलाश में थे. अंततः उनकी खोज अर्थ से मुक्ति की थी, एक असंभव संधान लेकिन दिलचस्प: स्पष्टतः वह एक ऐसी दुनिया का स्वप्न देखता है जिसे अर्थ से मुक्ति हासिल होगी( जैसे किसी को अनिवार्य सैन्यसेवा से छूट मिली होती है). हम हिन्दुस्तानियों के लिए इसका पूरा अभिप्राय समझना कठिन  है लेकिन एक अमेरीकी या रूसी या इस्राइली के लिए नहीं. उन्हें पता है कि वयस्क होते ही राज्य उनको  सेना में भर्ती होने के लिए बाध्य कर सकता है. प्रसंगवश अनेक न्यूनताओं के बावजूद भारतीय लोकतंत्र के पक्ष में  यह बात भी है कि उसने अपने नागरिक को सैन्य पदावली में परिभाषित नहीं किया. भारतीय होने की शर्त या उसकी कीमत अपना सैन्यीकरण नहीं है. Continue reading भाषा का फासीवाद →

Culture, Debates, Right watch

Common sense and Hindu nationalism – Why the Catholics in Goa are not Hindu: Albertina Almeida & Others

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This Guest Post by ALBERTINA ALMEIDA, AMITA KANEKAR, DALE LUIS MENEZES, JASON KEITH FERNANDES AND R. BENEDITO FERRÃO is a response to a statement by Chief Minister of Goa, Manohar Parrikar.

Can a Goan Catholic be Hindu? Can Catholics professing a tradition of Catholicism that is over five centuries old be considered Hindu in culture? This is what the Chief Minister of Goa, Manohar Parrikar, sought to suggest in a recent interview with Sambuddha Mitra Mustafi of the New York Times India blog India Ink, where he said:

I am a perfect Hindu, but that is my personal faith, it has nothing to do with government. India is a Hindu nation in the cultural sense. A Catholic in Goa is also Hindu culturally, because his practices don’t match with Catholics in Brazil [a former Portuguese outpost like Goa]; except in the religious aspect, a Goan Catholic’s way of thinking and practice matches a Hindu’s. So Hindu for me is not a religious term, it is cultural. I am not the Hindu nationalist as understood by some TV media – not one who will take out a sword and kill a Muslim. According to me that is not Hindu behavior at all. Hindus don’t attack anyone, they only do so for self-defense – that is our history. But in the right sense of the term, I am a Hindu nationalist.

Parrikar’s bizarre statement was in response to the question of whether he saw himself as a Hindu nationalist. Of course, a quick and easy response to his statement would be to summarily dismiss it as expected rhetoric flowing from his saffron affiliations; yet, questions persist, not least because of the peculiar and oft-misrepresented Goan scenario. Continue reading Common sense and Hindu nationalism – Why the Catholics in Goa are not Hindu: Albertina Almeida & Others →

Culture, Debates

The One Thing White Writers Get Away With, But Authors of Color Don’t: Gracie Jin

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In this article, GRACIE JIN asks why only white writers are assumed to be capable of writing about cultures not their own.

Bill Cheng’s first novel, Southern Cross the Dog, debuted in June. His book, a fine example of writing what you don’t know, has been billed as “audacious” and “ambitious,” but you’ll be hard-pressed to find a review that doesn’t wonder at the novelty of a Chinese-American man from Queens, New York, writing about rural black Mississippi…

Unfortunately, most reviewers and interviewers seem to care less about the quality of Cheng’s writing than they do about the answers to these questions: Did the Chinese guy get it right? Can an authentic picture of the South come from a man of Asian descent who grew up in Queens?

…How many celebrated white writers have written characters who were not exactly like them? William Faulkner, Joseph Conrad, Mark Twain, Pearl S. Buck, Colum McCann, Yann Martel, and Arthur Golden immediately come to mind. In a society masquerading as post-racial, it is still only the white man who can speak authoritatively for every man. People of color, on the other hand, are expected to speak only for themselves….

Ideally, the authority of a work of fiction should be judged against the standards of the world that it creates, not by its alignment with a rigid notion of reality. By this measure both Cheng and Johnson’s books are empathetic, engaging, and deeply imaginative. Both are worth a read. Both are fiction.

Read the full article here.

Culture, Everyday Life, Genders, Sex

‘Marriage for men is like puberty for women’: Nandini Krishnan

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nandini-krishnan-hitched-400x400-imadmuhyuygmg2xeThis is an extract from Hitched: The Modern Indian Woman and Arranged Marriage by NANDINI KRISHNAN

Saurabh laughs that he had the advantage of knowing what the process of spouse-hunting involves. A year before he went through the drill, his sister did.

[…]

However rosy the courting period may be, once you’re married, you get a rude wake-up call when you’re living in the same space. ‘Living with a strange person takes adapting. You could be in love for a few years and then get married, but even that doesn’t prepare you for sharing your personal space with another person. Of the other gender. Who has a different set of bodily smells, and opinions on the way your clothes smell.’

He has an interesting comparison for what men go through after marriage. ‘Remember when you, as a girl, got up close and personal with menstruation. That’s what most guys go through in the first month of marriage, unless they’ve been in a live-in relationship before. The first month is very chaotic because you’re experiencing another gender’s physicality and emotions.

Curiosity and disgust go hand in hand. Men see that their wives menstruate. Women begin to appreciate that belching and farting are natural human processes, but somehow they never manage to complete this process of appreciation.’ Continue reading ‘Marriage for men is like puberty for women’: Nandini Krishnan →

Bad ideas, Centre watch, Culture, Debates, Empire/ Imperialism, Frontiers, Identities, Violence/Conflict

To the German ambassador in India, a letter from Kashmir

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This letter was faxed from Srinagar on 26 August 2013 to the German embassy in New Delhi and the Bavarian State Opera. List of signatories given at the end.

To,
Ambassador Michael Steiner,
German Embassy,
New Delhi, India.

Subject:  URGENT Protest Letter to German Embassy on scheduled Zubin Mehta concert in Srinagar, Jammu and Kashmir on 7 September 2013

On 22 August 2013, a press release was issued by the German Embassy that Zubin Mehta would be conducting an orchestra on 7 September 2013 at Shalimar Bagh, Srinagar, Jammu and Kashmir.

The press release quoted you as stating that the concert was for the people of Jammu and Kashmir by way of a cultural tribute. The press release also reads that the concert was intended to give a message of hope and encouragement to the people of Jammu and Kashmir. The concert, said to be a part of a “broader engagement” is being organized by the German Embassy and supported by the “competent authorities both at Central as well as at Union State level”. The costs of the concert are covered by “benevolent sponsors mainly from the business world in India and Germany, as well as “Incredible India‟ and the German Foreign Office”. Continue reading To the German ambassador in India, a letter from Kashmir →

Culture, Debates, Language

भाषा का सवाल और फ़िल्मी सदी का पैग़ाम

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हलाँकि फ़िल्म हिन्दी में बन रही है, लेकिन (ओंकारा के) सेट पर कम-से-कम पाँच भाषाएँ इस्तेमाल हो रही हैं। निर्देशन के लिए अंग्रेज़ी, और हिन्दी चल रही है। संवाद सारे हिन्दी की एक बोली में हैं। पैसे लगानेवाले गुजराती में बातें करते हैं, सेट के कर्मचारी मराठी बोलते हैं, जबकि तमाम चुटकुले पंजाबी के हैं।

– स्टीफ़ेन ऑल्टर, फ़ैन्टेसीज़ ऑफ़ अ बॉलीवुड लव थीफ़

 पिछले सौ साल के तथाकथित ‘हिंदी सिनेमा’ में इस्तेमाल होनेवाली भाषा पर सोचते हुए फ़ौरन तो यह कहना पड़ता है कि बदलाव इसकी एक सनातन-सी प्रवृत्ति है, इसलिए कोई एक भाषायी विशेषण इसके तमाम चरणों पर चस्पाँ नहीं होता है। आजकल ‘बॉलीवुड’ का इस्तेमाल आम हो चला है, गोकि इसके सर्वकालिक प्रयोग के औचित्य पर मुख़ालिफ़त की आवाज़ें विद्वानों के आलेखों और फ़िल्मकारों की उक्तियों में अक्सरहाँ पढ़ी-सुनी जा सकती हैं।[1] ग़ौर से देखा जाए तो बंबई फ़िल्म उद्योग के लिए ‘बॉलीवुड’ शब्द की लोकप्रियता और सिने-शब्दावली में ‘हिंगलिश’ की प्रचुरता एक ही दौर के उत्पाद हैं, और यह महज़ संयोग नहीं है। हालाँकि सिने-इतिहास में हमें शुरुआती दौर से ही अंग्रेज़ी के अल्फ़ाज़, मिसाल के तौर पर तीस और चालीस के दशक तक बड़ी मात्रा में प्रयुक्त दुभाषी फ़िल्मी नामों में, मिलते रहे हैं। लेकिन होता ये है कि एक दौर की लोकप्रिय या विजयी शब्दावली पूरे इतिहास पर लागू कर दी जाती है, जिससे एक महत्वपूर्ण ऐतिहासिक प्रक्रिया, और उसके भाषायी अवशेष, इतिहास के कूड़ेदान में चले जाते हैं। मसलन अब एक स्थानवाची शब्द लें: एक शहर का बंबई से मुंबई बनना एक हालिया और औपचारिक/सरकारी सच है, एक हद तक सामाजिक भी, वैसे ही जैसे कि हम जिसे ‘बंबई फ़िल्म उद्योग’ कहते आए हैं, वह भी एक ऐतिहासिक तथ्य रहा है, लेकिन हमें इस बात की भी अनदेखी नहीं करनी चाहिए कि आज़ादी से पहले, बंबई के सर्वप्रमुख केन्द्र के तौर पर स्थापित होने से पहले, पुणे, कलकत्ता, लाहौर, मद्रास और कुछ हद तक दिल्ली भी सिने-उत्पादन के केन्द्र रह चुके थे।

Continue reading भाषा का सवाल और फ़िल्मी सदी का पैग़ाम →

Culture, Debates, Everyday Life, Images, Law, Sex, Technology

The Public Secret of Savita Bhabhi: Jyoti Singh

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This is a  guest post by JYOTI SINGH

In May 2013, makers of the erotic comic strip came out with the Savita Bhabhi movie, where apart from Savita Bhabhi doing what she is best at, she also helps the two nerds, who mistakenly teleport her into their Orwellian India of 2070, take their revenge upon the notorious I&B Minister who bans all online porn but engages in all offline porn. With this, Savita Bhabhi was back in our ever-so-fickle public memory after 4 years of ban, but yet not quite. Her resurfacing was not as resounding as her going away. One could ascribe this to the spoken language of the movie being Hindi instead of English, which is the original language of the strip and also the official language of all modern day revolutions of the middle class on social media. Perhaps they misjudged the ‘maximum reach’ bit, which rendered her an orphan. Nevertheless, that aside, why isn’t Savita Bhabhi missed enough anyway?

Continue reading The Public Secret of Savita Bhabhi: Jyoti Singh →

Culture, Everyday Life, Genders, Images, Language, Mirror Worlds, Sex, Violence/Conflict

Gendered Violence and the Hall of Mirrors: Parnal Chirmuley

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Guest Post by Parnal Chirmuley

A very young man, who should have been cheerfully devouring the world of ideas over samosas and tea from the canteen, tries instead to hack an equally young woman, his classmate, to death. With an axe, some say. Tries to shoot her too, but the pistol is too stubborn, they say. Then turns the blade and the poison on himself. There he sees success. Succumbs to both.

This leaves behind rivers of blood in the classroom and gashes in the minds of those who witnessed this, bravely intervened, or ran away from it. It leaves everybody entangled in a sea of Gordian knots that are just questions.

Continue reading Gendered Violence and the Hall of Mirrors: Parnal Chirmuley →

Bad ideas, Culture, Debates, Left watch, Politics

आत्ममुग्ध क्रांतिकारिता और वरवर राव : अपूर्वानंद

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हर वर्ष इकतीस जुलाई को दिल्ली में ‘हंस’ पत्रिका की ओर से किसी एक विषय पर एक विचार-गोष्ठी का आयोजन किया जाता रहा है. बातचीत का स्तर जो हो, यह एक मौक़ा होता है तरह-तरह के लेखकों, पाठकों और साहित्यप्रेमियों के एक-दूसरे से मिलने का. कई लोग तो वहीं सालाना मुलाकातें करतें है. मेरी शिकायत हंस के इस कार्यक्रम से वही रही है जो दिल्ली में आमतौर पर होने वाले हिंदी साहित्य से जुड़े अन्य कार्यक्रमों से है: इंतजाम के हर स्तर पर लापरवाही और लद्धड़पन जो निमंत्रण पत्र में अशुद्धियों और असावधानी से लेकर कार्यक्रम स्थल पर  अव्यवस्था, मंच संचालन में अक्षम्य बेतकल्लुफी तक फैल जाता है.प्रायः वक्ता भी बिना तैयारी के आते हैं और जैसे नुक्कड़ भाषण देकर तालियाँ बटोरना चाहते हैं.ऐसे हर कार्यक्रम से एक कसैला स्वाद लेकर आप लौटते हैं. श्रोताओं के समय, उनकी बुद्धि के प्रति यह अनादर परिष्कार के विचार का मानो शत्रु है. मैं हमेशा अपने युवा  छात्र मित्रों को ऐसी जगहों पर देख कर निराशा से भर उठता हूँ : ये सब यहाँ से हमारे बारे में क्या ख्याल लेकर लौटेंगे?

यह भी हिंदी के कार्यक्रमों की विशेषता है कि जितना वे अपने विषय के कारण नहीं उतना आयोजन , आयोजक और प्रतिभागियों के चयन से सम्बद्ध इतर प्रसंगों के कारण चर्चा में बने रहते हैं. चटखारे लायक मसाला अगर उसमें नहीं है तो शायद ही मंच पर हुई ‘उबाऊ’ चर्चा को कोई याद रखे. अक्सर सुना जाता है कि फलां को तो बुलाया ही इसलिए गया था कि  विवाद पैदा हो सके. विवाद अपने आप में उतनी भी नकारात्मक चीज़ नहीं अगर उससे कुछ विचार पैदा हो. लेकिन प्रायः विवाद और कुत्सा में अंतर करना हम भूल जाते हैं. विवाद में फिर  भी मानसिक श्रम लगता है, कुत्सा में मस्तिष्क को  हरकत में आने की जहमत नहीं मोल लेनी पड़ती. Continue reading आत्ममुग्ध क्रांतिकारिता और वरवर राव : अपूर्वानंद →

Culture, Everyday Life, Genders, Language, Media politics, Sex, Violence/Conflict

Unrequited love or simply ‘self love’? – Reflections in the wake of a Campus Tragedy at JNU: Shivani Nag

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Guest Post by Shivani Nag

In the days following the brutal rape and murder of a young woman in December last year, I remember waking up each day and being out on the streets raising slogans on women’s freedom and liberation. For months after that, there were a series of mobilizations, vigils, parades and protests, and my strongest recollection of those events is the resounding reverberation of ‘mahilaayein maangi azaadi… khaap se bhi azaadi aur baap se bhi azaadi, shaadi karne ki azaadi aur na karne ki azaadi…’. It WAS about justice for that one woman, but it wasn’t ONLY about that… it was also about many other such women – some forgotten, some not, some dead and some still around… it was also about all women, demanding not just justice but their right to life as equal citizens. We did not come out on the streets to be told how to be safe, but to convey it loud and clear that we cannot spend our entire lives trying to be safe without actually getting to live it. We came out to demand and defend our right to choice!! Continue reading Unrequited love or simply ‘self love’? – Reflections in the wake of a Campus Tragedy at JNU: Shivani Nag →

Capitalism, Culture, Media politics, Technology

The Changed Face of the Newsroom: Monobina Gupta

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 Guest post by MONOBINA GUPTA. DelhiUniversity teachers are fighting back to hold on to the fast vanishing autonomy of academics and academia. For me, this is a significant moment. Not just because the teachers are setting an example in their refusal to submit to the destructive moves disguised as ‘reform’, slammed through by well-connected and powerful authorities at the top. I must confess to my own selfish reasons for celebrating this moment. As a journalist, I can’t but think of all that we too could have held on to had only we walked this path of resistance, stalled the first assault on the newsroom, resisted the first strike, shrinking what I would describe as our ‘journalistic territory.’

Had we moved in that difficult yet honourable direction, we too might have guarded our space, not allowed non-journalists to take it over, bit by bit. Is it too late to recover and reclaim what was once an autonomous, if not a radical newsroom? Maybe. Maybe not.

For journalists like me who entered the newsroom in the 1980s, it’s the transformation of that space that I find both fascinating as well as frightening, in equal measure. Tune out the deafening noise of  24×7 news – cut the frills – journalism emerges in all its bare bones as the craft it really is or should be: an incisive tool for chronicling and analysing events. Ring side spectators or distant observers, members of the media, under all circumstances, are supposed to have their ear to the ground. In an ideal world, these couriers of news – mostly nasty and brutish these days – shouldn’t be attuned to corporate boardroom culture or its fiat.  Continue reading The Changed Face of the Newsroom: Monobina Gupta →

Bad ideas, Culture, Debates, Politics, Right watch, Violence/Conflict

आतंकवादी कविता के विरुद्ध युद्ध: अपूर्वानंद

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‘शिक्षा बचाओ आन्दोलन’ ने आतंकवाद के खिलाफ अंतर्राष्ट्रीय युद्ध में नई जीत हासिल की है. वह कालीकट विश्वविद्यालय के स्नातक स्तर की  अंग्रेज़ी की पाठ्यपुस्तक –‘लिटरेचर एंड कंटेम्पररी इश्यूज’ से ‘अल कायदा से जुड़े एक आतंकवादी’ इब्राहिम अल रुबाईश की कविता ‘ओड टू द सी’ को निकलवा देने में सफल रहा है.  आन्दोलन की केरल इकाई के सचिव ने इस कविता को पाठ्यपुस्तक में शामिल करने को ‘गंभीर मामला’ बताते हुए कहा था कि किताब को वापस लेने और विश्वविद्यालय द्वारा माफी माँगने के बाद इसकी जांच होनी चाहिए कि ‘बोर्ड ऑव स्ट्डीज़’ और अकेडमिक काउन्सिल’ में आतंकवादियों के समर्थक कौन हैं जिससे इस तरह की सामग्री के चुनाव के पीछे की साजिश का पर्दाफ़ाश हो सके.

कुलपति ने फौरन अपने डीन प्रोफ़ेसर एम.एम. बशीर को मामले की जांच करने को कहा. उन्होंने कहा कि ऊपर से निर्दोष लगने वाली इस  कविता में रुबाइश ने अत्यंत अर्थगर्भी प्रतीकों का इस्तेमाल किया है जो खतरनाक भी हो सकते हैं.मसलन, उसने ‘फेथलेस’ शब्द का प्रयोग किया है जो अरबी शब्द ‘काफिर’ का अंग्रेज़ी अनुवाद है. फिर जैसा आज का अकादमिक रिवाज है, वे इंटरनेट पर गए और पता किया कि इस कवि  ने अमरीका के खिलाफ जंग का आह्वान भी किया था. भला इसके बाद और सोचने की ज़रूरत ही क्या रह जाती है?पाठ्यपुस्तक के संपादकद्वय में से एक ने लगभग माफी माँगते हुए कहा कि डेढ़ साल पहले इसे संपादित करते वक्त रुबाइश के बारे में ज़्यादा सामग्री ‘ऑनलाइन’ मौजूद न थी. अगर उन्हें कवि के  राजनीतिक रुझान  का जरा भी अंदाज होता तो वे इसे कतई न चुनते. Continue reading आतंकवादी कविता के विरुद्ध युद्ध: अपूर्वानंद →

Culture, Debates, Ecology/Environment, Identities, Politics

Lok Sabha elections, software imperialism and the Urdu language: Anant Maringanti

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Guest post by ANANT MARINGANTI. Kapil Sibal may have unwittingly erased a whole historical geography of pre-windows software development in India. If the Times of India report on the release of Urdu fonts developed by National Council for Promotion of Urdu Language ( NCPUL) last week is accurate,  Sibal said that India developed Urdu Software and fonts and thereby ended a longstanding dependency on Pakistan. This, according to him is beneficial to the 15 crore Urdu language users. There is a  ‘pre-election Muslim wooing’ feel to the story which nicely blends with the  ‘massaging of Indian (read Hindu) nationalist pride’ feel.  The sense of triumph and pride at this historic achievement by Indian programmers would have been justified even if it could be read as symptomatic of the postcolonial condition that Amitav Ghosh captures in his recounting of the breakdown of conversation between himself and the Imam of Lataifa and Nashawy.  Unfortunately however, Urdu language users in India were never dependent on Pakistan for software and fonts.  This can be said in two different senses: first that Indian Urdu language computing originated in Hyderabad almost 25 years ago and has contributed significantly to local cultural economy. Second, to the extent that there has been exchange between India and Pakistan in Urdu language computing, the participants in that exchange have seen it primarily in terms of exchange. Afterall, people cannot help making language tools even if nation states do not pay them much attention.    Continue reading Lok Sabha elections, software imperialism and the Urdu language: Anant Maringanti →

Culture, Excavation, Images, Language, Media politics

E-book: Sibaji Bandyopadhyay Reader

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In the hope that more writers will make their books available online for free, Kafila is publishing an e-book version of Sibaji Bandyopadhyay Reader: An Anthology of Essays, published last year.

The Reader is an anthology of eight essays. The anthology focuses on a myriad of themes: politics of performance; nationalist appropriation and re-constitution of non-dualist Vedanta s tenets; double-take on remembering and forgetting; elusiveness of sexual identities; differences that engender terror. The essays take as their point of departure: a number of pre-modern Indian texts; a late nineteenth-early twentieth century archive of philosophical-cum journalistic writing in English published from Kolkata; specific art-works of Vivan Sundaram, Satyajit Ray, Ritwik Ghatak; the Pandora s Box that gets opened with the release of the film Fire ; Sigmund Freud s protracted struggles to establish fear, fright and anxiety as distinct conceptual categories; the grammar of terror that may be retrieved from the Mahabharata. Continue reading E-book: Sibaji Bandyopadhyay Reader →

Culture, Everyday Life, Genders, Government, Identities, Law, Sex, Violence/Conflict

Ilavarasan: At a deadly new junction of caste and electoral politics: Rajan Kurai Krishnan

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ilavarasan_divya-350_070513040519This is a guest post by RAJAN KURAI KRISHNAN

The gruesome death/alleged murder of Ilavarasan, a Dalit youth, at the outskirts of Dharmapurai on the afternoon of 4th July has come as a shock to all those who have heard of his case. Murders, ironically called honour killings, and socially abetted suicides as outcomes of inter-caste marriages are of course as common as catching cold in most parts of India. However, what has made Ilavarasan’s case something that could penetrate the armour of the middle class everyday plated with trained nonchalance to extract a possible expletive under their breath is the fact that his case has been in the limelight for more than eight months now.

It was a few weeks after his marriage with Divya, a girl belonging to the caste of Vanniars, a Most Backward Caste in the official description of Tamil Nadu Government,  in October 2012, Divya’s father was found dead allegedly having committed suicide due to the “dishonour” caused by his daughter’s marriage. Making the suicide an excuse, the Vanniyars organized riots in which three Dalit hamlets, about 250 houses, were destroyed. The scale of violent destruction caught the national attention and so did the love story behind the riots. The young couple earned a media profile while trying to live in peace beyond the reach of the raging Vanniyar caste men. It was fated that was not to be. The Vanniar caste leaders used Divya’s mother to temporarily separate Divya from Ilavarasan by using the well known tactics of emotional blackmail. They then broke the communication link between Ilavarasan and Divya. When Ilavarasan saw Divya in the court on the first of July, Divya told the court that she would live with Ilavarasan after convincing her mother. Divya’s lawyer, however, managed to make her tell the press that she is separated from Ilavarasan forever. Ilavarasan, on the other hand, told India Today, that he was highly hopeful of re-uniting with Divya. After two days, he was found dead near a railway track in broad daylight. Given this history, the news had some potential to shock people. Continue reading Ilavarasan: At a deadly new junction of caste and electoral politics: Rajan Kurai Krishnan →

Bad ideas, Culture, Everyday Life, Government, Media politics, Right watch, Violence/Conflict

पाकिस्तानी गाली नहीं है : अपूर्वानंद

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लखनऊ के बारहवीं कक्षा के एक छात्र आदित्य ठाकुर ने हाल में विदेश मंत्रालय के सचिव को हाल में  एक पत्र लिखकर तकलीफ जताई  है कि भारत का संचार तंत्र , विशेषकर टेलिविज़न पड़ोसी मुल्कों के खिलाफ नफरत का प्रचार करता है. आदित्य ने यह पत्र ‘इंडिया न्यूज़’ नामक  टी. वी. चैनल  के एक कार्यक्रम से दुखी होकर लिखना तय किया. कार्यक्रम पाकिस्तान में पोलियो की बीमारी की समस्या पर केंद्रित था. ऊपरी तौर पर एक गंभीर मसले पर चर्चा करने के लिए बनाए इस कार्यक्रम का शीर्षक था, ‘लंगड़ा पाकिस्तान’. आदित्य ने लिखा है पूरा  कार्यक्रम  पाकिस्तान के बारे में प्रचलित ‘स्टीरियोटाइप’, उसके प्रति अपमानजनक  और सनसनीखेज प्रसंगों से भरा पड़ा था.रिपोर्ट लगातार पाकिस्तान को ‘दुनिया को तबाह करने के सपने देखने वाला’ कह कर संबोधित कर रही थी. ‘बम का क्या करोगे पाकिस्तान , खाओगे?’ और ‘दो बूँद से मत डरो पाकिस्तान’ जैसे संवादों से कार्यक्रम की पाकिस्तान के प्रति घृणा जाहिर थी. Continue reading पाकिस्तानी गाली नहीं है : अपूर्वानंद →