Category Archives: Debates

Debates, Feminism, Politics, Right watch

Over one thousand women write to Chief Ministers opposing NPR

Leave a comment

Given that the updation of the National Population Register (NPR) is scheduled to begin from April 1, 2020 along with house listing for the Census of India 2021, women rights activists released a letter at Delhi’s Press Club on March 17, 2020, that was sent to every Chief
Minister in the country by over one thousand individual signatories and 18 organizations. The signatories include activists, writers,
academics, lawyers, doctors, farmers, professionals, anganwadi workers and women from all walks of life from more than 20 states.

LETTER TO CMs from Women’s* Groups and individuals_

Dear Chief Minister,

 *Subject: NPR PRESENTS A CLEAR DANGER TO WOMEN.*
*DE-LINK NPR FROM CENSUS HOUSE LISTING.*

  1. *We write to you as Indian women [1] who are opposed to the proposed National Population Register (NPR) [2]*. Women constitute nearly 50% of India’s population, and this opposition is based on clear evidence from our own lives.
  2. Section 14 A of the Citizenship Act, the accompanying 2003 Rules, and official reports of the Ministry of Home Affairs, all provide for using NPR data to compile the National Register of Indian Citizens (NRIC). The NRIC will be prepared by local registrars scrutinizing information of individuals in the Population Register and marking people as ‘Doubtful Citizens’.

Continue reading Over one thousand women write to Chief Ministers opposing NPR →

Culture, Debates, Government, Identities, Images, Politics, Religion, Right watch

Understanding the Rise of the BJP

1 Comment

Guest Post by PARVIN SULTANA

(Review of HINDUTVA: EXPLORING THE IDEA OF HINDU; NATIONALISM, Jyotirmaya Sharma ( Context 2019); M.S. GOLWALKAR, THE RSS AND INDIA, Jyotirmaya Sharma (Context, 2019) ; DECODING THE RSS: ITS TRADITIONS AND POLITICS Raosaheb Kasbe (Leftword Books, 2019) , RAJIV GANDHI TO NARENDRA MODI: BROKEN POLITY, FLICKERING REFORMS Parsa Venkateshwar Rao Jr. (Sage Select, 2019) ; MODINAMA: ISSUES THAT DID NOT MATTER Subhash Gatade (Leftword Books, 2019) 

The 2014 general elections which saw the Bharatiya Janata Party return to power with an absolute majority is believed to have brought an important paradigmatic shift to Indian politics. Scholars commenting have termed it as a majoritarian shift. Post elections, there have been discussions which tried to understand the reasons behind this massive mandate that the Right Wing political party managed to get. This Right Wing shift in India’s electoral politics was further proven by the 2019 Parliament election results which gave the BJP a larger mandate. Scholars have written trying to understand the rise of BJP—is it an isolated event or a continuation of past developments? This becomes important because even at the international level, there is a shift towards conservative politics.
Indian academia has also taken an objective look at this shift. A number of books have been written on various aspects of present-day politics, the ideologies and icons that paved the way for this rise and continue to provide intellectual fodder for this politics, the liberal economic policies which have been taken to their logical conclusion by the present government, etc. And these books have provided us with important insights to make sense of the present-day political situation of the country.

( Read the full text here : https://thebookreviewindia.org/understanding-the-rise-of-the-bjp/)

Centre watch, Debates, Movements, Politics, Right watch

Denying Interim Bail To Anand Teltumbde and Gautam Navlakha Is Alarming : MRSD

Leave a comment

Guest Post by MRSD ( Mumbai Rises to Save Democracy)

Statement by MRSD on Supreme Court’s rejection of pre-arrest bail plea of Anand Teltumbde and Gautam Navlakha in the Bhima Koregaon violence case

Mumbai Rises to Save Democracy (MRSD) is deeply disappointed with the Supreme Court’s rejection of the plea by Anand Teltumbde and Gautam Navlakha seeking anticipatory bail in the cases registered against them in relation to the violence at Bhima Koregaon on 1st January 2018. Their arrest is imminent in next three weeks. Nine other activists and intellectuals who have been accused in this case and charged with sections of the draconian Unlawful Activities Prevention Act (UAPA) have been imprisoned since 2018.

The top court’s order to deny interim bail is alarming given that the case against the activists is based on very thin evidence. Moreover, the cyber forensic analysis by credible investigative journalists and technical experts discredit the evidence used by Pune police to incriminate the activists. The analysis reveals that the letters which were allegedly recovered from the hard disk of Rona Wilson, one of the nine activists accused in the case, and used by the police to link the accused to a banned political party are most likely to have been planted in the disk through use of malware which allowed remote access to Wilson’s computer (https://caravanmagazine.in/politics/bhima-koregaon-case-rona-wilson-hard-disk-malware-remote-access). This clearly indicates manipulation of evidence and the fabricated nature of the case.

The government is sparing few chances for truth to emerge in this case. In January 2020, more than a year after the chargesheets were filed by the Pune police, the Union Home ministry got the case suddenly transferred to the National Investigation Agency (NIA) and thus brought the case under its control at a time when the Home department in the newly formed Maha Vikas Aghadi government in Maharashtra had announced a review of the case, setting up of a Special Investigating Team (SIT) and dropping of the false cases against the activists.

While full-blown attempts are being made by the government to incriminate the eleven intellectuals in a fabricated case, the investigation into the role of Hindutva brigade led by Milind Ekbote and Manohar Bhide in carrying out planned organised attacks on Dalits at Bhima Koregaon has come to a standstill. The state government’s failure to set up a SIT shows that the real perpetrators of violence are being shielded from prosecution.

These developments in the case and now the rejection of pre-arrest bail to two of the stalwarts of the democratic rights movement in the country on the grounds of what is not just flimsy but manipulated evidence shows the desperation of the government to repress democratic voices and spread a sense of fear amongst those who oppose the anti-people policies and actions of the Hindutva Fascist regime. MRSD extends its solidarity to the eleven activists who have been relentless defenders of human rights and people’s movements in this country and who now stand wrongly accused in this conspiracy case. We also reiterate our resolve to continue to struggle for their release and for the pursuit of truth about the violence unleashed on the peaceful Dalit-Bahujan masses at Bhima Koregaon.

  • MRSD

Participating Organisations: People’s Union of Civil Liberties (PUCL), Committee for Protection of Democratic Rights (CPDR), National Trade Union Initiative (NTUI), Trade Union Centre of India (TUCI), Student Islamic Organisation (SIO), Ambedkar Periyar Phule Study Circle (APPSC) – IIT Mumbai, Co-ordination Of Science And Technology Institute’s Student Association (COSTISA), LEAFLET, Police Reforms Watch, NCHRO, Bebaak Collective, Forum Against Oppression of Women (FAOW), LABIA- A Queer Feminist LBT Collective, Jagrut Kamgar Manch (JKM), Majlis, Indian Muslims for Secular Democracy (IMSD), Women against Sexual Violence and State repression (WSS), Bharat Bachao Andolan (BBA), Indian Social Action Forum (INSAF), People’s Commission for Shrinking Democratic Spaces (PCSDS), Human Rights Law Network (HRLN), Cause Lawyers Alliance, National Alliance of People’s Movements (NAPM), Nivara Hakk Suraksha Samiti, Kashtakari Sanghatna – Palghar, Sarvahara Jan Andolan – Raighad, Jagrut Kashtkari Sanghatana, students from various colleges in Mumbai including Homi Bhabha Research Centre, St.Xaviers and Tata Institute of Social Sciences.

Capitalism, Debates, Politics, Right watch, Theory

The Need for a New Political Platform

4 Comments

 

[Beginning this week, ‘Parapolitics’ will be a fortnightly column appearing on the second and fourth Thursday of every month.]

We were never so helpless, never so bereft, never more in need of a platform of struggle. The need for a new political formation is acutely felt today as never before. And by a new formation I do not mean a party of the Left in any traditional sense but a different kind of left-wing formation that can act resolutely in defense of democracy.

Two developments of the past week – the crisis of Yes Bank and the defection of 22 Congress MLAs, led by Jyotiraditya Scindia, to the BJP – signal the deep crisis that we are in today. Reports suggest that each MLA was offered something like Rs 100 crore by the BJP to defect. These developments come close on the heels of a horrendous anti-Muslim carnage in Delhi where we have been witness to the the total collapse of all institutions. From the complete paralysis of the elected AAP government in the state and a Supreme Court that simply pretends not to see what’s going on, to a lapdog ‘media’ actively engaged in promoting violence – this collapse was perhaps never so evident in our history.

Continue reading The Need for a New Political Platform →

Bad ideas, Debates, Politics, Right watch

Not Just Doreswamy, India’s Idea of Independence is Being Debased

Leave a comment

Trivialisation of the freedom struggle is in the Hindutva gene, which seeks a theocracy, not an independent republic.

Doreswamy

“Though this be madness yet there is method in it.”

Hamlet, William Shakespeare.

The saffron brigade’s ever-readiness to stigmatise people holding differing opinions and dissenting voices reached a new low recently.

Perhaps it was the saddest day in post-independence India when a Karnataka BJP legislator hurled abuses of being a ‘Pak agent’ and ‘fake freedom-fighter at 102-year-old freedom fighter, H Doreswamy.

Sadly, not many outside the state would know that Harohalli Srinivasaiah Doreswamy, born on 10 April 1918 in the former princely state of Mysore, was first jailed in 1942 during the Quit India movement. He was associated with a group involved in making bombs and spent 14 months behind bars. After his release he continued with his mission and following Independence chose to work with slum-dwellers, the homeless and poor landless farmers, cobblers and porters. He kept himself aloof from holding political power.

In 1975, he challenged then prime minister Indira Gandhi when Emergency was declared, civil liberties were suspended and again faced jail under the draconian Defence of India Regulations Act. Despite old age, his enthusiasm for public causes remains undiminished. One issue closest to his heart remains getting the poor and the landless right to land.

Of late, he has been a prominent figure at protests against the controversial Citizenship Amendment Act (CAA) and has been openly critical of the BJP-led central government’s policies.

The BJP legislator under question is Basangouda Patil Yatnal. When the issue was raised in the Karnataka Assembly, forget issuing an unconditional apology, Yatnal remained adamant. Not just that. He got the support of many of his colleagues. It would be asking too much for the government to take action; a reprimand or case against the legislator for his comments, though they violate the Constitution which considers disrespect to freedom movement a “violation of our fundamental duties”.

( Read the full article here : https://www.newsclick.in/Not-Just-Doreswamy-India-Idea-of-Independence-is-Being-Debased)

Debates, Government, Politics, Right watch

Lokayat Conducts Unique Campaign against CAA-NRC-NPR in Pune

1 Comment

लोकायत नाम की संस्था की तरफ़ से CAA-NRC-NPR की असलियत समझाने के लिए एक नायाब अभियान की शुरुआत की है. देखें विडियो.

Centre watch, Debates, Law, Right watch

Jantar Mantar Declaration Against CAA, NRC and NPR

Leave a comment

Guest Post : Jantar Mantar Declaration of 1 March 2020 Against CAA, NRC and NPR

Adopted  at the Convention of writers, artists, cultural activists, scientists and various associations such as Indian Cultural Forum, Janwadi Lekhak Sangh, Progressive Writers Association , Jan Sanskriti Manch, Dalit Lekhak Sangh, New Socialist Initiative, Jana Natya Manch, Delhi Science Forum, Janasamskriti (Malayalam), Vikalp, Cinema of Resistance, All India Peoples Science Network

We, at this  Convention of writers, artists, cultural activists, scientists and various associations express our deep concern over recent violence and communal genocide in Delhi.

We understand that this tragic situation is a direct outcome of the communal design and divisive politicsof CAA-NPR-NRC. The silver lining is that the common people of Delhi remained united in their fight against this outrage.  This convention reiterates that only by this unity and  mutual trust and cooperation  that the CAA-NPR-NRC design can be defeated.

We, at this  Convention of writers, artists, scientists, cultural activists and various associations declare our solidarity with the on-going non-violent movement against the draconian CAA  (Citizenship Amendment Act. 2019 ), proposed new format of NPR ( National Population Register) and the proposed NRC (National Register of Citizens) . Continue reading Jantar Mantar Declaration Against CAA, NRC and NPR →

Debates, Decolonizing Theory, Media politics, Theory

At the Edge of Postmodernity – Reflections on the Contemporary from the Global South

1 Comment

 

 

I

The term ‘contemporary’ is often used synonymously with ‘the present’. It is often used to connote ‘newness’. But there is another sense where it refers to the idea of inhabiting the same time (as for example in the statement: ‘Gandhi was a contemporary of Tagore’) or of the industrial revolution being contemporaneous with the emergence of the steam engine. In this sense, it is not newness but ideas of simultaneity, co-presence, coevalness etc that are sought to be invoked through the use of the term ‘contemporary’.

The problem of the contemporary is therefore also a problem of multiplicity, of many different modes of being, and in a sense, can be seen as distinct from the idea of ‘the present’. For the category of ‘the present’, on the other hand, assumes a singularity and lies at the root of all attempts to understand ‘our times’ in relation to some specific characteristic or feature in relation to which others become ‘the past’. Thus ‘our time’ could be defined in terms of the ‘information technology and communications revolution’, ‘the digital revolution’ or the ‘era of post-truth’ and ‘populism’ and so on.

Continue reading At the Edge of Postmodernity – Reflections on the Contemporary from the Global South →

Debates, Politics, Theory

Kejriwal and the ‘Dirty Hands Problem’

2 Comments

Guest Post by SURAJ JACOB

[Note: This article was written before the ongoing violence in Delhi began and is not about current affairs. It rather engages with the political problem at a broader philosophical level. – AN]

Analysts of Delhi’s recent election note thatAAP imaginatively courted voters on the BJP’s own turf (Shekhar Gupta): welfarism with a dash of nationalism and careful projection around religion. There are several critics of this strategy. Satish Deshpande criticises AAP’s quiescence in ‘mere’ development activities (its campaign “was about municipal matters such as water and electricity and nothing else”). He describes AAP as a “non-ideological management consultancy”, even arguing that its campaign conveyed the message: “Don’t worry, we have no problem with communal politics, but please don’t ask us to say it openly”. Apoorvanand also casts the AAP as “an ideology-agnostic party that does not impede the BJP’s nationalist drive”. Similar points are made by Yogendra Yadav. They castigate AAP for its ideological failure in resisting the BJP’s polarising tactics violating the spirit of the Constitution. AAP voted with the BJP on Article 370, welcomed the Supreme Court verdict on the Ayodhya temple and did not sufficiently support protests around the CAA/NRC especially in Shaheen Bagh. Besides ideological failure, Yadav also identifies AAP’s moral failures: choosing consultants and candidates based on winnability “without any moral or ideological hindrance” and undemocratically centralising power.

Deshpande, Apoorvanand and Yadav are scholars and public intellectuals with activist conscience and commitment to the public good. Taking their disquiet seriously, one may ask: How, indeed, should AAP’s campaign have been? Is the party and its dominant leader Kejriwal really “non-ideological” and “ideology-agnostic”, especially when it comes to toxic polarisation? The evidence simply doesn’t stack up for such a sweeping claim (though, according to Suhas Palshikar, “we will probably never know” Kejriwal’s real stand on these issues). Notes Monobina Gupta: “the AAP, within and outside parliament, has opposed the CAA and supported the protests in Shaheen Bagh in different ways. … What his [Kejriwal’s] ideologically-inflected critics mean to say is that he didn’t take the position they wanted him to. Yes, he didn’t run an ideological campaign.”

Continue reading Kejriwal and the ‘Dirty Hands Problem’ →

Centre watch, Debates, Government, Media politics, Politics, Right watch

Why Modi and Sangh Parivar Want to ‘Disremember’ Golwalkar

Leave a comment

PM Modi didn’t mention former RSS chief Golwalkar on his recent 114th birth anniversary. The idea is to implement his ‘essence’ in private while not mentioning him in public.

Why Modi and Sangh Parivar Want

The 114th birth anniversary of Madhav Sadashiv Golwalkar went unnoticed. Barring a stray article by a second-rung leader of the saffron party in a national daily, none from the top hierarchy deemed it even necessary to remember the second chief of the Rashtriya Swayamsevak Sangh (RSS) who followed the organisation’s founder, KB Hedgewar.

Interestingly, while Twitter-savvy Prime Minister Narendra Modi found time to tweet about his litti chokha conquest at Hunar Haat in Delhi, there was not a single line about Golwalkar on his timeline that day. It appeared a bit strange because in his book titled ‘Jyotipunj’ on the “greatest social workers” who “burnt their lives to glow the Motherland”, Modi had devoted forty pages to Golwalkar. “The life of Golwalkar Guruji is a fine example of dedication. Guruji, possessed all those qualities which are expected of an individual who lives for his goal—patience, determination, perseverance,” he wrote.

Was Modi’s or his senior colleagues’ silence inadvertent, or deliberate?

( Read the full article here : https://www.newsclick.in/Modi-Sangh-Parivar-Want-Disremember-Golwalkar)

 

Debates, Government, Identities, Images, Left watch, Religion

Thoughts on the AAP’s Hindu Gestures from Kerala’s History

Leave a comment

I have been reading with interest the exchange between Aditya Nigam and Satish Deshpande on the AAP’s strategy of avoiding ‘politics’ – or rather, distancing itself mostly from the polarised ideological debates while making small moves to shape for itself a space, arguably fuzzy, in the hegemonic discourse of Hindu. I am also witness to the unbelievably egregious attacks by the CPM leadership in Kerala against Islamist organizations protesting the CAA — the free reign granted to an explicitly communalised police force, the appallingly soft treatment of Hindutva offenders, even when they make open threats that warn Malayalis to ‘remember Gujarat’, the wanton attack on internal dissidents in the CPM using the worst instruments of the security states such as the UAPA, and the threat to dismantle the pandal of the Shaheen Bagh solidarity satyagraha in Thiruvananthapuram, something even Amit Shah has not dared to do (thankfully withdrawn after public outrage), and its blatant caste-elite majoritarian thrust while claiming to be the (sole) guardians of secularism. Continue reading Thoughts on the AAP’s Hindu Gestures from Kerala’s History →

Culture, Debates, Government, Law, Politics

Lessons from Ambedkar and Gandhi to take forward

Leave a comment

They represented two foundational but antagonistic visions of “what we as a society, what we as a state should embody”

( Review of ‘Radical Equality: Ambedkar, Gandhi, and The Risk of Democracy’ By Aishwary Kumar Navayana, Rs 599)

The book, Radical Equality: Ambedkar, Gandhi, and the Risk of Democracy by Aishwary Kumar, takes forward the conversation around the two “most formidable non-Western thinkers of the twentieth century, whose visions of moral and political life have left the deepest imprints”.

In the early 1990s D.R. Nagaraj published The Flaming Feet, a compilation of his essays in which he admired both Gandhi and Ambedkar. Coming close on the heels of the phenomenon of Dalit assertion, it argued that “there is a compelling necessity to achieve a synthesis of the two”. But that has not been the only attempt to examine how the ideas of these two leaders interacted, challenged each other, and how they extended or revisited the meanings of different concepts.

The book, Radical Equality: Ambedkar, Gandhi, and the Risk of Democracy by Aishwary Kumar, takes forward the conversation around the two “most formidable non-Western thinkers of the twentieth century, whose visions of moral and political life have left the deepest imprints”. For the author they “exemplified two incommensurable ways of forging a relationship between sovereignty and justice, force and disobedience”, or represented two foundational but antagonistic visions of “what we as a society, what we as a state should embody”.

Focusing mainly on Hind Swaraj — a monograph written by Gandhi on a ship to South Africa from London (1909) — and Annihilation of Caste, which happens to be the undelivered speech by Dr Ambedkar when he was invited by the Jat Pat Todak Mandal, Lahore (1936) — the organization rescinded the invite when it came across the ‘radical’ proposals he had put forward in the draft — this around 400-page book discerns “an insurrectionary element at the limit of politics” in the works of these two stalwarts. It is “an insurrection that sought to extract the political itself — and the social question — from the doctrinal prescriptions and certitude of its European past”

( Read the full text here : https://www.telegraphindia.com/culture/books/lessons-from-ambedkar-and-gandhi-to-take-forward/cid/1747042?ref=books_culture-books-page)

Debates, Government, Identities, Politics, Right watch

Apropos AAP Victory in Delhi: Satish Deshpande Responds

6 Comments

Guest post by SATISH DESHPANDE

[This post responds to the piece by Aditya Nigam on Kafila last week, which was partially in response to pieces by Satish Deshpande and Apoorvanand.]

Thanks for your response, which (despite its tone 😊) helps to underline the seriousness of our broader predicament today.

I readily concede that my article was not sufficiently respectful of AAP’s major achievement in winning a second landslide against heavy odds.  But I do not think – as you seem to do – that this lack of respect (even if it was ungenerous) was without any justification whatsoever.

The article expresses my frustration at the fact (yes, this is a fact and not just my opinion) that the most effective and astute non-BJP political party around today chose not to use even a small fraction of its proven on-the-ground capabilities to counter the poison being spewed daily.  I have no prescription to offer AAP, and I don’t know why you think I do – where have I said that or even implied it?  Though I had no specific acts in mind (such as AK visiting Shaheen Bagh, etc.) I did expect AAP to do something (in its own unique way) to take back at least an inch or two of the political ground that is being ceded every day.

Continue reading Apropos AAP Victory in Delhi: Satish Deshpande Responds →

Debates, Government, Law, Politics, Right watch

Towards BJP’s Hindutva Lite Template

Leave a comment

BJP’s Delhi campaign was not divisive by sanyog or coincidence. That is its prayog or experiment. Which it will take to other elections.

BJP’s Delhi campaign was not divisive by sanyog

Kitney aadmi thhe—how many were there?

A meme based on this famous monologue from the highly successful film, Sholay (Embers), from the early seventies, started trending when “David” Kejriwal, leader of the Aam Aadmi Party (AAP), defeated “Goliath” Bharatiya Janata Party (BJP) in Delhi’s recent Assembly elections.

No doubt this election’s result has put paid to the efforts of Home Minister Amit Shah to retain his image as “Chanakya” of Indian politics, at least for now. The result is despite BJP’s desperate attempts to win Delhi, as part of which pulled chief ministers, former chief ministers, cabinet ministers and more than 240 Members of Parliament to campaign in the city. Blame it on the high stakes battle that allegations surfaced that they had distributed cash and liquor ahead of the polls.

The result is for everyone to see.

The most toxic electoral campaign, perhaps ever, in which leaders of the ruling dispensation even provoked violence through their hate speeches, did not work. The BJP’s seat tally rose by merely five and a bloody nose.

( Read the full article here : https://www.newsclick.in/Towards-BJP-Hindutva-Lite-Template)

Debates, Everyday Life, Identities, Religion, Right watch

Winning Delhi Elections – AAP, Gandhi and the Ideology Wars

11 Comments

What has Gandhi got to do with the recently concluded elections in Delhi? On the face of it nothing. But at another level, the election process, its campaign and its results – all invite us to revisit Gandhi’s stupendous moral-political project of cementing the Hindu-Muslim division with his own blood and his heroic failure. He could not prevent the Partition and ultimately fell to the bullets of a fanatic Hindu nationalist of the kind who are in power today.

I remember Gandhi today because gung-ho secularists (the political community that I inhabit, if very uncomfortably) are once again at their favourite occupation of daring Arvind Kejriwal and AAP to ‘prove’ their ‘anti-communal stance’ and all that it can mean today – as though they alone have the talisman to fight communalism. I am reminded of Gandhi because his was by far the most audacious  attempt to fight the communal menace but he too failed. He had no ready-made answers to it but had perhaps the best sense of what moved the masses of this country.

Secular warriors have been basically daring Kejriwal and AAP to do and say things that he had been avoiding doing or saying all these days. Just two instances – of the quotes below from two dear friends – should suffice to indicate what I mean.  The first is from Apoorvanand, writing in the Business Standard,

‘Voters in Delhi were confident that the AAP victory in the assembly elections wouldn’t so much as serve as an irritant to the BJP, let alone rock its boat, as the saffron outfit was firmly and safely ensconced in power. An efficient delivery boy is all the electorate wanted. In the Delhi voters mindset, an ideology-agnostic party that does not impede the BJP’s nationalist drive is tolerable.’

Continue reading Winning Delhi Elections – AAP, Gandhi and the Ideology Wars →

Culture, Debates, Government, Identities, Politics, Religion, Right watch

Why Pakistan’s Islamists Don’t Want India’s CAA Repealed

1 Comment

Of all reasons to oppose CAA, NPR and NRC, most worrying is the Islamists across the borders feeling enthused.

Anti CAA Protest in India

Seattle City Council, one of the most powerful city councils in the United States, recently made history. It became the world’s first elected body to pass a resolution asking the Indian government to repeal the CAA, stop the National Register of Citizens and uphold the Indian Constitution. It also sought ratification of United Nations treaties on refugees. The said resolution is being seen to be “leading the moral consensus in the global outcry against the CAA”.

Seattle is definitely not an exception.

Many concerned voices have spoken against the highly controversial discriminatory Citizenship Amendment Act (CAA) 2019, which excludes Muslims [and Jews] and enforces a selective citizenship criteria based on faith. This new law effectively reduces the status of millions of Muslims in India to illegal migrants. A similar resolution was tabled by members of the European Union Parliament last month. It stands postponed right now, but that will be a short reprieve, for the members have resolved to take it up again shortly.

For the first time in independent India’s history the Indian diaspora—which is normally projected as pro-Prime Minister Narendra Modi and which does participate in rallies in his support—has been protesting against the bill along with Indian students studying in the West. These protests have been going on for close to two months in different cities and towns in different cities in the West.

Couple this development with the resistance within the country spreading to new areas and broadening to include more sections of society, as people gradually wake up to the CAA’s grim portents. Definitely, there is growing discomfort against the Modi-Shah regime. Perhaps it is a sign of desperation that in order to legitimise this law the government has been peddling half-truths even in Parliament. Prime Minister Modi quoted selectively from the Nehru-Liaquat pact to buttress his case. He used the same Nehru-Bordoloi letter to defend the CAA, which his party had earlier used to slam the Congress. Gopinath Bordoloi was the first Chief Minister of Assam after Independence.

( Read the full text here : https://www.newsclick.in/why-pakistans-islamists-dont-want-indias-caa-repealed)

Centre watch, Culture, Debates, Government, Movements, Politics, Right watch

Gandhi and the Hindutva Right

1 Comment

From Nehru to Patel and Ambedkar, the saffron party has appropriated freedom-fighters or tarnished legacies. Gandhi, however, poses a different problem.

Why BJP’s Subjugation of Gandhi

Death ends all enmity’ (Marnanti Vairani) goes a maxim in Hinduism.

The story also goes that when Ravana was on death bed, Ram had even asked Laxman to go to him and learn something which no other person except a great scholar like him could teach him, declaring that though he has been forced to punish him for his terrible crime, ‘you are no more my enemy’.

It is a different matter that Hindutva supremacists — who are keen ‘to transform Hinduism from a variety of religious practices into a consolidated ethnic identity’ — are believers in the exact opposite.

For them, once the enemy is dead, the enmity flares up without any limits. They have no qualms that their adversary is no more to defend himself/ herself.

It has been more than five and half years that they are in power at the Centre and we have been witness to complete vilification, demonisation and obfuscation of many of their adversaries, all great leaders of the anti-colonial struggle. Of course, few were found to be ‘lucky’ enough that were promptly co-opted/appropriated by them, of course, in a sanitised form.

( Read the full article here : https://www.newsclick.in/BJP-Subjugation-Gandhi-Legacy-Roadblock-Shaheen-Bagh

Capitalism, Centre watch, Debates, Government, Politics, Refugee crisis

CAA-NPR-NRC’s Impact on Urban Poor : National Coalition for Inclusive and Sustainable Urbanisation (NCU)

1 Comment

 

Guest Post by National Coalition for Inclusive and Sustainable Urbanisation (NCU)

The National Coalition for Inclusive and Sustainable Urbanisation (NCU) unequivocally condemns the unconstitutional and anti-constitutional CAA-NPR-NRC being unilaterally imposed by the National Democratic Alliance (NDA) government. The NCU is a network of activists, researchers, urban practitioners, lawyers, informal sector workers, collectives and individuals who, for the past two years have been involved with issues of urban class and caste inequalities and is continually monitoring this acutely dangerous social condition in our cities. Therefore, are working for an alternative paradigm of urbanization. These inequalities are brought to light when basic rights such as the right to housing, participation in governance mechanisms, right to livelihood and most importantly, equal right to the city, are denied to the urban poor.

India has been going through tumultuous times. The massive inequities in Indian cities are best highlighted by a recent Oxfam report. Shockingly, just 63 billionaires have more money than the entire budget of the government of India. This disparity is mirrored in asset holdings in cities. The difference between the top 10 per cent and the bottom ten per cent is 50,000 times in Indian cities! This is further accentuated by the huge informality that exists in urban India-93 per cent.This exposes the extreme vulnerabilities faced by urban population. Continue reading CAA-NPR-NRC’s Impact on Urban Poor : National Coalition for Inclusive and Sustainable Urbanisation (NCU) →

Debates, Law, Politics, Refugee crisis, Right watch

संशोधित नागरिकता-कानून, जनसँख्या-रजिस्टर एवं नागरिकता-रजिस्टर – एक तथ्यात्मक ब्यौरा : सप्तरंग व नागरिक एकता एवं सद्भाव समिति

Leave a comment

[संशोधित नागरिकता-कानून, जनसँख्या-रजिस्टर  (एन पी आर ) एवं नागरिकता-रजिस्टर (एन आर सी ) पर  निन्मलिखित परचा रोहतक ज़िले के दो संगठनों  – सप्तरंग  व नागरिक एकता व  सद्भाव समिति ने शाया किया है. जनहित में इस सामग्री का किसी भी रूप में प्रयोग किया जा सकता है। ये सारी जानकारी सार्वजनिक तौर पर उपलब्ध सरकारी या भरोसेमंद प्रकाशनों से ली गई है न कि अपुष्ट स्रोतों से। ]

भाग 1            

आसाम समझौता, नागरिकता-कानून में संशोधन एवं आसाम का नागरिकता-रजिस्टर

  1. नागरिकता कानून में संशोधन एवं नागरिकता रजिस्टर का विरोध एक कारण से नहीं हो रहा। यह दो कारणों से हो रहा है – उत्तर-पूर्व में अलग  कारण से और शेष देश में अलग कारणों से । दोनों तरह की आलोचनाओं का समाधान ज़रूरी है।
  2. उत्तर-पूर्व के राज्यों में इस का विरोध इसलिए हो रहा है कि इस के चलते अवैध रूप से देश में 2014 तक दाखिल हुए लोगों को भी नागरिकता मिल जायेगी जब कि 1985 में भारत सरकार के साथ हुए आसाम समझौते के तहत केवल 1965 तक आसाम में आए हुए अवैध प्रवासियों को ही नागरिकता मिलनी थी। (मोदी सरकार द्वारा पिछले कार्यकाल में प्रस्तावित नागरिकता संशोधन कानून का उत्तर-पूर्व राज्यों में भयंकर विरोध हुआ था। इस सशक्त विरोध के चलते मोदी सरकार ने 2019 में पारित कानून के दायरे से उत्तर-पूर्व के कुछ इलाकों को बाहर रखा है पर इस से भी उत्तर-पूर्व के स्थानीय संगठन/लोग संतुष्ट नहीं हैं। वे इसे वायदा-खिलाफ़ी के रूप में देखते हैं।)
  3. आसाम (और तब के आसाम में लगभग पूरा उत्तर-पूर्व भारत आ जाता था) में अवैध प्रवासियों की समस्या बहुत पुरानी है। इस के नियंत्रण के लिए पहला कानून 1950 में ही बन गया था। इस का कारण यह है कि भारत-बंगलादेश सीमा हरियाणा-पंजाब सीमा जैसी ही है। कहीं-कहीं तो आगे का दरवाज़ा भारत में तो पिछला बंगलादेश में खुलता है। भारत के नक़्शे के अन्दर कुछ इलाके बंगलादेश के थे तो बंगलादेश के नक़्शे के अन्दर स्थित कुछ ज़मीन भारत की थी। (इन इलाकों का हाल में ही निपटारा हुआ है।) बोली, भाषा, पहनावा एक जैसा होने के चलते कलकत्ता में पहले-दिन-पहला-फ़िल्म शो देखने के लिए बंगलादेश से आना मुश्किल नहीं था। ऐसे अजीबो-गरीब तरीके से हुआ था देश का बंटवारा।

Continue reading संशोधित नागरिकता-कानून, जनसँख्या-रजिस्टर एवं नागरिकता-रजिस्टर – एक तथ्यात्मक ब्यौरा : सप्तरंग व नागरिक एकता एवं सद्भाव समिति →

Debates, Law, Movements, Politics, Right watch

The Constitution as the ‘Social Contract’ of Modern India

1 Comment

 

 

The  Constitution of India should be seen as a work-in-progress – not because it has been amended ever so often by different governments but because it has been taken over by ‘we, the people’, repeatedly, especially since the 1990s. The ‘authorized’ interpreters of the Constitution and Law are no longer its sole interpreters. The continuous battles over its interpretation in the courts of law are only one way in which meaning is contested. But from the dalits reclaiming it as “Babasaheb’s Constitution” to the pathalgadi movement  of the Jharkhand adivasis and finally as the banner of citizenship movement today, its meaning has been contested time and again in the streets and in villages.

It is customary, in most secular-nationalist and left-wing circles, to invoke the “great values of the national movement”, which is seen as synonymous with the “freedom struggle”, which in turn is reduced to the “anticolonial struggle”. On 15 August 1947, India attained Independence from colonial rule and on 26 January 1950, “we, the people of India” gave to ourselves the Constitution of India. The anticolonial struggle came to an end in August 1947 but that did not mean that all the currents that  comprised the larger “freedom struggle” – the jang-e-azadi – got their freedom. We perhaps need to make a distinction today between the “freedom struggle” (that is still ongoing) and the “anticolonial nationalist” movement.

We need to state emphatically that the “freedom struggle” of different social groups is not – and never was – reducible to the “anticolonial struggle”. There were many different strands and currents that  either functioned at a distance from mainstream nationalism , or even worked in opposition to it.

Continue reading The Constitution as the ‘Social Contract’ of Modern India →

Bad ideas, Culture, Debates, Government, Law, Right watch

How Hindutva Terror Outfits Hide in Plain Sight

Leave a comment

The arrest of yet another alleged bomb-maker with right-wing links should lead to action at last.

The arrest of yet another alleged bomb

When Crimes shoot up, they become invisible.

When pain becomes unbearable, cries are no longer heard.’

—Bertolt Brecht

Can the provocations of a cabinet minister, who openly raises controversial slogans, be considered a “breach of peace” or are they merely attempts to “gauge people’s mood”, as the minister would have us believe? For more than a month, plenty of controversial slogans have been raised on the streets of India. People are being instigated to “kill the traitors to the country” by members of the ruling dispensation, who are issuing open threats in public as the masses are getting angrier against the CAA, NRC and the NPR.

As expected, till date, either no action has been taken by the law and order machinery or there is only an expectation of perfunctory action. This new normal is symptomatic of the rapid erosion of the rule of law in the country. A new normal wherein the chief minister of a state has no qualms in talking of taking “revenge” against protesters while his state’s police unleash unjustified violence on protesters and bystanders alike. Each of their tactics has, for this reason, received widespread condemnation. Even though the strong-arm tactics of the state are failing to pass the test of logic or reasonableness, there is still no change in the ruling dispensation’s attitude.

( Read the full article here : https://www.newsclick.in/Hindutva-Terror-Outfits-Hide-Plain-Sight)