Category Archives: Everyday Life

Culture, Everyday Life, Excavation, Frontiers, Language

लखनऊ और फैज़: अतुल तिवारी

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Guest posy by ATUL TIWARI

(प्रगतिशील लेखन के आंदोलन से जुडे हुए प्रसिद्ध पटकथा लेखक अतुल तिवारी ने यह लेख लाहौर में आयोजित फैज़ शताबदी समारोह में प्रस्तुत किया था और फिर दिल्ली में थिंक इंडिया मैगज़ीन के फैज़ नम्बर की रिलीज के समय होने वाले कार्यक्रम में भी उन्होंने यह लेख प्रस्तुत किया । काफिला के लिए लेखक की अनुमति से प्रकाशित। The English translation is given below the Urdu original. – SH)

“हज़रात!

ये जलसा हमारी अदब की तारीख़ में एक यादगार वाक़या है।  हमारे सम्मेलनों,अंजुमनों में – अब तक, आम तौर पर – ज़ुबान और उसकी अशात अत से बहस की जाती रही है। यहाँ तक कि उर्दू और हिंदी का इब्तेदाई लिटरेचर – जो मौजूद है – उसका मंशा ख़यालात और जज़्बात पर असर डालना नहीं, बल्कि बाज़ ज़ुबान की तामीर था।…लेकिन ज़ुबान ज़रिया है मंजिल नहीं ।

…अदब की बहुत सी तारीफें की गयीं हैं।  लेकिन मेरे ख़याल से इसकी बेहतरीन तारीफ़ “तनक़ीद-ए-हयात” है – चाहे वो मकालों की शक्ल में हो। या अफसानों की। या शेर की। इससे हमारी हयात का तब्सिरा कहना चाहिए। Continue reading लखनऊ और फैज़: अतुल तिवारी →

Everyday Life, Genders, Government, Identities, Law, Mirror Worlds

Dr Khaleel Chishty will finally be free

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This note comes from KAVITA SRIVASTAVA of the People’s Union for Civil Liberties

An ailing Dr Chishty will soon be with his family

Dr. Khaleel Chishty, the 78 year old a renowned Virologist from Pakistan, will now go home very soon. A process that began on the 20th of April, 2011 will finally conclude at the Rajasthan end two months later precisely on the 20th of June, with the Governor signing the mercy petition that will let him go, once the MEA give their stamp.  Continue reading Dr Khaleel Chishty will finally be free →

Debates, Everyday Life, Government, Identities, Metropolis, Politics

Of Fakes, Duplicates and Originals – the Tale of Ration Cards and the Trail of Transparency in Governance

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On 2nd May 2011, the front page of the Times of India (TOI) beamed and screamed: “Don’t pay a bribe, file an RTI application – Equally Effective in Ensuring Service”. Two doctoral candidates at Yale University’s political science department had conducted field experiments in the bastis in Delhi in the year 2007 regarding poor people’s experiences in making applications for ration cards. The researchers – Leonid V Peisakhin and Paul Pinto – found that persons who paid bribes had their ration cards processed faster. However, those who filed an RTI request to know about the status of their ration card application, were “almost as successful”, the TOI report claimed. (The details of the study and the outcomes can be accessed through Peisakhin and Pinto’s paper “Is transparency an effective anti-corruption strategy? Evidence from a field experiment in India.” The paper was published in 2010 in Regulation and Governance Journal, volume 4, pp 261-280.) The researchers had also put people in two other control groups – one which neither paid a bribe nor followed-up and a second group which had filed their applications along with a letter of recommendation from the local NGO. Both these groups were not as successful as the former two groups in obtaining their ration cards. The researchers’ analyses veered towards two conclusions: first, that the RTI Act serves the poor who are usually denied/deprived of information. Secondly, reforms/laws which give more ‘voice’ to citizens and allow them to scrutinize the functioning of officials and elected representatives are more effective in ensuring transparency and gaining access to public services. Continue reading Of Fakes, Duplicates and Originals – the Tale of Ration Cards and the Trail of Transparency in Governance →

Culture, Everyday Life, Identities

Of Mosques and Minars

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The Jama Masjid at Mandu. Photo credit: Himanshu Joshi

I can’t really say when I first heard the Aazan  (the call for prayers given by the Muezzin, five times a day) it must have been in the early 50s when I was a little child and lived in Chabi Ganj, next to the Faseel (City wall) near Kashmiri Gate.

The sound of the Azan would have drifted in from one of the nearby Mosques, there were a few not too far away. The practice of using loudspeakers was not in vogue those days and yet the muezzin’s call for prayers travelled quite some distance, primarily because the horrible ambient sounds that assail our auditory nerves were almost non-existent at the time, in place of this cacophony there used to be other ambient sounds, the rustling of leaves, the chirping of birds and others, that have, it would seem, now been lost forever.  Continue reading Of Mosques and Minars →

Empire/ Imperialism, Everyday Life, Excavation, Mirror Worlds

Birds, tea, ghosts and the Indian National Congress: Sumana Roy

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Guest post by SUMANA ROY

A few years ago, I took my students to the cemetery in Darjeeling. I lived in an apartment just above the Happy Valley Tea Estate, from where I saw the prettiest of sunsets, had a colleague point out the ranges of Sandakphu to me quite often, and from whose long narrow balcony I imagined shadows of, as the lingo among Bengalis in Darjeeling went, “Sahib Ghosts”. Apart from the weather, perfect and monstrous in turns, what kept Darjeeling alive to “professors from the plains”, as we were called, was the mythology of “biliti” (“foreign”) ghosts waiting for the appropriate moment to reclaim what they had created – tea-gardens, the schools and colleges, the architecture, the cookies and cakes, the “style”, a word in which we tried to condense the British legacy. We spoke about planchettes, about ghosts we wanted to invite for tea, while history professors debated with political science researchers whether that meeting would be a post-postcolonial one or an anti-postcolonial moment. Continue reading Birds, tea, ghosts and the Indian National Congress: Sumana Roy →

Centre watch, Empire/ Imperialism, Everyday Life, Excavation, Frontiers, Violence/Conflict

The Mountains Are Coming Closer

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(This article by me has appeared in the Sunday Guardian, Delhi, and the Friday Times, Lahore.)

The voices that reverberate in your head after a visit to Kashmir leave you numb, making you sadder the more you think about them. You know that it is going to be worse when you visit next year. The mountains that you see faintly from over the bridges on the Jhelum river in downtown Srinagar, a thousand-year-old settlement, you know they are coming closer.

An old man you see on the road wants your attention. No, not here. Let’s get inside a parked car. You wonder what secrets are to be passed on. From inside his pheran he takes out a bundle of papers. Both his sons were picked up from Kathmandu in Nepal in 2000, where they were eking out a living. Had they been militants why would they have … look, look, this paper, certificate of registration of Indian nationals in Nepal? The last he heard of his sons some years ago was that Indian intelligence had detained him in Delhi. He is coming to Delhi next month. Could you help? All he wants to know is what happened to his sons, which prison are they in, could he see them once? Read more…

Everyday Life, Identities, Language, Mirror Worlds

Caste in Urdu Prose Literature: Ajmal Kamal

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Cover of "The Adventures of Amir Hamza (M...
A cover of 'The Adventures of Amir Hamza'

Guest post by AJMAL KAMAL

The historical division of society in South Asia on caste lines is now an acknowledged sociological, political and economic fact. However, caste as a literary or social discourse does not, for several reasons, form a part of the predominantly Muslim culture of Urdu. Nor has there been much academic exploration of the role caste plays in the life of South Asian Muslim communities as against others. As far as the Urdu literary writing is concerned, it has traditionally focused exclusively on the lives and concerns of conquerors, their cohorts and their descendants, who typically prided themselves on their real or perceived foreign origins. Even after modern, socially committed writing began in Urdu around the 1930s, caste as a variable for social exploration was largely ignored in favour of economic class. Continue reading Caste in Urdu Prose Literature: Ajmal Kamal →

Bad ideas, Culture, Everyday Life, Excavation, Media politics

Baba Ramdev, Baba Ramdev

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Everyday Life, Genders, Movements

Make Delhi Metro safe for women! Please Mend The Gap

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PLEASE MEND THE GAP is a citizen- led initiative to promote gender equality and commuter safety in public spaces. 

Follow these two links for some background:

A few weeks ago, a friend was molested on the Yellow line of the Delhi Metro

A flash mob of citizens got together to protest against the Delhi Metro, claiming that it is promoting a gender divide.

Sign PMTG’s Petition to Chief Minister and DMRC

We believe that a majority of women do not feel safe while travelling in the Delhi Metro. We have spoken to a cross-section of Metro commuters who have shared with us their experiences most of which include instances of verbal and physical harassment mostly faced by women, specifically in the women’s-only compartment. In fact, a few days ago, some of the members of our group who were traveling at night observed that the women’s-only compartment was populated with men who had occupied almost all the seats forcing the women to stand, leaving them with no choice but to actively demand the seats they were entitled to. The men were unapologetic and dismissive. Most shrugged off the women’s protest by claiming falsely that the women’s-only compartment turns general post 9 p.m..

Women who choose to travel in the general compartment are also harassed. There have been many instances where men have told women that they are not welcome in this compartment and should use the compartment reserved for them. This attitude has become so deeply entrenched in commuters’ mindsets that most accidentally refer to the general compartment as the ‘men’s compartment’. There have been times when authorities have driven out men from the women’s-only compartments, but without having imposed any fine whatsoever…

The situation needs to change. It is the duty of the State and the DMRC to spearhead this change.

Read the full petition and sign.

Everyday Life, Genders, Politics

Dominique Strauss-Kahn and the union maid: Dean Baker

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A little-reported fact of the Dominique Strauss-Kahn case is that his accuser is a union member – with rights the IMF opposes, says Dean Baker in the Guardian.

But do listen to this song first!

 

“The reason that this is an important part of the story is that it is likely that Strauss-Kahn’s alleged victim might not have felt confident enough to pursue the issue with either her supervisors or law enforcement agencies, if she had not been protected by a union contract. The vast majority of hotel workers in the United States, like most workers in the private sector, do not enjoy this protection.“

Received via Mini Mathew

Capitalism, Everyday Life, Language, Mirror Worlds, Movements, Technology

The Power of Crowdsourcing

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Bad ideas, Everyday Life, Identities, Law, Politics

Young Women in Kerala : Between Empowerment and Death? — Part II

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[With inputs from Sudeep K S]

Are there honour killings in Kerala? No, perhaps. However, like in everything else, Kerala has a way of telling the world that things can be done differently. Well, it appears that we can continue to claim another kind of exceptionalism — in national evils. Kerala has its own special way of ‘doing’ caste and patriarchy as well, which researchers and activists have forcefully argued recently. It is possible that the deadly consequences of stepping out of community-ordained boundaries in love and marriage can visit Kerala in  ways that we cannot really detect with our usual instruments.

Continue reading Young Women in Kerala : Between Empowerment and Death? — Part II →

Bad ideas, Everyday Life, Violence/Conflict

School Days…

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I sometimes wonder if Foucault had gone to school in India if he would not have written his opus on punishment on the school rather than the prison. Anyone who has gone to school in India will tell you there is no institution that combines discipline and punishment in quite the same way as school. Everyone has tales to tell. Continue reading School Days… →

Culture, Everyday Life, Excavation, Language

The Poet of Romance and Revolution

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Pablo Neruda with Faiz Ahmed 'Faiz'

If you met him on the street you would never imagine that he was a poet, and not your run of the mill poet, but  among the most important poets of the 20th century, not only in Urdu, not only in  the subcontinent but in the entire world of the 20th century. I have always wondered how could someone who invariably dressed in rather unimpressively stitched, unromantic terry-cot Safari suits, someone who could at best pass off as a joint secretary in the ministry of shipping or something similar, be such a wizard with words and not only with words but with content and with form?

Continue reading The Poet of Romance and Revolution →

Countryside, Culture, Everyday Life, Identities, Language

Punjabi Qissas and the Story of Urdu

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Heer-Ranjha
Heer-Ranjha in a Pakistani film poster, circa 1970s

The Social Space of Language: Vernacular Literature in British Colonial Punjab
by Farina Mir
Permanent Black, Ranikhet, 2010.
ISBN-817824307-5
pp-277, price Rs 695

This book straddles several anomalies that are rather obvious once stated but are rarely formulated as such. How is it that the world of Urdu literature becomes so dominated by people from the Punjab in a span of fifty years, beginning circa 1900s, and in a sense, continues to remain so? Iqbal, Faiz, Meeraji, Rashid, Bedi, Manto, Krishan Chander and down to our times Mushtaq Ahmed and Zafar Iqbal, a top twenty or top fifty list of modern Urdu litterateurs would likely contain eighty percent Pubjabis. And how is it that Punjabi, which produced such a brilliant and varied repertoire of stories, epics and poems until the late medieval era by such extraordinary luminaries as Baba Farid, Bulle Shah, Waris Shah, Haridas Haria seems to drop out of our horizon in the modern era, where all we know of is an Amrita Pritam or, less likely, a Surjit Patar. Where such poverty after such riches, where such preponderance from such invisibility? And yet, how is it that Punjabi still continues to enjoy immediate and even aural connotations that transcend nationality, religion and, even as it defines a community, a specific ethnicity. What then is a Punjabi community and where and how has it existed specifically in the colonial era but, in many resilient ways, down to our times? Continue reading Punjabi Qissas and the Story of Urdu →

Countryside, Culture, Everyday Life, Identities, Mirror Worlds

Who Killed Jugni? Shiraz Hassan

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Guest post by SHIRAZ HASSAN

It was many summers ago. I was visiting my village on the banks of the Jhelum. I saw the people of my village go towards the Eidgah, across the chappaD, or the pond. When I asked my grandfather about them, he said. “Ajj mela ay putter!” [Son, today is a fair!] The mela ground was bustling with makeshift shops and people thronging them. At one end of the mela a circus had come up. The mithai stalls were packed with customers and curious on-lookers, some of them were buying and eating. And that’s when I heard the sound of their music. There they were, surrounded by a circle of spectators. A couple of local artists sang a song I had not heard before. I couldn’t understand a word, other than ‘O mereya Jugni, O mereya Jugni’ – which they chorused, over and over again.

That was my introduction to Jugni. I had no idea who Jugni was, and for I long time I didn’t care. Continue reading Who Killed Jugni? Shiraz Hassan →

Capitalism, Debates, Everyday Life, Genders

Choice in the labour market – sex work as “work”

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The summary of preliminary findings of the first pan-India survey of sex-workers is now available on-line.  3000 women from 14 states and 1 UT were surveyed, all of them from outside collectivised/organised and therefore politically active spaces, precisely  “in order to bring forth the voices of a hitherto silent section of sex workers.”

The significant finding is this: About 71 percent of them said they had entered the profession willingly.

(The data on male and transgender sex workers has not been processed yet).

The study was conducted by Rohini Sahni and  V Kalyan Shankar under the aegis of the Center for Advocacy on Stigma and Marginalisation (CASAM),  supported by Paulo Longo Research Initiative (“a collaboration of scholars, policy analysts and sex workers that aims to develop and consolidate ethical, interdisciplinary scholarship on sex work to improve the human rights, health and well being of women, men and transgenders who sell sex.”). The study was supported by a large number of groups, organizations and individuals in each state, who helped to conduct the surveys.

This background is important, because it appears to be a study that is well grounded, and drawing on large networks of local interconnections.

Continue reading Choice in the labour market – sex work as “work” →

Empire/ Imperialism, Everyday Life, Language, Violence/Conflict

Osama and Obama: Or How Much Work Can One Death Do…

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Yesterday Osama Bin Laden was killed in an operation by American troops in Abbottabad, Pakistan. Barack Obama addressed the American nation in a televised address at 11:30 P.M. at night. It is a curious address. You can watch it below.

Continue reading Osama and Obama: Or How Much Work Can One Death Do… →

Bad ideas, Culture, Everyday Life, Identities, Mirror Worlds

Brilliant Tutorials: Trisha Gupta reviews Siddharth Chowdhury’s “Day Scholar”

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Guest post by TRISHA GUPTA

On the face of it, Siddharth Chowdhury’s Day Scholar, is a coming of age novel. The book’s own inside cover actually describes it as a “crazed and profane coming of age tale”, whose plot is ostensibly about how Patna boy Hriday Thakur (“who hopes to be a writer some day”) is first “trapped… by a series of misjudgements” and later “saved from a terrible end”. But much like Chowdhury’s previous offering, Patna Roughcut (also billed as “a story of love, idealism and sexual awakening” that takes us to “the heart of an aching, throbbing youth”), Day Scholar – despite a self-referential moment when its protagonist is asked by his father about how his Bildugsroman is coming along – is not a book that seems containable within the neat boundaries of the coming-of-age genre. Continue reading Brilliant Tutorials: Trisha Gupta reviews Siddharth Chowdhury’s “Day Scholar” →

Culture, Everyday Life, Politics

Music and politics – the power of minimalism: Prasanta Chakravarty

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Guest post by Prasanta Chakravarty

I want to tell you about a song.  A song and a singer that few will call political. I want to talk about a song called Daya Karo (Have Mercy) sung by Mousumi Bhowmik, which appears originally in her album Ami Ghor Bahir Kori/ In and Out of My Room (2001).

Though she would routinely perform in certain public events and campus fests in Kolkata, Bhowmik has always been a peripheral figure in the popular imagination on Bangla singers who appear in the last couple of decades. She does not qualify as a mainstream modern popular singer. It is an equally barbed proposition to accommodate her within a new group of singers who would tilt the popular musical scenario in Kolkata and its suburbs by some straight talking, angst ridden compositions and solo performances throughout the nineties. Some of these singers have of late plunged into active politics and one of them has even become a Member of Parliament.

Continue reading Music and politics – the power of minimalism: Prasanta Chakravarty →

Capitalism, Culture, Everyday Life, Movements, Scams

Cultures of Corruption: Kalpana Kannabiran

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Guest post by KALPANA KANNABIRAN

We are a country given to idolatry – both the erection and demolition of idols a favourite pastime that buries under the rubble questions of ethics and constitutional morality.   While this penchant for idolatry raises larger questions,  I will concern myself at this point with the effigy (or the idol upside down) called corruption.

While there has undoubtedly been a marked shift in the languages of corruption in the neo liberal era, calling for new and different strategies to combat it, the fight against corruption is not new.  When women’s groups campaigned decades ago against the testing of banned drugs and contraceptives on poor people by the ICMR, the question that was raised was about the nexus between pharmaceutical companies and state actors that involved deals for which poor and vulnerable communities were pushed to the guillotine.  With Bhopal, the question came up again on the deals between multinational companies (Union Carbide in this case) and the government that violated every principle of human rights, natural justice, constitutional morality and the ethics of care in governance.  Was the derailment of justice effected without corruption at every level? Apart from providing care to the affected, was not the struggle for justice in Bhopal a struggle against corruption?  When the People’s War Group (as it was then called) abducted an elected representative two decades ago (who was later released), the reason they gave to the negotiators was that he misused public funds in the district and asserted that theirs was a fight against corrupt representatives.

Continue reading Cultures of Corruption: Kalpana Kannabiran →