Category Archives: Politics

Empire/ Imperialism, Excavation, Frontiers, Identities, Movements, Politics

The Sunset of the Century: Rabindranath Tagore

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rabindranath-tagoreThe eve of India’s 66th Independence Day is a time as good as any to read this poem by RABINDRANATH TAGORE, even as India gets ready to sing to martial tune another Tagore poem, Jana Gana Mana. This English translation was published at the end of Tagore’s 1918 book, Nationalism.

THE SUNSET OF THE CENTURY

(Written in the Bengali on the last day of last century)

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The last sun of the century sets amidst the blood-red clouds of the West and the whirlwind of hatred.
The naked passion of self-love of Nations, in its drunken delirium of greed, is dancing to the clash of steel and the howling verses of vengeance. Continue reading The Sunset of the Century: Rabindranath Tagore →

Frontiers, Identities, Mirror Worlds, Politics, Violence/Conflict

Manmohan Singh must visit Pakistan

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Dr Manmohan Singh with wife Gursharan Kaur at the Golden Temple in Amritsar on 1 January 2012
Dr Manmohan Singh with wife Gursharan Kaur at the Golden Temple in Amritsar on 1 January 2012

By SHIVAM VIJ: Which Indian or Pakistani premier has not desperately wanted to be the one to clinch peace between the two countries? Prime Minister Manmohan Singh has reportedly been keen, for years now, to go on a state visit to Pakistan.

Before the political climate could be conducive to Manmohan’s visit to Islamabad, 26/11 took place. Pakistan’s refusal to give Dr Singh even breathing space on the 26/11 investigations, followed by the LoC tensions in January and August this year, means that in his 10 years of prime ministership, Manmohan Singh will never have visited the country of his birth. Continue reading Manmohan Singh must visit Pakistan →

Debates, Everyday Life, Movements, Politics

Can Happiness and Resistance Go Together? Gowhar Fazili

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Guest Post by Gowhar Fazili

Does resistance necessarily have a direct relationship with suffering and inverse relationship with pleasure and happiness? This is a question that is particularly significant for long drawn resistance movements facing a formidable enemy insensitive to and largely unruffled by the exertions of resistance.  The engagement with occupation often involves violent and non-violent struggle.  Both demand sacrifices that warrant shunning of such mundane pleasures and opportunities taken for granted by the populations reconciled with power.  If the struggle extends over multiple decades, it is bound to generate fatigue and disillusionment especially among those who have not voluntarily committed themselves to the life of endless self abnegation even while they may desire freedom from occupation.   While all people want to be free from the indignity of living under occupation and dominance, human nature puts limits on how far individuals and populations may be willing to stretch themselves in their denial of bodily desires and material pleasures that life has to offer.

Continue reading Can Happiness and Resistance Go Together? Gowhar Fazili →

Bad ideas, Culture, Debates, Left watch, Politics

आत्ममुग्ध क्रांतिकारिता और वरवर राव : अपूर्वानंद

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हर वर्ष इकतीस जुलाई को दिल्ली में ‘हंस’ पत्रिका की ओर से किसी एक विषय पर एक विचार-गोष्ठी का आयोजन किया जाता रहा है. बातचीत का स्तर जो हो, यह एक मौक़ा होता है तरह-तरह के लेखकों, पाठकों और साहित्यप्रेमियों के एक-दूसरे से मिलने का. कई लोग तो वहीं सालाना मुलाकातें करतें है. मेरी शिकायत हंस के इस कार्यक्रम से वही रही है जो दिल्ली में आमतौर पर होने वाले हिंदी साहित्य से जुड़े अन्य कार्यक्रमों से है: इंतजाम के हर स्तर पर लापरवाही और लद्धड़पन जो निमंत्रण पत्र में अशुद्धियों और असावधानी से लेकर कार्यक्रम स्थल पर  अव्यवस्था, मंच संचालन में अक्षम्य बेतकल्लुफी तक फैल जाता है.प्रायः वक्ता भी बिना तैयारी के आते हैं और जैसे नुक्कड़ भाषण देकर तालियाँ बटोरना चाहते हैं.ऐसे हर कार्यक्रम से एक कसैला स्वाद लेकर आप लौटते हैं. श्रोताओं के समय, उनकी बुद्धि के प्रति यह अनादर परिष्कार के विचार का मानो शत्रु है. मैं हमेशा अपने युवा  छात्र मित्रों को ऐसी जगहों पर देख कर निराशा से भर उठता हूँ : ये सब यहाँ से हमारे बारे में क्या ख्याल लेकर लौटेंगे?

यह भी हिंदी के कार्यक्रमों की विशेषता है कि जितना वे अपने विषय के कारण नहीं उतना आयोजन , आयोजक और प्रतिभागियों के चयन से सम्बद्ध इतर प्रसंगों के कारण चर्चा में बने रहते हैं. चटखारे लायक मसाला अगर उसमें नहीं है तो शायद ही मंच पर हुई ‘उबाऊ’ चर्चा को कोई याद रखे. अक्सर सुना जाता है कि फलां को तो बुलाया ही इसलिए गया था कि  विवाद पैदा हो सके. विवाद अपने आप में उतनी भी नकारात्मक चीज़ नहीं अगर उससे कुछ विचार पैदा हो. लेकिन प्रायः विवाद और कुत्सा में अंतर करना हम भूल जाते हैं. विवाद में फिर  भी मानसिक श्रम लगता है, कुत्सा में मस्तिष्क को  हरकत में आने की जहमत नहीं मोल लेनी पड़ती. Continue reading आत्ममुग्ध क्रांतिकारिता और वरवर राव : अपूर्वानंद →

Bad ideas, Culture, Debates, Politics, Right watch, Violence/Conflict

आतंकवादी कविता के विरुद्ध युद्ध: अपूर्वानंद

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‘शिक्षा बचाओ आन्दोलन’ ने आतंकवाद के खिलाफ अंतर्राष्ट्रीय युद्ध में नई जीत हासिल की है. वह कालीकट विश्वविद्यालय के स्नातक स्तर की  अंग्रेज़ी की पाठ्यपुस्तक –‘लिटरेचर एंड कंटेम्पररी इश्यूज’ से ‘अल कायदा से जुड़े एक आतंकवादी’ इब्राहिम अल रुबाईश की कविता ‘ओड टू द सी’ को निकलवा देने में सफल रहा है.  आन्दोलन की केरल इकाई के सचिव ने इस कविता को पाठ्यपुस्तक में शामिल करने को ‘गंभीर मामला’ बताते हुए कहा था कि किताब को वापस लेने और विश्वविद्यालय द्वारा माफी माँगने के बाद इसकी जांच होनी चाहिए कि ‘बोर्ड ऑव स्ट्डीज़’ और अकेडमिक काउन्सिल’ में आतंकवादियों के समर्थक कौन हैं जिससे इस तरह की सामग्री के चुनाव के पीछे की साजिश का पर्दाफ़ाश हो सके.

कुलपति ने फौरन अपने डीन प्रोफ़ेसर एम.एम. बशीर को मामले की जांच करने को कहा. उन्होंने कहा कि ऊपर से निर्दोष लगने वाली इस  कविता में रुबाइश ने अत्यंत अर्थगर्भी प्रतीकों का इस्तेमाल किया है जो खतरनाक भी हो सकते हैं.मसलन, उसने ‘फेथलेस’ शब्द का प्रयोग किया है जो अरबी शब्द ‘काफिर’ का अंग्रेज़ी अनुवाद है. फिर जैसा आज का अकादमिक रिवाज है, वे इंटरनेट पर गए और पता किया कि इस कवि  ने अमरीका के खिलाफ जंग का आह्वान भी किया था. भला इसके बाद और सोचने की ज़रूरत ही क्या रह जाती है?पाठ्यपुस्तक के संपादकद्वय में से एक ने लगभग माफी माँगते हुए कहा कि डेढ़ साल पहले इसे संपादित करते वक्त रुबाइश के बारे में ज़्यादा सामग्री ‘ऑनलाइन’ मौजूद न थी. अगर उन्हें कवि के  राजनीतिक रुझान  का जरा भी अंदाज होता तो वे इसे कतई न चुनते. Continue reading आतंकवादी कविता के विरुद्ध युद्ध: अपूर्वानंद →

Culture, Debates, Ecology/Environment, Identities, Politics

Lok Sabha elections, software imperialism and the Urdu language: Anant Maringanti

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Guest post by ANANT MARINGANTI. Kapil Sibal may have unwittingly erased a whole historical geography of pre-windows software development in India. If the Times of India report on the release of Urdu fonts developed by National Council for Promotion of Urdu Language ( NCPUL) last week is accurate,  Sibal said that India developed Urdu Software and fonts and thereby ended a longstanding dependency on Pakistan. This, according to him is beneficial to the 15 crore Urdu language users. There is a  ‘pre-election Muslim wooing’ feel to the story which nicely blends with the  ‘massaging of Indian (read Hindu) nationalist pride’ feel.  The sense of triumph and pride at this historic achievement by Indian programmers would have been justified even if it could be read as symptomatic of the postcolonial condition that Amitav Ghosh captures in his recounting of the breakdown of conversation between himself and the Imam of Lataifa and Nashawy.  Unfortunately however, Urdu language users in India were never dependent on Pakistan for software and fonts.  This can be said in two different senses: first that Indian Urdu language computing originated in Hyderabad almost 25 years ago and has contributed significantly to local cultural economy. Second, to the extent that there has been exchange between India and Pakistan in Urdu language computing, the participants in that exchange have seen it primarily in terms of exchange. Afterall, people cannot help making language tools even if nation states do not pay them much attention.    Continue reading Lok Sabha elections, software imperialism and the Urdu language: Anant Maringanti →

Countryside, Everyday Life, Politics, Scams

Boyalagudem’s Search for Water: Rajendran Narayanan

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Guest post by RAJENDRAN NARAYANAN. Boyalagudem – The name sounds like one of those nondescript railway stations in south India that an express train whizzes by in utter condescension of its portly status. Except that in this case it is much worse. There are no railway tracks in a 50 kilometre radius of this village, tucked away in a corner of Mahabubnagar district in Andhra Pradesh. The landscape here is various hues of brown with not even a pretension of greenery anywhere, barring a few adamant shrubs as if standing up for their fraternity.

A not so covetous claim to fame of this region is its proneness to drought. People here spend each year in the hope that weather cannot play a prank every year. Prayers are offered each year in the second week of June to please the rain gods so that the chosen gods can have mercy this time around. But, the gods in turn haven’t been too pleased with the prayers so offered for the past few years.

Boyalagudem's scramble for water
Boyalagudem’s scramble for water

To cut to the chase, water is scarce in this region and so is electricity. Most villages in this part of the district have a central water pump connected to a storage tank that gets water when the State takes pity and provides electricity. Thus, no electricity implies no water. Electricity comes and goes at random times of the day and consequently there is no fixed schedule regarding the availability of water. Some desperate villager wakes up at 4 AM and rushes to the water pump in the hope of getting water. Another sleepy villager  walking out to take a leak at that hour observes an active man with four colourful pots running to get water and rushes back to his house to join the early riser in the daily water fetching ritual. News of water availability spreads and within 30 minutes one can see majority of the villagers, from 6 year olds to70 year olds, wiping their sleep off their face, walking, running or cycling, each with four to six bright colourful plastic pots to the solitary water pump. Multicoloured fluorescent pots form a long and winding queue to usher in the day. The chaotic queue naturally lends itself to quarrels and verbal skirmishes about who came first and why somebody has come with eight pots to hoard water.

Continue reading Boyalagudem’s Search for Water: Rajendran Narayanan →

Excavation, Government, Identities, Politics, Violence/Conflict

What Indian school children learn about the Partition

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I wrote recently about the surprising political maturity with which NCERT textbooks teach Indian students about the Partition. These textbooks were prepared under the National Curriculum Framework of 2005. This is of course not limited to the Partition chapter or indeed just the history textbooks. But I was particularly moved to see the Partition chapter. As you read it you realise what school textbooks can do in shaping how future generations see themselves, their own history and identity. I think a lot of people in both India and Pakistan would like to read it. Here it is:

Debates, Everyday Life, Government, Law, Politics

Katiyabaaz – the grid thief of Kanpur

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Katiyabaaz Loha Singh in a still from the film
Katiyabaaz Loha Singh in a still from the film

By SHIVAM VIJ: A new documentary film, Katiyabaaz, presents a problem that I’ve been struggling with. Although the film is set in Kanpur, it’s a problem that faces many parts of South Asia. The film-makers, Fahad Mustafa and Deepti Kakkar, obstinately refuse to offer possible solutions. With catchy lyrics and music, the film celebrates Kanpur, its people, and this messed-up system. It’s a snapshot of who we are. It’s when you think about the film that it disturbs you.

The film’s anti-hero is a thief — Loha Singh helps a lot of people steal electricity in Kanpur. He connects the illegal wire that is known in north India as katiya. Katiya is the sort of simple solution to life’s problems that South Asians feel very smart about. It’s an example of jugaad, the shortcut to problem solving that’s now integral to pop management theories. Continue reading Katiyabaaz – the grid thief of Kanpur →

Bad ideas, Politics, Right watch, Violence/Conflict

आत्मा से मुठभेड़ की चुनौती: अपूर्वानंद

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इशरत जहाँ एक उन्नीस साल की लड़की थी जब वह मारी गई.शायद उसके बारे में इसके अलावा इस निश्चितता के साथ हम कुछ और कभी नहीं जान पाएंगे. इसकी वजह सिर्फ यह है कि जिन्हें इस देश में सच का पता लगाने का काम दिया गया है वे एक लंबे अरसे से झूठ को सच की तरह पेश करने का आसान रास्ता चुनने के आदी हो गए हैं. उनके इस मिथ्याचार पर कभी सवाल न खड़ा किया जा सके इसका सबसे अच्छा तरीका है राष्ट्र रक्षक की अपनी छवि का दुरुपयोग निस्संकोच करना. जो राष्ट्र की रक्षा करता है उसे उसकी रक्षा के लिए किसी को मात्र संदेह के आधार पर मार डालने का हक है, यह हमारे देश का सहज बोध है. सिर्फ अशिक्षितों का नहीं, उसने कहीं ज़्यादा राजनीति शास्त्र की किताबों से नागरिक अधिकारों का ज्ञान प्राप्त किए हुए स्नातकों का. उन सबका जिन्हें देश की जनता के पैसे से संविधान की हिफ़ाजत के लिए अलग-अलग काम सौंपे जाते हैं. और भी साफ़ कर लें, इन स्नातकों में भी उनका जो प्रशासनिक और पुलिस अधिकारी हैं, जासूसी के अलग-अलग महकमों से जुड़े ऑफिसर हैं, जिनकी असली पहचान कभी उजागर नहीं हो पाती. अगर दूसरे मुल्क में वे पकड़े जाएं तो वही देश उनसे हाथ धो लेता है जिसकी सुरक्षा में वे अपनी असली पहचान छिपाए फिरते हैं.

क्या कोई यह कहने की हिमाकत कर सकता है कि राष्ट्र-राज्य के खिलाफ साजिशें नहीं होतीं, कि राष्ट्र-विरोधी शक्तियों का अस्तित्व ही नहीं! यह बिलकुल अलग बात है कि राष्ट्र विरोधी का बिल्ला किन पर आसानी चस्पां किया जा सकता है और किन पर वह बिलकुल चिपकता ही नहीं. मसलन, इस्लामी राष्ट्र का तस्सवुर धर्मनिरपेक्ष भारतीय राष्ट्र के बिलकुल खिलाफ है, क्या इसके लिए किसी अतिरिक्त व्याख्या की आवश्यकता है? लेकिन यह समझना और समझाना टेढ़ी खीर है कि हिन्दू राष्ट्र की कल्पना भी उतनी ही राष्ट्रविरोधी है! आज से बीस साल पहले और आज भी   खालिस्तान का ख़याल इस्लामी राष्ट्र जितना ही राष्ट्र विरोधी माना जाता था. Continue reading आत्मा से मुठभेड़ की चुनौती: अपूर्वानंद →

Capitalism, Centre watch, Debates, Ecology/Environment, Government, Politics, Violence/Conflict

The unbearable lightness of drowning in your own myth: Tamer Söyler

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This guest post by TAMER SÖYLER is the third of a three-part series on Istanbul’s Taksim Square protests.

 995434-130611-turkey-protests

This is the final segment of a three-part account of the unrest in Turkey. The first part of the commentary discussed the unrest from the perspective of the political life course of Erdoğan. According to the protestors it was the Prime Minister as the key political figure who set the cat among the pigeons. Neither the opponents and nor the supporters of Erdoğan can make sense of Erdoğan’s turn to authoritarianism on the eve of critical election season. There are two possibilities: First, Erdoğan could have lost his emotional equilibrium and started to react to the events carelessly. Since the Prime Minister surrounded himself with advisors and party members who cannot dare to challenge him, he lost his bearings. Second, as an experienced politician Erdoğan must have a political strategy. Even if he is emotional his emotions are closely related to the concrete problems he faces. Continue reading The unbearable lightness of drowning in your own myth: Tamer Söyler →

Centre watch, Government, Identities, Politics

Killing it softly over two decades: Agrima Bhasin

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NCSK cartoon for Kafila

This is a guest post by AGRIMA BHASIN: No different from the caste hierarchy in India, the National Commission for Safai Karamcharis (NCSK) enjoys a marginal status, at the bottom, in the power hierarchy of commissions. “Why,” asked Former Prime Minister Narasimha Rao, “is it that the Commission for Safai Karamcharis is being subjected to the same discrimination as the safai karamcharis themselves? This is not something to be proud of.” He minced no words at the Conference of Welfare Ministers of States in 1996, to guilt the august gathering into recognising their culpability in deliberately weakening a competent commission. Continue reading Killing it softly over two decades: Agrima Bhasin →

Everyday Life, Identities, Metropolis, Movements, Politics

São Paulo: The City and its Protests: Teresa Caldeira

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Guest post by TERESA CALDEIRA

In June 2013, a series of large demonstrations throughout Brazil have shaken up its main cities and political landscape.  They have also perplexed politicians and analysts alike, many of whom found themselves without solid references to interpret the novelty and oscillated between silence and old discourses.  It is always risky to interpret emerging processes. Minimally, we risk following secondary paths or, even worst, framing new events with the vocabulary made available by old interpretative models, exactly the ones that the new events are trying to displace. However, in order to reveal what is emerging it is necessary to risk, search for new hints, and follow signs already available.  Several references that can guide us to interpret the June events have been around for quite a while; others are new, but we can trace their lineage and contextualize them.

SP Batata 17 june
17th June, 2013

Continue reading São Paulo: The City and its Protests: Teresa Caldeira →

Government, Law, Politics, Violence/Conflict

The curious case of the Tamil Nadu police preventing ex-Maoists’ return to electoral path!

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Guest post. A statement by Prof A. MARX and other rights activists

We, the undersigned, wish to bring to the public’s notice a curious case of doublespeak by the state. The central and state governments constantly advise Maoists to give up arms and join the mainstream. But, in Tamil Nadu, the government in collusion with the police is torturing a group of ex-Maoists who have joined the mainstream. These comrades have given up armed struggle and have come out to function in the open under a party named People’s Democratic Republic Party (PDRP). They have also accepted the electoral path to pursue their mass line. It is clear from their case that the intention of the state is not to mainstream the armed fighters but to incapacitate anyone who dares to criticize the state’s policies, without any compromise.

Background

Earlier, many PDRP members were part of CPI (Maoist). Some of them were arrested and imprisoned under POTA in 2002, on charges of undergoing arms training in Uthangarai, Tamil Nadu. They eventually came out of the prison with women getting bail in 2005 and men in 2007. Many of the comrades who came out criticized the armed struggle line of CPI (Maoist) and stressed for a mass line. The CPI (Maoist) reacted to this by dismissing them from the party towards the end of 2007. Continue reading The curious case of the Tamil Nadu police preventing ex-Maoists’ return to electoral path! →

Capitalism, Centre watch, Debates, Government, Identities, Movements, Politics

For Erdoğan, you are with him or against him: Tamer Söyler

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This guest post by TAMER SÖYLER is the second of a three-part series on Istanbul’s Taksim Square protests for Kafila.

“Kandils (Islamic holy nights) are the times for equality, unity and solidarity.” Anticapitalist Muslims Note: “Kandil” refers to the celebration of one of the five Islamic holy nights. While Erdoğan was accusing the protestors to be drinking beer and having some kind of a youth festival, anticapitalist muslims who were against the Taksim project from the very early on, wanted to give their support to the protestors. It was an interesting thing to witness. Socialists and communists were creating space for the members of the Anticapitalist Muslims to perform a public prayer in the square. This is already evidence enough that this is not secularists vs. pious.
“Kandils are the times for equality, unity and solidarity – Anti-capitalist Muslims,” this banner reads.
Kandil refers to the celebration of one of the five Islamic holy nights. While Erdoğan was accusing the protestors to be drinking beer and having some kind of a youth festival, anti-capitalist Muslims who were against the Taksim project from the very early on, wanted to give their support to the protestors. It was an interesting thing to witness. Socialists and communists were creating space for the members of the Anti-capitalist Muslims to perform a public prayer in the square. Clearly,the Taksim protests were not about secular vs. religious.

The first part of this commentary argued that as a part of his political strategy early Erdoğan had embraced a kaleidoscopic approach in governance by including various perspectives coming from citizens situated in different milieus. Erdoğan had given the impression to the citizens that his government was willing to hear the views of the citizens situated in all kinds of milieus. A simple strategy of inclusion proved to be extremely efficient for Erdoğan. Citizens who were not ideologically close to Erdoğan were quick to feel flattered by the symbolic gesture and did not hesitate to support Erdoğan. Continue reading For Erdoğan, you are with him or against him: Tamer Söyler →

Images, Politics, Right watch

मोदी: तिलिस्म और हक़ीकत

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– सुभाष गाताडे

जुल्म

तशद्दुद

झूठ

बग़ावत

आगजनी

खूं

कर्फ्यू

फायर ….

हमने इन्हें बिरसे में दिए हैं

ये बच्चे

क्या देंगे हमको ???

(कविता: बच्चे – मुसाफि़र पालनपुरी,

‘कुछ तो कहो यारों!’ सम्पादन: आयशा खान)

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नूरा कुश्ती की समाप्ति के बाद

 

सियासत में आपसी सत्ता-संघर्ष अक्सर व्यक्तियों के इर्दगिर्द सिमटते दिखते हैं। Continue reading मोदी: तिलिस्म और हक़ीकत →

Capitalism, Centre watch, Government, Mirror Worlds, Movements, Politics

Can late Erdoğan learn from early Erdoğan?: Tamer Söyler

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This guest post by TAMER SÖYLER is the first of a three-part series on Istanbul’s Taksim Square protests for Kafila.

taksim8
Photographs by Tamer Söyler

The 42nd President of the United States, Bill Clinton, is said to have remarked: being President is like running a cemetery; you have got a lot of people under you and nobody is listening. As is the case with any good politician, Clinton is known for his bamboo-like character. During his presidency whenever he looked the weakest, he proved to come stronger out of the chaos. Clinton’s remarkable flexibility provided him the ability to bend as much as he needed to achieve his goals without breaking. The Prime Minister of Turkey, Recep Tayyip Erdoğan, proved again that he does not have Clinton’s sense of humour, his presidency or his flexibility.

Turkey is a parliamentary representative democracy. Erdoğan has been expressing his intention to transform the country into a presidential system and become the first president of the country. The government plans to put the question of a constitutional referendum to a vote in the year 2014. The people of Turkey are suffering from a great anxiety related to a fear of finding themselves in an authoritarian, charismatic presidential system. Protestors worry that without adequate mechanisms to enforce the separation of powers in the constitution, Erdoğan can easily transform Turkey into an authoritarian regime.
Continue reading Can late Erdoğan learn from early Erdoğan?: Tamer Söyler →

Government, Identities, Media politics, Politics, Violence/Conflict

The Military and ‘Peripheral’ Violence in Naya Pakistan

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Guest post by ZEHRA HASHMI

It has been many months now since the Hazaras in Quetta were attacked. They were targeted during the month of January in 2013 and then only 36 days later in February, both times on Alamdar road where most Hazaras live – an area that has been termed an “open air jail”. Both times the banned Sunni organization Lashkar-e-Jhangvi claimed responsibility. In recent years, as many as 2000 Hazaras have lost their lives to similar acts of targeted violence in Balochistan. As power has been handed over from one civilian government to another for the first time in Pakistan’s history, the systemic nature of this kind of violence should be central to the concerns of Pakistanis – maybe even more than electricity, dare I argue? As Pakistanis think long and hard about what democratic change could mean, I write about the Hazaras now in order to point to the seemingly peripheral minorities as central to Pakistan’s issues. These attacks speak to the complex ways in which violence embeds itself into the everyday lives of some Pakistanis. In other words, the kind of structural issues that trying to wish a ‘naya Pakistan’ into existence will not assuage. Continue reading The Military and ‘Peripheral’ Violence in Naya Pakistan →

Bad ideas, Debates, Government, Politics, Right watch

Madhu Mausi, Namo Mamu and the Ghost of Uncle Pepper

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I’ve been thinking a lot about magic lately. The kind of magic that gets pulled at fairgrounds and birthday parties, or on stage, where the impossible is made to appear possible, where material objects dematerialize and specters appear, tantalizing us into suspending our disbelief. Some magicians, including those I would like to think of as friends, do what they can with consummate skill, so that we attain a state of wonder while they effect transformations using ordinary things for extraordinary purposes. They make us inhabit parallel universes on a table top. There is a kind of poetry and grace in that kind of magic. That is the kind of magic that makes men out of god-men, and re-affirms even a non-patriot’s faith in the ‘waters of India’.

There is another kind of magic, a bag of tricks that relies on the cheapening of our impulses, on our addictions to false premises, on our giving in to our basest instincts. And because sometimes old cliches are useful, we could call this kind black magic. The greatest practitioner of this art, at this moment, seems to me to  be none other than the man who is setting himself up as the caudillo of the future, the chief minister of Gujarat, our prime-minister in waiting, Narendrabhai Damodardas Modi. We,a stunned would be electorate, are the rabbit he is aiming to pull out of his hat.
Continue reading Madhu Mausi, Namo Mamu and the Ghost of Uncle Pepper →

Politics

दलाल स्ट्रीट और जे. एन. यू. : अपूर्वानंद

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क्या जे.एन. यू.( जवाहर लाल नेहरू विश्वविद्यालय ) दरिद्रता या दरिद्र्तावाद की दलाल स्ट्रीट है? अगर एक प्रभावशाली संपादक और एक लोकप्रिय दलित चिन्तक की मानें तो यही उसका डी.एन.ए. है. वह लोगों के आत्म- निर्भर होने के खयाल के खिलाफ है. आत्मनिर्भरता का अर्थ क्या है? क्यों सारे दलित बराबरी के लिए पूंजीवाद नामक रामबाण को नहीं अपना लेते और क्यों वे बराबरी को जितना आर्थिक, उतना ही राजनीतिक और सांस्कृतिक मसला समझते हैं, इस पर बात कभी और की जा सकती है. इस पर भी कि क्यों ऐसा मानना खराब अर्थों में मार्क्सवादी होना है. भारत के मार्क्सवादी ही नहीं अनेक उदार लोकतांत्रिक विचारों वाले लोगों को पूंजी की शक्ति पर जो भरोसा था, उससे उबारने के लिए उन्हें दया पवार , नामदेव ढसाल, कुमुद पावड़े, शरण कुमार लिम्बाले, ओमप्रकाश वाल्मीकि जैसे लेखकों को अपनी कहानी सुनानी पड़ी. वह कहानी कितनी लंबी है, यह रोज़ ऐसे लेखकों की आमद से पता चलता है जो खुद को लेखक नहीं, दलित लेखक ही कहलाना चाहते हैं. अलग-अलग भाषाओं में कही जा रही यह कहानी पाठकों को ‘एक-सी’ लगती है. इन्हें पढ़ते हुए वे ‘दुहराव’ और ‘ऊब’ की शिकायत भी करते हैं. इन आख्यानों में ‘सर्जनात्मकता और कल्पनाशीलता की कमी’ मालूम पड़ती है. लेखक के अपने विशिष्ट व्यक्तित्व के दर्शन उन्हें नहीं हो पाते. Continue reading दलाल स्ट्रीट और जे. एन. यू. : अपूर्वानंद →

Bad ideas, Genders, Politics, Sex

Interview with Amalia Ziv – queer, feminist and anti-occupation in Israel

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KveesaShchora020403CWPsm

On April 3rd, 2002, Israeli peace organizations led by women activists tried to enter Palestine, but were violently rebuffed by Israeli soldiers – 21 required hospitalization when it was all over. The picture shows seven members (six women and one man) of the organization Kveesa Shchora – Lesbians and Gay Men Against the Occupation – as they set out that morning.

It was through Amalia Ziv ‘s work that I came to know about ‘Kvisa Shchora’ (Black Laundry), an Israeli anti-Occupation queer group, which positions itself against both Israeli Zionist queer politics and the Israeli Left, against whose universalist understanding Black Laundry poses its queer identity as a platform for critique. Ziv suggests that Black Laundry tied together ‘sexual deviance’ and ‘national deviance’ with slogans like ‘Free Condoms, Free Palestine’, ‘Bull Dykes, Not Missile Strikes’, ‘Transgender not Transfer’ (that is, forced deportation of Palestinians)  – which break down the hierarchies of Nation and Sex, challenging queer politics in Israel with anti-occupation politics and Left anti-occupation politics with the queer gaze. Ziv argues that through the ‘twin strategies of national betrayal and sexual depravity’, Black Laundry deliberately situated itself outside both  discursive communities – that of Israel/Palestine as well as of hetero/homosexual.

Read this wonderful interview by  TSAFI SAAR with Amalia Ziv in which she talks about queer parenting, pornography, masochistic fantasies, her envy of people who have the capacity to be polyamorous, how tolerance in Israel for queer politics  ‘runs out when queer politics melds with politics against the occupation,’ and about her crush as an adolescent for Woody Allen. ‘Eros is blind’, she says unrepentantly. Continue reading Interview with Amalia Ziv – queer, feminist and anti-occupation in Israel →