Culture, Debates, Right watch

Where are we heading? A Bangladeshi feminist’s reflections: Khushi Kabir

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Guest Post by KHUSHI KABIR

Very soon after Professor Rezaul Karim Siddque of Rajshahi Univeristy was hacked to death in the morning of April 23, 2016, I wrote my feelings, my frustrations, my concerns and my fears. From all the information we received, Professor Karim appeared to be a quiet man, a man who was of a peaceful nature, a lover of music and a committed teacher.  As is the case with most Bangalis, he loved music.  Cultural activities were in his bloodstream.  He tried to, or did set up a cultural hub in his home, where he lived, not too far from the University where he taught.  He was not a declared atheist, nor a blogger, not even an armchair or facebook activist.  Not one of the usual argumentative Bangalis, the usual picture of the intellectual.  Not one of those who were in the frontlines of activism, not a talk show star, not one who wrote long opinions and editorials about the state of affairs of the country.  Why would he be killed?

We read from the reports that we get from all the different forms of media that exists, that he was what I often describe as the typical example of a citizen of this land, the kind of people I grew up with, secular in his thinking by encouraging culture, music, playing his favourite sitar, reading books, yet sensitive and responsive to the practice of religion of the people he lived amongst, his family perhaps, certainly his neighbours.  We heard of his large donations to the building of the local mosque as a proof of this perception.  His daughter has been very vehement in stating that he was a believer.  I find it very telling on our current state of affairs that we have to insist that we are all believers.  Why should it matter?  A murder is a murder and a gruesome murder has to be taken in all seriousness no matter what one’s beliefs are or where one stands.  We all grew up learning to sing, dance, play an instrument, and write poetry, recite etc.  Where else do we find that recitation is considered a part of cultural practice, a part of the performing arts?  Was his fault that he embodied this very nature of the Bangali? Was he murdered so brutally simply to be used as an example of what not to be?  Was he simply targeted because he embodied the very spirit of 1952, of 1971 in the quiet nature of his being?

Continue reading Where are we heading? A Bangladeshi feminist’s reflections: Khushi Kabir →

Education, Right watch

The JNU administration now faces a crisis of credibility: Ayesha Kidwai

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AYESHA KIDWAI in scroll.in

students on hunger strike

The indefinite hunger strike by 17 Jawaharlal Nehru University students has been continuing since April 28, with university teachers and students also showing their solidarity by joining as relay hunger strikers.

Despite the searing heat and failing health of many – including Chintu Kumari, Umar Khalid and Kanhaiya Kumar – the declaration by the Vice Chancellor of JNU that a hunger strike is an “unlawful activity” has only fuelled the strikers’ determination. Although over a hundred teachers met the Vice Chancellor and his team (as he likes to call them) in a bid to break the deadlock, no progress has been made because the JNU administration seems to believe that the fight here is one about the quantum of punishment.

Such is the chasm that separates the current JNU administration’s understanding of what the law is and what justice actually demands that the law has become something of a fugitive in JNU these past few months. The extremely obstinate, vengeful and motivated enquiry proceedings anddisciplinary action over the February 9 event have so perverted university procedures and institutions that the entire JNU administration now faces a crisis of credibility.

Continue reading The JNU administration now faces a crisis of credibility: Ayesha Kidwai →

Bad ideas

बंगाल क्या पार्टी-समाज ही रहेगा?

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दुर्जय मंडल ने कल अपना वोट डाला.सर फटा होने के बावजूद वे मतदान केंद्र पर गए. सर कोई गिरने या टकराने से नहीं फूटा या फटा था. उन्हें वोट देने से रोकने के लिए उनपर हमला किया गया था. वे हल्दिया के गोपालपुर में रहते हैं और ठेके पर मजदूरी करते हैं.

लेकिन उनकी बड़ी पहचान यह है कि वे सीपीएम की ट्रेड यूनियन सीटू के सदस्य हैं .बल्कि कहें, एकमात्र पहचान. इसीलिए उन्हें शासक दल तृणमूल के लोगों ने धमकाया था कि वोट न दें. लेकिन मतदान की पिछली रात उन्होेंने मतदान केंद्र पर जाने का अपना इरादा जाहिर किया. इसकी सजा उन्हें फौरन दी गई. Continue reading बंगाल क्या पार्टी-समाज ही रहेगा? →

Debates, Education, Empire/ Imperialism, Everyday Life, Identities

Appeal to JNU Alumni Friends and Delhi Citizens – Join the JNU Students on 10th Day of the Indefinite Hunger Strike: Sucheta De

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Guest Post by Sucheta De

 

The JNU students have decided not to bow down. They have decided not to become just another brick in the wall. The JNU authorities have punished them with rustication, hostel eviction and steep fines for ‘raising objectionable slogans’, ‘taking part in unauthorised procession’ and ‘addressing the crowd’. Unable to frame charges, but desperate to act, RSS run VC has clearly started an ideological war on the students. And that is why, JNU students are saying we shall not accept your farman.

It is not difficult for them to collect the amount of money to be paid as fine. Workers, teachers, citizens have offered to collect money so that their studentship continues. Our comrades who faced media trial, lynch mob psyche came out from Tihar with stronger resolve to continue the struggle for justice and equality. They promised the nation that voice of the unheard will continue to be echoed through their slogans. One year of rustication and hostel eviction is nothing compared to what they have already faced. JNU students have not strated the idefinite hunger strike only to get punishments revoked. This struggle is to let the rulers know that their orders shall be resisted till the end.

'Appeal' from JNU Registrar not to involve and invite 'outsiders' for protests in the University. The 'appeal' contains a veiled threat that this might provoke 'other groups' to invite 'other outsiders'.
‘Appeal’ from JNU Registrar not to involve and invite ‘outsiders’ for protests in the University. The ‘appeal’ contains a veiled threat that this might provoke ‘other groups’ to invite ‘other outsiders’.

Several of us have been JNU students. Several of us who have been trained to think that central universities are not for us, actually made it to JNU, came to the national capital and experienced that another world is possible. Families in the lowest income groups sent their children to JNU. We women who for the first time were treated as equal human being by fellow students and teachers, became part of the struggle for liberty of workers, women, dalits and the marginalised. We denied to be reduced to our immediate identities here in JNU, we became much larger. Other comrades have fought tough battles in other universities and in several parts of the country. We met on the streets for Kashmir, for Manorama Devi, For Khairlanji, for Narmada Valley, for FTII/HCU/DU/ Jamia. And today when ManuSmrti Irani’s ministry wants to teach the JNU students a lesson for daring to raise voice against oppression, let us all again flood the streets to defend the idea of JNU.

Since 27th  May, JNU students have started their indefinite hunger strike. In this scorching heat, none of are comrades in hunger strike are doing fine bodily. But they are high in spirit and resolve. The VC has sent them letter expressing his concern that the hunger strike is unlawful and it will have implication on their career.

Their hunger strike will reach its 10th Day on the 7th of May. JNU alumni students have called for relay hunger strike in solidarity with JNU students on the 7th May from 10am in the morning. This is an appeal to all old friends, class mates, hostel friends and comrades to join the relay hunger strike on the 7th. Also in the evening the JNUSU has called for a Human Chain from Ganga Dhaba at 5pm. Let us hold hands and fight back. Fight back for all students in the counry. Fight back so that every one can reach universities. Fight back so that the possibility of a better world is kept alive. Come friends, let us hold hands with JNU comrades on the 10th Day of their Indefinite hunger strike.

Sucheta De was a student in JNU from 2005 – 2014. She was president of the Jawaharlal Nehru University Students Union (JNUSU) in 2012. She is the current president of the All India Students Association.

Education, Politics, Right watch

North East Students’ Forum JNU Protests the defamation of JNU by “Dossier”

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North East Students’ Forum JNU organized a protest march on May 4, demanding strong action against teachers who are involved in preparing the “internal dossier”. The dossier was also burnt by NESF at Administration Block – Freedom Square – JNU.

Some images from the march

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NESF 8

Debates, Education, Empire/ Imperialism, Everyday Life, Excavation, Feminism, Genders, Government, Identities, Law, Mirror Worlds, Movements, Politics, Violence/Conflict

जिशा, मेरी दोस्त, दलितों की जान इतनी सस्ती क्यों है? चिंटू

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अतिथि पोस्ट : चिंटू

Josh
जिशा

जिशा, मेरी दोस्त मेरी यार, क्या कहूँ यार तुम्हारे साथ जो दंविये बर्बरता हुई उसके लिए मुझे  शब्द नहीं मिल रहे हैं कुछ कहने को. ये देश ये समाज हर रोज़ ऐसे झटके  देता रहता है और इतना देता है, इतना देता है, की हमारे लिए वीभत्स से वीभत्स घटना क्रूरतम से क्रूरतम घटना साधरण बन गई है और इन घटनाओं को पचाने की क्षमता में भी हम माहीर हो गए है. देखो न दोस्त, असाधारण कहाँ कुछ रह गया है. बचपन से आज तक तो यही सब देख- देख कर पले बढे हैं हम सब की, जो कुछ हो अपना हक़ मत मांगना, पढने लिखने की बात मत करना , बाप या भाई लात घूंसे  मार- मार कर तुम्हे अधमरा कर दे लेकिन एक शब्द भी उनके खिलाफ बोलने की गुस्ताखी मत करना, गाँव के उच्च जाति वर्ग के सामंती तुम्हे अगर छेड़े तुम्हारा बलात्कार करे तो उसका बहिष्कार मत करना कियोंकि ये तो उनका जन्म सिद्ध अधिकार है.

तुम्हारे लिए जो लक्ष्मण रेखा खिंची गई है उससे बाहर जाने की कोशिश की तो तुम्हारी शामत आना पक्की है. और शादी? ये तो दूसरी जात में तो दूर की बात अपनी जाति  में भी करने का अधिकार या आजादी की बात मत करना ये तय करना घर के बड़े पुरुषों के कंधे पर छोड़ो. सती सावित्री बनो, एक सद्गुणी बेटी, बहु और पत्नी बनो इसी में तुम्हारी भलाई है.

 

Continue reading जिशा, मेरी दोस्त, दलितों की जान इतनी सस्ती क्यों है? चिंटू →

Bad ideas, Debates, Education, Everyday Life, Identities, Images, Movements, Politics

17 Faces of Hunger for Justice – Day 6 of the Indefinite Hunger Strike at JNU: ‘We Are JNU’

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Guest Post by ‘We Are JNU‘

At the end of the 6th day of the Indefinite Hunger Strike by JNU Students, the ‘We Are JNU‘ Facebook Page uploaded a gallery of portraits of the 17 students on Hunger Strike, together with details of their medical conditions. We are sharing this post on Kafila in solidarity

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Culture, Debates, Education, Everyday Life, Feminism, Identities, Images, Language, Law, Violence/Conflict

Do Not Rest in Peace, Jisha: Shehla Rashid

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Guest Post by Shehla Rashid

(Pictures by Biju Ibrahim)

Dear Jisha, I never knew you, nor did you know me.

You were probably a “usual” student, pursuing your studies, dreaming of a better future for yourself and your country. You were probably someone like Rohith Vemula, who dreamed of stars and skies. I learnt that you were a Law student, but I regret to tell you that the Law of this country fails us miserably.

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It is because a Bhanwari Devi does not get justice that Bhagana happens. It’s because no one in Bhagana gets justice that a Delta Meghwal happens. It is because a Delta Meghwal does not get justice that a Jisha happens. And most painfully, I can predict that you may not get justice either.

This is because the Law that you studied is not the law that actually runs this country- this country runs according to a parallel law which is called Manusmriti. It is routinely quoted by judges in their judgments, but perhaps you wouldn’t have studied that in Law school. It is the law of Manusmriti that prescribes limits for women and limits for Dalits.

Continue reading Do Not Rest in Peace, Jisha: Shehla Rashid →

Debates, Feminism, Law, Sex

What is wrong with setting up a Sex Offenders’ Registry? Shweta Goswami

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Guest Post by SHWETA GOSWAMI

The NDA government seems to have started pushing forward the regressive proposal of the previous UPA government to set up a sex offenders’ registry in the country, on the lines of those maintained in some western countries including the U.S. and the U.K.

According to the proposal the details of sex offenders even below 18 years of age would be included in the database, which will be put up on the website of National Crime Records Bureau (NCRB).The government plans to publicize their photographs, addresses, PAN card details, Aadhaar card number, fingerprints and DNA samples through this registry.

The information on offenders to be collected for the Registry include those related to their jobs, professional licenses, information of schools, colleges, institutions with which they have been associated, vehicle information, date of birth and criminal history.

The details would be put up only after they have been convicted and completed their sentence in jail. The details will not be included if the cases are under trial and are in appeal in a higher court.

Failed logic of deterrence

Considered to be a handy tool for the law enforcement agencies, the offenders’ registry is being envisaged as a deterrence by the ministers in the government since it will instill fear in the minds of repeat sexual offenders and the public would benefit from it. My concern is, whom does the government want to deter? Individual offenders or men in general? (I say men, because I understand sexual violence as male violence and women offenders as an anomaly). If it is the individual offender, only a couple of offenders would make it to the list given the low conviction rate and the snail-paced judicial processes. Given the inconsistency between the rate of crime committed and the rate of conviction, I doubt if the registry would be of any help for the public to stay vigilant against sex offenders. Continue reading What is wrong with setting up a Sex Offenders’ Registry? Shweta Goswami →

Capitalism, Debates, Education, Everyday Life, Identities, Images, Mirror Worlds, Movements, Politics

Workers and Students Unite on May Day in JNU: Aswathi Nair & Umar Khalid

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Guest Post by Aswathi Nair and Umar Khalid (With Photographs and Videos by K. Fayaz Ahmed, Azhar Amim, Samim Asgor Ali, Reyazul Haque and Agnitra Ghosh)

Exactly nine years back, in 2007, ten students were rusticated (again) in the month of May for their “crime” of agitating along with workers to ensure the legally mandatory minimum wages for the workers here in JNU. It was the peak of summer, the time of holidays, and the administration (like this time, like every time) thought that they could break the unity of the workers and students with crackdown timed to coincide with what was thought to be the ‘weakest’ time for mobilization on campus. The administration’s plans did not bear fruit then, they will not work now either.

Workers and Students Unite in JNU on May 1, 2016, International Labour Day
Workers and Students Unite in JNU on May 1, 2016, International Labour Day

We are in that strange time again. The summer of 2016 has witnessed a May Day wherein the workers in JNU not only took out their own rally, but also rallied with us students sitting on the 4th Day of their Indefinite Hunger Strike against administrative crackdown on our democratic spaces. Continue reading Workers and Students Unite on May Day in JNU: Aswathi Nair & Umar Khalid →

Culture, Debates, Feminism, Genders, Violence/Conflict

‘The queer fight is against Western hegemony, not by its side’: Queer activists of Bangladesh

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Received through Meena Seshu

Anindya Hajra, a friend and Queer activist in Kolkata posted this on FB.

The following letter was sent to me very early this morning over WhatsApp by a queer activist friend from Bangladesh with who I have been trying to establish contact over the past few days (and was successful only yesterday) and who wanted this to be shared as widely as possible. They said this letter was a joint one written by many persons, specifically ‘their comrades’. I have kept the original spellings. On asking them as to what this letter should be called if anything at all, they said, “Naam naai” (There is no name). Hence that is how I am sharing this letter – Anindya

“…while the West has hand-picked extremist Islam as its enemy (with the banner of ISIS) – speaking out against the violence of labor practices and money-making in third world nations is not high on their agenda.”

Dear all,

I am writing to you from a rather desperate place in the hope that you will heed my plea. I am sure that this is reaching you because you have posted something or the other about the two murders of the gay activists in Bangladesh. We are all outraged,shaken and deeply saddened by their untimely brutal deaths. Having said that please read this carefully. Let us honor the dead but not forget the living. Please stop circulating any content containing the following, especially if you are from the North America, Europe:

Xulhaz Mannan as the face of the entire LGBT movement

Roopbaan, or any other organization associated with the term “LGBT”

Bangladesh as an islamic fundamentalist country unsafe for secular bloggers, free thinkers or gender deviants.

“Freedom, diversity and tolerance are Bangladeshi values”.

You see, when you sit on powerful land and demand justice from a government, whether you are well-intentioned radical queers or people of color or marginalized activists who want to demand justice alongside us, sharing these contents, or making this news viral will not help right now. Putting pressure on your local/national governments will not help either. However, what will happen is that this will create a false image of an “islamic” fundamentalist country out to kill queers demanding that international wellwishers (read: Europe and USA) come and save them from the brown men. The deviants and queers are hiding but the international call for justice is making it difficult to avoid being visible. Continue reading ‘The queer fight is against Western hegemony, not by its side’: Queer activists of Bangladesh →

Culture, Education, Everyday Life, Identities, Images, Language, Mirror Worlds, Movements, Politics

Diary of a JNU Student on Hunger Strike: Pankhuri Zaheer

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Guest Post by Pankhuri Zaheer

Water - A Gift for Hunger Strikers. Photo Courtesy, Azhar Amim
Water – A Gift for Hunger Strikers. Photo Courtesy, K. Fayaz Ahmed

“I wanted to bring you something but I didn’t know what to get you so I got you a bottle of water,” says a friend who would perhaps never identify herself as a student activist but since 9th February, like many like her, has been an integral part of the stand with JNU movement.

19 of us have decided to sit on an indefinite hunger strike till the time the farcical report of the High Level Enquiry is not rolled backed in its entirety. Today, April 30th, is the third day of our hunger strike.

Continue reading Diary of a JNU Student on Hunger Strike: Pankhuri Zaheer →

Bad ideas, Identities, Images, Movements, Politics, Religion, Sex

‘Radical’ Critics and KaBodyscapes

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What does it mean to dissent in a world in which everyone claims to be a dissenter? What does it take to build a critical vantage-point, one that is not merely the easy pastime of fault-finding, when we all seem to already know what will be truly critical? Ever since the oppositional energy generated against Hindutva fascism in and through the Kiss of Love campaigns dissipated into the rival folds of the Human and the Anti-Human in Kerala, these questions have troubled me. The prospect of being sucked into one side of such a binary formation is terrifying enough to scare one away from  engaging with either side; but worse is the pain that follows the realization that the unique moment of hope – the hope that the diverse groups that populate the anti-Hindutva civil society may well be able to form a bond of trust, however tentative and fragile, more than merely strategic connections – is well and truly in the past. Both sides have indulged in belligerent and damaging caricaturing of each other’s positions, as if the annihilation of the other was the very condition of the survival of the one. Continue reading ‘Radical’ Critics and KaBodyscapes →

Bad ideas

Bhagat Singh and Bhagwati Charan Vohra on Terrorism

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Let us read the young revolutionary in his own words,not mediated through ‘anti-national’ historians like Bipan Chandra. Does he regard some of the actions that he along with his co-revolutionries was planning and executing as acts of Terror or not? Terrorism, according to him is an essential stage of revolutionary struggle. Let us go to Bhagat Singh directly:

TERRORISM

THE REVOLUTIONARIES already see the advent of the revolution in the restlessnessof youth, in its desire to break free from the mental bondage and religious superstitionsthat hold them. As the youth will get more and more saturated with the psychology of revolution, it will come to have a clearer realization of national bondage and a growing,intense, unquenchable thirst for freedom. It will grow, this feeling of bondage, thisinsatiable desire for freedom, till, in their righteous anger, the infuriated youth will beginto kill the oppressors. Thus has terrorism been born in the country. It is a phase, a necessary, an inevitable phase of the revolution. Terrorism is not the complete revolution and the revolution is not complete without terrorism. This thesis can be supported by an analysis of any and every revolution in history. Terrorism instills fear in the hearts of the oppressors, it brings hopes of revenge and redemption to theoppressed masses, it gives courage and self-confidence to the wavering, it shatters the spell of the superiority of the ruling class and raises the status of the subject race in theeyes of the world, because it is the most convincing proof of a nation’s hunger for freedom. Here in India, as in other countries in the past, terrorism will develop into the revolution and the revolution into independence, social, political and economic.

(http://gpitta.blogspot.in/2009/08/philosophy-of-bomb-shaheed-bhagat-singh.html)

This portion has been taken from his famous essay  The Philosophy of The Bomb which was originally wtiten by Bhagwati Charan Vohra and given final shape by Bhagat Singh while he was in Jail. It was a response to Gandhi who had criticised the violent methods adpoted by the revolutionaries in his essay The Cult  Of The Bomb. It was distributed nation wide on 26 january, 1930 by The Hindustan Republican Socialist Association. It was wriiten as the menifesto of the organisation. Its Hindi version can be seen on page 241 of भगत सिंह के सम्पूर्ण दस्तावेज edited by Chaman Lal and published by Adhar Prakashan in 2004.

 

 

Bad ideas, Debates, Education, Everyday Life, Government, Images, Language, Law, Metropolis, Mirror Worlds, Movements, Politics

Summer of Rage: JNU Students Begin Fast Unto Death against HLEC Report

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Spring has given way to the beginning of a turbulent summer. April, is a cruel month. Temperatures have risen, and so has the level of rage in university campuses. The JNU University Authorities (and their masters – in the Ministry of Human Resources Development, the Prime Minister’s Office and the RSS Citadels in Mahal, Nagpur and Jhandewalan, Delhi) thought that they could break the resolve of the students by enacting a series of harsh measures against them just before exams begin and the university term ends in summer vacations.

Chintu Kumari, Anirban Bhattacharya and other students give the call to protest against the HLEC and call for a Hunger Strike. Photo, Courtesy, Azhar Amim
Chintu Kumari, Anirban Bhattacharya and other students give the call to protest against the HLEC and call for a Hunger Strike. Photo, Courtesy, Azhar Amim

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This is a time, they must have thought, when students will be busy with preparations, and the rising heat will discourage the kind of mass mobilizations that the campus has seen since February. Students in JNU resolved a few hours ago to prove them wrong, and decided to fight back . A massive gathering stood its ground at the Administrative Block, aptly re-christened, ‘Freedom Square’.

Rama Naga, Gen.Sec. JNUSU, (Centre) and JNU Students Calling for Indefinite Hunger Strike on April 27, 2016. Photo, Courtesy, Azhar Amim
Rama Naga, Gen.Sec. JNUSU, (Centre) and JNU Students Calling for Indefinite Hunger Strike on April 27, 2016. Photo, Courtesy, Azhar Amim

They have decided that a batch of students will sit on indefinite hunger strike – a ‘fast unto death’ – until the JNU authorities roll back the draconian measures listed in the HLEC Report.

The 20 students who will be sitting in indefinite hunger strike at JNU.

There’s no looking back now. Whatever happens from now on wards, will be seen as a consequence of the cruel, evil mindset of the current regime, which truly treats the lives of the young as dispensable ballast. Its time to prove them wrong. This is a call that goes out to all students and teachers, and sensible individuals, not just in JNU, not just in Universities and Colleges all across India and all the territories administered by the Indian republic, but to everyone reading this post anywhere in the world, to stand by the courageous students of JNU. It is our responsibility to see that the JNU Authorities see reason and back down. If anything untoward happens to any student, the university authorities, and the regime backing them, will be clearly culpable.

Here is Umar Khalid, speaking just before commencing his Hunger Strike

Here is Chintu, former Gen. Sec. JNUSU, speaking at the Mashaal Juloos, (Torchlight Procession) just before beginning the Hunger Strike.

Listen to Kanhaiya Kumar, President of the JNUSU – restating the reasons for the continuation of the movement.

Thanks to the ‘We are JNU Media Group’ and the AISA Youtube Channel, for the videos.

Bad ideas, Culture, Debates, Education, Everyday Life, Images, Language, Metropolis, Mirror Worlds, Movements, Politics, Sex

Sanghis, Sex and University Students – What is it Really All About? Ayesha Kidwai

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Guest Post by Ayesha Kidwai

[ The prurient fantasies contained in the ‘JNU Dossier’, produced by some right wing faculty members of JNU in or around October 2015, have been ‘outed’ by an excellent report by Ajoy Ashirwad Mahaprashasta in Wire.org. This comes exactly at the time when the JNU administration has shown its fangs by delivering a low blow by way of the measures outlined in the report of the ‘High Level Enquiry Committee’ appointed by the Vice Chancellor. An impartial examination of the HLEC document and the ‘Dossier’ in will reveal some startlingly resonant patterns. Clearly, the ‘Dossier’, which had been dismissed by the former Vice-Chanceller, Prof. Sopory, has been reincarnated at the express orders of the Nagpuri masters of the present dispensation. We are sharing below an excellent response to the ‘Dossier’ by Ayesha Kidwai, one of the professors – ‘named’ in the dossier. This is taken from Ayesha Kidwai’s status update on her Facebook Page.

For another take down of the ‘Dossier’ – see also – “Sex and sedition: What the JNU dossier tells us about the right-wing imagination” – in Scroll.in by Kavita Krishnan. Meanwhile, JNU Students have commenced on a ‘fast unto death’ in protest against the university administration’s senseless measures. Kafila]

Sanghi smut is in season again! For the authors of the Dirty Dossier, JNU nights are forever scented with musk, with couples draped on every bush, suitably fortified by free alcohol, thoughts of secession, and cash payments supplied by the Awesome Foursome. At its peak, the party can practically involve the whole university, because as per Shri Gyan Dev Ahuja’s estimates, the number of students frolicking this will be 7000 (3000 condom users X 2, plus 500 injectable walas X 2). (Assuming of course that the few hundred left over have gone to fieldwork, have exams, or are abstemious and/or abstinent in nature.)

Laugh as we may (and must) at these feverish imaginings, it’s also important to understand that the very notion of a free university challenges not only misogyny, but also the social apartheid produced by caste and exclusionary religion.

Continue reading Sanghis, Sex and University Students – What is it Really All About? Ayesha Kidwai →

Bad ideas

Do Not Speak of The Noose…

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‘Festival rubs off scars’, claimed a newspaper report with picture of Muslim men distributing water and sweets to the Hindus celebrating Ram Navami. The place was Balu Math in Latehar. The scars were obviously of the murder of two Muslim men, one of them an adolescent by members of the local Gau Raksha Samiti.

‘Rub off your scars and do not complain’,Muslims are told after each incident of violence against them. Their insistence to talk about their wounds is seen as a sign of their grumbling nature, their love with their victimhood. Also a proof of their disaffection towards Hindus.

“…In the house of the hangman one should not speak of the noose, otherwise one might seem to harbour resentment.”,Theodore Adorno wrote while responding to criticism against his study of the sources of authoritarian personality in Germans in the post Hitler years. Continue reading Do Not Speak of The Noose… →

Debates, Education, Everyday Life, Government, Identities, Images, Language, Metropolis, Mirror Worlds, Movements, Politics

Rise Up against the Proxy War on Students by the Modi Regime: Shehla Rashid

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Guest Post by Shehla Rashid, (Vice President, Jawaharlal Nehru University Students’ Union)

Rise up against the proxy war on students by the Modi regime.

Cartoon by V. Arun Kumar
Cartoon by V. Arun Kumar

JNUSU rejects the report of the enquiry committee constituted by the Vice-Chancellor to look into the 9th of February incident. JNUSU also rejects its reports and any punishment handed out by it. The JNUSU and JNUTA had repeatedly asked the administration to democratise the enquiry committee, but this was not done.  Now, when the holidays are here, the VC has made public the punishments, after one and a half months of submission of the HLEC (High Level Enquiry Committee) report. Continue reading Rise Up against the Proxy War on Students by the Modi Regime: Shehla Rashid →

Bad ideas, Debates, Identities, Movements, Politics, Religion

Jayadeva Uyangoda on Ambedkar’s Legacy

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Text of the talk delivered on April 22, 2016 at the Indian Cultural Centre, Colombo on the occasion of B. R. Ambedkar Commemoration.

Ambedkar’s Legacy: Critique of Religion, Quest for Social Justice and the Paradox of Constitutionalism

Jayadeva Uyangoda, Senior professor of Political Science, University of Colombo

Ambedkar

May I begin my talk this evening by thanking His Excellency Y. K. Sinha the Indian High Commissioner in Colombo for inviting me to deliver this lecture on B. R. Ambedkar? This event is part of a series of celebrations in connection with the 125th birth anniversary of Babasaheb Ambedkar, which fell on the 14th of April. I am afraid my talk may not celebrate great Ambedkar’s memory and legacy as such. It will only present some disjointed and hurriedly constructed thoughts about the life and legacy of this great son of South Asia.

Ambedkar’s name is well known in Sri Lanka. In Sinhalese society, the popular culture of which I am somewhat familiar with, Ambedkar is known as the leader of India’s Harijan communities. The word dalit is not in much use in Sinhalese society. The Gandhian neologism of harijan is better known. Ambedkar is respected as the Harijan leader who embraced Buddhism along with several thousands of his followers. Sinhalese Buddhists are particularly sympathetic to Ambedkar and his social reform movement. For them, Ambedkar’s project constituted a critique and a rejection of Hinduism. This is despite the fact that Buddhism has historically and in terms of elite as well as popular practices been closely interwoven with Hinduism. Quite independent of Ambedkar, Sri Lankan Buddhists have a somewhat ambivalent attitude towards Hinduism and Hindu traditions as well. It is almost like their ambivalence towards India in general, as some of their intellectuals and professionals seem to be inclined to demonstrate these days. Continue reading Jayadeva Uyangoda on Ambedkar’s Legacy →

Bad ideas, Education, Everyday Life, Metropolis, Mirror Worlds, Movements, Politics

To the Puppets and Puppeteers – We Students Will Fight Back: Anirban

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Guest Post by Anirban Bhattacharya 

To the puppets and their puppeteers…

Free speech cannot come with a price tag -10,000/- or 20,000/- or even a rupee!
Dissent cannot be evicted!
Ideas cannot be made out of bounds!
Reason cannot be rusticated!

Continue reading To the Puppets and Puppeteers – We Students Will Fight Back: Anirban →

Bad ideas, Education, Empire/ Imperialism, Everyday Life, Government, Identities, Images, Language, Law, Movements, Politics

JNU High Level Committee Delivers a Low Blow – Students Unjustly Rusticated, Fined, Declared ‘Out of Bounds’

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So, the High Level Enquiry Committee at JNU, set up under the watch of Jagadish Kumar, the recently appointed Vice Chancellor, has just delivered a low blow. A summary of its decisions (taken from the Facebook Wall of JNUSU Vice President, Shehla Rashid) meted out as the consequences of the events of February 9 and after is as follows :

Umar Khalid, rusticated for one semester + 20K fine.

Anirban, rusticated till 15 July & from 25 July, out of bounds for 5 years.

Another Kashmiri student rusticated for two semesters.

Ashutosh, former JNUSU President, removed from hostel for one year + fine.

Chintu, former JNUSU Gen Sec: 20K fine

Rama, current JNUSU Gen Sec: 20K fine

Anant, former JNUSU Vice-President: 20K fine

Aishwarya, current GSCASH representative: 20K fine.

Gargi, current JNUSU councillor: 20 K fine

Shveta Raj, current SL & CS Convener: 20 K fine

Kanhaiyya, current JNUSU President: 10K fine

Other organisers fined from 10K to 20K

Two ex students declared out of bounds from campus.

This is an administration, which, in obedience to its backers in the Ministry of Human Resource Development and the Government of India, that knows only one way of dealing with the students in its charge – and that is a replica of the vindictive path that eventually drove Rohith Vemula to his institutionally mandated death in Hyderabad University.

This is an administration that invited police to intervene in what was essentially a dispute between groups of students, at the instigation of right wing thugs. Continue reading JNU High Level Committee Delivers a Low Blow – Students Unjustly Rusticated, Fined, Declared ‘Out of Bounds’ →

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