What is happening? The Taj is burning, gunmen are shooting, the police is storming, the Oberoi is burning, the army is descending, people are running; bleeding; dying. Barkha Dutt is talking, Rajdeep Sardesai is talking, Srinivasan Jain is talking, Vilas Rao Deshmukh is talking, L.K Advani is talking, Manmohan Singh is talking, Vikram Chandra is talking, an eye-witness is talking, the army chief is talking, the naval chief is talking, an ex-hostage is talking, the terrorist is talking, Javed Jaffery is talking, Arnab Goswami is talking, is anyone even listening, is everyone listening—But what is happening?
Category Archives: Politics
Grotesque Terror Attacks in Mumbai
In one of the most daring and yet cowardly terror attacks, Bombay/Mumbai has been attacked. In an earlier post we had discussed the question of violence – ‘revolutionary’ violence, and the utter futility of resort to such methods. Violence is not a solution to anything; it cannot be. If anything, it is part of the problem; it is the problem. For violence begets more violence. Continue reading Grotesque Terror Attacks in Mumbai
Ecstatic Archaisms of Aurobindo Ghose – Prasanta Chakravarty
Guest post by PRASANTA CHAKRAVARTY
In Reflections on Revolutionary Violence Aditya Nigam makes some nuanced points about the nature of Maoist violence and by contrast, comments on the bedrock character of democracy itself. Can we trace the sublime cult of blood and gore further down, to the founding principles of Forward Bloc, for instance? Or espy it in the millennial longings of a few Gita wielding swadeshis, for that matter? One may begin to see a pattern.
Continue reading Ecstatic Archaisms of Aurobindo Ghose – Prasanta Chakravarty
Reflections on Revolutionary Violence
In the last one year, I have often found myself going back to a conversation I had had with a Maoist ideologue. As it happened, it was he who started interrogating me about my stand on violence. ‘So, you have become a Gandhian?’ he demanded. I must confess I was a bit taken aback, not quite able to figure out the context of this poser. ‘What do you mean by Gandhian’, I kind of mumbled. Pat came his reply: ‘Well you have been making some noises lately about Maoist violence, haven’t you?’ Suddenly it all became clear. Through this ridicule, he was trying to appeal to that part of me that still remained marxist – presumably now buried in some remote past – and to resurrect it against my ostensible ‘non-marxist’, ‘liberal’ present (for which ‘Gandhian’ was some kind of a short hand code). I found myself at a loss of words. Does a criticism of the mindless and nihilistic violence of the Maoists make one a Gandhian? Is there no space left between these two polar positions? The conversation did not go very far that day but has kept coming back to me ever since.
Buddhadeb Bhattacharjee will be grateful to the Maoists – Monobina Gupta
[Guest post by MONOBINA GUPTA. As things begin to change on the ground in West Bengal, the irresponsible attempts by both the Maoists and the Trinamool Congress, to take over and ‘represent’ the popular discontent, in order to legitimize their own brand/s of politics, can only benefit the CPI-M. The alternative to the CPI-M, it might appear, are the Maoists – a sure put off , even for large sections supporting the Singur and Nandigram struggles. AN]
A deadly ambush executed by Maoists earlier this month has given the badgered West Bengal chief minister a god-sent opportunity to deflect attention from the burgeoning resistance in Nandigram-Singur to the more chilling phenomenon of ‘red terror.’
The story runs somewhat like this …
Continue reading Buddhadeb Bhattacharjee will be grateful to the Maoists – Monobina Gupta
The ‘Obama Moment’: Sangay Mishra and Jinee Lokaneeta
The ‘Obama Moment’ and Conversations on Race
Guest post by SANGAY MISHRA and JINEE LOKANEETA
[The ‘Obama moment’ is much more than the man. Elementary, one would have thought. But maybe not. For, it has been intriguing to watch and listen to people – radical and nonradical liberal alike – mock this moment in a cynical, ‘we-know-it-all’ and ‘what-do-you-expect?’ mode. Intriguing, because, somewhere the insinuation is that those who celebrate are just being carried away by an ephemeral event. Maybe. It seems however, and the authors argue below, that this persona we now know as ‘Obama’ was not there even a year or two ago; he emerged in this present form, through a series of ‘encounters’ – with race, with his own history and with ‘blackness’. In his present form, Obama is produced by a certain African American investment in the earlier Obama (of, say, the pre-campaign Obama). – AN]
Much as the Obama victory on the 4th of November was expected and already predicted by a number of polls, the reaction to his victory both inside and outside the United States was breathtaking.
Continue reading The ‘Obama Moment’: Sangay Mishra and Jinee Lokaneeta
A Letter from America
I was out all night in Oakland, California, last night. One of the most “dangerous” cities in the country, crime statistics say. Usually, that’s always code for historic black neighborhoods. This one is no different. Close to us are some of the districts and towns worst hit by the foreclosure crisis: one in three homes in parts of California are now owned by banks and not people. A generation of voters in this district remember what it was like not being able to vote because they were black. This is part of the America that has elected Obama. Continue reading A Letter from America
Bhaiyya Troubles in Mumbai
The Juhu Versova beach is divided into two sections, guarded by two stray dogs and the bare dirty arses of bhaiyyas who step off their kholis to shit straight into the sea. The other side of the invisible divide is reserved for the civil society which comes to walk, exercise and meditate in the morning. Including well off bhaiyyas like ourselves.
Returning from the beach when I accosted the panwalla by calling him bhaiyya, three bystanders gave me a sharp look. I figured they were marathi manoos. Leaving the shop I tried to inject some pathos by saying that it has become so dangerous to call anyone bhaiyya these days. They did smile, all of them. But I detected a gleam of satisfaction in their expression.
Human Rights Defenders As Petty Swindlers: It is all Maya
“Civil disobedience is not our problem. Our problem is civil obedience. Our problem is that numbers of people all over the world have obeyed the dictates of the leaders of their government and have gone to war, and millions have been killed because of this obedience. Our problem is that people are obedient all over the world in the face of poverty and starvation and stupidity, and war, and cruelty. Our problem is that people are obedient while the jails are full of petty thieves, and all the while the grand thieves are running and robbing the country. That’s our problem.”
– Howard Zinn, Failure to Quit
Three month old Babu who is affectionately called Yuvraj also is not in a position to read the changes in his mother’s face nor can comprehend why everyone in the family has suddenly started looking tense these days. For the kid the world remains the same, but for his family members it has rather changed a lot.
Continue reading Human Rights Defenders As Petty Swindlers: It is all Maya
Right to the City? Rethinking Urbanization, Urban Restructuring, Change and How the City is Accessed Physically and Symbolically …
David Harvey published his piece Right to the City in the New Left Review Issue of September-October 2008. Briefly, he describes the capitalist process and how the city has been the space for investing surplus capital. Specifically, this is done through the constant construction boom, be it housing or infrastructure creation. Harvey is suggesting that the global crises which has affected cities across the world (also because these cities were deeply implicated in the conditions that produced the crisis) is now offering an opportunity for the marginalized “classes” of the world to come together and take control of the “surpluses” which are generated at the expense of the cities. He proposes that if the marginalized people across the world were to unite, they could probably demand a human right to the city which goes beyond merely accessing individual urban resources. The right to the city involves re-creating ourselves in the process of re-creating our cities, in consonance with the higher values of equality and social justice. Continue reading Right to the City? Rethinking Urbanization, Urban Restructuring, Change and How the City is Accessed Physically and Symbolically …
हिन्दी के वर्जित प्रदेश में…
[यह लेख कुछ अरसा पहले वाक् पत्रिका के लिए लिखा गया था – पुराने दोस्त सुधीश पचौरी के इसरार पर। जब यह लेख लिख रहा था तब से अब तक हालात कुछ बदल चुके हैं। इसे लिखते वक़्त तक भी मुझे यह गुमान था कि शायद एक रोज़ मैं हिन्दी के क़िलानुमा परिसर में घुस पाने क़ामयाब हो पाउंगा। हज़ार पहरों में घिरे इस क़िले में एक रोज़ ज़रूर दाखिल होने का मौक़ा मिलेगा। मगर इधर कुछ समय से ऐसा लगने लगा है कि यह क़त्तई मुमकिन नहीं है। हिन्दी के पहरेदार ऐसा कभी न होने देंगे। लिहाज़ा अब इस क़िले में घुसने की कोशिश छोड़ कर हिन्दुस्तानी के खुले और बे-पहरा मैदान में, खुली हवा में टहलना चाहता हूँ। कह देना चाहता हूँ पहरेदारों से कि मैं आप के मुल्क का बाशिंदा नहीं हूँ। मैं एक लावारिस मगर आज़ाद ज़ुबान में पला बढ़ा और वही मेरी ज़मीन है। अलविदा। – आदित्य निगम]
एक ज़माना हुआ हिन्दी से जूझते हुए। यह दीगर बात है कि हिन्दीवालों को इसकी ख़बर तक नहीं। हो भी क्यों? आप बेचते ही क्या हैं?
Continue reading हिन्दी के वर्जित प्रदेश में…
Kilvenmani, Karamchedu, Chunduru… Orissa, Pratapgarh?
Reviewing Anand Teltumbde’s book Khairlanji: A Strange and Bitter Crop, Rajesh Ramachandran concludes:
The book however has a serious ideological flaw. It inadvertently falls into the Brahminical trap of theorising class conflicts in terms of positing Dalits against the new Shudra oppressors. Kilvenmani, Karamchedu, Chunduru and other examples are repeated at least seven times in the text to argue that new oppressors are Shudras. If that be, how does Teltumbde explain desperately poor tribals killing and raping Dalits in Kandhamal? The real oppressor is the caste hegemony perpetuated by the core Sangh Parivar constituency of the Brahmin-Bania-Thakur trinity. Is it any surprise that it was Parivar’s Brahminical commentators who first introduced the Dalit-Shudra contradiction to theorise the “failure” of Kanshi Ram’s Bahujan experiment and the split of the unbeatable BSP-Samajwadi Party alliance in UP. Hope the Dalit ‘holocaste’ series doesn’t serve this Hindutva agenda. [Mail Today, 26 October 2008]
Or, indeed, how does one explain atrocities against Dalits by Brahmins?
The Happy Consciousness
Watching the world tumble down around us, the holy markets especially, what has amused and angered is the way in which the media refuses to let go of its Sunny Disposition on Life, the Universe and Everything. This would be pathetic if it wasn’t so rampant. The Times of India has plumped up its Delhi Times this weekend to ten pages filled with exhortations to shop and full-page ads on shiny commodities. Its spectacularly vacuous Sunday Times is bursting with stories about celebrities valiantly keeping up the Diwali spirit, and thumbing their noses at the looming depression by buying more Louis Vuitton bags.
Sadanand Menon: Who speaks on behalf of Lanka’s Tamils?
[I am posting below an article by Sadanand Menon on Lanka’s Tamils and recent political developments in India. Sadanand Menon’s solidarity for Lankan Tamils also reflects the principled and committed journalism that is so much need for and on Lanka. The suffering of people living in the Vanni in northern Sri Lanka is of utmost concern at the moment. Their humanitarian needs have to be met and that requires international concern and support. However, just as the Norwegian Peace Process silenced the politics and presence of the Muslims and Up-Country Tamils (Tamils of Indian Origin) in the interest of simplifying the problem in Sri Lanka as one between Sinhalese and Tamils, the current wave of concern in Tamil Nadu at a time of war should not further entrench the ethnicisation of the conflict. Solidarity from India should be for all the oppressed peoples of Lanka, and should not become an opportunistic game for Tamil chauvinism. This is where conflating the Tamils with the LTTE (the self proclaimed sole-representatives of the Tamils) continues to have a disastrous impact. The ruling regime in Sri Lanka has given Sinhala Buddhist nationalism centre stage and marginalized the political process to address the grievances and aspirations of all the minority communities (Lankan Tamils, Muslims and Up-Country Tamils). As Sadanand Menon says support for a “genuinely democratic political process”, should be the basis for solidarity. – Ahilan Kadirgamar]
Sadanand Menon: Who speaks on behalf of Lanka’s Tamils?
The LTTE, by all accounts, seems to have been lassoed. The dreaded militant outfit fighting for an independent Tamil state within Sri Lanka, is said to be engaged in a last ditch battle from its encircled base in the Vanni region in Jaffna. The Lankan army claims to be a couple of kilometres short of the LTTE’s administrative headquarters in Kilinochchi. Continue reading Sadanand Menon: Who speaks on behalf of Lanka’s Tamils?
Maoist disruption of the non-violent Human Shields movement in Chhattisgarh
[We are posting below a statement issued by some of us on the Maoist threats and intimidation in Chhattisgarh and its most recent manifestation in relation to the human shields programme of the Vanvasi Chetna Ashram. It is a distressing but undeniable fact that, by and large, the civil liberties and democratic rights movement has fought shy of condemning Maoist violence. This is a matter of deep concern as the absolutely undefensible, nihilistic violence perpetrated by the Maoists violates all tenets of the great revolutions of the twentieth century that they themselves swear by. Despite their subsequent degeneration (after coming to power), neither the Chinese revolution nor the Vietnamese (the Russian, of course happened without a single shot being fired) made a cult of violence. Never, in any case, did they use violence against defenseless civilians. In fact, revolutionaries have been known to court defeat and annihilation, rather than kill ordinary people – whenever they were presented with the choice between the two. The perverse cult that targets ordinary, unarmed civilians simply in order to have its way can only be seen as, to say the least, a kind of Left-wing Fascism. – AN]
We, the undersigned, are distressed to learn that a peaceful movement in the conflict-ridden Dantewada district, Chhattisgarh to help villagers return to their land has been disrupted by the Communist Party of India (Maoist). The villagers had been displaced earlier by the state-sponsored Salwa Judum campaign that began in 2005 and has resulted in horrific violence against ordinary villagers in the area. Continue reading Maoist disruption of the non-violent Human Shields movement in Chhattisgarh
The Jamia Nagar Encounter: ‘Curioser and Curioser’
The well known journalist Praveen Swami, who is celebrated by some as an ‘encounter expert’ and ‘authority on terrorism’ has finally offered his comment on the Jamia Nagar encounter in the Hindu. See Behind the Batla House Encounter. It smells fresh.
Now, I really like Lewis Carrol, and am happy that Swami has invoked Carrol, Alice and Wonderland while criticising those (like me) who have chosen to take a skeptical stance towards the official handout of what exactly happened on the 19th of October in L-18, Batla House, Jamia Nagar. With due respect to Praveen Swami, lets read him in the spirit of Carrol and come to conclusions about who is Alice, who is the Red Queen and who is the white Rabbit, in due course.
It takes far more intelligence to read Swami than it must take for Swami to write like Swami. Which is disconcerting, given, that in Swamis case, he has a whole bureau full of intelligence to back him up, and all we have is the stuff between our individual ears, and occasionally our own eyes, our own ears and our own two feet. No wonder, we have to strain our credibility to believe the six and more impossible things that the police’s special cell, the intelligence bureau and its anointed experts would have us swallow whole for breakfast, with each morning’s headlines in the newspapers.
Continue reading The Jamia Nagar Encounter: ‘Curioser and Curioser’
Aisa damru bajaya ke nachey saarey bandar
This is a song by “the small singers of Manav Upkar Sewa Samiti, a registered doctors’ NGO in Lucknow, led by Dr AB Samrat”. Enjoy.
Thanks to Rohit De for the link.
Cities, Cars and Buses: The Modern, the Ideological and the Urban
[This post is a response both to Aarti Sethi’s post on the BRT, as well as to Aman Sethi’s posts recently and this one earlier and as well as to some of the comments it generated.]
In 1970, Henri Lefebvre wrote: “the invasion of the automobile and the pressure of the automobile lobby have turned the car into a key object, parking into an obsession, traffic into a priority, harmful to urban and social life. The day is approaching when we will be forced to limit the rights and powers of the automobile. Naturally, this won’t be easy, and the fallout will be considerable” (The Urban Revolution, 19).
Talking about the BRT corridor in Delhi, its worth remembering many other urban clashes – Hausmann’s broad and open ways that opened up Paris in the mid 19th century, Robert Moses in New York, and Corbu’s (failed but still so real) plans for just about everywhere outside Europe. Hausmann’s boulevards were about a new kind of street for a new kind of urban formation: the boulevard was part of the birth of the industrial, capitalist city, the city of Baudelaire’s Paris and the “Eyes of the Poor” – the city of the current version of the modern that still shapes/haunts us today. Continue reading Cities, Cars and Buses: The Modern, the Ideological and the Urban
‘The Best Form of Saying is Doing’ – Ravikumar on Che
[This is a guest post by well-known Tamil writer RAVIKUMAR on the occasion of Che Guevara’s 40th death anniversary on 9 October. The article was written on the 9th. ]
Ernesto Guevara de la Serna popularly known as ‘ Che’ was born on June 14, 1928 in Argentina. A doctor by profession he involved himself in revolutionary activities from his student days. He was with the political activists of Guatemala when the elected government of Jacob Arbenz was overthrown by a CIA backed coup in 1954. He escaped to Mexico where he met the exiled Cuban revolutionaries led by Fidel Castro. He joined with them in their struggle to liberate Cuba from the Batista regime.
Che was the name his Cuban companeros gave him. It is a popular form of address in Argentina. He sailed with the Cuban revolutionaries in the famous yacht ‘Granma’ as a doctor. Later he was promoted as commander. Che played an important role in the success of the Cuban revolution. He led a guerilla column in the final battle. Finally, Batista fled the country on January 1, 1959.
Continue reading ‘The Best Form of Saying is Doing’ – Ravikumar on Che
Of “Killer” Buses and Car Lobbies: The Coincidental Death of the BRT
The sustained campaign by the elite press to jettison Delhi’s first mas transit bus system has been remarked upon and documented on Kafila. Today morning’s newspapers carries news of an accident in which 32-year old Poonam Sharma was killed as she tried crossing the road and was hit by an oncoming bus. Delhi’s record when it comes to road safety is abysmal and this is yet another instance of the the terrible and tragic fate that befalls many pedestrians every year on Delhi’s roads. What is interesting though is the way in which accidents on the BRT are reported compared to the reportage of other road fatalities. Here are some headlines from the recent past:
BRT Corridor Claims One More Life
BRT Delhi: Death Toll Continues, Pedestrians Blamed
BRT Claims another Life: Woman run over by Bus
Continue reading Of “Killer” Buses and Car Lobbies: The Coincidental Death of the BRT
Converting lions to elephants
As the most hideous kinds of violence are unleashed on Christians in Orissa and Karnataka by proud Hindu terrorists, one issue that the liberal Hindu mind-set stumbles over is that of conversions. Of course, violence is bad, it bleats, nothing justifies killings, but mass conversions, you know…
Conversions. Images of Muslim hordes waving their fierce banners, sweeping across the North Indian plains; images of sly Christian missionaries swindling innocent tribals and dalits with food and education and social status, into accepting an alien god. The liberal Hindu, who would never dream of converting anybody to Hinduism, shrinks at these images.
Aditya has drawn our attention to Ambedkar’s clear-eyed insight into why Hinduism is not a proselytizing religion. Can you convert a non-Hindu into a Brahmin? Nope.
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 