Category Archives: Debates

CAA and dissent – the mere passing of a law does not imply democratic consensus: Abhik chimni

Guest post by ABHIK CHIMNI

The Citizenship Amendment Act, 2019 (CAA) is a legislation which along with the National Register of Citizens (NRC)  gives rise to a legal regime which is not consistent with the tenets of the Indian Constitution.

The CCA/NRC violates the basic structure of the Indian Constitution, primarily the equality clause and the principle of secularism embedded within the constitutional framework.

I further argue that Fundamental Rights are in fact dissenting rights.

The Indian Constitution – A story in three parts

The Constitution can be broadly divided into three parts.

The first accounts for protection of individual liberty through the fundamental rights chapter stipulated in Part III of the Constitution.

The second seeks to create independent institutions such as the constitutional courts, the Election Commission, the Comptroller Auditor General and the Governor’s office etc.

Continue reading CAA and dissent – the mere passing of a law does not imply democratic consensus: Abhik chimni

The Tragic innocence of being faisal khan

India cannot take its syncretic tradition for granted. A culture of communal amity has to be rebuilt from the ground up.

Fasial.

Irony died a thousand deaths on Monday, 2 November, when 48-year-old non-violent activist Faisal Khan, a founder member of a revived Khudai Khidmatgar, was arrested by the Uttar Pradesh police. The charge against him is that he spread disharmony and hurt religious sentiment, by offering namaz at a Krishna temple in Mathura. He and three other members of his organisation, whose name roughly translates to “servants of god”, have been charged by the police, though Faisal is the only one arrested so far.

Faisal was arrested at “Sabka Ghar”, a centre for communal harmony he has established near Ghaffar Manzil. People of all faiths can stay at this centre and celebrate festivals of all religions together. He had revived the historic Khudai Khidmatgar, an organisation established by the legendary Abdul Ghaffar Khan, also known as Frontier Gandhi, whose role in the anti-colonial struggle has been documented in South Asia and the world.

Faisal himself is well-regarded for his deep knowledge of Hindu and Islamic religious traditions and scriptures, and it is for promoting harmony within India, and between India and Pakistan, that he is most recognised. He and his team have also provided relief to people devastated by communal riots or natural disasters.

( Read the complete article here)

The Big Bang, Black Holes and Gravitational Waves : Dr Ravi Sinha

The Relativity Story from Albert Einstein to Penrose and Hawking

The 8th lecture (in Hindi) in the Umang Library popular science series will happen this Sunday, November 8, at 5 PM IST. The series is aimed at creating awareness about science in the Hindi belt of India. This coming lecture will be on how the cosmos has been turned from being a subject of genesis myths into a playground of hard science in the course of the last one hundred years. Continue reading The Big Bang, Black Holes and Gravitational Waves : Dr Ravi Sinha

‘Marxisms in the 21st Century’ – What do Bihar Elections Have to do With It?

 

 

In the  course of the Bihar election campaign of behalf of his party, the Rashtriya Janata Dal (RJD) and the Mahagathbandhan (the  grand alliance), the chief  ministerial face of the alliance Tejashwi Yadav has been indicating a significant shift of focus. ‘That was the era [his father Laloo Yadav’s] of social justice; this is the time of economic justice and the youth today want jobs’. Clearly this shift comes against the backdrop of the massive loss of jobs and livelihoods over the past six years since this government came to power. The lockdown was only the most inhuman culmination the the process of destruction of livelihoods that began with demonetization, followed by the ill-thought out Goods and Services Tax (GST).

Continue reading ‘Marxisms in the 21st Century’ – What do Bihar Elections Have to do With It?

After Capitalism – Democratic eco-socialism: Vishwas Satgar

Guest post by VISHWAS SATGAR

This article was earlier published in Global Dialogue

In the contemporary carbon-centric lifeworld of capitalism, gas-guzzling automobiles, hi-tech airplanes, massive container ships, and energy-using skyscrapers are weapons of mass destruction. The more these resource-intensive and carbon-centric social relations prevail, the more climate change is accelerated. After rupturing the earth system, this new capitalist nature – under patriarchal domestication, scientifically observed and managed – now has to be geo-engineered and carbon emitted has to be stored in the deep recesses of planet Earth; despite the uncontrollable consequences for life on the planet, oil spigots will only be shut when the last dollar is extracted from this deadly resource. The logic of contemporary capitalism is not merely about dispossession, but about ecocide, that is, the obliteration of the conditions necessary to sustain human and non-human life on planet Earth. This is what Karl Marx called the “metabolic rift of capitalism” and Rosa Luxemburg, the “conquest of the natural economy.”

Neoliberalism’s terminus

Continue reading After Capitalism – Democratic eco-socialism: Vishwas Satgar

Who is afraid of anuradha bhasin ?

Attacks on the media have become more “sophisticated”, such as stopping advertisements, which adds to the threat of violence.

Anuradha bhasin

In the first week of October came news from Jammu that the government-allotted apartment where Anuradha Bhasin, the executive editor of Kashmir Times has lived for twenty years, had been ransacked. The act was allegedly perpetrated by the relative of a former member of the Legislative Council. The intruders tried not to be photographed in the act by Bhasin, but later she published them and wrote on social media about how her “jewellery, silverware and other valuables” were taken by them in “connivance with the [Jammu and Kashmir] Estates Deptt and some police personnel”. Bhasin had not been served a show-cause notice to vacate the flat.

Soon after the office of her newspaper, located in the Press Enclave area in Srinagar, was also sealed, again without giving its legal owner or editor any reason. “Today, Estates Deptt locked our office without any due process of cancellation & eviction, same way as I was evicted from a flat in Jammu, where my belongings including valuables were handed over to ‘new allottee’,” Bhasin wrote.

One is suddenly reminded of the various storms the oldest and most-circulated newspaper published from Jammu and Kashmir has faced all these years. In 1983, some 200 Hindu right-wing lumpen, armed with batons and sharp weapons, barged into the offices of Kashmir Times in Jammu and attacked the editor at the time, Ved Bhasin. This attack followed a news report published by the then forty-year-old newspaper, which had apparently “hurt” their sentiments. The grand old man of English journalism, as Ved Bhasin was known in Jammu and Kashmir, survived the attack and continued his work with renewed vigour.

(Read the full article here)

We Urgently Need a Rainbow Left – One Hundred Years of Indian Communism

Bolivia Movement for Socialism, image courtesy The Nation

The world today desperately awaits the emergence of a new, rainbow Left that is liberated from the disastrous hold of the twentieth century. Indeed, attempts to find or forge such platforms are visible in different parts of the world. Falteringly and with setbacks to be sure, but there is no doubt that serious attempts are underway. And many of these attempts are powered by a different kind of imagination that is unencumbered, to a large extent, by the suffocatiing grip of the last century.

One hundred years ago, on 17 October 1920, the emigre Communist Party of India was formed in Tashkent with MN Roy as its chief initiator. This date of the party’s formation is, of course, contested by the current CPI, which dates its formation from 26 December 1925, when the first ‘Indian Communist Conference’ was held in Kanpur. The date became a matter of contention, especially after the split  in the CPI and the formation of the CPI(M) in 1964 – and at the core of that contention were two related issues. One opinion at the time of the Kanpur Conference had argued for a home-bred and ‘nationalist’ ‘Indian Communism’, in opposition to which the other section saw itself as a contingent or  a chapter of an international movement. The second question became more of an issue in the later years, after Stalin’s death and the revaluation of his role and the manner in which the Comintern came to play a subordinate role to Soviet foreign policy. In between these two lies the phase of the ‘Bolshevization’ of all socialist and communist parties across the world, which ensured that the CPI too, no longer remain an independent party in the sense in which some were arguing at the time of its formation.

Continue reading We Urgently Need a Rainbow Left – One Hundred Years of Indian Communism

India is Hungry: Who is Listening?

Hunger is a matter of structural anomalies. It cannot just be explained away by who holds the reins of power.

Starvation Deaths Continue to Occur in UP

Image Courtesy: Sabrang India

The “good news” is that India now stands at the 94th position on the Global Hunger Report 2020’s ranking of 107 countries. India has improved several notches over its 102nd rank last year, but is still firmly in the category of countries with a “serious” hunger problem. Only a handful of countries are doing worse than India, such as Rwanda (ranked 97), Afghanistan (99), Mozambique (103) and Chad (107).

The “good news” cannot hide the fact that that with an overall score of 27.2 India has performed worse than its neighbours, Pakistan (ranked 88), Bangladesh (75), Nepal (73) and Indonesia (70).

Seen any way, India has spent yet another year failing to tackle its massive chronic hunger problem. According to official figures, more than 14% of the population is undernourished and the child stunting rate is over 37.4%. One supposes this fits in with the strong belief in some quarters that India is a Vishwa Guru—teacher to the world—and can boldly claim to be a superpower in future.

The situation is such that news of starvation deaths is not uncommon despite excess of food grains stored in the godowns of the Food Corporation of India. Thousands of tonnes of these food grains go waste every year for a number of equally unjustifiable reasons.

(Read the full article here)

Postcolonial Critiques of Modernity : Dr Ravi sinha

( New Socialist Initiative presents the 2nd Lecture* in the Series on Modernity, 18 th October 6 pm IST)

*Youtube Link to the first lecture : https://youtu.be/J5m7Z-I8jPg

 

 

 

 

 

 

 

 

Continue reading Postcolonial Critiques of Modernity : Dr Ravi sinha

Petition to Ban Toxic News Channels

The following petition initiated by Prof Apoorvanand ; Bhasha Singh, Journalist/Activist ; Jitendra Kumar, Senior Journalist ;  Mahendra Mishra, Editor, Janchowk and Subhash Gatade appeals to the Associated Chambers of Commerce and Industry of India (ASSOCHAM), The Confederation of Indian Industry (CII), The Dalit Indian Chamber of Commerce & Industry (DICCI) and The Federation of Indian Chambers of Commerce & Industry (FICCI) to boycott toxic new channels.  The petition can be signed here :

It is a welcome sign that two prominent business houses, namely Bajaj Auto and Parle have taken the WELCOME DECISION to not advertise on TV channels spreading hatred. We urge all the advertisers to BOYCOTT HATE MONGERS, because the history is witness that the hate ruins the whole society and does not spare anyone, however rich and high and mighty a person may be. Let us remind ourselves the unforgettable words of Pastor Martin Niemoller that he spoke on emerging from the Nazi prison: “… When they came for me, there was none left to protest”. Don’t ask for whom the bell tolls, it tolls for thee.

These corporates need to recall that not long ago when Black Lives Matter movement was at its peak in the West, more than 1,000 companies had decided to boycott a section of social media platforms for their dubious stand on race.

We are aware of the background: The qualitative changes – for the worse – that have taken place in the Indian media, especially the electronic variant during last few years. The ownership of the large media houses has become limited to a few big players. And these big corporates are not concerned with the concerns of the common people, and use the media for their own and their political masters’ vested interests by focusing on non-issues and indulgence in sensationalism, false propaganda and hatred – thereby actively participating in the destruction of social unity in diversity among Indians that has existed despite any and every difference of class, caste, gender, region, religion, language, ideology or any other.

Without going back to the times when the lynching became the new political weapon – with the accused being welcomed by the ruling party leaders and even minister – during the last few months, we saw that in order to deflect attention from the catastrophe that had befallen on the people in general but migrant labour in particular because of the COVID-19 pandemic and to advance the agenda of demonizing Muslims – a la Jews in Nazi Germany – how ‘Tablighi Jamat’ was willfully portrayed falsely as the ‘corona jehadi’ and what not. Then, we witnessed the suicide of Sushant Singh Rajput being transformed into an endless ‘issue’, and the less said about the latest Hathras gang-rape, the better – the bizarre brazenness of hate-speech and hate-driven crime is unmistakably on the rise!

HIGH TIME THAT BOYCOTT OF HATE MONGERS BECOMES A COLLECTIVE PRACTICE!

A history of conservative strike on books

Even in a future in which books are outlawed, ideas cannot be vanquished.

Nazi's Boook burning

“You may burn my books and the books of the best minds in Europe, but the ideas those books contain have passed through millions of channels and will go on,” wrote Helen Keller, in An Open Letter to German Students in 1933. Keller’s How I Became a Socialist was on the list of books to be burned. “History has taught you nothing if you think you can kill ideas. Tyrants have tried to do that often before, and the ideas have risen up in their might and destroyed them,” she wrote.

Today you cannot perhaps have campaigns like Nazi’s book burnings, nor can books disappear off the shelves as they did in the United States during the McCarthy era. Yet the powers that be have thought of ingenious ways to stop people from reading books.

A recent order by the department of education in Britain needs to be seen in this context. It has ordered schools in England to stop accepting funds from groups or organisations which have expressed the desire to end capitalism. Anti-capitalism is seen by the department as an “extreme political stance”, similar to opposing freedom of speech, anti-Semitism and endorsing illegal activities.

( Read the full text here)

Hathras and Beyond: the Upper Caste Counter-Revolution

 

If the post-Mandal Dalit Bahujan upsurge was an expression of the democratic revolution, the advent of Adityanath’s BJP government constituted the beginning of a counter-revolution that is on the way to consolidating itself in Uttar Pradesh.

Police at the Delhi-UP order, image courtesy The Print

The facts of the case are well known, even though the Yogi Adityanath government in Uttar Pradesh is trying, ever so hard, to produce a different narrative by resorting to the usual Hindutva tactic of assigning it to an international conspiracy. It is typical of the utterly farcical and shoddy nature of the Indian police (and maybe indicates the regime’s over-confidence) that it in the name  of collecting evidence of the conspiracy, it has done a cut-and-paste job from an American site, even forgetting to delete references to ‘NYPD’ and ‘white supremacism’! Incidents of gang-rape and murder have since also happened elsewhere in the state, notably in Balrampur and Bulandshahr. We are witnessing the heinous episode of the Hathras gang rape and murder when the memory of the Unnao rape case in which then BJP leader Kuldeep Sengar was accused, is still fresh in our minds. The victim’s father died in police custody, having already been very badly beaten by Sengar’s brother and their goons, a video of which was proudly circulated on social media. Some other members of the family were killed in an  accident when a truck with a blackened number plate hit their car. In a second rape case, in the very same Unnao, two years later, a 23-year old woman who had been raped and was on the way to a hearing of the rape case, was caught and set ablaze by five men and died soon after that. In the first case, the rape-accused was a ‘popular’ figure – a Rajput leader – in whose support demonstrations were organized after he was arrested. In the second case, the girl was a Lohar (a blacksmith jati) while those who brutalized and killed her were Brahmins.

Continue reading Hathras and Beyond: the Upper Caste Counter-Revolution

Unpacking Religious Nationalism

Review of ‘Religious Nationalism – Social Perceptions and Violence : Sectarianism on Political Chessboard‘- Ram Puniyani (Media House 2020)

“Blatant dictatorship – in the form of fascism, communism, or military rule – has disappeared across much of the world. Military coups and other violent seizures of power are rare. Most countries hold regular elections. Democracies still die, but by different means.

Since the end of the Cold War, most democratic breakdowns have been caused not by generals and soldiers but by elected governments themselves.”

(How Democracies Die, Steven Levitsky and Daniel Ziblatt)

The contrast had never been so sharper.

Continue reading Unpacking Religious Nationalism

How to see in the dark? An open letter to the women in cinema collective

Dear friends in the WCC

I am writing to you at a time so dark that unless we hold hands and feel the warmth of each others’ palms, we may even lose our sense of reality. This is my way of holding your hand and gaining strength from your presence.

Continue reading How to see in the dark? An open letter to the women in cinema collective

And Now, Pathetic patriarchy

Finally. Decades have passed in which we slumbered on eased by the magic mantra that women’s empowerment will emerge like a butterfly from the cocoon of women’s self-help groups, whispered in our ears by the state in Kerala. In the meantime, what we saw was often the opposite. Indeed, the more women became central to family sustenance and public care-giving in society, the deeper the misogyny penetrated, the wider it spread.

Continue reading And Now, Pathetic patriarchy

Capitalism, Development and Western Hegemony – Looking Beyond to the Pluriverse

 

 

Many words are walked in the world. Many worlds are made. Many worlds make us. There are words and worlds that are lies and injustices. There are words and worlds that are truthful and true. In the world of the powerful there is room only for the big and their helpers. In the world we want, everybody fits. The world we want is a world in which many worlds fit…Our words, our song and our cry is so that the dead will no longer die. We fight so that they may live. We sing so that they may love. – Fourth Declaration of the Lacandon Jungle (1996), Zapatista National Liberation Army. Cited as epigraph in Pluriverse: A Post-Development Dictionary.

The New Grave-Diggers of Capital?

‘The world we want is a world in which many worlds fit’. This neatly sums up the idea of the ‘pluriverse’. Reading it, I was reminded of an interview of ‘Subcommandante Marcos’, ‘leader’ of the Zapatistas, some years ago. In that interview, Subcommandante Marcos (then anonymous) recounted that he and his colleagues at the Autonomous Metropolitan University in Mexico, who joined him in the Chiapas mountains in 1984, were Marxists and had basically gone there to organize the indigenous people. And for Marxists that bascially meant to ‘raise their awareness’ about capitalism and exploitation.

Editors: Ashish Kothari, Ariel Salleh, Arturo Escobar, Federico Demaria, Alberto Acosta

Continue reading Capitalism, Development and Western Hegemony – Looking Beyond to the Pluriverse

State of the judiciary and reforms required : Prashant Bhushan

Democracy Dialogues Lecture Series Organised by New Socialist Initiative – 3 rd Lecture

Topic: State of the Judiciary and Reforms Required
Speaker: Prashant Bhushan, eminent Supreme Court lawyer and civil rights activist
Date and Time: Sunday, September 20, 2020 at 6 PM IST

Zoom and Facebook Live details in the poster below.

Image may contain: one or more people, text that says 'Democracy Dialogues 3rd Lecture State of the Judiciary and Reforms Required Time: 20 Sep 2020 06:00 PM India Join us on Zoom!! Meeting ID: 848 2963 1643 Passcode: 799603 f fb.com/newsocialistinitiative.nsi Live link: Prashant Bhushan Public Interest Lawyer and Civil Liberty Activist New Socialist Initiative A World for the Workers! A Future for the World'

[New Socialist Initiative Presents Democracy Dialogues – Lecture Series

The idea behind this series – which we call ‘Democracy Dialogues’ – is basically to initiate as well as join in the on-going conversation around this theme in academic as well as activist circles.

The inaugural lecture in the series was delivered by Prof Suhas Palshikar on 12 th July 2020. The theme of Prof Palshikar’s presentation was  TRAJECTORY OF INDIA’S DEMOCRACY AND CONTEMPORARY CHALLENGES, Professor Pratap Bhanu Mehta delivered the second lecture on THE STRUCTURAL CONTRADICTIONS OF INDIAN DEMOCRACY AND THE RISE OF THE BJP on 16 th August 2020 ]

Ethics of Selective Outrage – On Converting Mosques and Museums: Aejaz Ahmad and Irshad Rashid

Guest post by AEJAZ AHMAD and IRSHAD RASHID

What does turning Hagia Sophia into a mosque mean for global political practice? 

In an unusally brazen move Turkey’s top court recently ruled in favour of transforming Hagia Sophia, a museum of global tourist attraction, into a mosque. Originally a cathedral built in pre-Islamic Turkey but converted into a mosque when Ottomans invaded Constantinople in 1453, with the liquidation of the Ottoman Empire, Attaturk transformed it into a museum in 1934 as a secular gesture to herald what is called modern secular Turkey. This was more recently followed by  transforming another historic Chora Church, that went exactly through the same iteration, into yet another mosque.

Continue reading Ethics of Selective Outrage – On Converting Mosques and Museums: Aejaz Ahmad and Irshad Rashid

How to really compensate for injustice committed

It is disheartening when the Constitution is not followed in letter and spirit, but the balm of monetary compensation will not fix the problem.

Dr Kafeel Khan Speech allahabad hc

Someone must have been telling lies about Joseph K, he knew he had done nothing wrong but one morning, he was arrested.

These opening lines of Franz Kafka’s classic novel, The Trial, published just over a century ago, in 1925, still ring true. 

Joseph K, the novel’s protagonist, is cashier at a bank. On his 30th birthday, two unidentified agents arrest him for an unspecified crime. The plot of the novel revolves around his efforts to deduce what the charges against him are, and which never become explicit. Joseph K’s feverish hopes to redeem himself of these unknown charges fail and he is executed at a small quarry outside the city—“like a dog”—two days before his 31st birthday.

Kafka, a major figure of 20th century-literature died of tuberculosis in 1924, when he was barely 40 years old. He had wanted all his manuscripts, including of the unfinished The Trial, destroyed after his death, but close friend and executor of his will, Max Brod, ignored the instruction and the world gained a strong literary indictment of an apathetic and inhuman bureaucracy and how completely it can lack respect for civil rights. 

Kafka’s novel resonates with us today for it is not difficult to spot people who have been wronged by our system. Their endless wait for justice, especially those charged with petty crimes, or those who spend the prime of their lives behind bars on concocted charges, is on open public display. 

( Read the full article here )

राष्ट्रीय शिक्षा नीति 2020 – पिछले तजुर्बों से बेख़बर एक दस्तावेज़ : राजेन्द्र चौधरी

Guest post by RAJINDER CHAUDHARY

राष्ट्रीय शिक्षा नीति 2020 के दो मुख्य भाग हैं, स्कूली शिक्षा और उच्च शिक्षा. हम इन दोनों क्षेत्रों का मूल्यांकन करेंगे. किसी भी नीति की तरह इस शिक्षा नीति में भी कुछ स्वागत योग्य कदम हैं, कुछ कमियाँ हैं, कुछ बातें छूट गई हैं और कुछ खतरनाक पहलू हैं. हम तीनों पक्षों को चिन्हित करने का प्रयास करेंगे. दुर्भाग्य से इस नीति के दो अलग अलग अंग्रेजी प्रारूप सरकारी वेब साइटों पर उपलब्ध हैं. एक 60 पृष्ठों का और एक 66 पृष्ठों का है. दोनों की अंतर्वस्तु में भी महत्वपूर्ण अंतर है पर इन प्रारूपों में तिथि नहीं दी गई, इस लिए यह तय करना संभव नहीं है कि कौन सा नया है और कौन सा पुराना है. इस विमर्श हेतू हमने 66 पन्नों वाले दस्तावेज़ का प्रयोग किया है. 

काफी समय से एकविषयक कालेज जैसे बीएड कालेज, इंजीनियरिंग कालेज या बिना विज्ञान संकाय या केवल विज्ञान संकाय के +2 स्कूल तो चल ही रहे थे पर हाल ही में एक विषयक विश्वविद्यालयों का चलन बढ़ा है. जैसे स्वास्थ्य, खेल, संस्कृत, बागवानी विश्विविद्यालय इत्यादि. ऐसे एकविषयक संस्थानों में छात्रों को समग्र विकास का मौका नहीं मिलता. उनका दृष्टिकोण बहुत सीमित हो जाता है. इस लिए बहुविषयक शिक्षा संस्थान विषयों एवं छात्रों दोनों के समग्र विकास के लिये आवश्यक हैं. इस कमी को नयी शिक्षा नीति में रेखांकित किया है और दूर करने का निर्णय लिया गया है. यह स्वागत योग्य कदम है. स्कूल को छात्रों तक सीमित न रख कर एक ‘सामाजिक चेतना केंद्र’ के तौर पर विकसित करना, कम्पार्टमेंट परीक्षा के साथ स्कूली छात्रों को अंक सुधार हेतु मौका देना, सार्वजानिक एवं स्कूल पुस्तकालयों का विस्तार एवं इन के लिए आवश्यक कर्मचारियों की व्यवस्था, मातृभाषा में शिक्षा को बढ़ावा देने का संकल्प, छात्रों को अपनी रूचि के अनुसार ज़्यादा विविध विषयों में से चुनाव चुनाव का मौका, जैसे कदम स्वागत योग्य हैं. 

Continue reading राष्ट्रीय शिक्षा नीति 2020 – पिछले तजुर्बों से बेख़बर एक दस्तावेज़ : राजेन्द्र चौधरी

Secularism and the Myth of ‘Hindu’ Tolerance

‘Secularism’ has now become a bad word and it is quite fashionable to attack, criticize and ridicule it. Just about anyone, regardless of whether s/he has spent even a minute thinking about it, can attack it. A television channel  recently even decided to have a vote on whether we should ‘have’ secularism or not, I understand, after an utterly ill-informed debate. It is almost as if the blame for everything that is wrong with Indian society can be laid at the door of this monster called ‘Secularism’. Modern Hindu ideologues have of course, mastered this art of blaming every evil practice of Hindu society on to some ‘Other’: From untouchability and sati to child marriage, purdah and the everyday violence of caste oppression –  everything apparently happened because of ‘Islam’ and Christianity’. Later, Marxism and secularism were added to the list. And while we are at it, let us remember that the great Bal Gangadhar Tilak led what was perhaps the first mass nationalist anticolonial mobilization, against raising the  Age of Consent of girls for sexual intercourse from 10 to 12 years! Much of that righteous indignation continues to be the hallmark of the new defensiveness that the 21st century ‘raging Hindu’  exhibits.

For everything wrong in the behaviour of these adult men with walrus moustaches, an explanation exists in some founding childhood trauma for which their adulthood can never be held responsible! ‘Secularism’ now is the name of the insistence that wants to hold the modern Hindu responsible for his acts today, rather than let it remain suspended in a permanent state of childhood. I suspect, the term ‘secularism’ today, in Hindu Right discourse, is no longer about the ‘separation of religion and politics’ or ‘sarva dharma samabhava‘ (equal respect for all religions) and ‘dharma-nirpekshata‘ (neutrality between religions) at all, but the ghost-house where all the pathologies of this traumatized child(hood) are played out.

Continue reading Secularism and the Myth of ‘Hindu’ Tolerance