Category Archives: Politics

‘नफरत के गुरूजी’

गोलवलकर के महिमामंडन से उठते प्रश्न

pov-bhagwat-in-betul-jail-where-golwalkar-was-imprisoned

संघ के सुप्रीमो जनाब मोहन भागवत की सूबा मध्य प्रदेश की बैतुल की यात्रा पिछले दिनों सूर्खियों में रही, जहां वह हिन्दू सम्मेलन को संबोधित करने पहुंचे थे। सूर्खियों की असली वजह रही बैतुल जेल की उनकी भेंट जहां वह उस बैरक में विशेष तौर पर गए, जहां संघ के सुप्रीमो गोलवलकर कुछ माह तक बन्द रहे।  इस यात्रा की चन्द तस्वीरें भी शाया हुई हैं। इसमें वह दीवार पर टंगी गोलवलकर की तस्वीर का अभिवादन करते दिखे हैं। फोटो यह भी उजागर करता है कि भागवत के अगल बगल जेल के अधिकारी बैठै हैं।

विपक्षी पार्टियों ने – खासकर कांग्रेस ने – इस बात पर भी सवाल उठाया था कि आखिर किस हैसियत से उन्हें जेल के अन्दर जाने दिया गया। उनके मुताबिक यह उस गोलवलकर को महिमामंडित करने का प्रयास  है, जिसे ‘एक प्रतिबंधित संगठन के सदस्य होने के नाते गिरफ्तार किया गया था। यह जेल मैनुअल का उल्लंघन भी है। केवल कैदी के ही परिजन एवं दोस्त ही जेल परिसर में जा सकते हैं और वह भी वहां जाने से पहले जेल प्रबंधन की अनुमति लेने जरूरी है।’

गौरतलब है कि संघ के तत्कालीन सुप्रीमो गोलवलकर की यह पहली तथा अंतिम गिरफतारी आज़ाद हिन्दोस्तां में गांधी हत्या के बाद हुई थी, जब संघ पर पाबन्दी लगायी गयी थी। प्रश्न उठता है कि आखिर गोलवलकर के इस कारावास प्रवास को महिमामंडित करके जनाब भागवत ने क्या संदेश देना चाहा।

( For full text of the article click here :https://hindi.sabrangindia.in/article/nafrat-ke-guruji-subhash-gathade

After a Nuit Debout (night standing up), We Wake Up with a Political Strike: Charles Reeve

Guest post by CHARLES REEVE

[Note from Livia Bocadacce: During 2016, social movements in France and in India have been huge and tough. In both countries, youth, workers, students, oppressed people fought against governments who disregarded their desires of freedom and decent life, and have faced violent repression. But in France, we don’t hear about Indian struggles such as Una Dalits’ movement or Hyderabad and JNU students’ protests. In India, the very strong French movement of last spring, called “Nuits Debout”, has aroused very poor coverage. Because we believe we have to learn from the crossed experiences of fighting, because we refuse a globalization only based on trade and forced migrations, because we hope a globalization that could encourage the circulation of critical thinking and collectiveaction repertoire, we proposed this article on the Nuits debout to Kafila. Hoping it will generate debates and further interests. ]

Nuit Debout, image courtesy gaucherevolutionnaire.fr
Nuit Debout, image courtesy gaucherevolutionnaire.fr

After a Nuit debout (night standing up), we wake up with a political strike (1)

Living in a moment is always pleasanter than writing about it— it’s always risky to draw conclusions about situations still evolving or to speculate about what they will become. Going on for now over three months [when this post was written – AN], Nuit debout is a new kind of spontaneous, social movement along the lines of « Occupy » and Spain’s « M15 » movement. It has taken on an unanticipated size and importance, all the while developing characteristic features of French society. I won’t go back over its development or its collective spirit. The two texts already published in the May and June issues of the Brooklyn Rail, the first by Anouk Colombani and the second by Ferdinand Cazalis et Emilien Bernard (CQFD, n°143, mai 2016) have provided sufficient detail and clarity to let us grasp the essence and dynamism of these mobilizations.

Continue reading After a Nuit Debout (night standing up), We Wake Up with a Political Strike: Charles Reeve

Ex-ABVP Activists Reflect on How the ABVP Orchestrated 9th of February in JNU Last Year: Jatin Goraya and Pradeep Narwal

Guest Post by JATIN GORAYA and PRADEEP NARWAL

ABVP ARE THE FOOT-SOLDIERS OF THIS FASCIST GOVERNMENT WHO ORCHESTRATED THE ATTACK ON JNU POST 9TH FEB LAST YEAR!

APPEAL TO EVERYONE TO REJECT AND ISOLATE THE KILLERS OF ROHITH AND THOSE WHO ORCHESTRATED THE #SHUTDOWNJNU CAMPAIGN!

As JNU is still recovering from the aftershocks of last year sangh parivar’s attack on our university post 9th of February we are again facing an unprecedented attack on our university – its democratic space, progressive admission policy, its inclusive character. The latter has been the heart and soul of JNU which the student movement has built over the last four decades. Last year’s attack was an attack on our right to dissent, to curb our democratic spaces and to implement the fascist Hindutva agenda on our universities. This year, in the name of “academic quality” and “excellence”, by reducing the seat intake & closing admission they want to ensure that none is able to access higher education in JNU.

We were members of ABVP previous to the events of Feb 9 last year, and we subsequently resigned because of our differences with this fascist, casteist, Brahmanical and patriarchal organisation. These differences, as we have earlier said, had been long standing ones. But after the orchestrated attack on JNU, we felt a limit had been crossed and we could no longer associate with ABVP. Continue reading Ex-ABVP Activists Reflect on How the ABVP Orchestrated 9th of February in JNU Last Year: Jatin Goraya and Pradeep Narwal

Students In Solidarity With Professor Nivedita Menon and Rajshree Ranawat – A Statement – UPDATED SIGNATORIES.

We, the undersigned, condemn the repeated attacks on Professor Nivedita Menon, the most recent of which being the police complaint lodged against her on the 3rd of February, 2017 (as also against Professor Rajshree Ranawat) for allegedly making ‘anti-national’ remarks during a seminar organised by the Department of English, Jai Narain Vyas University. This incident, we believe, is continuous with the spate of attacks that Professor Menon has had to face for taking an astute stand against the RashtriyaSwayamsevakSangh (RSS), its student-wing the Akhil Bharatiya Vidyarthi Parishad (ABVP), and the nefarious politics of Hindutva in general. We refuse the rationale of dissent against Hindutva as dissent against the nation, because our idea of the nation is not of the Hindu Rashtra but of secularism, democracy, and social justice. Both as a voice of dissent and a formidable scholar of politics, Professor Nivedita Menon is an inspirational figure. She is a consistent articulation of conscience and an abiding commitment to the ideals that our freedom fighters envisioned for our nation. It is our conviction that patriotism is not only love for the abstract entity of the nation but also for its people, regardless of class, caste, religion, gender, sexual orientation, ability, or any other marker that is used to advantage or disadvantage groups. The ‘patriotism’ that the RSS and its henchmen claim to champion is hateful, divisive, and truly anti-national.

It is our concern as students, therefore, that the ABVP claims to speak for the student community. This petition is a rejection of that assertion, and a statement in solidarity with Professor Nivedita Menon. We hope for and demand the cessation of attacks on Professor Nivedita Menon and the protection of her inalienable freedom and right to oppose the politics of division and communalism. Continue reading Students In Solidarity With Professor Nivedita Menon and Rajshree Ranawat – A Statement – UPDATED SIGNATORIES.

Taming the Brat? Thoughts on the Kerala Law Academy Imbroglio

 

Reports of exploitation, humiliation, violence, and rampant nepotism are still flowing out of the private-sector law college popularly known as the Law Academy, in Thiruvananthapuram twenty whole days after the commencement of the students’ struggle there. At the centre of the controversy is the principal, Lekshmi Nair, who seems to have ‘inherited’ that position in the institution owned by her family: clearly, the students are determined to teach her a good lesson. Rarely have we seen all student organizations, from the far-right to the far-left, rally against one person with equal determination; but from the complaints of students – subsequently confirmed by the University of Kerala to which this college is affiliated – it appears that there is no reason to be surprised.

But the irony of  utter lawlessness and blatantly feudal despotism perpetuated in an institution devoted to legal education  in a democratic nation itself seems lost, for the authorities’ commonsense about liberal education in Kerala has been that it should be neither liberal nor education nor anything to do even remotely with the practice of democracy. I have been saying this over and over again, and really, feel utterly breathless at this. Continue reading Taming the Brat? Thoughts on the Kerala Law Academy Imbroglio

In Solidarity with Adivasis in Bastar, Human Rights Defenders and Bela Bhatia in Bastar: Concerned Students in TISS, Mumbai

Guest Post by CONCERNED STUDENTS OF TATA INSTITUTE OF SOCIAL SCIENCES, MUMBAI

We, the concerned students of Tata Institute of Social Sciences (TISS), Mumbai condemn the continuing state repression of adivasis and recent attack on human rights activist Bela Bhatia in Bastar, Chhattisgarh.

On the 23rd of January, 2017, a group of 30-odd men attacked Bela where they barged into her house in Parpa, near Jagdalpur violently and threatened to burn the building down if she did not leave immediately. The mob also attacked her landlords and their children, threatening them with dire consequences if Bela was not evicted immediately. Despite Bela’s assurances that she would leave, the mob continued to be belligerent, in the presence of the police, and the Sarpanch. The mob has been identified with the right-wing vigilante group Action Group for National Integrity (AGNI). Continue reading In Solidarity with Adivasis in Bastar, Human Rights Defenders and Bela Bhatia in Bastar: Concerned Students in TISS, Mumbai

EFLU Defamation Case Against Students – Statement by Concerned Academics and Public Intellectuals

Statement by Concerned Academics and Public Intellectuals Following the Court Sentence on the EFLU Defamation Case

We the undersigned wish to express our grave concern over the fact that five senior students of the English and Foreign Languages University (EFLU), who were raising the issue of discrimination against SC and ST students in the EFLU’s Department of German, have on 13/12/2016 been charged with defamation of a professor and sentenced to six months’ imprisonment.  Their protests concerned Sreeramulu M, a ST student enrolled in the BA programme of EFLU’s German Department. Sreermulu had not been allowed to continue in the programme ostensibly for his failure to maintain grades.  The others who have been sentenced are office bearers of associations representing such marginalized students; they were speaking at a Press Meet held on 24/12/2012 after Sreeramulu, who had been trying for several months to be allowed to continue his course and avail remedial classes, went on fast.  The defamation case was filed in March 2013.  Two SC/ST atrocities complaints filed by Sreeramulu M and again by another student, Ranjan Kumar, in January 2013 are pending with the Police and are yet to be investigated.

The countrywide discussion raised through the struggles following Rohith Vemula’s death in January 2016 drew public attention to the extent of caste discrimination in our universities.  SC, ST, OBC and minority students figure disproportionately in the statistics for failure, drop out, expulsion, rustication and even suicide. Educational institutions and those who run them (teachers and administrators) have been forced to acknowledge that they are implicated in this terrible attrition of young citizens and know they must initiate reforms. Yet, far too little is being done to discuss this evidence, rethink rules, temper teachers’ attitudes, reform syllabi or challenge ideas of merit that discriminate against the marginalized.  A teacher’s job is to help the actual students in the classroom to learn; not to uphold abstract standards of merit.  From the courts, the underprivileged expect humane recognition of the inequities of their predicament and wise support for their cause. But what they have received is a demoralizing and intimidating signal. Continue reading EFLU Defamation Case Against Students – Statement by Concerned Academics and Public Intellectuals

Hindutva Fascists Ransack Janchetna Book Shop in Ludhiana

We are publishing below a statement issued by Anand Singh on behalf of Janchetna, Ludhiana

A group of Hindutva goons ransacked Janchetna — an institution dedicated to promote and propagate progressive literature — in Ludhiana on 2 January 2017. They also abused and misbehaved with the book shop manager Binny and manhandled other activists who came to her rescue. They even threatened to put the books on fire. More disturbing, however, was the fact that all this happened in the presence of police which remained a mute spectator to this fascist attack which lasted for two hours. Later, instead of arresting the goons, the police took the activists present there — Binny, Janchetna book shop manager, Lakhwinder , President of Textiles Hosiery Kamgar Union, Gurjeet (Samar), an activist of karkhana Mazdoor Union and Satbir Naujawan Bharat Sabha activists — into custody and sealed the shop. However, due to people’s pressure the activists were soon released and a demonstration of various mass organisations and trade unions compelled the police to let the book shop reopen.

Continue reading Hindutva Fascists Ransack Janchetna Book Shop in Ludhiana

Maternity Entitlements were Legal Rights 3 years ago, not a New Year Gift: Statement of the Right to Food Campaign

 

On New Year’s Eve, the Prime Minister in his much-anticipated speech amongst other commitments made a vague announcement of a “nation-wide” scheme for maternity entitlements for pregnant women.

But the PM has not spelled out any specifics – neither the timeframe;budget nor its universal coverage as obligated in the National Food Security Act (NFSA) since2013. Clause 4B of the law already promises all pregnant and lactating women maternity entitlements of atleastRs 6000 for each child. But for three years, the central government didn’t honour this legal obligation. Though better late than never, re-packaging this legal right as the PM’s New Year gift is disingenuous.

Further media reports, from December indicate that the Finance Ministry may hike the budget by a mere 20 percent (instead of the sevenfold increase necessary for universalisation) and that too restrict the benefit to only women Below the Poverty Line (BPL). This would be in complete violation of the NFSA.

But there seems to bearecurring trend to subvert the law. For the last three years, this government continued with the pilot Indira Gandhi MatritvaSahyogYojana (IGMSY) in just 53 districts of the country despite repeated demands by civil society activists and women from across the country. This year, Right to Food Campaign activists from across India even sent postcards to the PM to remind him of the state’s obligation.

In September 2015, even the Supreme Court issued notices to the Centre on the non-implementation of maternity entitlements under the NFSA.

While the government did initially enhance the IGMSY allocations from Rs 4000 to Rs. 6000 to be in tune with the NFSA, neither the coverage nor the budget was enhanced which languishes at Rs. 400 crores. Instead to ensure that all eligible women are covered as per the NFSA, Rs 16,000 crores is necessary. A real test of the Prime Minister’s announcement will be in the fine print of the allocations in next month’s budget.

[Watch] Marching with the Bhim Army!

 

This October, a colleague and I tracked a group of young Dalits fighting caste atrocities in Uttar Pradesh. The documentary posted above is one part of an extended multimedia project. See the entire project here: https://www.thequint.com/quintlab/ambedkar-dalit-army-fights-caste-atrocities-in-uttar-pradesh/

Do not let a university turn into a ‘shakha’ of a poisoned tree

Have the JNU students and faculty seriously considered taking legal action against the current Vice Chancellor? From every report that I have seen, all his actions in the recently concluded farcical Academic Council (AC) meeting seem to me to be instances of prima facie procedural violation. (Or am I incorrect in assuming this?)

From what I have heard, his conduct includes the deliberate misrepresentation of the minutes, pretending to consensual decisions where there were none, and disruptive and arrogant behavior towards Academic Council members. If this is indeed the case, could there not be strong legal grounds to ask for his removal on the grounds of his willful violation of institutional procedures and ethics? What do people with legal experience think of such a possibility? What do students and faculty think?

If recourse to legal action is not feasible or practical, what else can be done to remedy this situation? What kind of campaign can restore a semblance of sanity to JNU (and to universities, generally) that have been serially assaulted by university administrations acting at the behest of right-wing thugs.

It seems to me, that this man, Mamidala Jagadesh Kumar (the current JNU vice-chancellor) is acting like a criminal, and I think he should be treated as such from now on. Co-operating with his decisions, or even tacit acceptance of his manner of functioning, should now be seen as complicity with an agenda to destroy the university. Let us also not forget that this VC continues to protect those who assaulted Najeeb Ahmed before he disappeared from JNU. In the unfortunate possibility of anything untoward having happened to Najeeb Ahmed, this VC should be seen as being responsible. He creates the conditions of impunity that threaten the safety of each and every student. His decision to punish the students who protested yesterday with arbitrary and unjust suspension orders is exactly analogous to the authoritarian conduct of Podile Appa Rao, VC of HCU, that led to the tragic suicide of Rohith Vemula. The manner in which both Jagadesh Kumar and Appa Rao have acted suggests a pattern of the deliberate victimization of students on the basis of their caste identities. This only brings shame and disrepute to the institutions headed by them.

In my considered view, (and please view this only as a suggestion) the time has come for Faculty and Students of JNU to come together (irrespective of their political positions and postures) to demand the unconditional removal of Mamidala Jagadesh Kumar from the vice-chancellorship of JNU and from the university itself. I think that all limits have now been crossed by his conduct. His declarations about what the AC decided should be treated as null and void (also because they are violative of the principles of social justice and democratic education), and the suspension orders against the students who were targeted must be revoked. I hope that the present JNUSU and JNUTA will not fail in their responsibility to conduct a coherent and militant campaign to reverse this situation. If they vacillate, or, are unable to offer a coherent, well worked out strategy, they too will be seen as responsible for the mess that JNU is in today.

I hope that every student (and here I mean ‘common students’ as well as student activists within and outside organizations) and every teacher at JNU is able to rise above the temptation of negativism and needless point-scoring at this juncture. Just as the JNUSU crucially must not see itself as immune to criticism, or fail to act with militant resolve and clarity, and in resonance with the concerns of students, (including of those outside the union) so too, those outside the union could help matters by not falling to the temptation of adopting ‘holier than thou’ postures that impede practical unity. Let there be solidarity in struggle, and the kind of criticality that aids , rather than impedes, solidarity.

This time, this opportunity, this moment of necessity for thoughtful, militant, intelligent unity of all students, teachers and all friends of the idea or a free and open university is too precious to lose at the altar of either posturing or prevarication.

Restore freedom to freedom square! Do not let a university turn into a ‘shakha’ of a poisoned tree! Eject Mamidala Jagadesh Kumar! Reject Podile Appa Rao! Bring back life to our universities !

Corrupt Notes – the Black Comedy of Tragic Error: R Srivatsan

Guest post by R. SRIVATSAN

Reflections on the many paradoxes of the demonetization process: the schizophrenia of the BJP, the desire of the well to do, the baffling sacrifice of the have nots, the faults and fault lines that propagate through our society in crisis.

Narendra Modi and Arun Jaitley, in their brilliant strategy to kill black money through the withdrawal of currency, show no basic understanding of what the term ‘black money’ signifies.  Prabhat Patnaik has recently argued there is no such thing as black money – there is only a black economy.  However, one aspect of the black economy is the refusal to pay taxes and instead hoard wealth in the form of currency that is not recorded in bank deposits.  Another is the payment of bribes with untraceable currency to authorities and politicians who use their position of leverage as personal property on which they charge a rent for use. Both these uses of black money as corruption have a common lineage. In both cases, corruption is the failure of categories that were supposed to have been water-tight.  A) “All income is taxable” B) “Public servants are true servants of the people”

But first, here is an attempt to shake our convictions that the refusal to pay taxes is a moral evil.  To do so, let me take the example of a Hollywood film, Stranger than Fiction (2006).  The plot of this film, which has a quite complex fantasy storyline, baits the viewer’s desire through the emerging love interest between an IRS auditor Harold Crick and his investigative target Ana Pascal, who runs a bakery.  Ana is a conscientious objector against taxation. She argues that she openly defies taxation since she doesn’t support the hegemonic objectives of the USA which spends most of its revenue income on weapons of war and destruction.  Ana is thus the beautiful and charming face of morally upright conscientious objection which masks the libertarian hatred for a state that taxes more than minimally.  As Robert Nozick asserted long ago such taxation is seen as thievery, against the sacred right to private property.  Ana’s position thus also masks the refusal to redistribute wealth through welfare. As a viewer, I found it extremely difficult to think of Ana as an evil person.  She was the most charming free-spirit I had encountered on celluloid (well, on a TV screen) for a long time. The objective of this sub-plot of film criticism is to help the reader shed the ready moral judgement that not paying taxes is a universal crime and a sin against society, so that it becomes possible to examine exactly what the complex nature of the act that constitutes tax evasion is. Continue reading Corrupt Notes – the Black Comedy of Tragic Error: R Srivatsan

The Laziest Blog Post Ever Written – Educational reform and Demonetization

Remember the FYUP debacle? Remember (as repeatedly written about on Kafila as elsewhere) that it was the latest in a long series of badly-conceived, mindlessly-borrowed and forcibly-implemented ‘educational reforms’ that practically crippled universities around the country? And remember a certain Rev. Valson Thampu, authoritarian, controversy-soaked Principal of St. Stephens College and eager soldier for the reforms? Well Thampu, now-retired, has thrown his weight against demonetisation these days in a set of articles on The Daily O. Now the thing is, almost everything Thampu finds objectionable about monetary reform, can be said about educational reform.

No, literally, every single thing.

So I simply took his post and replaced some key words, to produce a post about education. I know, I know, it’s not nice to do this, especially when you know, he speaketh the truth on demonetisation and all. But it is too wonderful an opportunity to pass up, to not use Thampu’s own eloquent words to say, yet again, what he has steadfastly refused to listen to in the past. Besides, as I say above, this is the laziest blog post I have ever had to write – that’s always an incentive.

His article in the original can be read here.

POLITICS HIGHER EDUCATION | 5-minute 7-minute read | 22-12-2016 23-12-2006 VALSON THAMPU SUNALINI KUMAR

Continue reading The Laziest Blog Post Ever Written – Educational reform and Demonetization

A Dog Writes to a Minister: Dear A K Balan …

 

Dear Mr A K Balan

I am writing to you because I feel that it is my duty to disabuse you of the ideas you seem to harbour of, and in the name of, Indian nationalism (and not just bark at the portentous approach of the peddlers of ‘nationalism’, the Hindutvavaadis). You are a Minister in the CPM-led government of Kerala, which was elected by  Malayali citizens to ward off the monstrous Hindtuva-Nazi-Predatory Capitalist combine that has taken over India nearly, and so my barking should have been enough. But you seem to be totally wrapped up in your ignorance. Continue reading A Dog Writes to a Minister: Dear A K Balan …

Love Can’t Be Forced: Protest Against Sanghi Hubris at IFFK!

 

 I am hoping to protest at whichever venue of the International Film Festival of Kerala that I can manage to go to, wearing a printed badge saying ‘DEAR SUPREME COURT, NO LOVE CAN BE FORCED’. Yesterday, six people who did not stand up when the national anthem was played were arrested. Sanghi elements and overenthusiatic people who have picked up Modi’s style of projecting instant nationalism on the debris of Indian democracy have been heckling people who refused to comply with the SC’s order and filing complaints. Indeed, they took photos of people who didn’t stand up during the anthem. How come they have not insulted the national anthem according to their own standards since they too were expected to stand in attention?
 

Continue reading Love Can’t Be Forced: Protest Against Sanghi Hubris at IFFK!

परवेज हुदभॉय क्यों चिन्तित हैं ?

Image result for pervez hoodbhoy quotes

परवेज हुदभॉय (Pervez Hoodbhoy) भारतवासियों के लिए अपरिचित नाम नहीं है!

जानेमाने भौतिकीविद और मानवाधिकार कार्यकर्ता के अलावा उनकी पहचान एक ऐसे सार्वजनिक बुद्धिजीवी के तौर पर है जिनके अन्दर बुनियादपरस्त ताकतों से लोहा लेने का माददा है। पाकिस्तान में इस्लामीकरण की बढ़ती आंधी में वह ऐसे शख्स के तौर पर नमूदार होते हैं, जो सहिष्णुता, तर्कशीलता, की बात पर जोर देते रहते हैं। नाभिकीय हथियारों से लैस दोनों पड़ोसी मुल्कों में आपस में अमन चैन कायम हो इसके लिए आवाज़ बुलंद करते रहते हैं।

पिछले दिनों ‘डॉन’ अख़बार में लिखे अपने नियमित स्तंभ में उन्होंने पाठयपुस्तकों के माध्यम से प्रचारित किए जा रहे विज्ञान विरोध पर लिखा।( http://www.dawn.com/news/1300118/promoting-anti-science-via-textbooks  ) खैबर पख्तुनख्वा में प्रकाशित जीवविज्ञान की पाठयपुस्तक का जिक्र करते हुए उन्होंने बताया कि किस तरह उसमें चार्ल्स डार्विन के सिद्धांत को सिरेसे खारिज किया गया है। किताब में लिखा गया है कि चार्ल्स डार्विन द्वारा प्रस्तावित इवोल्यूशन अर्थात विकासवाद का सिद्धांत ‘अब तक का सबसे अविश्वसनीय और अतार्किक दावा है।’ किताब इस धारणा को ही खारिज करती है कि संश्लिष्ट जीवन सरल रूपों से निर्मित हुआ। किताब के मुताबिक यह विचार कामनसेन्स/सहजबोध का उल्लंघन करता है और यह उतनाही ‘बकवास’ है जब यह कहा जाता हो कि दो रिक्शा के टकराने से कार विकसित होती है। हुदभॉय के मुताबिक प्रस्तुत किताब अपवाद नहीं है। खैबर पख्तुनवा की एक अन्य किताब बताती है कि ‘‘एक सन्तुलित दिमाग का व्यक्ति पश्चिमी विज्ञान के सिद्धांतों को स्वीकार नहीं कर सकता। /कहने का तात्पर्य सिर्फ पागल लोग स्वीकार सकते हैं ?/ सिंध की भौतिकी की पाठयपुस्तक स्पष्ट लिखती है कि ‘ब्रहमाण्ड तब अचानक अस्तित्व में आया जब एक दैवी आयत/श्लोक का उच्चारण किया गया।’ विज्ञान का यह विरोध निश्चित ही पाठयपुस्तकों तक सीमित नहीं है। वहां विज्ञान और गणित के तमाम अध्यापक अपने पेशे से असहज महसूस करते हैं। Continue reading परवेज हुदभॉय क्यों चिन्तित हैं ?

On Indian Exceptionalism and Kashmir: Dia Da Costa

This is a guest post by Dia Da Costa

‘If Trump is elected, I will move to Canada,’ many Americans noted in passing, in jest, and then in all seriousness once the results were out.

If it has taken this election result to make people recognize the pervasive racism in the US, that is because of the success of US exceptionalism and its ability to deflect attention from its ongoing colonization of indigenous land, relentless imperialism, Islamophobia, and ongoing brutalities against black people in the aftermath of abolition and the civil rights movement. If it has taken this election result to make people really want to move to Canada, that too is because of the success of Canadian multicultural exceptionalism. Apparently, Canadian exceptionalism is still able to pass as not-as-racist by deflecting attention from its ongoing colonization of indigenous land, relentless participation in imperialism cloaked all too often as humanitarian development, growing Islamophobia, and its self-congratulatory representation of itself as having no history of slavery even as its anti-Black violence pervades cities and small towns alike.

For those of us who can recognize these forms of exceptionalism, I want to ask if we acknowledge Indian exceptionalism, and its specific relation to Kashmir? ‘If Trump is elected, I will move back to India’, I saw many Indians say on social media. If it has taken this US election result to make Indians really want to move back to India, that is not just because of the apparent success of US exceptionalism among Indians, who could see racism but could ultimately deal with, and even love life in the US. It is also because of Indian exceptionalism. To be sure, Indian exceptionalism is nurtured by the caste and class privilege that allows some Indians to declare that they will simply up and leave when the going gets tough (whether it is in India or in the US), or joke about the same.

But there is more to it. Indian exceptionalism is a state projected discourse turned commonsense perception of India as a complicated and diverse nation that is ultimately unified against all odds by the absolute commitment of its people to democracy. Whether we believe it at face value or we critique the many excesses of the Indian state, ultimately something draws us to this idea of India as the world’s largest democracy. Continue reading On Indian Exceptionalism and Kashmir: Dia Da Costa

Inedible India on the NaMo App “Survey” on Demonetization

The PMO claimed that more than 93 per cent of the five lakh people who participated in a survey on Narendra Modi App have supported demonetization.

The loaded structure of the survey, the questions to which you can only “agree” or “partially agree”, with no option to “disagree”; all of it is typical of this utterly corrupt and dishonest government which holds the people of India in contempt.

The most powerful response to this government is to mock it.

Take this, Namo!

From Inedible India

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Neocaligulaism: Thoughts from Kerala

 

In these insane times in our country and the world, one searches in the past desperately to make sense of the unfolding madness of the present. No wonder people have recalled Muhammad bin Tughlaq in the face of what has been described (rather misleadingly) by the neutral word ‘demonetisation’ – but as many have already pointed out in considerable detail, what we face is much more than a foolishly, irresponsibly-conceived act of monetary governance gone horribly wrong. Caligula is back, and neocaligulaism is the flavor of the season, across the world, one might say. Continue reading Neocaligulaism: Thoughts from Kerala

‘Degrees’ of Democracy – Field Notes from a Central University in Bihar: Debaditya Bhattacharya

Guest post by DEBADITYA BHATTACHARYA

This piece has long been in the coming. Soon after the summer of student protests in India exposed the terror-apparatuses of the state and unleashed a new vocabulary of progressive political resistance, the students of a certain Central University of South Bihar (in Gaya) went on strike against the university administration in the early days of August. They however were not fighting to protect constitutional rights, because their daily encounters with the university had already come to rest on a structural suspension of many such rights. Like those of speech, of rational thought and scientific inquiry, of gender-equality, and of resisting what Vemula called the event of being reduced to one’s “immediate identity”. These students merely decided to fight for their right to a degree.

They had come together to demand statutory recognition for courses that they were enrolled in since 2013, but most sections of the national media at that time deemed the issue ‘sub-national’ enough to be granted space or audience. Reporters from the local print-media were – in what seems like accepted practice across public institutions in the country – barred entry into the university campus, and hearsay reports constituted the stuff of low-key news-briefs with little context or compassion. Those who attempted to organise public opinion by writing on social and alternative media spaces, were – in a classic division of interests that administrative bureaucracies are deft at provoking – urged by students themselves to withdraw. The reason was simple: each social media post or conversation around the issue was declaredly spied on by the university administration in order to ‘detect’ subterranean alliances and “outside support” (as if it were a terrorist conspiracy!), and students were individually targeted and intimidated for passing on internal ‘secrets’ to ‘outsiders’. I know of specific Facebook posts which had been taken print-outs of and convened surreptitious meetings over, where administrative heads and proctorial board members put their heads together to crush the germ of student dissent and ‘outsider’-mobilizations. The agitated students continued in their own ways, despite open threats of disciplinary action and reminders of exam-time tactics of penalisation. The Vice-Chancellor marched off to Delhi to strike bargains for an interim settlement-package with officials in the ministry, and returned to meet the striking protestors with as much of an assurance as threats of expulsion. Continue reading ‘Degrees’ of Democracy – Field Notes from a Central University in Bihar: Debaditya Bhattacharya

The Anatomy of a Disappearance: Shehla Rashid

Guest Post by Shehla Rashid. Videos by Haider Saif and Samim Asgor Ali

Students Gathering in a Vigil for Najeeb Ahmed at JNU

 

Think of the person closest to you, and the place that they hold in your daily life, the bittersweet memories that they create each day in your life, the daily fights and the moments of affection. At times, you fight and simply want to go away from one another, seeking a temporary calm from each other’s absence. You resolve never to call him/her again, or to speak to her/him anymore. However, by the time dusk falls, you realise the emptiness of your time without them, and you make a phone call, speaking reservedly, trying not to sound desperate or sappy. You tell them that you are coming home, and ask whether you need them to get anything- as if that were the reason for the phone call. This person could be you sister, your partner, or your best friend. Continue reading The Anatomy of a Disappearance: Shehla Rashid