मृत्युहीन अमरता से बड़ा अभिशाप और कुछ नहीं, विजयदान देथा की एक कहानी में एक कौवा सिकंदर को सीख देता है. फिर भी मृत्यु से दुखी न होना मनुष्यता के विरुद्ध है,यह भी हम जानते हैं. इसलिए कि प्रत्येक व्यक्ति अपनेआप ही ऐसी क्षमताओं और संभावनाओं का आगार है जो उसके अलावा और किसी के पास नहीं होतीं. हमें पता है कि उसके जाते ही वह सब कुछ चला जाता है जो उसने अर्जित किया, संग्रह किया और फिर उसके बल पर गढ़ा. वह संग्रह और गढ़ने की वह ख़ास कला भी उसके साथ चली जाती है.दुख इससे हमेशा के लिए वंचित हो जाने का होता है.विजयदान देथा के जाने से हुई तकलीफ और खालीपन दरअसल इस बात के अहसास से पैदा होता है कि जो प्रयत्न उनके द्वारा संभव हुआ और जिसने प्रसन्न कला का रूप ग्रहण किया, वह कितना विराट और दुष्कर था, इसका आभास हम सबको है. Continue reading अमर नश्वरता का कथावाचक: विजय दान देथा
Manmohan to go to CHOGM in disguise! Satya Sagar
Guest post by Satya Sagar
We have in our possession a letter from Indian Prime Minister Manmohan Singh to Sri Lankan President Mahinda Rajapakse explaining why he is not going to attend the upcoming Commonwealth Heads of Government Meeting (CHOGM).
Dear President Mahindar Singh Rajapakse,
I hope you don’t mind me calling you Mahindar in an endearing manner like a good Punjabi instead of calling you Mahinda! I know you are pissed off with me for not coming to your CHOGM coronation bash next week. But yaar, what to do, these Dravidian fellows got together and spiked my trip.
I mean all the Dravidians, from my own Congress Party too and not just that poet with dark glasses or that Iron Lady in Steel Saree. Even my IMF colleague Chidambaram, a fellow who really admires the way you guys killed so many civilians to get so few terrorists, turned against my visit. Continue reading Manmohan to go to CHOGM in disguise! Satya Sagar
Manmohan Singh says ‘No’ to CHOGM 2013, with a whimper: Anonymous
An Anonymous Guest Post
So, Prime Minister Manmohan Singh will not be attending CHOGM 2013 in Colombo after all. Many sections of Indian political and civil society, in Tamil Nadu in particular, will no doubt welcome this. But in reality, far from packing a punch this decision comes more as a whimper. If media reports are to be believed the PM’s letter to Rajapakse “does not talk about the reasons for Dr. Singh skipping the meet”. Muddled and last minute as it has been, far from demonstrating intent the decision actually betrays a singular lack of it, leaving India with little by way of leverage while doing its credibility no good. The PM’s absence will not be comfortable for Rajapakse but in the manner it has come it will in fact cost him little or at least much less than it would have if Delhi had made this decision count politically. But then the United Progressive Alliance is too busy dealing with its own rising electoral insecurities to care for India’s strategic interests let alone the human rights of Tamils in Sri Lanka. Continue reading Manmohan Singh says ‘No’ to CHOGM 2013, with a whimper: Anonymous
उन्नाव का सोना और विश्वास के आगे समर्पण
अभी ज्यादा समय नहीं बीता जब एक दिन यह ज्ञात हुआ के नई दिल्ली में स्थित तथाकथित अग्रसेन की बावली को अगरवाल समाज के हवाले कर दिया गया है क्योंकि उन्होंने ए एस आई से यह कहा था के इस बावली का निर्माण महाराजा अग्रसेन ने किया था जो अगरवाल समाज के संस्थापक थे. उनका कहना था कि इसलिए अगरवाल समाज बावली की देखभाल करना चाहता है – आखिर बावली उनके संस्थापक की यादगार जो है. ए एस आई ने विधिवत ढंग से एक एम ओ यू (इकरारनामा) तैयार किया दोनों पक्षों ने उस पर हस्ताक्षर किये और बावली अग्रवाल समाज के हवाले कर दी गयी.
अग्रवाल समाज को शायद उस शिलालेख से भी ऐतराज़ था जो बावली के बाहर ए एस आई ने लगाया हुआ था और ऐतराज़ वाजिब भी था अग्रवाल समाज का “विश्वास” है के बावली महाराज अग्रसेन की बनवाई हुई थी और शिलालेख पर, जहाँ तक हमें याद है, यह लिखा हुआ था के ‘उग्रसेन की बावली के नाम से मशहूर इस बावली का निर्माण सल्तनत काल की वास्तुकला का एक सुन्दर नमूना है’. इस तरह की बात ज़ाहिर है अस्वीकार्य थी और फ़ौरी तौर पर भूल सुधार की आवश्यकता थी. लिहाज़ा भूल सुधार दी गयी. अब जो नया शिलालेख वहां लगाया गया है उस पर साफ़ साफ़ लिखा है के “इस बावली का निर्माण अग्रवाल समुदाय के पूर्वज, राजा उग्रसेन, द्वारा किया गया था.” यह अलग बात है के शिलालेख पर अंग्रेजी में इस बात को ज़रा अलग ढंग से इस तरह कहा गया है “ कहा जाता है के इस बावली का निर्माण अग्रवाल समुदाय के पूर्वज, राजा उग्रसेन, द्वारा किया गया था.” (यह भी दिलचस्प बात है कि राजा का नाम कहीं ‘उग्रसेन’ तो कहीं ‘अग्रसेन’ लिखा जाता आया है.) Continue reading उन्नाव का सोना और विश्वास के आगे समर्पण
Waiting for the Director:Indian Premiere of ‘No Fire Zone: The Killing Fields of Sri Lanka’
On 7th November the full length version of the documentary “No Fire Zone: The Killing Fields of Sri Lanka’ will be premiered at the India International Center for the first time in India and discussed by eminent thinkers, journalists and activists. Callum Macrae, the Director of ‘No Fire Zone’, a film on the last days of the civil war in Sri Lanka has not received his visa to come to India and participate in the discussions despite applying over eight months ago!
Two years ago when Channel 4 in the UK first aired the documentary, it sent shockwaves through the international community. The Sri Lankan civil war, which ended in mid-2009 with the decimation of the LTTE by the Sri Lankan army was supposed to have been a ‘glorious’ chapter in the vanquishing of a ‘terrorist’ force. Continue reading Waiting for the Director:Indian Premiere of ‘No Fire Zone: The Killing Fields of Sri Lanka’
Sehwan in Monochrome: Farid Alvie
Guest post by FARID ALVIE
It could be other things. (It certainly was other things.) But it could quite as easily be its incomparable food and music that has drawn kings, foreign army generals, enlightened mystics and famous globe-trotters to ancient Sehwan. Standing on the west bank of the mighty Indus, Sehwan – or Siwasitan as Ibn Batuta describes it in his travel accounts – is most famous for being the place chosen by Hazrat Laal Shahbaz Qalandar to settle in in the 13th century. The shrine of the great sufi saint draws hundreds of thousands of people to its doors from all across Pakistan every year. The bazaar around the shrine plays host to a panoply of tongues and customs; the courtyard of the mazaar offering hospitality to visitors from out of town. The impressive gold dome of the shrine is the center from which all activity – cultural, social, religious, political – appears to emanate. Like many of Sindh’s other ancient towns, Sehwan is steeped in a history that continues to breathe.
Through the bazaar:
Inside Bodla Saeen’s shrine: Continue reading Sehwan in Monochrome: Farid Alvie
सामूहिक अपराध और जवाबदेही
मुज्ज़फरनगर की सांप्रदायिक हिंसा की जिम्मेदारी तय करने का मसला पेचीदा होता जा रहा है.क़त्ल हुए हैं,बलात्कार की रिपोर्ट है, घर लूटे और बर्बाद किए गए हैं.हजारों मुसलमान अपने घरों और गावों से बेदखल कर दिए गए हैं.यह सब कुछ अपने आप तो नहीं हुआ होगा.किसी भी अपराध के मामले में इंसाफ की प्रक्रिया की शुरुआत अभियुक्तों की पहचान और उनकी नामजदगी से होती है.मुज्ज़फरनगर के हिंदू ग्रामीणों को इस पर ऐतराज है.उनका दावा है कि शिकायतें, जो मुस्लिम उत्पीड़ितों ने दर्ज कराई हैं और जिनके आधार पर अभियुक्तों को चिह्नित किया गया है,गलत हैं.वे और उनके लोग निर्दोष हैं और इसलिए पुलिस को धर पकड़ की अपनी कार्रवाई से बाज आना चाहिए.
अभियुक्तों को गिरफ्तार करने गई पुलिस पर हमले किए जा रहे हैं और पकड़े गए लोगों को छुड़ा लिया जा रहा है.हथियारों के साथ औरतें सड़क पर हैं,कहते हुए कि वे अपने बच्चों और मर्दों के साथ नाइंसाफी नहीं होने देंगी.किसी तुलना के लिए नहीं,लेकिन ऐसे सामूहिक प्रतिरोध के बारे में राय कायम करने एक लिए क्या हम किसी दहशतगर्द हमले में शक की बिना पर किसी मुस्लिम बस्ती में की जा गिरफ्तारी के इसी तरह के सामूहिक विरोध की कल्पना कर सकते हैं?उस समय हम उसे उस समूह की अविचारित सामूहिक प्रतिक्रिया ही मानेंगे. Continue reading सामूहिक अपराध और जवाबदेही
Ka Tvam Baale? Kaanchana Maatha! Or, the University of Calicut experiments with the Grotesque!
Now let me confess, it is high-time in life that I got an award — I am 46, nearly. It isn’t really a question of whether I desire it or not. If you are in the business of reading and writing in Kerala then you MUST receive some award by mid-career — it’s a bit like experiencing nausea and tiredness in early pregnancy. You MUST have it, it is the surest sign of being pregnant, and sometimes to enjoy people’s kindness towards a pregnant woman, you need to get vomiting soonest possible. You can’t get into a conversation about pregnancy with other women without being able to recount your experience of being nauseous and tired. Continue reading Ka Tvam Baale? Kaanchana Maatha! Or, the University of Calicut experiments with the Grotesque!
1984 and the Spectre of Narendra Modi: Ravinder Kaur
Guest Post by Ravinder Kaur
As India begins the countdown to the 2014 general elections, a new discourse has started taking shape around its minority populations. It is called the ‘what about 1984’ argument. The supporters of Narendra Modi in a bid to deflect attention from his role in 2002 pogrom usually throw 1984 at his critics. The critics have lately begun responding by placing 1984 pogrom in a less grave category in comparison to 2002. The difference we are told is the political ideology – Congress is inherently secular and 1984 an aberration whereas BJP is communal and 2002 symptomatic. This unfortunate comparison means that the ‘what about 1984’ argument has unintentionally turned 1984 pogrom into an exclusive Congress problem even when it sets out to call out Modi’s anti-minority stance. The role of Hindutava ideology has been airbrushed out of the history that led to 1984 pogrom as a consequence.
Continue reading 1984 and the Spectre of Narendra Modi: Ravinder Kaur
Rajendra Yadav:An era passes on
Rajendra Yadav,the last surviving member of the trio of the Nai Kahani,a major trend in Hindi literature, is gone. The large crowd which assembled at the Lodhi Road crematorium to bid adieu to him consisted of people from different age groups,a fair number of them being youth and women, with diverse professional and political backgrounds. It demonstrated the huge popularity he had earned for himself in the last quarter of his life as the editor of Hans, a literary monthly in Hindi. Continue reading Rajendra Yadav:An era passes on
On Transformative Politics: Ravi Sinha
Guest post by RAVI SINHA
Note: The text below was presented on 27th October, 2013, at the “Echoes of Ghadar” Convergence, Organized by South Asia Solidarity Initiative (SASI) in New York, USA.
Transformative Politics is a large subject and one always runs the risk of stating the obvious while dealing with such things. One can also go entirely wrong. But there is an even greater danger. One may end up offering banalities that are – to borrow a phrase from a famous physicist – not even wrong. In these brief comments, I will try to state what may be obvious but useful to keep in mind nevertheless. And I will also stick my neck out enough to be proven wrong if that serves a purpose.
Transformative politics, in my opinion, is necessarily the politics of the Left. In the era of capitalism, Left is necessarily Marxist, although the term is interpreted variously. In today’s world, Left, despite its historic achievements of the past and despite its global spread now, is not doing very well. Capitalism, on the other hand, despite its recurrent crises and despite our daily declarations about it being moribund, is doing quite well. This describes the basic challenge confronting the Left today. Continue reading On Transformative Politics: Ravi Sinha
“Equality is like gravity – we need it to stand on this earth” Joss Whedon
WHY DO YOU CREATE STRONG WOMEN CHARACTERS?
A question Joss Whedon (creator of Buffy the Vampire Slayer) gets asked every single time by reporter after reporter (a question that Indian reporters may be spared from ever having to ask any man – or anyone – in TV or cinema here?)
This video gives you Whedon’s answer:
भगतसिंह को दूसरी बार फांसी ? : जिज्ञेश मेवानी
Guest Post by Jignesh Mevani
(कहानी उस खिलवाड की जो भगतसिंह के विचारों के साथ नरेन्द्र मोदी ने गुजरात में किए)
महान क्रान्तिकारी शहीद भगतसिंह के दूर के रिश्तेदार यादवेन्द्र संधु ने कुछ दिन पहले एलान किया है कि वे भगतसिंह की जेल डायरी का नया संस्करण प्रकाशित करेंगे और उसका विमोचन गुजरात के मुख्यमंत्री नरेन्द्र मोदी के हाथों करवाएंगे. जैसे ही ये खबर भगतसिंह के बाकी परिवारजनो तक पहुंची शहीद.ए.आजम का पूरा परिवार सदमे में आ गया, भगतसिंह की जेल डायरी का विमोचन और वो भी नरेन्द्र मोदी के हाथो, हरगिज नहीं . भगतसिंह के करीबी रिश्तेदार जगमोहनसिंह ने इस मसले पर आपत्ति जताते हुए अखबार में निवेदन दिया. गुजरात के दंगो में नरेन्द्र मोदी की जो भूमिका रही उससे वाकिफ सभी का एक ही कहना था की मोदी के हाथों भगतसिंह की जेल डायरी का विमोचन हो उससे तो बेहतर है कि विमोचन का कार्यक्रम ही न हो.
सवाल यह उठता है कि आखिर किस वजह से नरेन्द्र मोदी के नाम पर भगतसिंह के इन तमाम रिश्तेदारों को एतराज है ? Continue reading भगतसिंह को दूसरी बार फांसी ? : जिज्ञेश मेवानी
गो पु का न रहना
‘प्रतिमान’ के आगामी अंक के लिए लिखा गया
28 जुलाई के महाराष्ट्र टाईम्स में प्रकाशित एक अलग किस्म के लेख पर अचानक निगाह गयी थी जिसका शीर्षक था ‘आमचा दादोजी’। प्रस्तावना पढ़ने पर पता चला कि गो पु देशपांडे अर्थात गोविंद पुरूषोत्तम देशपांडे ( जो मराठी भाषिकों के लिए ‘गोपु’ के नाम से तो ‘इकोनोमिक एण्ड पोलिटिकल वीकली’ जैसी अन्तरराष्ट्रीय ख्याति की पत्रिका के पाठकों के लिए – जहां उन्होंने तीन दशक तक नियमित कॉलम लिखा – जीपीडी के नाम से जाने जाते रहे) की अनुजा ज्योति सुभाष ने अपने दादोजी अर्थात सबसे बड़े भाई के पचहत्तरवे वर्ष पूरे करने पर यह लेख लिखा था। लेख में सातारा जिले के रहमतपुर गांव में बीते गो पु के बचपन की तमाम यादें थीं, जिन्हें कोलाज के रूप में उन्होंने पेश किया था। आजादी के आन्दोलन में शामिल उनके दादाजी और उनके माता पिता, बचपन से ही प्रचण्ड मेधावी के रूप में चर्चित गो पु की भुलक्कडी के तमाम किस्से जो हमेशा सोचने समझने में ही खोए रहते थे, यहां तक कि उन्हें खाने पीने का भी ध्यान नहीं रहता था, इन सभी को उन्होंने बयां किया था. गो पु की पहली विदेश यात्रा के लिए उन्हें बिदा करने गए सभी छोटे भाई बहन किस तरह दुखी होकर हवाई अड्डे पर रो रहे थे, इसका भी जिक्र उन्होंने किया था।
अपनी अनुजा के संस्मरण के बहाने गो पु के जीवन का एक ऐसा अध्याय सामने खुल रहा था, जिसके बारे में शायद ही कहीं लिखा गया हो। लेख पढ़ते हुए किसे इस बात का गुमान हो सकता था कि मैं जिस वक्त उन पंक्तियों को पढ़ रहा था तब मस्तिष्काघात अर्थात ब्रेन हैमरेज के चलते वह अस्पताल में भरती थे और कोमा में चले गए थे। उन्हें इसके बाद कभी होश नहीं आया। पुणे के अपने घर में ही उन्होंने अन्तिम सांस ली। Continue reading गो पु का न रहना
Will Logarani Be The Last Victim Of Violence Against Women? Cayathri. D
GUEST POST BY CAYATHRI D via Ground Views
All photographs by the author, or sent by the author (in the original post)
Around 5pm on 17 October 2013, within the Jaffna municipality, one of our friends (a male youth resident of Jaffna) came to our home (a few friends were gathered there) looking very disturbed.…
From dynasty to plain nasty: Satya Sagar
Guest post by SATYA SAGAR
The shocking spectacle of Siddharth Varadarajan, the Editor of The Hindu, being forced out of his post by a cabal of its owners is a brutal reminder to journalists all over the country that however fine a professional you may be you will always remain at the mercy of media proprietors.
Just around two years ago when N. Ram, the then Editor of The Hindu, passed on the mantle to Varadarajan, a highly respected and independent journalist, he had touted the move as a radical shift away from being a family run outfit to one headed by professionals.
Ram’s motives were neither clear nor very noble, engaged as he was in a bitter struggle with his siblings over control of the newspaper. Still, for the newspaper to move away from its long tradition of tight family control was a welcome, positive departure in a land where dynasties run everything from politics and religion to cricket and cinema.
Unfortunately, this flowering of corporate democracy was not to last too long. Ultimately the family managed to strike back with a vengeance, ganging up in a Board of Director’s meeting to demote Siddharth from the post of Editor to ‘Contributing Editor and Senior Columnist’ prompting his immediate resignation. Continue reading From dynasty to plain nasty: Satya Sagar
Chanting Sacred Election-Ritual Mantras by Regulating Free Speech: ‘A Status Update’ from EFLU, Hyderabad:Kt Hafis
This is a guest post by KT HAFIS
What follows is a ‘status update’ from EFL University, Hyderabad, with special reference to the recent regulation of free speech on social networking sites in the university. It follows the polemical structure of a facebook status update as it tries to bring in a new dimension to the nature and scope of the idea of public and public sphere. At the very outset, let me make this point very clear. We are not fighting for some anarchic and absolutist idea of free speech. We know very well that freedom of expression also means a lot of responsible thinking.
First, some detail about the facts of the matter before we reflect on the philosophical and theoretical problems that they posit in the face of the ‘here and now’ of student politics in Indian universities in general and EFLU in particular.Two students, Kt Hafis (the author) and Thahir Jamal were handed show-cause notices, issued by the Proctor’s office signed by Deputy Proctor Sujata Mukhri, for having expressed our opinion on Facebook regarding the anti-reservation remarks made by Mr. Tariq Sheik, a member of the administration and Deputy Dean of Student welfare, at a students’ general body meeting organized by the Dean of Students welfare to select the electoral committee for the upcoming students’ union election at EFL university. In that meeting, students sensitive towards the problems of representation raised genuine concerns about the absence of reservation in the central panel (President, Vice-President, General Secretary, Joint Secretary, Cultural Secretary, Sports Secretary) and against the denial of the posts of SC/ST, OBC, women, disabled and foreign representatives in the new constitution of the Students’ Union. These had been approved by the Vice Chancellor of EFLU and in response to a students’ struggle conducted the last year. Continue reading Chanting Sacred Election-Ritual Mantras by Regulating Free Speech: ‘A Status Update’ from EFLU, Hyderabad:Kt Hafis
A Few Good Men: India’s hidden male feminists
In The Good Men of India, New York Times contributor, Lavanya Sankaran, appears to have discovered a whole new way to generalize across class and gender:
the Common Indian Male, a category that deserves taxonomic recognition: committed, concerned, cautious; intellectually curious, linguistically witty; socially gregarious, endearingly awkward; quick to laugh, slow to anger
This Common Indian Male (CAM) is quite different from other Indian males you may have encountered, who are:
feral men, untethered from their distant villages, divorced from family and social structure, fighting poverty, exhausted, denied access to regular female companionship, adrift on powerful tides of alcohol and violent pornography, newly exposed to the smart young women of the cities, with their glistening jobs and clothes and casual independence — and not able to respond to any of it in a safe, civilized manner.
Fortunately, Ms Sankaran, spends little time with such impoverished men who wash up on the shores of her city from their “distant villages”. Ms Sankaran tends to hang out on planes “typical of budget air travel”. The men here are far more tolerable:
every other row seemed larded with these women and their babies. But those stuffy Indian businessmen — men of middle management, dodging bottles and diaper bags and carelessly flung toys — they didn’t grumble. Instead, up and down the plane, I saw them helping. Holding babies so that mothers could eat. Burping infants and entertaining toddlers. Not because they knew these women, but because being concerned and engaged was their normal mode of social behavior
Let’s pause for a music break that shows the many faces of the Common Indian Male:
Continue reading A Few Good Men: India’s hidden male feminists
A Night at the Pow Wow: Jay Desai
This is a guest post by JAY DESAI
As I approached the brown fields at the foothills of the rugged San Bernardino Mountains, the rhythm of the foot- stomping grew into a crescendo. I was visiting the annual pow wow of the San Manuel Band of Serrano Mission Indians. Thousands of Natives from many of the 500 or so Indian nations of North America had gathered for three days of dance, song and celebration of their rich heritage. Above us, the autumn California sun had turned the barren high peaks into a shade of angry red at dusk. As the night fell, the enthusiasm of the dancers grew to match the vibrant colors of their traditional outfits and headdresses. My young niece, visiting from India, asked me if the dancers wore these dresses in their everyday lives and if yes, why she never saw them during her long travels through this vast country. She asked me if they were Americans. Continue reading A Night at the Pow Wow: Jay Desai
पड़ोसी और अजनबी
पड़ोसी कब पड़ोसी न रह कर अजनबी बन जाता है ? या वह हमेशा ही एक अजनबी रहता है जिस पर मौक़ा मिलते ही हमला करने में ज़रा हिचक नहीं होती ? हम अपना पड़ोस चुनते कैसे हैं? क्या पड़ोस मात्र एक भौगोलिक अवधारणा है? क्या जो भौगोलिक दृष्टि से हमारे करीब है, वही हमारा पड़ोसी होगा? पड़ोस चुनना क्या हमारे बस में नहीं? क्या पड़ोस कुछ–कुछ धर्म या भारतीय जाति की तरह है जिसके साथ जीवन भर जीने को हम बाध्य हैं? क्या पड़ोस का अर्थ हमेशा आत्मीयता ही है? क्या पड़ोस का मतलब एक दूसरे का ख़याल रखना,आड़े वक्त एक दूसरे के काम आना ही है? या यह रिश्ता अक्सर उदासीनता का होता है , जिसमें हमें दरअसल अपने पड़ोसी में दिलचस्पी नहीं होती? क्या इस उदासीनता के हिंसा में बदल जाने के लिए कोई भी कारण काफी हो सकता है? यह प्रश्न जितना शहर के सन्दर्भ में प्रासंगिक है उतना ही भारतीय गाँव के सन्दर्भ में भी पूछे जाने योग्य है. एक बार फिर, मुज़फ्फरनगर के गाँव में हुई हिंसा के बाद, पड़ोस के मायने पर बात करना ज़रूरी हो उठा है. Continue reading पड़ोसी और अजनबी
Laxmanpur Bathe, Then and Now: Monobina Gupta
Guest post by MONOBINA GUPTA
I remember a chill running down my spine that early afternoon in 1998. I was standing at Laxmanpur Bathe – the site of a cold-blooded massacre a year ago. Then a reporter with The Telegraph, I was touring Bihar, reporting on the 1998 general elections, less than two years after the United Front government came to power. Bihar was then firmly under the thumb of the redoubtable Lalu Prasad. Tensions between the Maoist Coordination Committee (MCC) and the Ranvir Sena, a private army of upper caste landlords, were running high. Every reporter visiting the area had been advised by the district magistrates concerned not to travel after sundown. Newspapers in Delhi were full of stories about Bihar’s lawlessness, extortions and abductions even in broad daylight.
I had read details of that deadly night in the newspapers; and then of the sudden trips made by VIP cavalcades to the village in the aftermath of the bloodbath. The massacre had pitched the forgotten hamlet of Dalits into the glaring spotlight. Crowds of politicians and media descended on the spot, even as the grief stricken survivors were struggling with the shock of the attack and the terrible loss of their loved ones. Continue reading Laxmanpur Bathe, Then and Now: Monobina Gupta
KAFILA - COLLECTIVE EXPLORATIONS SINCE 2006 