Category Archives: Right watch

Committee for the Defense of Bhim Army Formed Amidst Continuing Repression

Image courtesy Indian Express

Even as the state government’s repression on Bhim Army continues, most of its leaders still in jail and some forced to leave Saharanpur, a committee has been formed for the defense of Bhim Army. (For background information, please see the ‘Note on Bhim Army’, appended at the end of this post, which carries links to informative videos as well). A group of activists and committed lawyers have been following up the legal struggle practically at their own expense – which at the moment involves getting the arrested activists, including the founder-President Chandrashekhar out of bail as the topmost priority. Some of the activists have started getting bail many still remain, including just ordinary people simply picked up by the people and framed by the police as Bhim Army activists.

However, getting the jailed activists out on bail is simply the first step in a long battle. The deliberate campaign of vilification that has been going on about Bhim Army has tried to paint the organization as ‘antinational’ and ‘instigators of violence’ who apparently have ‘Naxalite’ connections. Even though none of this could be substantiated and thus brought by the police into their charges against the jailed activists, the campaign of demonization has nevertheless continued through some sections of the media. Needless to say, such misleading campaign is meant to incite popular feelings against such groups who have been working mainly for education and self respect among the Dalit population in their area. Such a campaign of vilification cannot but affect the chances of wining the legal battle as well. It also ends up driving people who may have initially been sympathetic to their cause by sowing doubts about them in the popular mind.

It is with this concern in mind that a large number of citizens from different walks of life have come together to form the Committee for the Defense of Bhim Army, in order to mobilize all possible support for the embattled activists.

The Committee for the Defense of Bhim Army has been constituted comprising the following members from different walks of life:

Coordinators: Pradeep Narwal and Sanjeev Mathur

Treasurers: Presenjit Gautam and Nakul Singh Sawhney

  1. Anand Teltumbde, Civil rights thinker and activist, Mumbai
  2. Jignesh Mewani, Rashtriya Dalit Adhikar Manch
  3. Kancha Ilaiah, Political scientist, thinker and writer, Hyderabad
  4. Chandrabhan Prasad, Dalit thinker
  5. Radhika Ramaseshan, Senior journalist with Business Standard
  6. Harsh Mander, Human rights activist and Director, Centre for Equity Studies, Delhi
  7. Syeda Hamid, Former member, Planning Commission
  8. Om Thanvi, Senior journalist, former editor, Jansatta
  9. Sambhaji Bhagat, Cultural activist, Maharashtra
  10. Meera Velayudhan, Academic, Centre for Development Studies, Trivandrum
  11. Martin Macwan, Social activist, Gujarat
  12. Ratan Lal, Academic, Hindu College, Delhi University
  13. Sachin Mali, Cultural activist
  14. Sheetal Sathe, Cultural activist
  15. S.R Darapuri , Former IPS officer, social activist
  16. Colin Gonzalves, Lawyer
  17. Anand Patwardhan, Film maker
  18. Anil Chamadia, Journalist
  19. Subhash Gatade, Writer and social activist
  20. Akram Hassan, Social activist, Shamli
  21. Surender, Dalit youth activist, Delhi University
  22. N. Sukumar, Academic, Delhi University
  23. Rehana Adib, Social activist, Saharanpur
  24. Banojyotsna Lahiri, Academic and independent researcher
  25. Mohammad Zeeshan Ayyub, Actor
  26. Amar Singh, SC/ST Trade Union, Delhi University
  27. Dr. Mahesh Chandra, Bhim Army
  28. Sanjay Tegwal, Bhim Army
  29. Zakia Soman, Bharatiya Muslim Mahila Andolan
  30. Presenjit Gautam, Jati Todo Manch, Ghaziabad
  31. Pradeep Narwal, Dalit youth activist, Jawaharlal Nehru University
  32. Saroj Giri, Academic, Delhi University
  33. Tushar Parmar, IRS
  34. Sanjeev Mathur, Journalist
  35. Nakul Singh Sawhney, Film maker
  36. Praveen Verma, Research scholar, Delhi University
  37. Aditya Nigam, Academic, Centre for the Study of Developing Societies, Delhi
  38. Amar Paswan, Ambedkarvadi Chhatra Sabha, Gorakhpur
  39. Dhirendra, Poorvanchal Sena
  40. Anil Yadav, Rihai Manch
  41. Sagar Raghunath, Chhatra Bharati activist
  42. Dr J.K. Gautam, Doctor
  43. Dr. Sushil Kumar Gautam, Dalit Youth Activist, Chaudhary Charan Singh University, Meerut
  44. Subhashini Ali, Social Activist
  45. Mohinder Singh, Professor, JNU
  46. Prashant Nihal, Social Activist (Bihar)
  47. Atul Meena, Research Scholar JNU

Continue reading Committee for the Defense of Bhim Army Formed Amidst Continuing Repression

When Charlatans Become Ideologues – The Real ‘Prisoners of the Binary’

Present day Hindus are probably the strongest opponents of Marxism. They are horrified at its doctrine of class-struggle. But they forget that India has been not merely the land of class struggle but she has been the land of class wars. – B. R. Ambedkar, Philosophy of Hinduism.

I often find myself in a bind over whether or not to respond to supposed RSS ideologues, given that they simply trade in lies and hatred with the supreme arrogance of ignorance. One such is the upcoming star on the RSS horizon, a gentleman called Rakesh Sinha, who like the rest of his pack (led by the supreme leader) is currently engaged in a cheap attack on the outgoing Vice-President, Hamid Ansari. His piece in the Indian Express today (linked above) is an  instance of a combination of all these things. So, why should one bother about such a character? Why take him and his discourse seriously? Well, someone had better respond because, because, for one thing they are in power, and are going to teach generations of students that valorous ‘Hindus’ like Maharana Pratap won all the wars, though by some magic, ‘Muslims’ continued to rule for about 8 centuries! For another, there are enough gullible types who really think these people ‘have a point of view’, which should be debated.

As we have repeatedly seen, their ‘having a point of view’ has nothing to do with debate. It is to be enforced by gangs of gorakshaks, anti-romeo squads, hoodlums deciding what will or will not be taught in universities and schools, what will be written, how people should dress and love – and when nothing works, ‘win’ a ‘debate’ like Arun Jaitley claimed they did, by simply arresting the opponents and slapping sedition charges on them. Given this, I do not really address, in person, the ideologue, Rakesh Sinha, who has now made it a fine art to pick up some phrases from the toolkit of what is understood as ‘postmodernism’ by many. Wasn’t it postmodernism, one can  hear them say, that said all viewpoints are equally valid and ‘everything goes’? Wasn’t it postmodernism that challenged the hegemony of Western thought, its logocentrism, its Rationalism (with a capital R) from within that very tradition? Wasn’t it postmodernism again, that by decentering West’s logocentrism, actually gave these RSS-type creatures the gumption to claim that their utterly unsubstantiated viewpoint about the past too was as valid as that of historians who struggled with evidence, painstakingly putting together texts, artefacts and procedures of dating in order to produce a plausible account of the past?

Continue reading When Charlatans Become Ideologues – The Real ‘Prisoners of the Binary’

The Modi regime, its minions in the JNU administration and the brave struggle of whistle blower Prof Rajeev Kumar

The prime minister of India Narendra Modi’s cheap hindutvavaadi jibes in his farewell address to vice president Hamid Ansari were better suited to Republic TV or The Organiser, but under Modi’s regime, parliament is pretty much run like an RSS shakha, and Modi himself seems no different from Arnab Goswami.

Said Modi in parliament to the distinguished out-going vice president:

Aapke karyakaal ka bahut saara hissa West Asia se juda raha hai. Usi dayere mein zindagi ke bahut varsh aapke gaye, usi mahaul mein, usi soch mein, aise logon ke beech mein rahe. Wahan se retire hone ke baad bhi jyadatar kaam wohi raha aapka; Minorities Commission ho yah Aligarh Muslim University ho, zyadatar dayara aapka wohi raha.

Lekin yeh 10 saal puri tarah ek alaga zimma aapka sar mein aaya. Puri tarah ek ek pal samvidhan samvidhan samvidhan ke hi dayere mein chalana. Aur aapne usko bakhubi nibhaane ka bharpur prayaas kiya. Ho sakta hai kuch chatpatahat rahi hogi bhitar aapke andar bhi. Magar aaj ke baad shayad woh sankat bhi nahin rahega. Mukti ka anand bhi rahega aur apni mulbhut jo soch rahi hogi uske anusaar aapko karya karne ka, sochne ka, baat batane ka awsar bhi milega.

Continue reading The Modi regime, its minions in the JNU administration and the brave struggle of whistle blower Prof Rajeev Kumar

“No research please, we are college teachers” – On the HRD Ministry’s latest bright idea.

A version of this piece appeared yesterday in The Wire

“I would like to thank Huddersfield University for enabling me to have a sabbatical semester to work on this revised edition and for providing such a supportive environment. Thanks to many of the students on my Women, Power and Society module for their hard work and enthusiasm.”

That is the dedication in a book by British scholar and teacher Valerie Bryson – a text I often use for teaching at a college in Delhi University. Evidently, Bryson found her teaching and research lives complementing each other beautifully, as have thousands of university and college teachers who have had the luck to have what she calls a “supportive” professional and academic environment. What are the elements of this support? A sabbatical semester or year every once in a while, ready research facilities within the college premises or nearby, and an opportunity to formulate teaching courses that ally with your research focus. With these elements in place, both teaching and research benefit dramatically.

Until recently, college teachers in this country had the first two conditions. They were given in their entire careers – say from the age of 26 or 27 when one normally began teaching at a college to the age of 65 – three years of paid study leave to pursue or finish their PhDs (with the usual conditions and caveats including a strict bond that they signed with college promising to return the three years’ pay if the PhD remained incomplete, or if they resigned upon return to the institution) and a further two years of (until recently, paid and now invariably unpaid or “extraordinary”) leave to take a break from teaching and pursue a postdoctoral or visiting fellowship at a research institute.

Continue reading “No research please, we are college teachers” – On the HRD Ministry’s latest bright idea.

Under the sign of security – Why the bogey of ‘the illegal Bangladeshi immigrant’ is so powerful across urban Indian homes: Sahana Ghosh & Rimple Mehta

Guest Post by SAHANA GHOSH & RIMPLE MEHTA

From the night of July 11 when Zohra Bibi did not return home to the evening of July 16 when union minister Mahesh Sharma, member of parliament for Gautam Budh Nagar, UP met with residents of Mahagun Moderne, much has transpired. Promptly after the minister’s assurances of ‘justice’ and even retribution to the flat-owners, the settlement of tin walled shacks in which Zohra Bibi and other workers like her lived with their families was demolished the next day. Many of the ‘facts’ of the matter remain disputed – while Zohra Bibi maintains that she neither admitted to the theft of cash nor hid in the basement of the building, the allegation that her employers Harshu and Mitul Sethi harassed and detained her, confiscating her mobile phone is denied by them. Meanwhile, thirteen men, a majority of them Bengali Muslims from West Bengal, arrested from the workers’ settlement are denied bail on the charge of attempted murder on the might of three FIRs filed by residents of Mahagun Moderne and languish in judicial custody. The Noida police are yet to commence any investigation of the Sethis as required by the FIR filed by Zohra Bibi and her husband Abdul Sattar. What does this language of the riot, of murderous mobs with which residents of the swanky apartment complex took to social media with #MaldainNoida accomplish? As security cards, required by domestic and other workers to enter the gated community, were revoked for 80-odd workers under the cry of ‘ban the Bangladeshi maid’, the bogey of the illegal Bangladeshi immigrant reared its ugly head. Continue reading Under the sign of security – Why the bogey of ‘the illegal Bangladeshi immigrant’ is so powerful across urban Indian homes: Sahana Ghosh & Rimple Mehta

विश्वविद्यालय, अंध राष्ट्रवाद और देशभक्ति : वैभव सिंह

Guest post by VAIBHAV SINGH

भारत खुद को भले किसी महान प्राचीन ज्ञान-परंपरा का वारिस समझता हो पर उसके विश्वविद्यालयों की दशा चंद चमकदार अपवादों के बावजूद खस्ताहाल है। उच्चशिक्षा की हालत किसी मरणासन्न नदी जैसी है जिसपर पुल तो बहुत बड़ा बन गया है पर पानी सूखता जा रहा है। भारत अपने साथ ही यह झूठ बोल रहा है कि वह ज्ञान या ज्ञानियों का आदर करता है, जबकि सचाई इसके विपरीत है। आधुनिक युग में भारत ने जितना ज्ञान की अवहेलना और अनादर किया है, उतना शायद ही किसी देश ने किया होगा। हर तिमाही-छमाही आने वाली रिपोर्ट्स हमें शर्मिंदा करती हैं कि संसार के सर्वोच्च 100 विश्वविद्यालयों में भारत के किसी विश्वविद्यालय को नहीं रखा जा सका। पूरा शिक्षा-जगत डिग्रियों की खरीदफरोख्त में लगे विचित्र किस्म के अराजक और अपराधिक सौदेबाजियों से भरे बाजार में बदलता जा रहा है। यहां अपराधी, दलाल और कलंकित नेता अपने काले धन व डिजिटल मनी की समन्वित ताकत लेकर उतर पड़े हैं और हर तरह की कीमत की एवज में कागजी शिक्षा बेचने लगे हैं। इस बाजार में ‘नालेज’ और ‘डिग्री’ का संबंध छिन्नभिन्न हो चुका है। कमाल की बात यह है कि यह स्थिति हमें चिंतित नहीं करती।

दूसरी ओर, उच्चशिक्षा अभी भी समाज की नब्बे फीसदी आबादी के लिए सपने सरीखी है। उच्चशिक्षा में जीईआर यानी दाखिले के अनुपात की गणना 18-23 आयुवर्ग के छात्रों को ध्यान में रखकर की जाती है और अभी भी भारत में केवल दस फीसदी लोग उच्चशिक्षा के संस्थानों के दरवाजे तक पहुंच पाते हैं। इसमें भी दलित व गरीब मुस्लिमों की हालत बेहद खराब है। दलितों में दो फीसदी से भी कम लोग उच्चशिक्षा प्राप्त कर पाते हैं तो मुस्लिमों में यह आंकड़ा केवल 2.1 फीसदी का है। भारत की ग्रामीण आबादी में केवल दो फीसदी लोग ही उच्च माध्यमिक शिक्षा के पार जा पाते हैं। ये आंकड़े भारत में उच्चशिक्षा की आम लोगों तक पहुंच की भयावह तस्वीर को प्रस्तुत करते हैं और दिखाते हैं कि हम जिन संस्थानों, बड़े कालेजों-विश्वविद्यालयों आदि को भारत के विकास के प्रमाण के रूप में पेश करने की इच्छा रखते हैं, वे देश की नब्बे फीसदी आबादी से बहुत दूर रहे हैं। Continue reading विश्वविद्यालय, अंध राष्ट्रवाद और देशभक्ति : वैभव सिंह

JNUTA Statement on JNU VC’s ‘Tank’ Talk

Following the bizarre idea, earlier mooted by retired army officials, now taken up by the Vice Chancellor of JNU, to install a tank on university campus, ostensibly to instill nationalism in the university community, the JNUTA has issued the following statement:

The JNUTA is amused by the JNU VC’s earnest desire that a tank be rolled onto JNU campus. It is surprising that Prof. Jagadesh Kumar can only be inspired to patriotism upon beholding instruments of war. This seems to be only a personal affliction, since the rest of the JNU community does not need these visual aids to feel love and concern for this land, its environment and all its peoples, whether in the armed services or elsewhere.

The JNUTA also hopes that the JNU VC will understand that developing what he believes is the correct affective attachment towards the Indian Army is not part of his job description. JNU cannot be made into a theatre of war. His statutory role is one of “maintaining and promoting the efficiency and good order of the University” and of upholding the JNU Act and Statutes. The full statement can be read here.

And THIS is how you deal with threats of defamation charges! The strange case(s) of Red FM and EPW

Red FM’s RJ Malishka features in a peppy video that went viral, mocking Mumbai’s Municipal Corporation (BMC) for the dismal lack of civic amenities and the havoc the rains can wreak in the city. In a lively parody of the popular Marathi folk song Sonu Tuza Mazyavar Bharosa Nahi Kay (Sonu, Don’t you Trust me?), she sang cheekily, Sonu, don’t you trust BMC?

Potholes, traffic jams, slow trains, all the woes of the Mumbaikar in the fabled rains of Western India.

But Shiv Sena which runs the BMC was not amused.  Continue reading And THIS is how you deal with threats of defamation charges! The strange case(s) of Red FM and EPW

#BreakTheSilence – Chennai against mob lynching: Madhura Balasubramaniam and Padmapriya Govindarajan

Guest Post by Madhura Balasubramaniam and Padmapriya Govindarajan 

On July 1, 2017 a gathering of citizens congregated at the Valluvar Kottam monument in Chennai, India, in solidarity with the spate of demonstrations across the nation condemning the rise in instances of mob lynching and violence that disproportionately targeted Dalit and Muslim citizens for beef consumption. The protests were triggered by the murder of 16 year old Junaid Khan by a train mob. Since July 28, peaceful citizen gatherings have joined a wave that attempts to call out government silence, and thereby perceived tacit complicity, regarding the actions ofGau Rakshaks and other vigilante mobs that engage in lynching with a strongly communal or casteist skew. They have been collectively termed as #NotInMyName protests, alluding to the argument that these murders occurred in the name of the cow and in the name of Hinduism. Continue reading #BreakTheSilence – Chennai against mob lynching: Madhura Balasubramaniam and Padmapriya Govindarajan

Promoting Superstition – Everything Official About It !

Image result for superstition

Bhupendra Singh Chudasama, Education minister of Gujarat and his colleague Atmaram Paramar, who handles the Social Justice Ministry, were in the news sometime back- albeit for wrong reasons. A video went viral which showed them participating in a felicitation ceremony of exorcists in Botad. They were also seen watching how a couple of the exorcists were beating themselves with metal chains to live music near the stage.

Perhaps it did not matter to them that the Constitution frowns upon such activities and Article 51A (h) of the Indian constitution clearly says that it shall be a fundamental duty of all citizens “to develop the scientific temper, humanism and the spirit of inquiry and reform.” Neighbouring state Maharashtra has even enacted a law (The Maharashtra Prevention and Eradication of Human Sacrifice and other Inhuman, Evil and Aghori Practices and Black Magic Act, 2013) to rein in all such activities and it criminalises practices related to black magic, human sacrifices, use of magic remedies to cure ailments and other such acts which exploit people’s superstitions. And it was a culmination of a prolonged movement led by activists led by Dr Dabholkar – who even faced martyrdom for his activities. Continue reading Promoting Superstition – Everything Official About It !

Why Two Hundred Ordinary Hindus Did Not See A Dead Muslim Child On A Railway Station In North India

On 22 June 2017 fifteen-year old Hafiz Junaid was stabbed to death on a Mathura-bound train from New Delhi. He was traveling home for Eid with his brothers and two friends. A dispute over seats resulted in a group of men repeatedly assaulting and stabbing Junaid and his companions. The assailants flung their bodies onto the Asoti railway platform. A crowd gathered. At some point an ambulance was called and two bodies were taken away. Junaid is dead. His companions are in critical condition. While one person has been arrested the police investigations are running into a wall of social opacity since they have been unable to find a single eye-witness to the incident. Of the 200 hundred strong crowd that assembled on Asoti railway platform on Thursday evening, the police cannot find one person who can say what they saw. The police cannot find a witness because something very peculiar seems to have happened to those present at Junaid’s death. A report by Kaunain Sherrif M in the Indian Express provides specific details. When asked if he had seen anything that evening, Ram Sharan a corn-vendor whose daily shift coincides with the killing, Sharan said he was not present at the time of the incident. Two staffers who were sent to investigate by the station master were unavailable for comment. Neither the station-master, the post-master or the railway guards saw the event they were present at.

In this startling piece the journalist reports how the public lynching of a Muslim child becomes a social non-event in contemporary India. He shows the reconfiguring, and splitting, of a social field of vision. He reports all the ways in which people – Hindus- did not see the body of a dead – Muslim – child that lay in front of them. The Hindus on the Asoti railway platform managed to collectively not see a 15 year old Muslim boy being stabbed to death. Then they collectively, and without prior agreement, continued to not see what they had seen after the event. This is the uniquely terrifying aspect of this incident on which this report reflects: the totalising force of an unspoken, but collectively binding, agreement between Hindus to not see the dead body of a Muslim child. Hindus on this railway platform in a small station in north India instantly produced a stranger sociality, a common social bond between people who do not otherwise know each other. By mutual recognition between strangers, Hindus at this platform agreed to abide by a code of silence by which the death of a Muslim child can not be seen by 200 people in full public view on a railway platform in today’s India. Continue reading Why Two Hundred Ordinary Hindus Did Not See A Dead Muslim Child On A Railway Station In North India

Eid in solidarity, united against Hindu Rashtra

At some point during the Khalistan movement, I came across a brief news item about a constable of the Punjab Police killed by Delhi Police personnel. The two teams had completed their interrogation of a suspected militant. Whose job was it to clean up the blood? Disagreement, a scuffle, a killing.

Legitimized brutality; the stench of blood inflaming the senses; the knowledge of absolute power and absolute impunity.

All of India is that interrogation room now.

Hindu Rashtra is here.

Has there not been violence earlier in this land? Yes of course there has been. A full seven decades of an independent state’s violence against the people of the land declared to be India – against dispossessed peasants and tribal people, against industrial workers, against the people of Kashmir, and of the states of the North East; centuries of violence by savarna Hindu society against the Dalit-bahujan; misogynist, sexist violence against women, up to and including female foetuses in the womb; decades of coldly planned and executed communal violence by institutionalized systems of riot production coordinated by the organizations of the RSS – against Muslims, against Christians, and as a secondary force, against Sikhs in 1984.

What is unique about this conjuncture, then? Continue reading Eid in solidarity, united against Hindu Rashtra

उना कांड की पहली बरसी पर राष्ट्रीय आह्वान, गुजरात में होगा ‘आज़ादी कूच’ : जिग्नेश मेवाणी

On the First Anniversary of the Una Floggings – Call from JIGNESH MEWANI and RASHTRIYA DALIT ADHIKAR MANCH

Continue reading उना कांड की पहली बरसी पर राष्ट्रीय आह्वान, गुजरात में होगा ‘आज़ादी कूच’ : जिग्नेश मेवाणी

Boycott Republic TV – the hounding of S. P. Udayakumar

Is it not time for this channel that sets new lows with each programme, to be totally boycotted by all right-thinking people?

Don’t watch Republic TV, don’t participate in its programmes.

Dr SP Udayakumar’s complaint to the Press Council of India follows. He is
Coordinator, People’s Movement Against Nuclear Energy (PMANE) and
Pachai Tamizhagam Katchi (Green Tamil Nadu Party)

June 21, 2017

Hon’ble Mr. Justice Chandramauli Kumar Prasad
The Chairman, Press Council of India

Dear Sir:

Greetings! I write to bring your kind attention to the ongoing deceit and harassment of me and my family by Mr. Arnab Ranjan Goswami and a few of his colleagues such as Shweta and Sanjeev from the Republic TV.

On April 8, 2017, one “Shweta Sharma” (I later found out that her real name was Shweta Kothari) came to my home at Nagercoil and introduced herself as a “research scholar” from the Cardiff University in the UK. She asked for my help with her dissertation research. She had been accompanied by her “local friend” Sanjeev. I gave her several books and answered her questions.

On April 9, 2017 she requested me to stop by her hotel room as she had a few more questions. There she told me that “one of her British professors” was very keen on supporting our struggle against the Koodankulam nuclear power plant. I told her that we did not accept money from foreigners and our movement had no bank account also. She then asked me if there was any other way of donating money to us. I told her that my personal account was frozen and that even our party account could not receive foreign funds.

X ways in which Modi is different from Trump: Rama Srinivasan

Guest post by RAMA SRINIVASAN

Prime Minister Modi is set to meet President Trump on June 26 and we can anticipate an exciting contest between bear hugs and crushing handshakes. We indeed live in interesting times where symbols rather than spoken words determine the fate of nations (Trump is rumoured to have partly pulled out of the Paris Agreement after losing a handshake duel with the new French President). Both Modi and Trump deploy symbols effectively to further a conservative agenda that is in many ways self-serving rather than ideologically dogmatic. I wondered if a list of ways in which they are different despite being strikingly similar in many ways might be an interesting experiment but all my points could be bracketed under one larger word: privilege. Everything that follows in this article are ways in which this privilege operates in the case of Trump and how the lack of the same has shaped much of Modi’s career.

Continue reading X ways in which Modi is different from Trump: Rama Srinivasan

अरुंधति का निर्वासन: वैभव सिंह

Guest post by VAIBHAV SINGH

अरुंधति राय के खिलाफ अपशब्दों की, गाली-गलौच की, आरोपों की हिंसा ने हमें एक बार फिर यह प्रश्न पूछने के लिए विवश कर दिया है – क्या हमने सचमुच अपने देश में सभ्यता व सहिष्णुता के महान मूल्यों की रक्षा करने के दायित्व से छुटकारा पा लिया है? कहीं हम पूरे राष्ट्र को ‘डिसोसिएटिव आइडेंटिटी डिसआर्डर’ (खंडित व्यक्तित्व मनोरोग) का शिकार बनते तो नहीं देख रहे हैं जिसमें किसी व्यक्ति नहीं बल्कि पूरे राष्ट्र के चरित्र में परस्पर विरोधी मूल्य इस प्रकार विषैले कांटों की तरह उग आते हैं कि राष्ट्र का पूरा व्यक्तित्व चरमराने या दिग्भ्रमित होने लगता है! एक सभ्य-लोकतांत्रिक देश के रूप में आत्मछवि और हिंसक बाहरी आचरण में जितना गहरा भेद पैदा हो जाता है, वह राष्ट्र की आत्मा मार देता है। जिसने भी स्वयं में अनूठी लेखिका को जीप के बोनट से बांधने की कल्पना की, उसे संभवतः अंदाजा भी नहीं था कि वह केवल एक वक्तव्य नहीं दे रहा है, बल्कि मनुष्यता के सभी संभव परिकल्पनाओं के विरुद्ध अपराध कर रहा है। ऐसी कल्पना में बीमार विचारशून्यता ही नहीं बल्कि भयानक सड़ांध, विकृति और मनोरोग की झलक मिलती है। परेश रावल के अरुंधति के विरोध में लिखे ट्वीट से उल्लसित सोशल मीडिया के एक समूह ने तो अरुंधति राय की सामूहिक ढंग से हत्या कर उनके शव को पाकिस्तान में दफनाने की वकालत भी कर डाली।

Continue reading अरुंधति का निर्वासन: वैभव सिंह

1984 and Punjab’s Transformation to a Hindutva Laboratory: Gurpreet Singh

Guest post by GURPREET SINGH

It was summer of 1985 when we were visiting New Delhi, the national capital of India to attend a wedding in the family. I had a long hair back then and was aged 15. Both me and my uncle who were wearing turbans like other Sikh men were waiting at a bus stand for the next bus to go to our relatives. As soon as the bus arrived and we were about to climb in after other waiting passengers, the door was slammed on us.  When my uncle protested, the conductor shouted that there is no seat inside. Even as we pointed out at some empty seats, the answer was – “we have told you there is no seat.” Before we could argue the bus sped away.

The incident left me shocked but I wasn’t surprised.  Continue reading 1984 and Punjab’s Transformation to a Hindutva Laboratory: Gurpreet Singh

बहुजन राजनीति की नयी करवट की अलामत है भीम आर्मी : प्रवीण वर्मा

Guest post by PRAVEEN VERMA

यूँ तो अम्बेडकर जयंती हर साल आती हैं और दलित-पिछड़े समुदाय का एक बड़ा तबक़ा इसे बड़ी शिद्दत से मनाता आया है। लेकिन इस बार अम्बेडकर का 126वां जन्मदिन कुछ और ही नज़ारा ले कर आया। यू॰पी॰ का सहारनपुर ज़िला जहाँ अच्छी ख़ासी तादाद में दलित समुदाय के लोग रहते हैं और अन्य जिलों की बनिस्बत ज़्यादा संगठित हैं, वहाँ दो आयोजनों और उसकी अनुमति को लेकर दबंग जाति के लोगों ने जम कर उत्पात मचाया, जिसका दलित समुदाय के द्वारा ना केवल डट कर मुक़ाबला किया गया बल्कि एक वाजिब जवाब भी दिया गया। हालाँकि प्रशासनिक कार्यवाही हमेशा की तरह एकतरफ़ा रही जिसमें 40 दलित युवकों को जेल में ठूँस दिया गया और दबंगो को सस्ते में जाने दिया गया। शब्बीरपुर की ये घटना(एँ) कई दिनों तक चलती रही जिसमें दबंग जाति के लोगों के अहम को चोट तो लगी ही, साथ ही साथ एक और संदेश दे गयी : जिस तरह से दबंग जाति के लोगों ने हिंसा को अपनी बपौती समझ लिया था, अब वैसा नहीं हैं, लगभग देश के कुछ हिस्सों में तो। 

Continue reading बहुजन राजनीति की नयी करवट की अलामत है भीम आर्मी : प्रवीण वर्मा

A Day Against Kalluri at IIMC, Delhi: Bastar Solidarity Network Delhi Chapter

Guest Post by Bastar Solidarity Network Delhi Chapter

The democratic forces, organizations and the thinking minds of IIMC took part in a spirited protest today against the invitation extended to notorious ex-IG Kalluri by the IIMC administration to take part in a seminar. To start with, since last two days, there were several attempts on the part of the organizers to confuse/conceal Kalluri’s invitation. Immediately after the declaration of the protest, Kalluri’s name was dropped from the poster. There were also threats of counter-mobilisation by the BJP goons. But undeterred, as we reached the gates of IIMC at 11am, the site echoed with slogans of “Killer Kalluri Go Back”!

Continue reading A Day Against Kalluri at IIMC, Delhi: Bastar Solidarity Network Delhi Chapter

The Anti-Democratic ‘Republic’: Bobby Kunhu

Guest post by BOBBY KUNHU

English language television news in India nowadays is nothing more than exaggerated visual editorials. They pick two or three stories, sensationalize them, run them in a loop through the day, alongside panel discussions where the editorial ideology of the channel is forced down the throat of the panelists and the viewers. In short there is hardly little journalism left in these channels. Though they do have panel discussions, regional language channels – at least Malayalam and Tamil channels that I watch – have a wider and more diverse reportage than self-proclaimed national television.

It wasn’t always like this. When Prannoy Roy pioneered private television content for Murdoch – regardless of the ideological content – there was reportage. Editorial proselytizing and endless panel discussions were limited most often to when psephologists stepped in.

Continue reading The Anti-Democratic ‘Republic’: Bobby Kunhu

और इस बार नंबर आईआईएमसी का था : Rohin Kumar

Guest Post by ROHIN KUMAR

संस्थान के गेट पर सरस्वती की प्रतिमा थी ही. नारद पहले पत्रकार बताए जाते रहे हैं. अब बचा था हवन वो भी होने ही वाला है. आईआईएमसी मीडिया स्कैन नामक संस्था के साथ मिलकर ‘वर्तमान परिदृश्य में राष्ट्रीय पत्रकारिता’ पर सेमिनार आयोजित करने जा रहा है. इसकी शुरुआत हवन से होनी है. उसमें पांचजन्य के संपादक और बस्तर का खूंखार आईजी कल्लूरी आमंत्रित है. चौंकाने वाली बात है कि कल्लूरी जिसने सबसे ज्यादा आदिवासियों, पत्रकारों, सामाजिक कार्यकर्ताओं को तंग किया, उनपर फर्जी केस डाले वो ‘वंचित समाज के सवाल’ पर बोलने आ रहा है.

हमें इसकी सूचना दो दिन पहले मिली. सोशल मीडिया पर इसके पोस्टर रिलीज़ किये गए थे.

सबसे पहले हम छात्रों ने इसका सोशल मीडिया पर विरोध दर्ज किया. इसमें कई पूर्व छात्रों का हमें समर्थन भी प्राप्त हुआ. संस्थान में पढ़़ाने वाले शिक्षकों को फ़ोन किया, उनसे जानना चाहा कि आखिर उनकी इसपर कोई राय है?

जानकर हैरानी हुई कि उन्होंने छात्रों से बिलकुल डरे सहमे अंदाज़ में बात किया. इस बाबत जानकारी से इनकार कर दिया. फिर डिप्लोमेटिक जवाब देने शुरू किये- “चुंकि हमें कोई आधिकारिक सूचना इस कार्यक्रम के बारे में नहीं मिली है इसलिए मैं इसे फेक न्यूज़ मान रहा हूं.” इतना कहकर मीडिया एथिक्स पढ़ाने वाले टीचर ने कन्नी काट लिया.

Continue reading और इस बार नंबर आईआईएमसी का था : Rohin Kumar