All posts by subhash gatade

विचार ही अब द्रोह !

(‘चार्वाक के वारिस : समाज, संस्कृति एवं सियासत पर प्रश्नवाचक ‘ की प्रस्तावना से)

कार्ल मार्क्‍स की दूसरी जन्मशती दुनिया भर में मनायी जा रही है।

दिलचस्प है कि विगत लगभग एक सौ पैंतीस सालों में जबसे उनका इन्तक़ाल हुआ, कई कई बार ऐसे मौके आए जब पूंजीवादी मीडिया में यह ऐलान कर दिया कि ‘मार्क्‍स इज डेड’ अर्थात ‘मार्क्‍स मर गया’; अलबत्ता, यह मार्क्‍स की प्रत्यक्ष मौत की बात नहीं थी बल्कि मानवमुक्ति के उस फलसफे के अप्रासंगिक होने की उनकी दिली ख्वाहिश को जुबां दिया जाना था, जो उनके नाम के साथ जाना जाता है। याद किया जा सकता है कि सोवियत रूस का विघटन होने के बाद और जिन दिनों पूंजीवाद की ‘अंतिम जीत’ के दावे कुछ अधिक जोर से उठने लगे थे, पूर्व सोवियत रूस के एक गणराज्य में बाकायदा एक पोस्टर मार्क्‍स की तस्वीर के साथ ‘‘मोस्ट वाटेंड’’ के नारे के साथ छपा था।

यह अलग बात है कि हर बार इस भविष्यवाणी को झुठला कर अग्निपक्षी/फिनिक्स की तरह मार्क्‍स राख से बार बार ‘नया जीवन’ लेकर उपस्थित होते रहे हैं। आलम तो यहां तक आ पहुंचा है कि 1999 में- अर्थात सोवियत रूस के विघटन के लगभग नौ साल बाद- बीबीसी के आनलाइन सर्वेक्षण में मार्क्‍स को सहस्त्राब्दी का सबसे बड़ा विचारक कहा गया था। Continue reading विचार ही अब द्रोह !

नयी पेशवाई, पुरानी पेशवाई 

भीमा कोरेगांव संघर्ष: एक अन्तहीन लड़ाई ?

(उदभावना के आगामी अंक में प्रकाशन हेतु)

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Image : Courtesy – scroll.in

‘वे कौन लोग थे जो ईस्ट इण्डिया कम्पनी की सेना में भरती हुए और जिन्होंने हिन्दोस्तां जीतने में ब्रिटिशों की मदद की ? मैं जो उत्तर दे सकता हूं और – वह काफी सारे अध्ययन पर आधारित है – कि वे लोग जो ईस्ट इण्डिया कम्पनी द्वारा बनायी गयी सेना में शामिल हुए वह भारत के अछूत थे। प्लासी की लड़ाई में क्लाइव के साथ जो लोग लड़े वे दुसाध थे और दुसाध अछूतों की श्रेणी में आते हैं। कोरेगांव की लड़ाई में जो लोग लड़े वे महार थे और महार अछूत होते हैं। इस तरह चाहे उनकी पहली लड़ाई या आखरी लड़ाई हो अछूत ब्रिटिशों के साथ लड़े और उन्होंने हिन्दोस्तां जीतने में ब्रिटेन की मदद की। इस सच्चाई को मार्केस आफ टिवडलीडेल ने पील आयोग के सामने पेश अपनी नोट में रेखांकित किया है, जिसका गठन भारतीय सेना के पुनर्गठन के बारे में रिपोर्ट तैयार करने के लिये 1859 में किया गया था।

ऐसे कई हैं जो अछूतों द्वारा ब्रिटिश सेना में शामिल होने को देशद्रोह का दर्जा देते हैं। देशद्रोह हो या न हो, अछूतों की यह कार्रवाई बिल्कुल स्वाभाविक थी। इतिहास ऐसे तमाम उदाहरणों से भरा है कि किस तरह एक मुल्क के लोगों के एक हिस्से ने आक्रमणकारियों से सहानुभूति दिखायी है, इसी उम्मीद के साथ कि आगुंतक उन्हें अपने देशवासियों के उत्पीड़न से मुक्ति दिला देगा। वे सभी जो अछूतों की आलोचना करते हैं उन्हें चाहिये कि वे अंग्रेज मजदूर वर्ग द्वारा जारी घोषणापत्रा को थोड़ा पलट कर देखें।’’

– अम्बेडकर

/लन्दन में आयोजित गोलमेज सम्मेलन हेतु अम्बेडकर ने जो आलेख प्रस्तुत किया, जो बाद में ‘अनटचेबल्स एण्ड द पैक्स ब्रिटानिका’ नाम से उनकी संकलित रचनाओं में शामिल किया गया, उसमें उन्होंने यह बात कही थी।/

प्रस्तावना

स्मृति का वजूद कहां होता है ? और विस्मृति के साथ उसका रिश्ता कैसे परिभाषित होता है ?

कभी लगता है कि स्मृति तथा उसकी ‘सहचर‘ विस्मृति एक दूसरे के साथ लुकाछिपी का खेल खेल रहे हों। स्मृति के दायरे से कब कुछ चीजें, कुछ अनुभव, कुछ विचार विस्मृति में पहुंच जाएं और कब किसी शरारती छोटे बच्चे की तरह अचानक आप के सामने नमूदार हो जाएं इसका गतिविज्ञान जानना न केवल बेहद मनोरंजक बल्कि मन की परतों की जटिल संरचना को जानने के लिए बेहद उपयोगी हो सकता है । यह अकारण ही नहीं कि किसी चीज / घटनाविशेष को मनुष्य कैसे याद रखता है और कैसे बाकी सबको भूल जाता है इसको लेकर मन की पड़ताल करने में जुटे मनीषियों / विद्वानों ने कई सारे ग्रंथ लिख डाले हैं । Continue reading नयी पेशवाई, पुरानी पेशवाई 

हिंदी समाज में हीरा डोम की तलाश – स्मृतिलोप  से हट कर यथार्थ की ओर

( अकार, 51 – हिंदी समाज पर केंद्रित अंक में जल्द ही प्रकाशित)

‘देवताओं, मंदिरों और ऋषियों का यह देश ! इसलिए क्या यहां सबकुछ अमर है ? वर्ण अमर, जाति अमर, अस्पृश्यता अमर ! ..युग के बाद युग आए ! बड़े बड़े चक्रवर्ती आये ! ..दार्शनिक आए ! फिर भी   अस्पृश्यता  , विषमता अमर है ! ..यह सब कैसे हो गया ? किसी भी महाकवि, पंडित, दार्शनिक, सत्ताधारी सन्त की आंखों में यह अमानुषिक व्यवस्था चुभी क्यों नहीं ? ..बुद्धिजीवियों, संतों और सामर्थ्यवानों का यह अंधापन, यह संवेदनशून्यता दुनिया भर में खोजने पर भी नहीं मिलेगी ! इससे एक ही अर्थ निकलता है कि यह व्यवस्था बुद्धिजीवियों, सन्तों और राज करनेवालों को मंजूर थी ! यानी इस व्यवस्था को बनाने और उसे बनाये रखने में बुद्धिजीवियों और शासकों का हाथ है।

– बाबुराव बागुल /17 जनवरी 1930 –  26 मार्च 2008/

जानेमाने मराठी लेखक

1.

वर्ष 2014 में हिन्दी की प्रथम दलित कविता कही जानेवालीे एक कविता ‘अछूत की शिकायत’ 1 के सौ साल पूरे हुए। महावीर प्रसाद द्विवेदी द्वारा सम्पादित ‘सरस्वती’ पत्रिका के सितम्बर माह में प्रकाशित अंक में यह कविता छपी थी।

हीरा डोम द्वारा रचित इस कविता पर बहुत कुछ लिखा गया है, किस तरह यह कविता साहित्य में नयी जमीन तोड़ती है, धर्म, पूंजीवाद, सामाजिक गैरबराबरियों को वैधता प्रदान करती मौजूदा व्यवस्था को प्रश्नांकित करती है, ढेर सारी बातें लिखी गयी हैं। फिलवक्त़ न मैं इसकी तरफ आप का ध्यान दिलाना चाहता हूं, न इस बहस की तरफ कि क्या उसे प्रथम दलित कविता कहा जा सकता है या नहीं ! साहित्य के सुधी पाठक एवं प्रबुद्ध आलोचक इसके बारे में मुकम्मल राय दे सकते हैं। /इतनाही याद रखना जरूरी है कि पत्रिका में छपनेवाली रचनाओं के बारे में संपादक के तौर पर महावीर प्रसाद द्विवेदी काफी सख्त माने जाते थे। उनकी इस सख्ती का अन्दाज़ा इस बात से लगता है कि निराला – जो बाद में महाकवि के तौर पर सम्बोधित किए गए – उनकी चन्द कविताएं भी शुरूआत में उन्होंने लौटा दी थीं। लाजिम है कि हीरा डोम की इस कविता को प्रकाशित करने में भी उन्होंने अपने पैमानों को निश्चित ही ढीला नहीं किया होगा।/

कल्पना की जाए कि सरस्वती के अंक में अगर उपरोक्त कविता छपी नहीं होती तो हीरा डोम नामक वह शख्स ताउम्र लगभग गुमनामी में ही रहते। कोई नहीं जान पाता कि उत्पीड़ित समुदाय में एक ऐसे कवि ने जन्म लिया है, जिसकी रचनाओं में जमाने का दर्द टपकता है। Continue reading हिंदी समाज में हीरा डोम की तलाश – स्मृतिलोप  से हट कर यथार्थ की ओर

50 Years Later, Shadow of Keezhvenmani Continues to Hover Over our Republic

December 25, 1968, termed as ‘Black Thursday’, saw the first mass crime against Dalits in independent India, who were fighting for respectable wages under the leadership of the Communist Party.

50 Years Later, the Shadow Keezhvenmani Continues to Hover Over our Republic

Image for representational use only; Image Courtesy : Socialist India

P Srinivasan, a veteran village functionary who cremates the dead had, in an interview done few years ago, described the darkening early morning on December 26, 1968, when the bodies began arriving from Keezhvenmani, a non-descript village in Thanjavur district of Tamil Nadu.

The village functionary, called Vettiyan, who is nearing 60 now, still remembered the number: “There were 42 corpses in all, horribly burnt and mangled. The stench was awful,” Pointing towards the plot of land where they were cremated, he said “All of them were Dalits, burnt to death in a caste clash. I cremated them on these very grounds.”

Srinivasan, then 23-year-old, shared vivid details of that ‘Black Thursday’ in 1968, a day that has remained etched in his mind.

December 25, 2018, completes 50 years of that ‘Black Thursday in 1968’, which is remembered as the first massacre of Dalits in independent India. The Dalits were martyred while fighting for respectable wages under the leadership of the Communist Party. All of these landless peasants had started to organise themselves into a campaign for higher wages following the increase in agricultural production in the area.

(https://www.newsclick.in/50-years-later-shadow-keezhvenmani-continues-hover-over-our-republic)

आई आई टी मद्रास – आधुनिक दौर का अग्रहरम !

Image result for IIT Madras

नागेश / बदला हुआ नाम/ – जो आई आई टी मद्रास में अध्ययनरत एक तेज विद्यार्थी है, तथा समाज के बेहद गरीब तबके से आता है – उसे उस दिन मेस में प्रवेश करते वक्त़ जिस अपमानजनक अनुभव से गुजरना पड़ा, वह नाकाबिले बयानात कहा जा सकता है। उसे अपने गांव की जातीय संरचना की तथा उससे जुड़े घृणित अनुभवों की याद आयी। दरअसल किसी ने उसे बाकायदा मेस में प्रवेश करते वक्त़ रोका और कहा कि अगर वह मांसाहारी है, तो दूसरे गेट से प्रवेश करे।

मेस के गेट पर बाकायदा एक पोस्टर लगा था, जिसे इस नये ‘निज़ाम’ की सूचना दी गयी थी। यहां तक कि अपने खाने की पसंदगी के हिसाब से हाथ धोने के बेसिन भी बांट दिए गए थे। ‘शाकाहारी’ और ‘मांसाहारी’। एक रिपोर्टर से बात करते हुए नागेश अपने गुस्से को काबू करने में असमर्थ दिख रहे थे। उन्होंने पूछा कि आखिर आई आई टी का प्रबंधन ऐसे भेदभावजनक आदेश को छात्रों से सलाह मशविरा किए बिना कैसे निकाल सकता है। Continue reading आई आई टी मद्रास – आधुनिक दौर का अग्रहरम !

IIT-Madras, a Modern Day Agraharam ?

The institute’s recent order, now withdrawn, of separate entrance for non-vegetarians is just a part of the overall policing and push for vegetarianism after the Modi government’s ascent.
IIT Madras
Image Courtesy: Catch News

 

Nagesh (name changed), a bright student at the Indian Institute of Technology- Madras, who hails from a very poor economic background, had a shock of his life when he was entering the hostel mess. Someone literally stopped him at the gate and asked him to enter the mess from the other door if he is not a vegetarian.

A notice was duly pasted at the entrance of the mess, informing everyone of this ‘new order’. Even separate basins were demarcated for the students’ cuisine choices. Talking to a reporter with rage in his eyes, Nagesh questioned how the IIT-Madras management could issue such a discriminatory order without even consulting the students.

As of now, the notices have been removed after taking into consideration the uproar this ‘untouchability of a different kind’ caused at the national level. management is now trying to save itself by putting the blame on the caterer. Anybody can guess that a caterer, who is basically a contractor serving food for a fixed period, cannot suddenly disturb the existing arrangements, divide the mess into two separate sections, and have the courage ‘instructing’ his customers to use separate gates.

Commenting on this episode, the Ambedkar Periyar Study Circle – a student group within the institute- which brought this issue to national attention, says:

“Caste masquerades as something else in ‘modern’ society. In IIT Madras campus, it manifests itself as separate entrance, utensils, dining area and wash area in the mess for vegetarian and non-vegetarian students…:

( Read the rest of the article here : https://www.newsclick.in/iit-madras-modern-day-agraharam)

Continue reading IIT-Madras, a Modern Day Agraharam ?

Scrap the Citizenship (Amendment) Bill, 2016, It is Unconstitutional, Illegal and Immoral : 70 People’s Organizations of Assam

Guest Post by 70 People’s Organizations of Assam 

Image result for citizenship (amendment) bill 2016

( Photo Courtesy : AISA)

Protestors from various democratic organisations in Assam have began an indefinite dharna in Jantar Mantar from today 9 Dec. This includes KMSS and peasant leader Akhil Gogoi, AJYCP, Tai Ahom Satra Sontha, Asom Moran Sabha, All Asam Motok Sonmilon, All Asam Minority Students Union, and 70 other organizations of indigenous population of Assam, who are part of an umbrella platform against the Citizenship (Amendment) Bill 2016. This Bill seeks to change the very definition of a Citizen of the country and include a religious dimension to it as part of the RSS’s ideological project. The effects of this Bill can be seen in starkly in Assam – which has been to fuel ethnic and religious anxieties and conflict. Protests against it has also taken unprecedented forms in recent months with participation of millions of indigenous people, including Assam bandhs, and so on.
Find below the text of the Leaflet issued by them. Please forward and Join in the Solidarity.
The Citizenship (Amendment) Bill, 2016 which was introduced in the Lok Sabha on 15thJuly, 2016 [Bill No. 172 of 2016] has already caused deep anguish in the minds of the democratic India. A Joint Parliamentary Committee has also been constituted to examine this Bill. Despite wide-spread protests in Assam against the Bill, the BJP aggressively aims to pass the Bill in the coming Winter Session of the Parliament which will help to make their dream of the Hindurashtra a reality. 
 
*Why the Citizenship (Amendment) Bill, 2016 is unconstitutional, illegal, unethical and immoral?*
 
The Citizenship (Amendment) Bill, 2016 seeks to make fundamental alterations in the citizenship and immigration norms of India on the basis of religion. The Bill proposes to exclude ‘minority communities, namely, Hindus, Sikhs, Buddhists, Jains, Parsis and Christians from Afghanistan, Bangladesh and Pakistan’ – from the scope of the definition of being ‘illegal migrant’. The Bill further reduces the requirement of 11 years to acquire “citizenship by naturalization” to only six years of ordinary residence for such immigrants. The ‘Statement of objects and reasons’ of the Citizenship (Amendment) Bill, 2016 also makes it clear that the Bill intends to declare ‘illegal migrants’ as Indian citizens. Several Indian government notifications and orders have already enabled persons of these communities who had entered India till 31st December, 2014 to get shelter without valid documents. 
 
The Bill will change the philosophical premise on which Indian citizenship is granted. The principle on which Indian citizenship is granted is jus soli where citizenship of a person is determined by the place where a person is born. However,if the Bill passes, it will make a shift from jus soli to jus sanguinis, where a person acquires citizenship on the principle of blood, which our Constitution-makers consciously avoided. India’s Constitutional experts have opined that the Bill is unprecedented as never before has religion been specifically identified in the citizenship law as the ground for distinguishing between citizens and non-citizens. The ideas spelt out in the proposed Bill are against the ethos and spirit of the Indian Constitution. It will violate the spirit of the Preamble of the Indian Constitution and is also against the Articles 14, 15, 25 and 26 of the Indian Constitution. 
 
An extra-ordinary and widespread peoples’ movement has now swept across Assam and the entire North-East India against the Bill. We, the people of Assam feel that the Bill will change Assam’s political, economic and social fabric forever. The Bill will violate the clause 6 (A) of the Citizenship Act, 1955, a special provision for Assam, which is a non-obstante clause. If the Bill passes, it will make the Assam Accord null and void. It will be a violation of the national promise. The people of Assam are afraid that the Bill will open ways to creating further insecurity and pressures in a region already over-burdened with large-scale demographic changes due to illegal migration. It will create religious basis for it, and fuel fresh rounds of ethnic and religious conflict.
 
*We, an umbrella platform of 70 ‘Jatiya’ (national) organizations of Assam, are on a hunger strike for an indefinite period in Delhi from 9th December, 2018 demanding the immediate scrapping of the Citizenship (Amendment) Bill, 2016 for the sake of the Indian Constitution, and its moral, legal and ethical values, and to protect Assam and her inhabitants from another long spell of social and political strife.*
 
*The Government of India plans to pass the Bill in this Winter Session of the Parliament. We appeal all political parties, organizations and individuals of India to be united to oppose this unconstitutional Bill. We sincerely believe that you will extend your support to us, and oppose the Bill to save our Constitution and democracy.*
 
contact: secretarykmss@gmail.com, 8638084494, 8826219749

 

 

 

 

 

पवित्र गाय, त्याज्य लोग !

..बुलंदशहर की घटनाएं इस बात की ताईद करती हैं कि  हिंदुत्व वर्चस्ववाद का यह नज़रिया जिसमें मानवीय जीवन के प्रति गहरी असम्वेदनशीलता और असम्पृक्तता  टपकती है और जो एक चतुष्पाद को पूजनीय बनाती है, आज उरूज पर है।..

( Photo Courtesy : indianculturalforum.in)

कभी कभी एक अदद वक्तव्य किसी नेता की एकमात्र निशानी बन कर रह जाती है। विश्व हिन्दू परिषद के नेता गिरिराज किशोर इसका क्लासिकीय उदाहरण कहे जा सकते हैं जिनका नाम लेने पर अक्सर उनका विवादित वक्तव्य ही लोगों की जुबां पर आ जाता है। याद है कि उन्होंने कहा था कि ‘‘पुराणों में गाय को मनुष्य से अधिक पवित्रा समझा गया है।’’

वह अवसर बेहद शोकाकुल करनेवाला था, जब उनका वह वक्तव्य आया था। दिल्ली से बमुश्किल पचास किलोमीटर दूर दुलीना नामक स्थान पर पांच दलितों की भीड़ द्वारा पीट पीट कर हत्या कर दी गयी थी Continue reading पवित्र गाय, त्याज्य लोग !

Sacred Cows, Disposable Humans

The Bulandshahr mob killings show that the Hindutva Supremacist world view, which has complete apathy and indifference toward human life and puts a four-legged animal on a pedestal, is on the ascendance.

mob lynching

“It is a curious people. With them, all life seems to be sacred except human life.”

– Mark Twain on Indians.

A single quote sometimes remains the sole memory of a leader.

Giriraj Kishor, a Vishwa Hindu Parishad (VHP) leader, can be considered a classic example to demonstrate the thought behind Mark Twain’s quote. Kishor had rather (in)famously said, “Cow is considered more sacred than human beings in the Puranas(Hindu scriptures)”. The occasion was a tragic one when five Dalits — who were carrying dead cows — were lynched by a vigilante mob in front of a police station (Dulina, Jhajjar in Haryana, October 2002) with many senior government officials turning mute spectators.

The spectacle-type killing was followed by another grotesque drama when police personnel, who by their inaction had connived with the crime, promptly sent the dead cows for examination, and filed cases against the dead Dalits over cow ‘slaughter’.

Kishor died few years ago but the worldview he represented, which has complete apathy and indifference towards human life and which puts a four-legged on the pedestal, is on the ascendance.

( Read the full text here : https://www.newsclick.in/sacred-cows-disposable-humans)

Ideas as Crime in a Majoritarian Democracy

idea as crime in democracy

Image Courtesy: Vappingo

To such a degree has Religion fuelled conflict, complicated politics, retarded social development and impaired human relations across the world, that one is often tempted to propose that Religion is innately an enemy of Humanity, if not indeed of itself a crime against Humanity … it is time that the world adopted a position that refuses to countenance Religion as an acceptable justification for, excuse or extenuation of – crimes against Humanity.

-Wole Soyinka

A modern critique of Sacred Books of any religion — which are worshipped by its followers — is an act which is full of dilemmas.

What should one say if they have references about burning of infidels, permitting a man to marry many women, instructing the rulers to cut somebody’s tongue or pour hot lead into somebody’s ears if s/he sings/listens to religious hymns, ordering a particular section of its devotees to be kept aloof even from places of worship or spotting a ‘divine figure’ engaged in abusing one’s own daughter or harassing women.

Should a critical intellectual just look the other way, pretending that s/he does not see, decide to keep quiet or rationalise such acts to further re-ensure her/his faith or say few things, albeit in a mild tone, that such acts do not match modern values?

And what should a modern state — which claims to be not based on faith — do in such a case? Facilitate flourishing of such critiques or allow faith merchants/fanatics of different shades to criminalise such acts taking recourse to its own statue books.

( Read the full article here : https://www.newsclick.in/ideas-crime-majoritarian-democracy)

Under the Shadow of ‘Holy Book!’

Inching Towards Majoritarian Democracy

Image result for madhu dandavate

( Madhu Dandavate)

1.

These are times when the state of democracy is a cause of worry everywhere. With the emergence of populists, demagogues of various hues as custodians of the future of their countries, growing fascination for illiberal ideologies among masses in different parts of the world, the concern is not misplaced and it is apt that we are having this brainstorming where our focus would be on India itself.

‘Working Group on Alternative Strategies’ – which comprises of some of the finest public intellectuals and activists of our times – need to be thanked that they have been organising such seminars since last thirteen years and in this way commemorating the life and works of Prof Madhu Dandavate, a great Parliamentarian and Socialist ideologue. Continue reading Under the Shadow of ‘Holy Book!’

Time to Dump Blasphemy Laws

Can the countries from this part of Asia walk in the footsteps of Ireland?
Blasphemy Laws

Mera azm itna bulund hae, Parae sholon se dar nahin.

Mujhe dar hae tu atish e gul se hae, Ye kahin chaman ko jala na dein

(my confidence in self is strong, I’m unafraid of foreign flames

I’m scared those sparks may ignite, that in the blossom’s bosom lay )

— Shakeel Badayuni’s couplet which was very dear to Salman Taseer who was assassinated by Islamists

Know Meilana, a 44-year-old ethnic Chinese Buddhist from Indonesia, whose conviction under Indonesia’s controversial blasphemy laws, caused an uproar in the country, merely few months ago. The only ‘offence’ registered against her was that this woman from Sumatra had merely complained about ‘the volume of adzan or call to prayer, from her local mosque’. Her complaint was considered ‘blasphemous’ and even triggered an anti-Chinese riot in which several Buddhist temples were burnt.

(Read the full article here : https://www.newsclick.in/time-dump-blasphemy-laws)

Love Patriarchy, Hail Hindu Rashtra!

From Hindu Code Bill to Sabarimala via Roop Kanwar’s Sati — keeping women subjugated under the cloak of tradition
Sati System

It was the mid-1980s when a 18-year-old Roop Kanwar’s burning on the pyre of her husband — under controversial circumstances — had made national headlines. There was national outrage over the incident because more than 150 years after the banning of this custom — the practice of Sati, was seeing a revival of sorts. One can still recollect how thousands of women had come out on streets then in different parts of North India, glorifying the act in the name of tradition.

Women were ‘celebrating’ a woman’s self-immolation on the pyre of her husband and resisting state intervention which wanted to enforce her autonomy, her individuality!

This may sound strange today, but was true!

India, had its ‘Roop Kanwar moment’ — albeit a bit differently — once again recently when in  Kerala women came out in hundreds or thousands to resist the implementation of Supreme Court judgement that had removed the bar on women aged 10-15 or ‘menstruating women’s entry in the temple of Ayappa at Sabarimala’.

( Read the full article here : https://www.newsclick.in/love-patriarchy-hail-hindu-rashtra)

Bharatiya Janata Party or Bharatiya Jumla Party !

Review of ‘Truth in Fetters : Broken Promises and Shattered Unity’

Image result for media house ram puniyani truth in fetters

“Change is in the air”!

A retired academic who had his last assignment as Vice Chancellor of a leading university said to me the other day, while we were discussing the contemporary political scenario. Frankly admitting that he had supported Modi’s candidature then and had even discreetly campaigned for him, during 2014 elections, he said that what a ‘disaster’ it has been these last four and half years to our polity with him at the helm of affairs.

What surprised me more was that he was from Eastern UP and belonged to one of the dominant upper castes in the region. Continue reading Bharatiya Janata Party or Bharatiya Jumla Party !

Statement Issued by NSI on the recent arrests : Democracy Under Siege !

A Statement Issued by New Socialist Initiative (NSI) on the recent arrests of human rights defenders and public intellectuals

Democracy Under Siege !

With Ground Slipping Fast Beneath Its Feet, BJP government Resorting to Draconian Measures !

1.

New Socialist Initiative strongly condemns the arbitrary and malicious manner in which the Pune Police, at the behest of its saffron masters, raided the houses of leading human rights activists, lawyers, professors and poets in different cities simultaneously and arrested five of them – Sudha Bharadwaj, Gautam Navlakha, Arun Ferreira, Vernon Gonsalves and Varavara Rao – under concocted charges.

Demanding immediate release of all these persons unconditionally and withdrawal of fabricated charges filed against them under the draconian Unlawful Activities Prevention Act (UAPA) , it also said that appropriate action should be taken against the guilty policemen as well involved in this act. Continue reading Statement Issued by NSI on the recent arrests : Democracy Under Siege !

Fascinating Manu

It is easy to see the linkages between Manu, Nietzsche, Hitler and the worldview of Hindutva supremacism

RSS and Fascism

Manu and his ‘magnum opus’ Manusmriti keeps hogging headlines in the 21st century as well.

Thanks to the fascination it still holds among the Hindutva supremacists of various kinds even around seventy years after the promulgation of Constitution, which in the words of Dr Ambedkar, had “ended the rule by Manu”.

The latest to join the ‘mission glorification’ of Manusmritihappens to be another stalwart from the Hindutva brigade, called Sambhaji Bhide, the leader of Shivpratishthan Sangathan, who also happens to be an accused in the Bhima Koregaon case. Addressing his followers known as dharkaris (believers of violence) – as opposed to varkaris(who go to Pandharpur from Pune on foot), he exhorted them to disseminate Hindu religion and form Hindu Nation. He also added how ‘Manusmriti was superior to the teachings of saints Dnyaneshwar and Tukaram’. 

( Read the full article here : https://newsclick.in/fascinating-manu)

“Selfless Patriot” – In Search of the Real Shyama Prasad Mukherjee

Shyama Prasad

It has been said with good reason that the Jana Sangh resulted from a combination of a partyless leader, Syama Prasad Mookerjee, and a leaderless party, the RSS”.

(The Jana Sangh: A Biography of an Indian Political Party, by Craig Baxter p. 54) 

1.

In Search of the “Selfless Patriot”

An untimely death of a political leader — whose career is just blossoming — is always a loss to the party they belong to, the ideology they espouse, or the cause(s) they pursue. It also leaves the field open for political pundits of different shades to make all sorts of speculations, or to involve themselves in endless deliberations about what would have been the future of the formation if the said person hadn’t died.

The death of Shyama Prasad Mukherjee (06 July 1901 – 23 June 1953), founder of Bharatiya Jana Sangh (precursor to the BJP), at the relatively young age of 52 years, can be considered one such loss for the project he had undertaken. One cannot stop thinking about how the party he helped found after resigning from Hindu Mahasabha would have developed had he remained alive. His differences with the Hindu Mahasabha, which he even led in 1944, were political in nature, and stemmed from the considered opinion that it abandoned its exclusivist character.

However, to his legatees, who are always bothered very little by the nuances and niceties, he is a leader who provides them a fig leaf to counter the criticism that they had played no role in freedom struggle, or had no place in the comprehensive list of ‘makers of modern India’. Their ascension to the citadel of power has provided them with ample opportunity to project him as a key figure in the ‘Making of India’. (https://thewire.in/politics/search-syama-prasad-mookerjee-true-patriot)

In addition to that, by repeatedly claiming that ‘history failed to serve justice to Mukherjee,’ they are able to easily target Jawaharlal Nehru, the first Prime Minister of India, who played the key role in institutionalising democracy after the assassination of Mahatma Gandhi and early demise of Sardar Patel, and was aware that any leeway to Hindu Supremacist ideology would lead India into becoming a mirror image of Pakistan — a Hindu Pakistan.

( Read the full article here : https://newsclick.in/selfless-patriot)

The Monks Who Spew Hate

Why Jailing of Gnanasara Did Not Become News in This Part of Asia

Galagoda Aththe Gnanasara, the controversial leader of Bodu Bala Sena

“Ordered disorder, planned caprice, And dehumanised humanity…”

– Bertolt Brecht in The Exception and the Rule (quoted in The Sunday Leader)

“I have done my duty towards the country,” Gnanasara told reporters as he boarded the bus taking him to prison. Why should I regret?”

 

Rarely does Sri Lanka convict Buddhist monks.

But few days back a court in Sri Lanka made history when it convicted Galagoda Aththe Gnanasara, the controversial leader of Bodu Bala Sena (Buddhist Power Force) who is referred to as ‘Thero’, The Venerable, and sent him to jail. Scores of his followers, mainly Buddhist monks, were reciting Buddhist prayers when he was being arrested and packed in to the police vehicle.

Reports tell us that Sri Lanka is still facing mini-turmoil over this conviction.

Marches were organised in different cities of Sri Lanka demanding that President pardons him using his special powers. Protesters have also asked that this revered monk should not be forced to wear jail uniform and be allowed to wear saffron robes only.

For people outside Sri Lanka, it would be rather difficult to understand why a Buddhist monk has suddenly become such a polarising figure in the society there.

( Read the full article here : https://newsclick.in/monks-who-spew-hate)

The Man Who Once Sold Tea Later ‘Sold’ Dreams

This is not the story of a man who once sold tea and later ‘sold’ dreams to a people and managed to reach top echelons of power in the biggest democracy in the world.

This is not the story of this man and his rise from the margins of a organisation which is called the biggest cultural organisation in the world nor it is revisiting stories of ‘bravery and fearlessness of his childhood’ (https://www.news18.com/news/buzz/bal-narendra-in-pics-comic-book-shows-fearless-young-narendra-modi-saving-drowning-boy-taking-on-crocodiles-bullies-676841.html) which can marvel a bollywood film or his alleged wanderings in the Himalayas in search of a guru or to fulfill his spiritual quest.

This is also not a recap of the role played by an international PR agency which was appointed by him á decade back to “seek professional and rare expertise” in reaching out to broadest mass of people with a fresh message.

This is also not to revisit this man’s thoughts which find mention in his book which compare the work of cleaning an ‘experience in spirituality.'(https://www.countercurrents.org/gatade010313.htm)

This is also not the story of this man who abandoned his legally married wife merely few months after their union and this is no exercise in telling you that he never went back to enquire about her nor he took initiative to formalise the separation.

This is also not to repeat the fact ad nauseum that he never disclosed his marital status to the outside world so much so that even one of his own deputies – who had worked with him for more than two decades – did not have any clarity over this aspect of his life. (https://www.ndtv.com/india-news/he-is-ram-for-me-pm-modis-wife-corrects-anandiben-patels-on-marital-status-1870700?pfrom=home-trending). Lesser mortals like us would remain baffled why the silence continued to reign all these years.

May be he suffered from selective amnesia for a long duration in his life or was supposedly so engrossed in the work that he considered working for the ‘nation’ that he even forgot to mention it to others. May be the organisation with which he worked frowned upon any such union and he desisted from sharing the news.

This is also not to share with you that when the need arose and he was expected to put the matters straight he supposedly faced Hamlet’s paradox about his being married or not married and preferred to remain ambiguous.This is no comment on those people who could question this ambiguity, who were in seats of power, also preferred to look the other way or maintained silence.

This is also not to tell you that when he toured the country mobilising people to march on the citadels of power – to break the monopoly of the dynasts – he had no qualms in maintaining an ambiguity about his own life. And this style still continues. In fact, once he even told the people that “he is basically a ‘faqir’, a man of god, with no worldly attachment or possession and that it would not take him a moment to leave his office and go away.” (https://www.nationalheraldindia.com/opinion/narendra-modi-his-speeches-and-politics-the-art-of-public-speaking)

This is no attempt to tell you that few years back his selective amnesia or his ambiguity vis-a-vis his marital status was finally over and he formally acknowledged that he was ‘married’.

This is also not to tell you that for all those people who looked at him as a ‘messiah’ – who adored him – who voted for him in overwheling numbes, who supported him ; did not complain at all even when they came to know that he had been very selective with his words while describing his marital status.

This is also not a comment on the immense tolerance level of the people, that they preferred to nod their head even when one of his deputy frankly admitted that one of his key promises to win over people was merely a ‘jumla’.

This little note has nothing to add to all these things and many more which are available in public domain.

May be later day historians would be able to throw light on them better or sit in a judgement. May be they would able to say whether he was really the ‘visionary statesman’ India waited or was a modern day reincarnation of a medieval king who had decreed to shift India’s capital without larger consultation.

This just to tell you that the woman he abandoned

This woman still worships him as a god. (https://www.ndtv.com/india-news/he-is-ram-for-me-pm-modis-wife-corrects-anandiben-patels-on-marital-status-1870700?pfrom=home-trending)

Do not know why ?…

Do not know why ?…

Do not know why ?

Statement on Atrocities on Dalits : New Socialist Initiative

Guest Post by New Socialist Initiative

New Socialist Initiative Condemns Hindutva Engineered and Inspired Atrocities on Dalits

Hardly a day passes without headline news of some or another atrocity on Dalits. On 24 May, a Dalit man in the Ahmedabad district was beaten and his house attacked by a gang of socalled ‘upper’ caste men after he had attached Sinh to his name on his facebook post.  On 21 May a dalit ragpicker was beaten to death in a Rajkot factory. Atrocities on Dalits are occurring in the midst of a public ideological environment against them. On 26 May news came of a private school in Delhi asking 8th class students to write a note on how reservations help undeserving and unqualified people for their summer vacation homework.  According to National Crime Record Bureau reports for recent years, between 10 to 15 thousand cases of crimes are reported under the Prevention of Atrocities act every year; an average of 35 crimes per day. Many times more crimes actually go unreported. In 2016 Indian courts had over 45 thousand cases under this act. Out of the 4048 cases decided, conviction occurred in 659 cases only. That is, five out of six cases of atrocity against Dalits did not result in any punishment. The number of attacks against one of the weakest and the poorest sections of the society, and the abysmal rate of conviction would put any civilized society to shame, but India chugs along. Continue reading Statement on Atrocities on Dalits : New Socialist Initiative

ज़ुबां पर आंबेडकर, दिल में मनु

PTI4_2_2018_000239B

एससी/एसटी एक्ट को कमज़ोर करने के ख़िलाफ़ बुलाए गए भारत बंद का दृश्य. (फोटो: पीटीआई)

 

2 अप्रैल का ऐतिहासिक भारत बंद लंबे समय तक याद किया जाएगा. जब बिना किसी बड़ी पार्टी के आह्वान के लाखों लाख दलित एवं वंचित भारत की सड़कों पर उतरें और उन्होंने अपने संघर्ष एवं अपने जज्बे से एक नई नजीर कायम की.

आजादी के सत्तर सालों में यह पहला मौका था कि किसी अदालती आदेश ने ऐसी व्यापक प्रतिक्रिया को जन्म दिया था. ध्यान रहे कि इस आंदोलन के दौरान हिंसा हुई और चंद निरपराधों की जानें गईं, उसे कहीं से भी उचित नहीं कहा जा सकता!

मगर क्या इसी वजह से व्यापक जनाक्रोश की इस अभिव्यक्ति ने उजागर किए सवालों की अहमियत कम हो जाती है? निश्चित ही नहीं!

वैसे इन तथ्यों की पड़ताल करना भी समीचीन होगा कि (जैसा कि कई स्वतंत्र विश्लेषणों में स्पष्ट किया गया है) कई स्थानों पर इस हिंसा के पीछे दक्षिणपंथी संगठनों एवं उनके कारिंदों का हाथ था, जो दलित उभार को कुचलना चाहते थे तथा साथ ही साथ उसे बदनाम करना चाहते थे. ( Click here for the full article :http://thewirehindi.com/39182/sc-st-act-dalit-agitation-narendra-modi-government/)