Category Archives: Debates

A Crime of ‘Pure’Indifference

The ethic that dehumanises dalits continues 72 years after the country’s Independence.

A Crime of ‘Pure’

What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless… There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States, at this very hour.

These fiery lines from a speech delivered on July 4, 1852 in New York by Frederick Douglass, a former slave who had become a national leader of the abolitionists, rattled a predominantly White audience. The speech was delivered 10 years before slavery in the Southern states was abolished.

More than 80 years later, on August 14, 1931, Dr Bhimrao Ambedkar, a Columbia University and London School of Economics graduate, who was then leading a movement of the oppressed and exploited in India, met Mahatma Gandhi for the first time. “Gandhiji, I have no homeland,” Ambedkar told Gandhi, according to a transcript of that meeting. “No untouchable worth the name will be proud of this land.” As expected, the Varna (caste) mindset that dominated India then did not take kindly to Ambedkar’s charge.

( Read the full article here : https://www.newsclick.in/A-Crime-Pure-Indifference-Dehumanises-Dalits)

Shyama Prasad Mukherjee’s Role: Official Myths on J&K Busted

Dear Prime Minister, nothing about Jammu & Kashmir is as your party sees it

Syama Prasad

Economist and activist Jean Dreze, who has co-authored books with Nobel laureates, such as Amartya Sen and Angus Deaton, was in the headlines for a placard he carried to a protest rally in Delhi earlier this week. His placard challenged the government’s most critical justification for its controversial move to scrap Article 35A and read down Article 370 in Jammu and Kashmir (J&K). The placard displayed statistics that compare J&K with Gujarat, which is Prime Minister Narendra Modi and Home Minister Amit Shah’s home state. Dreze clearly showed how Gujarat lags behind J&K on a raft of development indices.

Although Dreze’s data beautifully punctures the government’s claim that J&K’s special status was a hindrance to its progress, Modi in his address to the nation on Wednesday night repeated the same argument, based on dubious claims. For instance, his claim that J&K lags behind other Indian states in matters of health services, education and so on, is patently incorrect.

Figures recorded in the National Family Health Survey (NFHS) has extended the debate further and shown that J&K already excels many other Indian states on several human development counts. Once again, this underlines that all talk about how “development” will reach J&K after Article 370 is made redundant is sheer humbug.

The propagation of false information brings home the fact that the government has gone very far to generate legitimacy for its decisions in J&K. In his address to the nation, Modi also said that his government had “fulfilled the dreams of [BR] Ambedkar as well as [the then Home Minister Vallabhbahi] Patel”.

( Read the full article here : https://www.newsclick.in/index.php/shyama-prasad-mukherjees-role-official-myths-jk-busted)

Towards a ‘Suitable’ Ambedkar

Is tweaking of Babasaheb’s iconic slogan — Educate, Organise, Agitate — by the Gujarat government part of a pan-India phenomenon in the saffron camp?

Towards a ‘Suitable’ Ambedkar

Does anyone still remember the ‘re-editing’ of Collected Works of Mahatma Gandhi during National Democratic Alliance (NDA)-I period when demands were raised that it should to be scrapped and the original collected works should to be reinstated so that readers/scholars are made available the ‘most authentic version of writings and utterances of Gandhi’. Noted Gandhians had underlined then how the revised Collected Works and adjoining CDs (compact discs) issued during 2001 had ‘five hundred entries missing’ from the original one.

Thanks to the exit of the Bharatiya Janata Party-led NDA government in 2004, the original Collected Works could be restored and even published online so that henceforth no government — deliberately or inadvertently — is able to make any changes in the works.

Well, while the project to ‘re-edit’ Gandhi was undertaken in a big way, which could be exposed in time, what one observes that surreptitiously or not so surreptitiously, the project to edit other icons of the anti-colonial or social emancipation movement is on in very many ways. It has been quite a long time since both Gandhi as well as Ambedkar — who were once anathema to the Hindutva project — have been included as ‘Pratahsmaraniya‘ (worth remembering in the morning) in the RSS shakhas. The emphasis seems to be on to present a more sanitised image of them which is more acceptable to the ruling dispensation.

A recent example of this has come from Gujarat.

(Read the full article here : https://www.newsclick.in/index.php/Towards-Suitable-Ambedkar)

Militarising Minds, Hindutvaising the Nation

A military school under RSS is worrisome because of earlier experiences, such as the Malegaon and Nanded blasts, that were concretised with the intervention and involvement of Hindutva activists.

RSS military school

Representational image. | Image Courtesy: Money Control

Rare are the occasions when the Rashtriya Swayamsewak Sangh (RSS) — which could be said to be the biggest organisation of Hindu men — moves beyond its founder member Dr Hedgewar to build memorials.

Whatever might be the consideration behind it, but it came as a little surprise that the RSS has decided to start a school in the memory of its first non-brahmin and non-Maharashtrian supremo Rajendra Singh alias Rajju Bhaiya (1922-2003), who was its chief from 1994-2000. This proposed ‘Rajju Bhaiya Sainik Vidya Mandir’, will be set up in Shikarpur tehsil of Bulandshahr district, where the former supremo was born and it will start functioning from next year.

Vidya Bharati, the education wing of the RSS, which already runs 20,000 schools across India, would be running this military school as well. It is being said that this Army School will follow the Central Board of Secondary Education (CBSE) curriculum and will have classes running from Class 6 to Class 12.

Normally, an idea to start a school is met with jubilation, but this news has caused an opposite effect. From educationists, to social activists to political leaders, one can hear voices of concern.

( Read the full article here : https://www.newsclick.in/RSS-Military-School-Uttar-Pradesh-Hindutva)

Return of Hindutva: A Challenge for Secularism

Guest Post by Gargi Chakravartty

BOOK REVIEW

Hindutva’s Second Coming by Subhash Gatade; published by Media House, Delhi; 2019; pages: 272; Rs 395 (US $ 18).

The return of Modi to power with a huge margin in this 2019 election is a clear verdict for the Hindutva plank. Why and how it happened leave us, the secular billions, to ponder about the reality and its aftermath. And at that juncture Subhas Gatade’s 272-page analysis titled ‘Hindutva’s Second Coming’ gives us something concrete to think over once again. This in-depth study with rich academic perception is a commendable work, bereft of jargons and convoluted expressions, often found in books written from a high pedestal which goes beyond the mental reach of lay readers. Precisely for this reason the author needs to be specially acclaimed for bringing out facts at one place based on notes and references which are so far scattered in divergent historical materials. It serves as a Reader for millions who are combating communalism and distortion of history at the grassroot level.

( Read the full text here : http://www.mainstreamweekly.net/article8847.html)

मोदीनामा : हिंदुत्व का उन्माद

 

मई 2019 में नरेंद्र मोदी के नेतृत्व में हिंदुत्ववादी दक्षिणपंथी भारतीय जनता पार्टी ने शानदार चुनावी जीत हासिल की।

यह जीत सामान्य समझ को धता बताती है – जीवन और आजीविका जैसी आधारभूत बातें इस चुनाव का मुद्दा क्यों नहीं बन पाईं? ऐसा क्यों है कि सामान्य और सभ्य लोगों के लिए भी

हिंदुत्व के ठेकेदारों की गुंडागर्दी बेमानी हो गई? क्यों एक आक्रामक और मर्दवादी कट्टरवाद हमारे समाज के लिए सामान्य सी बात हो गई है? ऐसा क्यों है कि बेहद जरूरी मुद्दे आज गैरजरूरी हो गए हैं?

ये सवाल चुनावी समीकरणों और जोड़-तोड़ से कहीं आगे और गहरे हैं। असल में मोदी और भाजपा ने सिर्फ चुनावी नक्शों को ही नहीं बदला है बल्कि सामाजिकं मानदंडों के तोड़-फोड़ की भी शुरूआत कर दी है।

यह किताब प्रधानमंत्री के तौर पर मोदी के पिछले पांच वर्षों की यात्रा को देखते हुए आने वाले पांच वर्षों के लिए एक चेतावनी है।

978-81-940778-5-5

LeftWord Books, New Delhi, 2019

Language: Hindi, 131 pages, 5.5″ x 8.5″

Price INR 195.00 Book Club Price INR 137

(https://mayday.leftword.com/catalog/product/view/id/21471)

SUBHASH GATADE
Subhash Gatade is a left activist and author. He is the author of Charvak ke Vaaris (Hindi, 2018), Ambedkar ani Rashtriya Swayamsevak Sangh (Marathi, 2016), Godse’s Children: Hindutva Terror in India (2011) and The Saffron Condition (2011). His writings for children include Pahad Se Uncha Aadmi (2010).

Against Aachaaram: Srinarayana Guru

The excerpt below is translated by DARSHAN SUBRAMANIAM. The note that follows is by J Devika.

Continue reading Against Aachaaram: Srinarayana Guru

Against Aachaaram: A Dossier from Malayalam – Announcement

This is to announce a new series of postings I will be doing, relating to aachaaram in Kerala.

Aachaaram is loosely translated as ‘customary practices’ or ‘customary rituals’, but in 19th century Malayali society, it referred to a massive, inter-connected, all-pervading web of practices, rituals, and ideas which bolstered the domination of the upper-castes — in Kerala’s context, this meant the Brahmin-sudra nexus — over the lower castes. It touched the most intimate and personal aspects of a person’s life; through it,  the allegiances and the labour of lower caste communities were extracted to benefit the upper castes. The lower-caste assertions of the late 19th and early 20th centuries here, through which modern democracy became a possibility at all, were directed against this web. Aachaaram, however, survived this phase through shrinking its spatial presence to savarna homes and temples; later, after the re-consolidation of brahmin-sudra power, towards the end of the 20th century, the rise of spiritual capitalism had led to aacharam’s resurrection as the vehicle of gendered savarna power — and as the provider of opening gambits for the Hindu fundamentalists — in Kerala .

In this series, I will post translations of selections/excerpts from the writings of the critics of aachaaram from early 20th century Kerala, with short reflections on each for the present. The many different readings of Hinduism that arose in that period when the Brahmin-sudra nexus was thrown into confusion, as well as the many different dreams of social liberation from different parts of the world that entered Malayali society then — from C Krishnan’s Buddhism to Marxism — produced powerful critical exposures that revealed aachaaram to be nothing but a vehicle and instrument of the power of certain groups over others. The effort made by these voices to point to the danger that it posed to a dream of a just society was largely ignored by the mainstream, especially the mainstream left.

The first of these is an excerpt from a conversation between the well-known social revolutionary, the avarna-born seer, spiritual leader, and philosopher, Srinarayana Guru and his disciples in which the annual pilgrimage to Sivagiri was planned, which I will post separately.

 

Will India Remember Dadri’s Akhlaq, as Germany Recalls Victims of Nazi Barbarism?

The German acceptance for stolpersteine plaques helps them honour victims of Nazism. One wonders if it will ever be possible to take up similar projects in this part of South Asia.

Germany Recalls Victims of Nazi Barbarism

Hier Wohnte Bernhard Marx

JB 1897

Deportiert 20.07.1942

Minsk

Ermordet 24.07.1942

‘Here lived Bernhard Marx

Year of Birth 1897

Deported 20.07.1942

Minsk

Assassinated 24.07.1942’

It was while walking past a desolate street in Bonn that we stumbled upon some brass plates on which the names of the members of a family were engraved. The name Bernhard, supposedly the head of this family, was engraved on the first plate, followed by three to his right: Erna Marx Geb Hartman, (born 1899), Helena (1929) and Julie (1938).

This was an ill-fated Jewish family from Bonn, deported to the dreaded Minsk concentration—rather extermination—camp that was brutally murdered just four days after they got there. The youngest, Julie was barely four when she died.

Estimates of how many died in this camp over a period of two years vary but at least 65000, mainly Jews, perished there until it was liberated by the Soviet forces.

The young researcher who was our host and guide to the city said that the brass plaques, raised on stone, are called stolpersteine. Stolper means to stumble in German and steine means stone. The idea behind erecting stolpersteine is to raise awareness about events that took place in the late thirties and early forties in this region, when millions of innocent people—Jews, Romas, Jehovah’s Witnesses, homosexuals and political dissidents—were sent to the gas chambers or brutally killed by the Nazi regime.

( Read the full article here : https://www.newsclick.in/India-Remember-Dadri-Akhlaq-Germany-Victims-Nazi-Barbarism)

Marx in Brussels

The most remarkable development during his time in Brussels was the penning down of the Communist Manifesto, which firmly established Marx as well as Engels as the intellectual leaders of the working class movement.

Marx in Brussels

Karl Marx

Lived in Brussels from February 1845 to March 1848

He celebrated New Year’s Eve 1947/48 together with the “Deutscher Arbeiterverein” and the “Association Democratique” in this place

The plaque put on a building which housed a restaurant ‘Le Cygne, The Swan’ now is the only memory left of the days when history was ‘made’ here. According to legend, it is the same place ‘[w]here the First International had convened’  and Marx and his lifelong friend and comrade Engels ‘[h]ad written the Communist Manifesto’.

No doubt it was the same place when Marx, Engels, Mozes Hess – who was another early luminary of socialism and who supposedly had influenced Engels about communism – and other associates of the surging workers movement pondered over many of those ideas which have been memorialised in the opening sentences of the Manifesto, “A spectre is haunting Europe — the spectre of communism….”

May be the historic slogan ‘Workers of the World Unite, You have nothing to lose but your chains’ which later reverberated throughout the world – whose echoes are still heard – had its ‘humble’ beginning in one of those very rooms, where Marx and his close associates used to educate workers about their exploitation.

Scores of people sitting in this particular restaurant which was serving them sumptuous food and choicest drinks were completely oblivious of all those details. Few of them rather looked at us with a sense of disbelief and dismay, when they witnessed us taking photos of the nondescript wall which had the plaque put on it. Perhaps they looked more satisfied that they are enjoying food at a place which is situated on the Grand Place or Grote Markt, which is the central square of Brussels and is considered one of the most beautiful squares in Europe and is also part of UN Heritage.

( Read the full article here : https://www.newsclick.in/karl-marx-in-brussels)

Modinama : Issues That Did Not Matter

In May 2019, the party of the Hindu Right, Bharatiya Janata Party, under Narendra Modi, won a spectacular electoral victory.

The victory seemed to defy common sense – why did conversations of life and livelihood not dominate the election? Why did the thuggery of the Hindutva vigilantes seem inconsequential to vast numbers of ordinary, decent people? Why is an aggressive, masculine fundamentalism so normalized in our society today?

In other words, why didn’t the issues that matter, seem to matter? The question goes deeper than electoral arithmetic. It asks if Modi and the BJP have not only changed the electoral map, but also begun to corrode social norms.

This book, based on Modi’s first five years as prime minister, is a warning for the next five.

SUBHASH GATADE

Subhash Gatade is a left activist and author. He is the author of Charvak ke Vaaris (Hindi, 2018), Ambedkar ani Rashtriya Swayamsevak Sangh (Marathi, 2016), Godse’s Children: Hindutva Terror in India (2011) and The Saffron Condition (2011). His writings for children include Pahad Se Uncha Aadmi (2010).

978-81-934666-9-8

LeftWord Books, New Delhi, 2019

Language: English

128 pages, 5.5″ x 8.5″

Price INR 195.00 Book Club Price INR 137.00

(https://mayday.leftword.com/catalog/product/view/id/21450)

 

Gujarat Today Could be What ‘Hindu Rashtra’ Will Look Like for Dalits

The recent spate of attacks on dalits in the state is an indicator of the fact that the unfolding project of RSS’s Hindu Rashtra has entered a new phase where the community is being construed as the ‘new other’.

Hindu Rashtra

When I was born, I was not a child

I was a dream, a dream of revolt

that my mother, oppressed for thousands of years,

dreamt.

Still it is untouched in my eyes

Covered with wrinkles of thousand years, her face

her eyes, two lakes overflowing with tears

have watered my body….

– Sahil Parmar (Noted Gujarati Poet)

 

‘You are Welcome to Enter … Village of Hindu Rashtra’!

It was around two decades ago that headlines in a few national newspapers reported the ‘arrival’ of Hindu Rashtra in parts of Gujarat. A few inquisitive journalists had even displayed photographs detailing the nascent phenomenon then.

The shock generated by the news died down in a short while.

Hardly anybody then could have a premonition that it won’t take much time for the idea of Hindu Rashtra to gain wider acceptability across India with a commonsense gaining ground rather getting consolidated where religious minorities were increasingly understood as ‘the other’.

Could it be said that the recent spate of attacks on dalits — leading to at least three deaths in the past one month in the same state, coupled with growing instances of life of insecurity of many concerning their lives or their continued deprivation by the dominant castes, is an indicator of the fact that the unfolding project of Hindu Rashtra has entered a new phase where dalits are being construed as the ‘new other’, one who could wreck the project of ‘Hindu Unity’ from within.

Perhaps it is too early to draw any such conclusion, but portents are there for everyone to see.

( Read the full article here : https://www.newsclick.in/Hindu-Rashtra-Gujarat-BJP-RSS-Dalits)

Draft New Education Policy 2019 through a Gender and Sexuality Lens

Recommendations on Draft New Education Policy (DNEP) by a collective of women’s groups, queer groups, NGOs, students, and academics working in the field of gender, sexuality and education.

We, a collective of women’s groups, queer groups, NGOs, students, and academics working in the field of gender, sexuality and education, across India strongly recommend and reiterate that for all the recommendations given here, the policy and thereafter, the Government of India and State Governments must ensure that there is a proactive strengthening of democracy within educational institutions. The right to expression, liberty, equality and diversity are rights enshrined in the Constitution of India. We welcome that the DNEP 2019 as it states that it will promote constitutional values in education. However, for the implementation of this objective, changes in the content of the curriculum will not suffice. Constitutional values must be protected in the processes and institutional structures of schools and higher education bodies.

We commend the policy for introducing the following provisions:

  1. DNEP 2019 addresses the issue of early childhood education, especially the timely recommendation of making Years 3 to 8 as a foundational stage. This becomes critical as early education and experiences are the most formative in a child’s life, and a holistic pre-school education continues well beyond traditional schooling years.
  2. It is the first policy to uphold the Honourable Supreme Court’s 2014 directives around transgender inclusion in education.
  3. The policy has taken cognizance of many children who continue to dropout at different levels, and the even more serious problem of enrolled children not attending school regularly.
  4. It seeks to strengthen departments/ centres of education at universities.

Having said this, the subsequent list of recommendations is laid down to strengthen the DNEP 2019 from the lens of gender and sexuality, especially for the most marginalised communities. We feel that gender and sexuality related rights could only be ensured if there is a larger enabling environment, in which diversity of thought and practices are respected. These, we feel, would be critical in developing a robust educational policy for the country, which would address the fundamental intersectionalities that individuals and communities face in their lives. Continue reading Draft New Education Policy 2019 through a Gender and Sexuality Lens

Draft New Education Policy 2019 – Mass Feedback Campaign: Better Universities

In support of the campaign launched by BETTER UNIVERSITIES.

The Government of India has finally unveiled the much-awaited draft of the National Educational Policy (NEP) 2019, and with that, has come a host of new issues to address and engage with.

To access a copy of the draft, please click here.

Here is the full point by point critique made of the Draft NEP by Better Universities, that anybody concerned about education in India should read very carefully.

At the end you will find the link that will take you the campaign for mass feedback on the NEP.

Response to the Draft National Education Policy 2019

Most significant point in my opinion:

What is even more damning is that the appointments to all statutory bodies in the higher education sector will have to be made by the RSA – and must, by default, await the nod of the Prime Minister. It is unambiguously stated that appointees to the NHERA, HEGC, NRF, NAAC and all other standard-setting bodies must report to the RSA and thus be beholden to the infirmities of political will and favour. Needless to say, this amounts to the NEP’s unashamed surrender to ruling party intervention and an effective imagining of higher education as subservient to political interests. Autonomy is shown the door, both structurally and ideologically – despite the Draft making a shrill pitch for it through the previous chapters.

Introduction

While the former HRD minister’s message (included in the Draft policy) congratulates the exercise as evolving “path breaking reforms” based on the “foundational pillars of Access, Equity, Quality, Affordability and Accountability”, the higher education sector is instead coming under greater political control and contributing to wider inequities with respect to institutional inputs and outcomes. Even the employment goals envisioned by the curricular reforms proposed in the Draft policy might produce greater job insecurities among students coming into higher education from across different social and economic backgrounds. Continue reading Draft New Education Policy 2019 – Mass Feedback Campaign: Better Universities

The politics of Hindutva and its erotic charge: Jaya Sharma

Guest post by JAYA SHARMA

In the post election bewilderment that continues to grip us, might it be that we are asking the wrong questions?

The questions are by now familiar. How can it be that a Pragya Thakur wins and an Atishi loses? How can it be that demonetization doesn’t translate into loss of votes? How can it be that the party under whom lynching of Dalits and Muslims becomes a norm gets re-elected? How can it be that hatred for the other wins over humanity?

In response, journalists, political scientists and writers have pointed out that our assumptions related to the significance of macro economic indicators, caste-based voting patterns, among other things, were faulty. But the questions still remain,  including the big one: why did facts and logic lose so dramatically?

Might it be that the bewilderment continues because there is a glaring blind spot in the way in which we understand politics? Might it be that facts and logic were never the only driving force? I will argue here that in order to understand the recent election results and the power of Hindu Nationalism more broadly, we need the lens of the psyche. The play of desire and the erotic is key to understanding politics and dipping into our own sex and love lives can help us see this.  ‘The personal is political’ mantra can come to the rescue in the bewilderment that we feel today.  In making this argument I will draw upon research that I have undertaken for a book that I am in the process of writing called Fantasy Frames: Sex, Love and Indian Politics, to be published later this year. Continue reading The politics of Hindutva and its erotic charge: Jaya Sharma

Caste and other demons

Can Dalits rightfully claim that they have a ‘homeland’?

Dr Babasaheb Ambedkar

( Review of The Doctor and the Saint: The Ambedkar-Gandhi Debate — Caste, Race, and Annihilation of Caste; By Arundhati Roy, Penguin, Rs 299)

“Gandhiji, I have no homeland.” The first meeting between Gandhi and B.R. Ambedkar, who later became chairman of the drafting committee of independent India’s Constitution and its first law minister, is memorialized in this sentence. It expresses the centuries-old plight of those most oppressed in the varna hierarchy under the “institutionalised social injustice at the heart of the country”.

Has there been a qualitative change in the situation of the ‘ex-untouchables’ since this meeting some 90 years back? Can Dalits rightfully claim that they have a ‘homeland’? Figures collated by National Crime Records Bureau show that “a crime is committed against a Dalit by a non-Dalit every sixteen minutes”, including four rapes a day and murders of 13 Dalits every week. And these figures do not include “the stripping and parading naked, the forced shit eating, the seizing of land and the social boycotts…” This is the backdrop of the book, The Doctor and The Saint: The Ambedkar-Gandhi Debate — Caste, Race, and Annihilation of Caste by Arundhati Roy. It earlier formed part of an introduction to an annotated 2014 edition of Annihilation of Caste — the historic pamphlet Ambedkar wrote when invited by the ‘Jat Paat Todak Mandal’ in Lahore. The invitation was withdrawn after the hosts read the lecture draft. Continue reading Caste and other demons

How Many More ‘Halal’ Ponzi Schemes?

It is important to note that the very idea of Islamic banking and promoting it as a parallel to conventional banking – which is being portrayed as un-Islamic – and which has caught the imagination of a section of god-fearing Muslims, is a clear manifestation of shifts in Muslim politics over the world.

'Halal' Ponzi Schemes

Image for representational use only.Image Courtesy : Business Today

Afzal Pasha, a 55-year-old labourer, is dead. He died of a heart attack a few days back.

The news that the attractive scheme in which he had invested his life’s savings worth Rs 8 lakh went bust proved unbearable for him.

While Afzal’s tragic death could catch headlines, we will never know the plight of the thousands of investors – all of them belonging to the Muslim community – who had similarly invested their hard-earned savings in the said investment scheme launched by Mohammed Mansoor Khan in 2006 through his firm I Monetary Advisory (IMA).

The scheme was declared ‘Shariah-compliant’ and worked on ‘“no interest” policy of Islamic banking. A section of the clergy had even certified this scheme as “halal”, which means “lawful” or “permitted” in Arabic, which helped it easily earn the trust of the Muslim community. Small investors from across the state of Karnataka had flocked to it with their investments ranging from a few thousand rupees to a few lakhs.

A few days back, the promoter of IMA just disappeared from Bengaluru and is supposed to have fled to Dubai.

Continue reading How Many More ‘Halal’ Ponzi Schemes?

रामचरण मुंडा की मौत पर दो मिनट का मौन!

सोचने का सवाल है कि क्या इन मौतों को महज तकनीकी गड़बड़ियों तक न्यूनीकृत किया जा सकता है? क्या इसके कोई संरचनागत कारण नहीं हैं? ‘आखिर अधिक अनाज पैदा करने के बावजूद हम भूख की समस्या को मिटा क्यों नहीं पा रहे हैं।
Munda

‘‘रामचरण मुंडाउम्र 65 साल को विगत दो माह से सार्वजनिक वितरण प्रणाली के तहत राशन नहीं दिया गया था। हमारे अधिकारियों ने इसकी सत्यता की पड़ताल की है।’’

लातेहारझारखण्ड के डिप्टी कमीशनर जनाब राजीव कुमार द्वारा लातेहार के दुरूप गांव के रहने वाले उपरोक्त आदिवासी की मौत पर की ऐसी स्वीकारोक्ति बहुत कम देखने में आती है।

अपनी पत्नी चमरी देवी और बेटी सुनिला कुमारी के साथ रामचरण गांव में ही रहते थे उनके बेटे की मौत दो साल पहले टीबी के चलते हुई थी। राशन डीलर की बात मानें तो चूंकि इलाके में इंटरनेट की सेवा में दिक्कते हैंऔर राशन वितरण के लिए ऑनलाइन बायोमेट्रिक सिस्टम कायम किया गया हैइसलिए रामचरण को अनाज नहीं दिया जा सका था।

इस मामले की असलियत कभी सामने आएगी इस पर संदेह है।

वैसे भूख से होने वाली मौतें अब देश में अजूबा चीज़ नहीं रही।

दो साल पहले झारखण्ड के ही सिमडेगा जिले के कारीमाटी गांव की 11 वर्षीय हुई संतोषी की मौत के बाद ऐसी मौतों पर लोगों एवं समाज की अधिक निगाह गयी थी। पता चला था कि पूरा परिवार कई दिनों से भूखा था और राशन मिलने के भी कोई आसार नहीं थे क्योंकि राशन कार्ड के साथ आधार लिंक न होने के चलते उनका नाम लिस्ट से हटा दिया गया था। अपनी मां के गोद में ‘भात भात कहते हुए दम तोड़ी संतोषी की दास्तां ने लोगों को विचलित किया था।

( Read the full article here : https://hindi.newsclick.in/raamacarana-maundaa-kai-maauta-para-dao-mainata-kaa-maauna)

God in the Classroom!

Unfolding Debate about Secularising Education

( To be published in ‘Indian Journal of Secularism)

“There is in every village a torch – the teacher; and an extinguisher – the priest.”
-Victor Hugo

Introduction
“Keep the words God, Jesus and the devil out of the classroom.”

A school teacher’s message on the first day of the school for first-grade students had caused tremendous consternation among a section of the parents.

She had a simple rationale to present her proposal. With their being a public school with children coming from different religions and beliefs joining it, she did not “[w]ant to upset a child/parent because of these words being used,” In her letter she had also advised them to talk to the children when they go to the church/temple/synagogue – whatever might be the case – or discuss the issue at home at an appropriate time and place of talking about it.” (https://www.indystar.com/story/news/education/2017/08/30/teacher-tells-first-graders-dont-talk-god-classroom/612118001/)

Well, instead of the discussion getting fixed on the slow imposition of the concept of God or closing of child’s minds it turned into a debate on students’ free speech rights. It did not take much time for the management of the school to rescind this proposal.

There is nothing new about this dilemma faced by a teacher who has welfare of students at the center of her/his concerns. Continue reading God in the Classroom!

Picking Humanity Over Religion: A Small but Critical Step

The idea of education being imparted without any compulsion to declare one’s religion is definitely a welcome thing

Bethune_College_Kolkata

Principal’s office of Bethune College, Kolkata, which included Humanity as an option under the religion category. Image Courtesy: college dunia

 

A college admission form introducing new options under ‘religion’? Talking about humanity, secular, non-religious, atheism!

Well, in an ambience loaded with religiosity and its increasing conflation with the State, it is rather difficult to believe that some colleges may take such a creative step to convey how they see what is happening around them? No doubt this is a small step but, as noted by analysts, this is an attempt to break/challenge the ‘construction of identity, thought and social and political space, indirectly conveying the vision of a secular and diverse India.’

The significance of this little step can be better understood if one looks into the fact that the elections held to the 17th Lok Sabha — which has returned the Bharatiya Janata Party (BJP) to power — have demonstrated that BJP is ‘the most preferred party of young India’. It drew support cutting across caste as well as class lines. This is the same BJP which, along with its ‘Parivar’ siblings, has consciously tried to conflate religion with exercise of power and has been successful in collapsing the majority faith into rabid nationalism that targets differences and dissent and other specific groups, as the ‘other’ according to its worldview.

( Read the full article here : https://www.newsclick.in/Religion-Humanity-College-Admissions-BJP-School-Education)

Arming Children, Securing a Future?

By distributing knives to meritorious children, organisations like the Hindu Mahasabha, are trying to give religious legitimacy to what is essentially a political use of faith.

Hindu Mahasabha distributing knives to children

Image courtesy: Twitter

What does an organisation do when it wants to congratulate meritorious students who have excelled in exams?

Reward them with some gifts, say, books, and (if finances allow) give them scholarships or laptops to facilitate their further studies. Definitely not gift them knives.

Well, Pooja Shakuni Pandey, the national secretary of Hindu Mahasabha, who had been making news for controversial reasons for more than a year, exactly did this on Savarkar Jayanti. This mathematics professor made it clear that she was not much interested in how they study further or what they wanted to become. With this knife distribution programme, along with a copy of Bhagwad Gita, she wanted to ‘create Hindu soldiers out of these children’ and it was basically a “[s]tep to motivate Hindus and empower them, especially the younger generation, with knives to protect themselves.”

( Read the complete text here : https://www.newsclick.in/Hindu-Mahasabha-Distributing-Knives-Meritorious-Children-Political-Use-of-Religion)